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Добірка наукової літератури з теми "Marcione"

Автор: Grafiati

Опубліковано: 11 березня 2023

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Статті в журналах з теми "Marcione"

1

Roth, Dieter. "Did Tertullian Possess a Greek Copy or Latin Translation of Marcion's Gospel?" Vigiliae Christianae 63, no. 5 (2009): 429–67. http://dx.doi.org/10.1163/157007208x383583.

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AbstractIn his significant work on Marcion, Adolf von Harnack was the first to advance the view that Tertullian employed a Latin translation of Marcion's Euangelion when writing Adversus Marcionem. This view was quickly embraced and subsequently accepted by numerous scholars throughout the twentieth century. However, several scholars, most recently those focusing on Marcion's Apostolikon, have argued against the various attempts to advance Harnack's view. In particular, Ulrich Schmid's recent study of both the similarities and differences of the vocabulary of Tertullian's citations from his own and the Marcionite scriptures demonstrated that it is much more probable that Tertullian was translating Marcion's text ad hoc from a Greek copy of Marcion's Apostolikon. This article undertakes a similar examination of the vocabulary in Marcion's Gospel, which reveals that it in all likelihood Tertullian was working from a Greek copy, and not a Latin translation, of this text as well.

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2

Norelli, Enrico. "Note sulla soteriologia di Marcione." Augustinianum 35, no. 1 (1995): 281–305. http://dx.doi.org/10.5840/agstm199535118.

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3

KLINGHARDT, MATTHIAS. "Markion vs. Lukas: Plädoyer für die Wiederaufnahme eines alten Falles." New Testament Studies 52, no. 4 (October 2006): 484–513. http://dx.doi.org/10.1017/s0028688506000270.

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For the last 150 years the Gospel of Marcion has been considered to be an abbreviated edition of the canonical Luke. This article renews the reverse hypothesis of Marcion's priority to Luke, Luke therefore being a revised and enlarged edition of Marcion. The arguments include a critique of the traditional view, based primarily on its failure to verify Marcion's alleged editorial concept on the basis of his text, and to solve the problem what Marcion would have done with Acts. On the other hand, the beginning of Luke (esp. 1.1–4; 4.16–30) suggests that the differences between both editions are best understood as Lukan additions to Marcion rather than Marcionite abbreviations of Luke. This Lukan, anti-Marcionite revision is very close to the Four-Gospel-collection and first created the unity of Luke–Acts.

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4

Wilhite, David E. "Was Marcion a Docetist? The Body of Evidence vs. Tertullian’s Argument." Vigiliae Christianae 71, no. 1 (January 5, 2017): 1–36. http://dx.doi.org/10.1163/15700720-12341272.

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There is no credible evidence that Marcion was a docetist. Marcion’s alleged belief that Christ was a phantasm is found in accusations made by Tertullian, but these accusations are a form of reductio ad absurdum and not firsthand information on Marcion’s Christology. There are in fact remnants of data in Tertullian’s Adversus Marcionem, which point to Marcion’s teaching about the material flesh of Christ, a flesh that suffers and dies on the cross. Tertullian dismisses these artifacts as proof that Marcion was foolishly inconsistent: he taught docetism, but still accepted Christ’s suffering and death. Scholars should no longer accept Tertullian’s caricature uncritically, especially in light of the overwhelming amount of other second and third century sources that are unanimously silent about any docetic thinking in Marcion. Moreover, much of the confusion in modern scholarship is shown to derive from Adolf von Harnack’s equivocating explanations about Marcion’s alleged docetism.

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5

Mantelli, Sincero. "Il Vangelo di Marcione, a cura di Claudio Gianotto - Andrea Nicolotti." Augustinianum 60, no. 2 (2020): 601–8. http://dx.doi.org/10.5840/agstm202060234.

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6

Le Roux, J. H. "Von Harnack, Marcion en die Ou Testament." Verbum et Ecclesia 24, no. 1 (October 15, 2003): 124–36. http://dx.doi.org/10.4102/ve.v24i1.317.

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Анотація:

This article focusses on Adolf Von Harnack’s profound study of Marcion, a theologian of the second century. He was amongst other things fascinated by Marcion’s view of the Old Testament. Marcion rejected the Old Testament because it depicted the creator-god as a mean figure who humiliated human beings. Jesus was in no way related to this god. He came from the good God who is described in the New Testament. Marcion compiled his own Bible which had no Old Testa-ment and only a few books from the New Testament which he purged from all Jewish or Old Testament influence. According to Marcion the newness of the Christ event made the Old Testament superflous.

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7

Tomson, Peter J. "Harnack, Marcion ‐ das Evangelium vom fremden Gott." NTT Journal for Theology and the Study of Religion 67, no. 1 (February 18, 2013): 57–65. http://dx.doi.org/10.5117/ntt2013.67.057.toms.

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Анотація:

As a student, Adolf [von] Harnack wrote a prize-winning thesis on Marcion, the influential preacher condemned by the church in Rome as a heretic in 144 CE. Basically a collection of sources and never printed, the work kept occupying Harnack until he finally published it half a century later, in 1920. It had become a monograph which not only offered a reconstruction of Marcion’s life and work, based on exhaustive source study, but also an interpretation of his importance. Harnack, having become one of the most important historians of Church and doctrine, brilliantly situated Marcion in a crucial phase of the history of the early Church. Joining in with the anti-Semitic spirit of the age, he also propagated Marcion’s radical rejection of the Old Testament as a recipe for healing twentieth-century Christianity.

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8

Davis, Phillip Andrew. "Marcion’s Gospel and its Use of the Jewish Scriptures." Zeitschrift für die neutestamentliche Wissenschaft 112, no. 1 (February 1, 2021): 105–29. http://dx.doi.org/10.1515/znw-2021-0006.

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Анотація:

Abstract Despite the popular notion of Marcion’s outright rejection of the Jewish Scriptures, his gospel draws on those Scriptures not infrequently. While this might appear inconsistent with Marcion’s theological thought, a pattern is evident in the way his gospel uses Scripture: On the one hand, Marcion’s gospel includes few of the direct, marked quotations of Scripture known from canonical Luke, and in none of those cases does Jesus himself fulfill Scripture. On the other hand, Marcion’s gospel includes more frequent indirect allusions to Scripture, several of which imply Jesus’ fulfillment of scriptural prophecy. This pattern suggests a Marcionite redaction of Luke whereby problematic marked quotes were omitted, while allusions were found less troublesome or simply overlooked due to their implicit nature.

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9

Scherbenske, Eric W. "Marcion’s Antitheses and the Isagogic Genre." Vigiliae Christianae 64, no. 3 (2010): 255–79. http://dx.doi.org/10.1163/157007210x498655.

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AbstractAccording to early Christian heresiologists, the Antitheses articulated Marcion’s fundamental convictions based on the separation of the God of the Hebrew Bible from the God of the Christ. While scholars have long stressed the importance of this separation for Marcion’s theology, the genre of the Antitheses, the primary vehicle for this belief, remains problematic. This article proposes that Marcion’s Antitheses ought to be categorized as isagogic, a genre utilized primarily for preliminary instruction. A survey of the salient characteristics of isagogic texts reveals that in form, content, audience, and function, the Antitheses (as described by Marcion’s opponents) align nicely with this genre. Identifying the Antitheses as an isagogic text offers insight into Marcion’s composition and deployment of this work for his evangelic campaign; by leading the reader into a Marcionite interpretation of the scriptures, the Antitheses fostered the catechetical indoctrination and continual growth in the rudiments of his faith.

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10

Forness, Philip Michael. "The Anonymous Source for Marcion's Gospel in British Library, Add. 17215: An Identification and Analysis." New Testament Studies 67, no. 4 (September 6, 2021): 541–59. http://dx.doi.org/10.1017/s0028688521000151.

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Анотація:

For over a century, studies on Marcion have cited a quotation attributed to him in a fragmentary Syriac manuscript: London, British Library, Add. 17215 (fols. 30–3). An English translation of the relevant passage appeared in 1893, but no subsequent study has returned to the Syriac text itself. While this text has hitherto been cited as an anonymous Syriac source, this article identifies it as a letter by Jacob of Serugh (d. 520/1) and offers preliminary remarks on the implications of this identification for future research on Marcion's Gospel and his thought.

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Дисертації з теми "Marcione"

1

Moll, Sebastian. "At the left hand of Christ : the arch-heretic Marcion." Thesis, Tübingen Mohr Siebeck, 2009. http://d-nb.info/1001046935/04.

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2

Roth, Dieter Thomas. "Towards a new reconstruction of the text of Marcion's Gospel : history of research, sources, methodology, and the Testimony of Tertullian." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/7902.

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Анотація:

This thesis provides the initial and foundational steps for a new reconstruction of the text of Marcion’s Gospel. Though Harnack’s 1924 magisterial work on Marcion remains valuable and important, shortcomings in his reconstructed text of the Marcionite scriptures, as well as advances in critical methodology, text criticism, and patristic studies have led to the recognition that new reconstructions of Marcion’s scriptures are a scholarly desideratum. With the text of Marcion’s Apostolikon examined and reconstructed in a 1995 work by Ulrich Schmid, this thesis provides the most important elements for a new examination and reconstruction of Marcion’s Euangelion. Chapter 1 provides an extensive history of research, not only to provide the context and rationale for the present work, but also to provide the first in-depth scholarly survey of work on Marcion’s Gospel in 150 years. In addition, since several flaws in earlier studies arose out of a lack of an accurate understanding of the status quaestionis at various points in the history of research on Marcion’s Gospel, by considering and engaging with previous scholarship such errors can be avoided. Chapter 2 begins with a consideration of the sources for Marcion’s Gospel and provides a comprehensive listing of verses attested as present in, verses attested as absent from, and unattested verses of this Gospel. The chapter concludes with a methodological discussion, highlighting the particular importance of understanding the citation customs of the witnesses to Marcion’s text and noting the significant citation customs of Tertullian demonstrated by Schmid’s and my own research. Chapter 3 begins the analysis of the data found in Tertullian, the most extensive and important source for Marcion’s Gospel. This chapter examines all of the verses that Tertullian attests for Marcion’s Gospel that are also cited elsewhere in Tertullian’s corpus and focuses particularly on how these multiply-cited passages provide insight into Tertullian’s testimony to readings in Marcion’s text. Chapter 4 continues the analysis of Tertullian’s testimony by examining the remaining verses, i.e., those attested for Marcion’s Gospel but not multiply-cited in Tertullian’s corpus. Chapter 5 provides a reconstruction of the 328 verses in Marcion’s Gospel for which Tertullian is the only witness and offers not only readings for Marcion’s text, but also the relative certainty for those readings. Chapter 6 summarizes and concludes the thesis, along with brief mention of avenues for future research.

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3

Tsutsui, Kenji. "Die Auseinandersetzung mit den Markioniten im Adamantios-Dialog ein Kommentar zu den Büchern I-II /." Berlin : De Gruyter, 2004. http://catalogue.bnf.fr/ark:/12148/cb400210035.

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4

Hayes, Andrew David Robin. "Defining Christianity : Justin's contra-Marcionite defence." Thesis, King's College London (University of London), 2015. http://kclpure.kcl.ac.uk/portal/en/theses/defining-christianity-justins-contramarcionite-defence(3841cd2f-e71f-4a03-9bef-c081c8920c10).html.

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Анотація:

This thesis examines Christian identity in the early second century though the texts of Justin Martyr. It argues that his is a project of defining what it is to be a follower of Jesus and worshiper of God and that in doing so he is making a deliberate but subtle counter claim to Marcion’s theology of Jesus. The thesis argues that Marcion features much more than the few direct instances to him in Justin’s texts and much more than has commonly been recognised. By close examination of the context of Justin’s writing and the topics his spends the most time debating a pattern emerges whose determinate shape looks particularly contra-Marcionite. The first part of the thesis places Justin and Marcion in the context of the time and highlights the significant issues around what constitutes Jewish and Christian identity in the period. This is central to the thesis. Because both of these identities are so unsettled and negotiable in the period a project aiming at clarification and definition of who and what Christians are was particularly pertinent. The success of Marcion in attracting followers with a theological story quite different to what became orthodox Christianity made this task all the more urgent. The main body of the thesis will look closely at Justin’s two major surviving works, the First Apology and the Dialogue with Trypho the Jew, and demonstrate the ways that by reading between the lines the spectre of Marcion can be seen to be a motivating factor of Justin’s address. These two texts are very different to one another and it is notoriously difficult to be sure of the audiences each is addressed to. However this thesis will demonstrate that both in equal measure, though in different ways, clearly form part of a contra-Marcionite project in which Justin seeks to rule Marcion and his followers out of those who are considered by outsiders to be Christians.

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5

Gobbo, Eugenia <1989&gt. "Il manoscritto Marciano It. IX 63." Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/3699.

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Il manoscritto Marciano It. IX 63 è un codice illustrato contenente il Ninfale fiesolano. Il presente lavoro, dopo un’analisi del testo e delle immagini, si propone di studiarne le reciproche relazioni.

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6

Planchon, Jean-Pierre. "Pierre-Benoît Marcion (1769-1840), ébéniste : sa vie son oeuvre." Paris 4, 2005. http://www.theses.fr/2004PA040229.

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Pierre-Benoit Marcion est né à Paris en 1769 d'un père marchand-fripier. En 1798 il fait passer de la réclame pour le transfert de son atelier-magasin " Aux égyptiens " et offre un important choix de meubles en acajou ornés de bronzes dorés. Sa première commande officielle est très importante, puisqu'en 1801 il livre 82 chaises en acajou décorées d'incrustations au Sénat Conservateur. A partir de 1805 il fournit régulièrement le Garde-meuble impérial et devient ainsi un des principaux ébénistes travaillant pour Napoléon, le second après Jacob-Desmalter. Ses commandes intéressent le Petit Trianon, le Palais des Tuileries, celui de Saint Cloud, de Fontainebleau et de Laeken. Outre les sièges Marcion produit aussi des commodes, des secrétaires, des bibliothèques, des consoles, des bureaux, des lavabos pour l'Empereur. . . Les commandes vont devenir très significatives à partir de 1808, principalement pour les Trianon, les Palais de Compiègne et de Fontainebleau, en 1813 pour Monte Cavallo à Rome. Puis les affaires devenant difficiles il n'aura plus que de petites commandes (Rambouillet et Compiègne). A l'occasion de l'évaluation de son stock en 1816 le vérificateur du Garde-Meuble écrit que ses meubles "réunissent à la fois la qualité parfaite des matériaux au fini de la confection, à la régularité des proportions. . . Mr. Marcion est un des ébénistes de Paris qui fait établir des meubles avec le plus de perfection. . . ". Il convient aussi de rajouter la parfaite maîtrise de ses sculptures et de ses bronzes dorés. En 1817 il cesse son activité et se retire à Château-Thierry, où il possède deux propriétés. Au décès de son épouse il retourne à Paris ; il y meurt en mai 1840
Pierre-Benoit Marcion was born in Paris in 1769, where his father was a marchand-fripier (dealer in old clothes and furniture). In 1798, he advertised his move to premises called " Aux Egyptiens ", where he displayed an important range of pieces in mahogany, richly decorated with ormolu mounts. His first official commission was very substantial, as in 1801 he delivered eighty-two inlaid mahogany chairs to the Sénat Conservateur. After 1805, he regularly supplied the Imperial Garde-Meuble, becoming one of the main cabinet-makers of Napoleon, after Jacob-Desmalter. His commissions were for the Petit Trianon, the Tuileries, Saint-Cloud, Fontainebleau and Laeken. Besides chairs, Marcion made chests of drawers, writing desks, bookcases, bracket tables, desks and washstands for the Emperor. . . Commissions became even more significant after 1808, mainly for the two Trianon as well as the palaces of Compiègne and Fontainebleau, then in 1813 for Monte Cavallo in Rome. Later, business became difficult and he only had minor orders (for Rambouillet and Compiègne). When his stock was appraised in 1816, the Garde-Meuble inspector wrote that his furniture "was not only made of top quality materials, but highly finished and of harmonious proportions. . . Mr. Marcion is one of the Paris cabinet-makers who build pieces of furniture with most perfection. . . " It should also be noted that he mastered perfectly chased and fire-gilt bronzes. In 1817 he gave up furniture-making and retired to Château-Thierry where he owned two estates. Upon his wife's demise he came back to Paris, where he died in May 1840

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7

De, Mari Stefano <1993&gt. "I manoscritti marciani della Lettera del Prete Gianni." Master's Degree Thesis, Università Ca' Foscari Venezia, 2018. http://hdl.handle.net/10579/12295.

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8

Minesso, Edoardo <1994&gt. "Il patto marciano e la garanzia del credito." Master's Degree Thesis, Università Ca' Foscari Venezia, 2018. http://hdl.handle.net/10579/14029.

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La tesi analizza le norme recentemente introdotte nel nostro ordinamento, volte a disciplinare l'istituto conosciuto in dottrina come "patto marciano". In particolare, l'attenzione è focalizzata sul funzionamento del patto di trasferimento sospensivamente condizionato di cui all'art. 48-bis del T.U.B. e alle novità che esso introduce al sistema del credito per le imprese, in Italia.

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9

Almeida, Frank Antonio de. "A compreensão da consciência moral segundo Marciano Vidal Garcia." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/18320.

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Made available in DSpace on 2016-04-29T14:27:22Z (GMT). No. of bitstreams: 1 Frank Antonio de Almeida.pdf: 890810 bytes, checksum: f64e2de90656f59b081415f7f2d65094 (MD5) Previous issue date: 2013-04-25
The present thesis aims to reveal some conceptual aspects in the formation of conscience mortal seen through the eyes of the moral theologian Marciano Vidal Garcia. Undoubtedly these aspects are rooted in the itinerary of his personal and academic life, as well we understand that the formation of conscience happens in life-history and process of the individual academic. Therefore, this work speaks at beginning chapter on the path of theological reflection and experiential conducted by the author. Surely his university studies are relevant and his constant concern in dialogue with issues related to moral theology, process in search of a better understanding of the moral conscience. His ongoing theological dialogue with the authors Bernahrd Haring and Alphonsus Liguori was decisive in the formation of their paradigm about moral conscience. The academic experience of Marciano Vidal at various universities and their life experience showed in his writing new paradigms to better understand the issue we reviewed. In this path toward the understanding of moral conscience, we meet the elements: Conscientiousness. Moral. Ethics. Moral crisis. Moral education. Christian Ethics
A presente dissertação tem como objetivo revelar alguns aspectos conceituais na formação da consciência mortal vistos pela ótica do teólogo moralista Marciano Vidal Garcia. Sem dúvida estes aspectos têm raízes no itinerário de sua vida pessoal e acadêmica, pois entendemos que a formação da consciência moral acontece no processo vital-histórico e acadêmico do individuo. Por isso, este trabalho fala no capítulo inicial sobre o caminho de reflexão teológica e vivencial realizado pelo autor. Sem dúvida são pertinentes seus estudos universitários e sua permanente preocupação em dialogar com temas relacionados com a Teologia Moral, processo em busca de uma melhor compreensão da consciência moral. Seu permanente diálogo teológico com os autores Bernahrd Haring e Afonso Maria de Ligório foi decisivo para a formação de seu paradigma sobre a consciência moral . A experiência acadêmica de Marciano Vidal em diversas universidades e sua experiência de vida mostraram em seus escritos novos paradigmas para melhor compreender o tema que analisamos. Neste percurso que caminha ao encontro da compreensão da consciência moral, encontram-se os elementos: Consciência moral. Moral. Ética. Crise moral. Educação moral. Ética Cristã

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10

Klinghardt, Matthias. "Marcion’s Gospel and the New Testament: Catalyst or Consequence?" Cambridge University Press, 2017. https://tud.qucosa.de/id/qucosa%3A70706.

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These three short papers were delivered in the ‘Quaestiones disputatae’ session at the 71st General Meeting of the Studiorum Novi Testamenti Societas, held at McGill University, Montreal, on 3 August 2016. The session was chaired by Professor Carl Holladay, President of the Society.

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Книги з теми "Marcione"

1

Il volto del Cristo dualista: Da Marcione ai catari. Bern - Berlin - Bruxelles - Frankfurt am Main - New York - Oxford - Wien: Peter Lang, 2008.

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2

Marcione e il Vangelo (di Luca): Un confronto con Matthias Klinghardt. Torino: Accademia University Press, 2017.

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3

René, Braun, ed. Contre Marcion. Paris: Editions du Cerf, 1990.

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4

Steck, Friedemann, ed. Adolf Harnack: Marcion. Berlin, New York: Walter de Gruyter, 2003. http://dx.doi.org/10.1515/9783110200836.

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5

The arch-heretic Marcion. Tübingen: Mohr Siebeck, 2010.

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6

illustrator, Cicero Julián, ed. Querido Marciano. México, D.F: Sana Colita de Rana, 2012.

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7

Giovanni, Lucio De. Elio Marciano. Napoli: M. D'Auria, 1989.

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8

Música Marciana. Chile: Editorial Planeta Chilena, 2008.

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9

Nepomuceno, Felipe. O marciano. Rio de Janeiro, RJ: Sette Letras, 1997.

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10

Mayné, Alvaro Bisama. Música Marciana. Chile: Editorial Planeta Chilena, 2008.

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Частини книг з теми "Marcione"

1

Greschat, Katharina. "Marcion (C.85-C.160)." In The Student's Companion to the Theologians, 89–92. Oxford: Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118427170.ch12.

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2

Klumbies, Paul-Gerhard. "Marcion als Paulus- und Lukasinterpret." In Ein neues Geschlecht?, 101–21. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666593642.101.

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3

Klutz, Todd. "From The Hellenists to Marcion." In The Early Christian World, 142–65. Second edition. | New York : Routledge, 2017. | Series: Routledge worlds: Routledge, 2017. http://dx.doi.org/10.4324/9781315165837-7.

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4

Cunningham, Clifford J. "Poczobut, Marcin." In Biographical Encyclopedia of Astronomers, 1736–38. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_1105.

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5

Ermoni, M. V. "III. -MARCION DANS LA LITTÉRATURE ARMÉNIENNE." In Revue de l’Orient Chrétien (1896-1946), edited by René Graffin, 475–94. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463220655-034.

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Uno, Roberta, Kristen Adele Calhoun, Daniela Alvarez, and Kassandra L. Khalil. "Marcie R. Rendon." In Contemporary Plays by Women of Color, 393–94. Second edition. | Milton Park, Abingdon, Oxon: New York: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315641584-35.

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Vinzent, Markus. "Marcion of Sinope and the Synoptic Question." In JAOC Judaïsme antique et origines du christianisme, 27–62. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.jaoc-eb.5.111697.

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Schnell, Anneliese, Richard A. Jarrell, Dorrit Hoffleit, Christoffel Waelkens, Thomas R. Williams, Thomas Nelson Winter, Narahari Achar, et al. "Poczobut, Marcin [Martin Poczobutt]." In The Biographical Encyclopedia of Astronomers, 919. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_1105.

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Facchin, Carlo. "Mappare il cantiere delle Historiae Venetae del Bembo. Il ms. marciano cl. x 256 (=3134)." In Studi e ricerche del Dipartimento di Lettere e Filosofia, 303–15. Firenze: Società Editrice Fiorentina, 2023. http://dx.doi.org/10.35948/dilef/978-88-6032-688-1.17.

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Il lavoro descrive il ms. autografo del Bembo marciano cl. X 256 (3134). in particolare, analizza l’aspetto del riordino delle carte. Infatti, la presenza della numerazione antica farebbe pensare a un riordino delle carte, che sono tra loro molto disomogenee, da parte dell’autore per orientarsi all’interno della sua opera. In realtà chi ha riorganizzato il codice sembrerebbe essere il Morelli.

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Tardieu, Michel. "L'imitation du monde selon Marcion d'après les auteurs orientaux." In Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses, 41–53. Turnhout: Brepols Publishers, 1999. http://dx.doi.org/10.1484/m.behe-eb.5.112409.

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Тези доповідей конференцій з теми "Marcione"

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Gąsowska, Magdalena. "Katarzyna Luter z domu von Bora (1499-1552) – kobieta, która dokonała wyboru. Losy żony Reformatora." In Ogólnopolska Konferencja Naukowa pt. „Ruchy kobiece na ziemiach polskich w XIX i XX w. Stan badań i perspektywy (na tle porównawczym)”. Wydawnictwo Uniwersytetu w Białymstoku, 2020. http://dx.doi.org/10.15290/rknzp.2020.21.

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Kiedy 31 października 1517 r. augustiański mnich niezadowolony z poczynań papieża wygłosił, bądź przybił do drzwi kościoła zamkowego w Wittenberdze swoje 95 tez, nikt, włącznie z samym Marcinem Lutrem nie przypuszczał, że czyn ten będzie miał tak dalekosiężny wydźwięk dla całej Europy, a jego poglądy będą do dzisiaj rozpatrywane pod względem teologicznym, moralnym, społecznym czy ekumenicznym. Od tamtego wydarzenia, które wywróciło ówczesny świat, w tym roku mijają 503 lata w trakcie których na temat samego Reformatora powstało setki tysięcy stron opracowań. Niemieccy naukowcy uważają wręcz, że żadna inna postać z niemieckiej historii nie doczekała się tylu opracowań biograficznych, co Marcin Luter. Natomiast inaczej wygląda sytuacja, kiedy zastanowimy się nad postacią żony Lutra – Katarzyny von Bora. W licznych opracowaniach dotyczących reformacji, postać Katarzyny zawsze się pojawia, jednak zwykle są to zdawkowe informacje zawierające głównie trzy daty: jej narodzin, śmierci oraz ślubu z Marcinem Lutrem. Katarzyna zajmowała się nie tylko wychowywaniem dzieci. Prowadziła też dom Lutra. Miał on bowiem 40 pokoi, w których mieszkali goście i studenci Lutra z całych Niemiec. Klasztor zamieniony na „dom otwarty” wymagał dużych nakładów finansowych. Do tego dochodziły wydatki związane z utrzymaniem całej dużej rodziny. Aby je pokryć, Katarzyna musiała zasilić domowy budżet zbiorami z pola, pracą w ogrodzie, hodowlą świń, przyjmowaniem czynszu i browarnictwem. Musiała więc być – jak pisała Aniela Szarek w artykule Najsławniejsza pastorowa świata – „pielęgniarką, nauczycielką, wychowawczynią, kucharką, ogrodniczką, lekarką, budowniczym i handlowcem”. Katarzyna Luter z domu von Bora była jedną z kobiet, które potrafiły w patriarchalnym społeczeństwie same decydować o swoim losie. To ona postanowiła opuścić narzucony jej stan zakonny, ponadto wybrała sobie męża. To ona kreowała swoją pracę: domową, wychowawczą, gospodarczą a nawet kościelną. Potrafiła skłonić męża do zaakceptowania jej spojrzenia na świat, do porzucenia niektórych uprzedzeń. Moim zdaniem jest ona prawdziwą feministką i emancypantką, tak jak wiele innych kobiet od tysięcy lat.

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Campagnoli, Antonio. "Patto Marciano e valutazione: conviene per la Banca?" In 25th Annual European Real Estate Society Conference. European Real Estate Society, 2018. http://dx.doi.org/10.15396/eres2018_ind_106.

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Oliveros Forero, Carlos Alfonso, Eloy Andrés Briceño Moreno, Martín Peláez Londoño, and Franz Kevin Luepke Prieto. "UN ROBOT MARCIANO PARA LA EXPLORACIÓN Y LA EDUCACIÓN." In La formación de ingenieros: un compromiso para el desarrollo y la sostenibilidad. Asociacion Colombiana de Facultades de Ingeniería - ACOFI, 2020. http://dx.doi.org/10.26507/ponencia.845.

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A lo largo del 2019 se llevó a cabo el proyecto REM-U por la iniciativa estudiantil Robocol de la Universidad de los Andes. Esta iniciativa está conformada y liderada por estudiantes de diversas disciplinas como ingeniería mecánica, electrónica, sistemas, industrial, administración y diseño. El proyecto REM-U consiste en un rover de exploración marciana que fue diseñado y manufacturado por los estudiantes para participar en la competencia European Rover Challenge 2019. Esta consiste en interpretar e implementar todos los requerimientos de un rover de exploración, los cuales son obtenidos directamente de documentos utilizados en la planificación de misiones estratégicas de la NASA y la ESA. La competencia se compuso en varias etapas de clasificación finalizando con una competencia practica llevada acabó en el mes de septiembre en Polonia, en la cual Robocol participo. Este proyecto les permitió a los estudiantes poner en práctica todo el conocimiento y habilidades que se adquieren en los cursos vistos en la universidad y trabajar con estudiantes es otras carreras en un proyecto de ingeniería complejo e interdisciplinario. Dado que el proyecto es liderado por los mismos estudiantes, es necesario desarrollar habilidades blandas para gestionar, comunicar y conseguir patrocinadores y recursos indispensables. Este ejercicio académico es fundamental para el desarrollo de ingenieros críticos y hábiles, que al graduarse puedan afrontar cualquier problema actual con experiencia que brinda participar en proyectos similares a este en esta etapa académica.

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Schwarick, Martin, Monika Heiner, and Christian Rohr. "MARCIE - Model Checking and Reachability Analysis Done EffiCIEntly." In 2011 Eighth International Conference on Quantitative Evaluation of Systems (QEST). IEEE, 2011. http://dx.doi.org/10.1109/qest.2011.19.

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SOARES, HYTALO ALACRINO, NORBERTO MAGNO F. PARENTE, and ÉRIKA CRISTINA NOGUEIRA MARQUES PINHEIRO. "LAJE PROTENDIDA E NERVURADA - ESTUDO DE CASO INSTITUTO ADVENTISTA DE MANAUS." In II Brazilian Congress of Development. DEV2021, 2021. http://dx.doi.org/10.51162/brc.dev2021-0050.

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Este artigo tem o propósito de apresentar um procedimento inovador para o ramo da engenharia civil, no que se refere a serviços estruturais, a laje protendida e nervurada. O estudo foi realizado durante a reconstrução do Instituto Adventista de Manaus, localizado à Rua Marciano Armond, 1805 - Cachoeirinha, Manaus AM. O método utilizado foi laje protendida e nervurada para melhor aproveitamento de espaço na estrutura com número reduzido de pilares. As nervuras são conhecidas por contribuir para um melhor uso de materiais de concreto armado como o aço e o concreto, reduzindo assim, o peso da estrutura. Sendo mais pré-tensionado, este modelo junto com a protensão pode superar grandes vãos, promover maior flexibilidade de utilização, menor consumo de concreto e redução do custo final em relação à laje maciça padrão de concreto utilizados em geral. Esse estudo de caso foi dividido nas seguintes etapas: fundamentos históricos da protensão e nervura, explanação de conhecimentos sobre laje protendida e nervurada utilizando cordoalhas engraxadas e sua execução na reconstrução.,

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Catros, S., M. Fenelon, A. Rui, K. Ross, D. Marcio, B. Angel, M. D. S. Luis, et al. "Création d’un site internet Européen de formation au sevrage tabagique." In 66ème Congrès de la SFCO. Les Ulis, France: EDP Sciences, 2020. http://dx.doi.org/10.1051/sfco/20206603002.

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Introduction : Actuellement 208 millions de personnes consomment du tabac en Europe dont 12 millions en France. 650 000 décès sont attribuables au tabac en Europe et environ 60 000 décès par an sont imputables à cette consommation en France, ce qui en fait la première cause de décès évitable. Tous les acteurs de santé devraient être mobilisés pour lutter contre ce fléau. Le chirurgien dentiste doit se sentir concerné car il s’agit d’un enjeu général de santé publique mais aussi spécifique de santé bucco-dentaire. En effet le tabac est l’étiologie principale de certaines maladies graves de la muqueuse buccale : carcinomes épidermoïdes, leucoplasies, carcinome verruqueux (1). Le tabac est aussi un cofacteur favorisant les maladies parodontales (2). Enfin la consommation de tabac perturbe la cicatrisation après les actes de Chirurgie Orale et c’est une contre indication relative aux interventions chirurgie implantaire. Malgré ce constat, les chirurgiens dentistes restent peu impliqués dans l’accompagnement du sevrage tabagique (3). Les raisons sont probablement liées à un manque de formation et de connaissances qui limitent la mise en oeuvre du sevrage tabagique auprès de leurs patients. Pour pallier ce manque, un projet européen a été mis en place grâce à un financement du programme ERASMUS + (4). L’objectif de ce projet est de former les professionnels de santé européens au sevrage tabagique grâce à plusieurs outils. Matériels et Méthodes : Le principal outil de formation sera un site internet diffusé en langue Anglaise, Française, Italienne, Portugaise, et Espagnole. Ce site permettra de fournir un outil d’e-learning afin de promouvoir l’implication des professionnels de santé et notamment des chirurgiens dentistes dans le sevrage tabagique. Par ailleurs, un livre téléchargeable reprenant le contenu du site internet sera également diffusé. Enfin, plusieurs actions de diffusion de l’information seront menées tout au long du projet au travers de communications lors de congrès scientifiques et d’articles dans des revues professionnelles. Résultats : Le site et le livre électronique sont accessibles gratuitement à partir du lien : http://smokingcessationtraining.com/ en/home/ en langue anglaise. La version française sera publiée en ligne dans le premier semestre 2018. Le site a été réalisé sous la coordination de Rui Albuquerque (Birmingham Dental Hospital UK) avec la collaboration de Ross Keat (Birmingham Dental Hospital UK), Jean-Christophe Fricain et Sylvain Catros (Université de Bordeaux, France), Marcio Diniz Freitas (Universidade de Santiago de Compostela Espagne), Luis Monteiro (Universitaério de Ciências da Sauéde Portugal), Giovanni Lodi (Universita di Milano, Italy). Conclusions : Ce projet devrait permettre d’augmenter le niveau de compétence des utilisateurs et un certificat sera délivré à ceux qui complèteront l’évaluation en ligne. Ce projet devrait permettre d’avoir un impact éducatif en formant les chirurgiens dentistes, un impact sur la santé des patients et un impact économique en réduisant les couts sociétaux induits par le tabagisme.

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