Готові списки джерел за темами / Manuscrits cham

Добірка наукової літератури з теми "Manuscrits cham"

Автор: Grafiati

Опубліковано: 6 лютого 2024

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Статті в журналах з теми "Manuscrits cham"

Bruckmayr, Philipp. "The Changing Fates of the Cambodian Islamic Manuscript Tradition." Journal of Islamic Manuscripts 10, no. 1 (April 15, 2019): 1–23. http://dx.doi.org/10.1163/1878464x-01001001.

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AbstractPredominantly Buddhist Cambodia is home to a distinctive Islamic manuscript tradition, introduced into the country by Cham settlers from Champa in present-day Vietnam, and further developed in the Khmer kingdom. Commonly written in Cham script (akhar srak) or in a combination of the latter and Arabic, it has largely fallen into disuse among the majority of Cambodian Muslims since the mid-19th century, as the community increasingly turned towards Islamic scholarship and printed books in jawi (i.e. Arabic-script-based) Malay. Among the side effects of this development was the adoption of jawi also for the Cham language, which has, however, only been employed in a modest number of manuscripts. A minority of akhar srak users and discontents of growing Malay religious and cultural influence, based mainly in central and northwestern Cambodia, have, however, kept the local Islamic manuscript tradition alive. Recognized by the Cambodian state as a distinct Islamic religious community in 1998, this group now known as the Islamic Community of Imam San, has made the physical preservation of, and engagement with, their manuscripts a central pillar of identity and community formation. The present article provides insight into the changing fates of the Islamic manuscript tradition in Cambodia as well as an overview of content, distribution and usage of Islamic manuscripts in the country.

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Hay, Louis. "Rückschau." Editio 33, no. 1 (November 1, 2019): 1–9. http://dx.doi.org/10.1515/editio-2019-0001.

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Résumé D’abord, l’histoire de l’ITEM. Au départ, le classement des manuscrits d’Henri Heine (le fonds Schocken), confié à des germanistes, forcés par là à s’initier aux méthodes des archivistes. Ce faisant, ils eurent l’intuition de la possibilité d’étudier le travail créateur des écrivains à travers leurs manuscrits. Ensuite: la ‹critique génétique›. Elle ouvre un champ de recherche, fondé sur l’étude du manuscrit comme objet scientifique. Par là, elle rejoint une esthétique de la création, présente dans les lettres dès l’origine des temps modernes, mais réduite jusqu’ici au seul témoignage des écrivains. De là aussi, un nouveau rôle et de nouveaux traitements des manuscrits dans l’édition scientifique.

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Jin, O.-gyun. "A review on Park Se-chae's manuscripts of 《Dongyoo saurok》 and its composition." Korean Society of the History of Historiography 48 (December 31, 2023): 261–348. http://dx.doi.org/10.29186/kjhh.2023.48.261.

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In this article, we focused on the fact that Park Se-chae's 《Dongyoo saurok》 exists in various forms of manuscripts and compared each manuscript. 《Dongyoo saurok》 was a hagiography of Eastern Confucians compiled by Park Se-chae throughout his life with the purpose of preserving records of the origins of Confucianism in the East. Park Se-chae's munin Lee Se-hwan continued his teacher's work, but was unable to publish it. Afterwards, 《Dongyoo saurok》 was distributed in manuscript form. The extant manuscripts of 《Dongyoo saurok》 can be roughly divided into two types. First, there were early manuscripts of 20 fascicles in 10 volumes compiled by Park Se-chae, and second, there were later manuscripts edited by Lee Se-hwan. 《Dongyoo saurok》 encompassed about 700 Eastern Confucian scholars, from Seol chong and Choi Chi-won of Silla to munin of Yi I and Seong hon of Joseon, and it clearly revealed the relationship between teacher and munin. In particular, Park Se-chae attempted to highlight the status of the two schools as the pinnacle of Eastern Confucianism by including Yi I and Seong hon and their munin as the most recent school of 《Dongyoo saurok》. In 《Dongyoo saurok》, a total of about 200 books were used, along with a variety of sentences for which no bibliographic reference was recorded. Among 《Dongyoo saurok》, the munin of Yi I and Seong hon had missing content due to limitations in individual manuscripts. Through comparison between manuscripts, the munin of the two schools were supplemented, and the munin of Yi I and Seong Hon were reconstituted with 85 and 112 people, respectively.

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Zhigmitova, Aryuna Arsalanovna. "Musical Instruments of Cham Mystery." Manuskript, no. 2 (February 2020): 200–203. http://dx.doi.org/10.30853/manuscript.2020.2.37.

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Bonmariage, Cécile. "La bibliothèque de Mustafa Sıdkı : contribution à l’étude d’une collection de manuscrits au xviiie siècle." Arabica 63, no. 5 (August 10, 2016): 533–56. http://dx.doi.org/10.1163/15700585-12341412.

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The reconstitution of the collection of manuscripts gathered by the 18th century mathematician Mustafa Sıdkı (Muṣṭafā Ṣidqī, d. 1183/1769) has raised interest beyond the milieu of historians of sciences. Building on the findings made by earlier scholars, and adding a number of volumes not yet identified, the article provides an inventory of some ninety manuscripts that were once in the possession of Sıdkı. This inventory shows that Sıdkı’s interests go far beyond sciences and mathematics, and that manuscripts that belonged to his collection found their way to more libraries than previously known. Cet article entend contribuer à la reconstitution de la bibliothèque de Mustafa Sıdkı (Muṣṭafā Ṣidqī), un mathématicien ottoman du xviiie siècle, mort à Üsküdar en 1183/1769. Il fait le point sur ce qui est connu aujourd’hui, répertorie les manuscrits signalés dans différentes publications, et ajoute à la liste ainsi constituée une quarantaine de manuscrits, qui montrent que les livres ayant appartenu à Sıdkı ont abouti dans d’autres bibliothèques encore que celles repérées jusqu’ici. L’inventaire ainsi constitué, qui regroupe près d’une centaine de volumes, témoigne du large champ des intérêts du collectionneur. This article is in French.

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Dzurova, Aksinija. "Avtograf na Teodor Hagiopetrit ot C''rkovnija istoriko-arheologiceski Institut v Sofija, CIAI 949." Zbornik radova Vizantoloskog instituta, no. 50-2 (2013): 609–16. http://dx.doi.org/10.2298/zrvi1350609d.

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Subject of this article is the copy of Four Gospels preserved at the Church Institute in Sofia (gr. 949), which was displayed in the Brilliance of Byzantium Exhibition organized during the 22nd International Congress of Byzantine Studies (August 22 - 27, 2011) and which we assumed to have been produced by the hand of one of the most famous scribes at the end of the 13th and the beginning of the 14th century, i.e. Theodore Hagiopetrites. The type of the script employed in the Four Gospels at the Church Institute (CHAI gr. 949) is in the so-called by L. Politis unique ?Hagiopetrites Style?. Although the manuscript does not contain a colophon, comparison to the manuscripts of Theodore Hagiopetrites known to us and especially to Cod. D. gr. 29 (Olim. Kos. 35) at the Ivan Dujcev Centre - an autograph of the scribe of 1307, as well as to another manuscript from Saint Petersburg, Cod. gr. of ASUSSR, No 10/667 of the 14th century, provides good reasons to assume that the Four Gospels manuscript (CHAI gr. 949) was also produced by Theodore Hagiopetrites. Our certainty was further substantiated after we had studied in situ the Four Gospels from Academician N. P. Likhachev?s archive published by Igor Medvedev in the collection ? In Memoriam Ivan Dujcev? of 1988 which is currently kept under No 10/667 in the Archive of the Leningrad Section of the Institute of History at the Russian Academy of Science. Having compared the illumination and the specifics of motif stylization, as well as the specific colouring, we could assert that the two manuscripts manifest pronounced similarities. Thereby, the 27 manuscripts by T. Hagiopetrites published by R. Nelson should also be supplemented by the Four Gospels at the Church Institute (CHAI gr. 949) in addition to the Apostle Lectionary of 1307, autograph of Theodore Hagiopetrites at the Dujcev Centre, Cod. D. gr. 29 (Olim. Kos. 35), which R. Nelson briefly mentioned in his preface, and the Saint Petersburg Four Gospels, published by I. Medvedev.

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Crespo, Sandra, Kristen Bieda, and Christopher Dubbs. "Developing a Reading Habit: Preparing for and Contributing to a Research Community." Mathematics Teacher Educator 7, no. 1 (September 2018): 3–7. http://dx.doi.org/10.5951/mathteaceduc.7.1.0003.

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At the most recent MTE journal presentation during the NCTM Research Conference in Washington, DC, titled “Could I Publish This in MTE? Advice from Published Manuscripts in the MTE Journal” (Crespo, Chao, & Yow, 2018), we asked the audience the following questions: Who is intending to write a manuscript for the MTE journal?Who is a reviewer for the journal?Who is a reader of the journal?

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Bogdanov, Аndrey P., and Nikita V. Belov. "The Old Russian Chronograph of the Third Redaction in 182 Chap ters. Part 1: The Chronograph of the 1680s from the Patriarchal Scriptorium." Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies 3 (2021): 73–122. http://dx.doi.org/10.31860/2712-7591-2021-3-73-122.

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The article deals with the special version of the third redaction of the Old Russian Chronograph from the collection of V. M. Undolsky. It is quite different from other copies of this text. The compiler of the manuscript not only revised the traditional structure of the third redaction of the Chronograph by increasing the number of its chapters from 169 to 182 but also fundamentally changed its historical meaning. The vast majority of manuscripts of the third redaction of the Chronograph brought its narrative up to the end of the Time of Troubles in 1618, thereby emphasizing the end of the “rebellious” period in Russian history and the relative “unimportance” of the following years of quiet rule of the first Romanovs. The Chronograph in 182 chapters continues its narrative of Russian history up to the Eternal Peace Treaty of 1686 and pays much attention to the military events and rebellions of the early Romanov era. This codex was written in the patriarchal scriptorium between 1686 and 1696 (most likely in 1686–1689). The paper on which it is written was actively used in other textually related manuscripts from the patriarchal scriptorium in the late 1680s– 1690s. The Undolsky’s copy of the third redaction of the Old Russian Chronograph is not the only version enlarged by additional chapters. More chapters than in the “classical” version can be found in Rumyantsev’s second copy of the Chronograph. Both Undolsky’s and Rumyantsev’s manuscripts derive from a common protograph — a special form of the third redaction of the Chronograph in 179 chapters. The Undolsky manuscript, however, is continued by the Patriarchal Chronicle for the years 1619–1686. Accordingly, the number of chapters is increased to 182. In contrast, the Rumyantsev manuscript is augmented by the Tale of Mosokh and retains the original 179 chapters. Both manuscripts are supplemented by various excerpts from the Book of Royal Degrees. Simultaneously with them, there also appeared other variants of the Chronograph that expressed the patriarchal bookmen’s thoughts about Russian and world history in the 1680s and 1690s: the Fokhtov Chronograph in 187 chapters and its revised version – the Vologodsky Chronograph in 189 chapters, and also the Tikhonravov Chronograph in 184 chapters. The changes that became fixed in some codices from the last quarter of the 17th century were the results of editorial work of patriarchal and other scribes, who compiled new chronographs and their brief redactions (“chronographets”) in the 1680s – 1690s

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Murtuzova, Zaira Magomedovna, Gul'nara Magomedovna Shaidaeva, and Gul'nara Shakhnavazovna Gamzaeva. "MYSTIC PRACTICE IN CHAN BUDDHISM AND SUFISM: COMMON AND PECULIAR FEATURES." Manuscript, no. 4 (April 2019): 122–25. http://dx.doi.org/10.30853/manuscript.2019.4.25.

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Namora, Ricardo. "Em busca de uma “anestesia verbal suficiente” – sobrevoando a génese de Finisterra, Paisagem e Povoamento, de Carlos de Oliveira." Convergência Lusíada 34, no. 50 (November 13, 2023): 168–92. http://dx.doi.org/10.37508/rcl.2023.n50a534.

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Este ensaio centra-se em quatro objetos materiais definidos que se encontram nos arquivos do espólio do escritor Carlos de Oliveira (1921-1981), presentemente ao cuidado do Museu do Neo-Realismo em Vila Franca de Xira, Portugal. Trata-se de três cadernos manuscritos, dois deles anteriores à publicação de Finisterra, Paisagem e Povoamento (romance de 1978), e um posterior; e um conjunto de 5 folhas dispersas datilografadas, datadas de 1970, com o título “Cosmogonia”. Nos dois cadernos anteriores à data de publicação, o autor esboça aquilo a que chama “apontamentos” e “esquemas”, para além de uma série de considerações sobre o ofício da escrita. No terceiro, Carlos de Oliveira responde a “uma leitora curiosa” do romance, explicando detalhes e referências e insurgindo-se contra a crítica que, nas suas palavras, “não entendeu” a lógica intrínseca da narrativa. A “Cosmogonia”, por seu lado, representa uma justificação “filosófica” para o romance. De um modo enfático, essas 27 páginas manuscritas permitem recuperar, em movimento contínuo e progressivo, tanto a anterioridade do romance como uma parte – crucial – da sua posteridade.

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Дисертації з теми "Manuscrits cham"

Nguyen, Tien Nam. "Segmentation, Recognition and Indexing of Cham characters in Cham documents." Electronic Thesis or Diss., La Rochelle, 2023. http://www.theses.fr/2023LAROS016.

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Depuis la disparition des royaumes Champa au cours du 19e siècle, la langue Cham qui est née et s'est développée à partir de 2e siècle, n'est plus vraiment utilisée chez les descendants des Champa. Le manque de transmission des connaissances et des documents de la culture Cham rend, l'étude de cette langue difficile pour les épigraphistes et les historiens. Par conséquent, le projet ANR CHAMDOC vise à préserver et proposer des outils pour étudier la langue Cham. Dans cette thèse, nous nous sommes concentrés sur l'analyse de deux types de documents Cham à savoir : des inscriptions, qui ont été gravées sur des stèles en pierre, du 6e au 15e siècle et des manuscrits datant du 18e siècle. Quelques travaux sur la numérisation des inscriptions ont été menés mais aucune étude n'a vraiment été réalisée. La collection de manuscrits, quant à elle, n'a jamais été exploitée. Ces deux collections de documents offrent de nombreux défis pour la communauté scientifique. Au cours de ces travaux, nous proposons un pipeline complet pour le traitement automatique de ces documents. Celui-ci est basé sur différentes techniques d'analyse d'images de documents. Les défis rencontrés proviennent des caractéristiques des documents eux-mêmes, mais aussi des spécificités linguistiques du Cham. Une analyse de ces caractéristiques a été menée afin de proposer des solutions adaptées aux inscriptions et aux manuscrits
Since the demise of Champa kingdoms during the 19th century, the Cham language that originated and developed from the 2nd century, is no longer really used among the descendants of the Champa. The lack of transmission of knowledge and documents of the Cham culture makes the study of this language difficult for epigraphists and historians. Therefore, the ANR CHAMDOC project aims to preserve and provide tools for studying the Cham language. In this thesis, we focused on the analysis of two types of Cham documents namely: inscriptions, which were engraved on stone steles, from 6th to 15th century; manuscripts dating from the 18th century. Some work on the digitization of inscriptions has started but no study has really been carried out. The collection of manuscripts, for its part, has never been exploited. These two collections offer many challenges for the scientific community. During this work, we propose a complete pipeline for the automatic processing of these documents. This is based on different DIA techniques. The challenges encountered come from the characteristics of the documents themselves, but also from the linguistic specificities of Cham. An analysis of these characteristics has been carried out in order to propose solutions adapted to inscriptions and manuscripts

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Nicolas, Dimitri Maxime. "Couplage de méthodes d'échantillonnage et de méthodes d'optimisation de formes pour des problèmes de diffraction inverse." Palaiseau, Ecole polytechnique, 2012. https://pastel.hal.science/docs/00/76/16/75/PDF/Manuscrit-Dimitri-NICOLAS.pdf.

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On s'intéresse au problème de retrouver la forme d'un objet 2d par la mesure des ondes qu'il diffracte. On développe ainsi des couplages de méthodes issue des méthodes d'échantillonnage et des méthodes d'optimisation de forme dans les cadres des conducteurs parfaits et des objets diélectriques. Après avoir calculé les dérivées de forme (du premier ou second ordre) et/ou topologiques et avoir effectué des tests numériques en scilab/Fortran dans ces deux cadres, cette thèse a permis de créer un couplage LSM-DGLS2-GT précis et robuste avec un coût de calcul modéré. On y recherche aussi d'autres types de fonctionnelles à minimiser et cherchons à calculer la dérivée seconde de forme difficile à obtenir dans une forme pratique à implémenter afin d'accélerer la convergence du précédent couplage mis en place
We consider the problem of determining the shape of a 2d object from measurements of the electromagnetic far-field it scattered. We develop couplings by considering sampling methods and shape optimization methods in the framework of perfect conductors and dielectric objects. After finding the shape gradients (first or second order) and/or topological gradient and performing scilab/Fortran numerical tests in both frameworks, this thesis allowed to build an accurate and robust LSM-DGLS2-GT coupling with a moderate computational cost. We also investigate other types of functionals to minimize and calculate the second shape gradient (which is difficult to obtain in a convenient form for implementation) in order to get a better convergence rate

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Книги з теми "Manuscrits cham"

Phần, Thành. Danh mục thư tịch Chăm ở Việt Nam =: The catalogue of Cham manuscripts in Vietnam = Tapuk akhar Cam di Biétnam. Thành phố Hồ Chí Minh: Nhà xuất bản Trẻ, 2007.

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Dharma, Po, Moussay Gerard, and Abdul Karim, eds. Akayet Dowa Mano =: Hikayat Dowa Mano. Kuala Lumpur: Perpustakaan Negara Malaysia dengan kerjasama Ecole franc̲aise d'Extrême-Orient, 1998.

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Dharma, Po, Moussay Gerard, and Abdul Karim, eds. Akayet Inra Patra =: Hikayat Inra Patra. Kuala Lumpur: Perpustakaan Negara Malaysia dengan kerjasama l'Ecole franc̲aise d'Extrême-Orient, 1997.

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Musa, Mohamad Zain bin. Cam-Melayu abad ke-19: Pemberontakan dan diaspora. [Minden], Pulau Pinang: Penerbit Universiti Sains Malaysia, 2012.

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Schaik, Sam Van. The Tibetan Chan manuscripts: A complete descriptive catalogue of Tibetan Chan texts in the Dunhuang Manuscript Collections. Bloomington, Indiana USA: Sinor Research Institute for Inner Asian Studies Indiana University, 2014.

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Chai, Jianhong. Chai Jianhong Dunhuang xue ren he shu cong tan. 8th ed. Shanghai: Shanghai gu ji chu ban she, 2013.

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Chen, Xianxing. Ming Qing gao chao jiao ben jian ding. 8th ed. Shanghai: Shanghai gu ji chu ban she, 2009.

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Xianxing, Chen, and Shanghai tu shu guan, eds. Zhongguo gu ji gao chao jiao ben tu lu. Shanghai: Shanghai shu dian chu ban she, 2000.

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Li, Yongming. Beijing shi fan da xue tu shu guan cang gao chao ben cong kan. 8th ed. Beijing Shi: Guo jia tu shu guan chu ban she, 2011.

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author, Wang Zhanglin, ed. Chan zong wen xian yu yan lun kao. Shanghai: Shanghai jiao yu chu ban she you xian gong si, 2018.

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Частини книг з теми "Manuscrits cham"

Evans, Sebastian. "A Charm." In Brother Fabian’s Manuscript and other Poems, 48–50. Routledge, 2019. http://dx.doi.org/10.4324/9780429024887-5.

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Gutfreund, Hanoch, and Jürgen Renn. "The Charm of a Manuscript." In The Road to Relativity. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691175812.003.0001.

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This section discusses the story of how Albert Einstein's general theory of relativity evolved into a full-fledged theory. Einstein's manuscript, “The Foundation of General Relativity,” marks the conclusion of his intellectual odyssey toward his General Theory of Relativity. He submitted the manuscript for publication to Wilhelm Wien, the editor of Annalen der Physik, on March 19, 1916 and was published on May 11 of the same year. The general relativity manuscript is now part of the Albert Einstein Archives at the Hebrew University of Jerusalem. In July 1923, Einstein asked Heinrich Loewe, a prominent member of “The Preparatory Board of the Hebrew University and the Jewish National Library in Jerusalem” to sell the manuscript. This section explains how the manuscript of “The Foundation of General Relativity” made its way to the Hebrew University.

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"The Charm of a Manuscript." In The Road to Relativity, 1–6. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400865765-004.

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Treharne, Elaine. "‘People Will Use Me’." In Perceptions of Medieval Manuscripts, 62–87. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192843814.003.0004.

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The fourth chapter investigates manuscripts as evidence for those who came across these books and used them to make communities’ histories more permanent. A major function of books as holders of information—information often seemingly irrelevant to the main text copied into the volume—illustrates the importance of particular kinds of manuscripts to their owners, their institutions, and their regions. The writing of names and legal documents into Gospel-books, in particular, demonstrates the shift of the book’s function from transmitter of knowledge to repository of collective memory, akin to the phenomenon of large family Bibles. This becomes of particular importance when what is added in the recording of notes is among the earliest writing in a language, such as the Welsh additions in the St Chad Gospels.

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Watkins, Calvert. "From dragon to worm." In How to Kill a Dragon, 519–24. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195085952.003.0056.

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Abstract It is in the language of charm that we find the basic mythographic formula in Old Irish. It is in one of the very few fragments of Old Irish preserved in an Old English manuscript (Harl. 585, late 11th cent.), in Old English context. The collection of “leechdoms and wortcunning”3 contains a charm against worms (wyrm gealdor) to be sung into the ear, right or left according as male or female, of a person or animal who has swallowed a worm in water.

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"Manuscripts and Practices: Investigating the Tibetan Chan Compendium (P. Tib. 116)." In One-Volume Libraries: Composite and Multiple-Text Manuscripts, 287–304. De Gruyter, 2016. http://dx.doi.org/10.1515/9783110496956-010.

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Eimer, Helmut. "Appendix: The Mustang Tanjur Dkar chag in the Myu Gu Manuscript." In Proceedings of the Ninth Seminar of the IATS, 2000. Volume 10: The Many Canons of Tibetan Buddhism, 89–128. BRILL, 2002. http://dx.doi.org/10.1163/9789004502697_008.

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Bowen, Jose. "Research In Music Performance: New Methods And Tools." In Musicology And Sister Disciplines Past,Present,Future, 479–80. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198167341.003.0054.

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Abstract This session was co-sponsored by the Centre for the History and Analysis of Recorded Music (CHARM) at the University of Southampton and the National Sound Archive (NSA) of the British Library, and consisted of three one-hour sections. While most musicologists are used to dealing with manuscripts, letters, and theoretical treatises, the first section of the session was devoted to the problems and advantages of dealing with temporal sources. Mostly, this means analysing recordings instead of scores, but Raymond Holden presented a brief introduction to the virtually untapped resource of performing materials, illustrated with examples from the Bruckner scores used by Sir John Barbirolli. (Given the absence of any general catalogue providing the location of these materials, it was suggested that a webpage be initiated at CHARM, which could eventually become such a catalogue; resource information should be sent to jbowen@soton.ac.uk.) This was followed by a report (read by Jose Bowen) on materials in the Conductors on Film Collection at the Stanford Archive of Recorded Sound in California sent by Charles Barber (US), who was scheduled to attend but could not. There are over 900 hours of conductors in rehearsal, concert, and conversation, and this collection includes virtually no commercially released material.

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"Chinese Chan and Tibetan Rdzogs Chen: Preliminary Remarks on Two Tibetan Dunhuang Manuscripts." In Proceedings of the Ninth Seminar of the IATS, 2000. Volume 2: Religion and Secular Culture in Tibet, 289–307. BRILL, 2002. http://dx.doi.org/10.1163/9789004483088_018.

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Rajakumari, R. Felshiya, and M. Siva Ramkumar. "Review Work of Automation Agricultural Robot System Using Machine Learning and Deep Learning." In Advances in Environmental Engineering and Green Technologies, 24–33. IGI Global, 2023. http://dx.doi.org/10.4018/978-1-6684-9975-7.ch002.

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An occupation based on automatic system using machine learning and deep learning techniques is developed in this chapter. The agricultural land and automatic systems are worked mutually to defeat the concern by integration with solar panel. This concern is resolved by the automatic system and it is employed very well for the farming procedures, and the automatic technology is cooperative with a high-quality vital role in engineering, medical field, military, etc. The major concern of the manuscript transaction the farming seeds is to lessen the chap authority interference. In this study, humidity sensor designates the earth irrigate contented in the farming field. In this chapter the complete works review with the automatic system by using machine learning and deep learning techniques for farming and weeding the seeds.

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Тези доповідей конференцій з теми "Manuscrits cham"

Polaert, Isabelle, Bachar Alrafei, Jose Delgado-Liriano, and Alain Ledoux. "Synergetic effect of microwave plasma and catalysts in CO2 methanation." In Ampere 2019. Valencia: Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/ampere2019.2019.9806.

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The reduction of CO2 concentration in our atmosphere consists in a big challenge for researchers, who are trying to explore novel technologies in order to transform CO2 into high added-value products. CO2 conversion into methane using microwave plasma (MWP) manifests as a very promising solution due to the ease of transport of methane and its storage. Microwave plasma represents a source of high-energy electrons, active ions and radicals that enhance or enable chemical reaction. It can be supplied by electricity generated from renewable resources. Then, MWP does not require any electrode to be generated and thus, the cost of those electrodes and of maintenance is reduced compared to glow discharge or DBD plasmas. MWP also can be generated over wide range of pressure (between 10 mbar-1bar). In addition, in the case of MWP, more electrons and active species are produced in comparison with other type of plasma[1–4]. MWP is a very suitable medium for this chemical reaction and leads to an efficient dissociation of CO2. The catalytic reduction of CO2 with H2 using MWP has been investigated in this work and the synergetic effects between the plasma and several catalysts were studied. First, the reaction was carried out without any catalysts and the effect of CO2/H2 ratio, total flow rate and input energy were evaluated. Then, a microwave generated plasma process was coupled with several Nickel catalysts that we prepared and characterized [5] in order to lead the reaction into methane formation. Multiple configurations were studied by changing the position of the catalyst bed. Obtained results were compared with conventional catalytic tests made with the same catalysts. It was found that the conversion of CO2 and energy efficiency increased using plasma assisted catalytic methanation of CO2 in comparison with conventional process. Operating conditions were studied in order to optimize methane production and energy efficiency of Plasma-catalytic process. References Qin, Y., G. Niu, X. Wang, D. Luo, Y. Duan, J. CO2 Util., 2018, 28, 283–291. De la Fuente, J.F., S.H. Moreno, A.I. Stankiewicz, G.D. Stefanidis, Int J Hydrogen Energy, 2016, 41, 21067–21077. Ashford, B., X. Tu, Curr Opin Green Sustain Chem, 2017, 3, 45–49. Vesel, A., M. Mozetic, A. Drenik, M. Balat-Pichelin, Chem Phys., 2011, 382, 127–131. Alrafei, B., I. Polaert, A. Ledoux, F. Azzolina-Jury, Catal. Today, Available online 12 March 2019, In Press, Accepted Manuscript. https://doi.org/10.1016/j.cattod.2019.03.026

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Guedes, Pedro. "Healing Modern Architecture’s Break with the Past: Musings around Brazilian Fenestration." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a3990prwvx.

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This paper focuses on the role of Brazilian architects in emancipating Modern Architecture from overly limiting orthodoxies. In particular, this study follows direct, if weak influences across the Pacific to Australia and stronger ones across the South Atlantic to Southern Africa, where Brazilian ideas found fertile ground without being filtered through Northern Hemisphere mediations. Official delegations of architects from Australia and South Africa went to Brazil seeking inspiration and transferable ideas achieved mixed success. Central to the theme of this essay is a recently discovered and unpublished manuscript. It is the work of Barrie Biermann who, upon graduation from the University of Cape Town sailed across to Brazil in 1946 to gain first-hand knowledge of the architecture that had achieved worldwide renown through the 1943 Brazil Builds exhibition at the Museum of Modern Art in New York (MoMA). Biermann’s close observations and discussions with several of Brazil’s leading architects helped him develop a fresh narrative that placed recent developments in a continuum linked to Portuguese colonial architecture that had taken lessons from the ‘East’. Published in a very abridged form in a professional journal in 1950, it lost much of the charm of the original, which, in addition to imaginative theoretical speculation, is enriched by evocative, atmospheric sketches, water colours and photographs. This study shows that South-South connections were quite independent and predated the influence of ‘scientific’ manuals of ‘how-to build in the tropics’ that proliferated from metropolitan centres in the mid-1950s, preparing for decolonization but perhaps also motivated by ambitions of engendering other forms of dependence. Brazilian ideas and examples of built work played an important role in bringing vitality to some of the architectures of Africa. They also engaged with crucial issues of identity and the production of buildings celebrating values beyond the utilitarian.

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