Готові списки джерел за темами / Magic and socery

Добірка наукової літератури з теми "Magic and socery"

Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 28 січня 2023

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Статті в журналах з теми "Magic and socery"

1

Guerriero, Silas, and Fábio Leandro Stern. "ESPIRITUALIDADE E MAGIA NAS HISTÓRIAS EM QUADRINHOS DA MARVEL." Revista Caminhos - Revista de Ciências da Religião 17, no. 1 (March 29, 2019): 193. http://dx.doi.org/10.18224/cam.v17i1.6946.

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Nas histórias de super-heróis, a magia é uma constante, muitas vezes confundida com a religião e a espiritualidade. O presente artigo objetiva analisar a espiritualidade presente na representação da magia no universo Marvel. Foram identificadas três formas principais pelas quais a magia é representada nos quadrinhos da Marvel: (1) como fruto de pacto demoníaco; (2) como manipulação do campo quântico; e (3) como ciência outra. Concluímos que as representações de magia pela Marvel são um exemplo da perpetuação de um ethos nova era, difundido através de meios de comunicação pela sociedade mais ampla. SPIRITUALITY AND MAGIC IN THE MARVEL COMICS Magic is a constant in superheroes stories, and is often confused with religion and spirituality. The present article aims to analyze the spirituality that is present in the representation of magic in the Marvel universe. The three main ways in which the spell is represented in Marvel Comics were identified: (1) as a product of a demonic covenant; (2) as a manipulation of the quantum field; and (3) as a form of science. We conclude that Marvel’s representations of magic are an example of the perpetuation of a new age ethos, diffused by mass media through the wider society.
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2

Mat Hussain, Eizah, Siti Nur Anis Muhammad Apandi, and Nurhasyimah Saidin. "ASPEK REALISME MAGIS DALAM NOVEL CEBISAN MANTERA TERAKHIR." Jurnal Pengajian Melayu 33, no. 2 (October 29, 2022): 27–43. http://dx.doi.org/10.22452/jomas.vol33no2.2.

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Abstract Magical realism, which combines reality and fantasy, has become a trend in the world of literature, sparking a new way of thinking while producing a literary work. Studies on magical realism in literature are crucial as they could reflect the cultural and societal norms of the society featured. This article utilised the theory of magical realism by Faris (2004) to discuss the aspect of magical realism presented in the novel “Cebisan Mantera Terakhir” (2013) by Hasanuddin Md. Isa and published by the Malaysian Institute of Translation and Books (ITBM). The genre of the novel is classified as mystery or mysticism in the setting of a supernatural world where shamans practise “santau” (a type of black magic) in the Malay community. This qualitative study aims to identify and analyse the way the author depicts magical realism through content analysis of the text. Findings showed that the magic element in the form of “santau” was evident in the Malay community featured in the novel. The application of Faris‟s principles showed the clear connection between reality and the magical elements of “santau” which can be categorised into particular aspects of the text, such as objects, events, characters, beliefs and texts. Religion and beliefs are also inseparable from the Malay community, a factor portrayed as a connection between reality and the supernatural worlds. Keywords: magical realism, novel, Cebisan Mantera Terakhir, shaman, santau, black magic Abstrak Kemunculan aliran realisme magis dilihat melalui gabungan antara dua dunia, iaitu dunia nyata dan dunia fantasi yang membawa pemikiran baru dalam karya sastera. Penelitian terhadap realisme magis dalam suatu karya sastera sangat penting kerana pada dasarnya realisme magis merupakan satu cerminan atau refleksi yang nyata mengenai budaya dan sosial masyarakat. Kajian ini mengaplikasikan Teori Realisme Magis oleh Faris (2004) untuk memperlihatkan aspek realisme magis dalam novel Cebisan Mantera Terakhir (2013) karya Hasanudin Md Isa dan diterbitkan oleh Institut Terjemahan & Buku Malaysia Berhad (ITBM). Novel ini memaparkan genre misteri atau mistik yang menerapkan elemen dunia ghaib dan golongan pawang yang terlibat dalam kegiatan santau dalam masyarakat Melayu. Kajian ini bertujuan untuk mengenal pasti dan menganalisis aspek realisme magis dalam novel yang memperlihatkan bagaimana pengarang mengungkapkan elemen realisme magis dalam karya. Kajian ini dilakukan secara kualitatif dengan membuat analisis kandungan teks. Dapatan kajian ini jelas menggambarkan unsur magis yang dapat dikesan dalam amalan santau dengan berlatarkan masyarakat Melayu. Penggunaan prinsip-prinsip oleh Faris (2004) telah menonjolkan perhubungan yang jelas antara unsur realiti dan unsur magis dalam amalan santau itu dengan adanya pembahagian kepada kelompok-kelompok tertentu, iaitu objek, peristiwa, watak, kepercayaan, teks, dan sebagainya. Dalam masyarakat Melayu, konteks agama dan kepercayaan tidak dapat diasingkan dalam tradisinya yang turut dipaparkan sebagai satu perkaitan antara alam nyata dan alam ghaib. Kata Kunci: realisme magis, novel, Cebisan Mantera Terakhir, pawang, santau
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3

Jiménez Sánchez, Juan Antonio, and Pere Maymó i Capdevila. "La magia en la Galia merovingia = Magic in Merovingian Gaul." Espacio Tiempo y Forma. Serie II, Historia Antigua, no. 30 (December 3, 2017): 183. http://dx.doi.org/10.5944/etfii.30.2017.19321.

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En el presente trabajo estudiamos los testimonios sobre magia documentados en la Galia entre finales del siglo V y mediados del siglo VIII, período en que este territorio estuvo parcial o totalmente bajo dominio merovingio. Para ello, recurriremos al análisis de la información proporcionada por una gran variedad documental: narraciones de tipo histórico, hagiografías, fuentes legislativas y canonísticas, así como también epigráficas. A partir de aquí, podemos colegir que la magia poseía una existencia innegable para los miembros de la sociedad franca, independientemente de su género, edad o condición social. También resultaba un problema preocupante para las élites dirigentes: las autoridades laicas persiguieron la magia negra mientras que las jerarquías eclesiásticas la condenaron bajo todas sus formas, maléfica y benéfica. Todo esto manifiesta que los vestigios paganizantes tenían una presencia mucho más real en la Galia merovingia de lo que admiten muchos autores actuales.In the present work we study the testimonies about magic documented in Gaul between the end of the fifth century and the middle of the eighth century, period in which this territory was partially or totally under Merovingian rule. To do this, we will analyse the information provided by a large variety of documents: historical narratives, hagiographies, legislative and canonical sources, as well as epigraphic. From here, we may infer that magic possessed an undeniable existence for the members of the Frankish society, regardless of gender, age or social status. It was also a troubling problem for ruling elites: lay authorities pursued black magic while ecclesiastical hierarchies condemned it in all its forms, evil and beneficent. All this manifests that the pagan traces had a much more real presence in Merovingian Gaul than many current authors admit.
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4

Ingwersen, Lance. "La Pata de Cabra, Satire and Free Speech in Nineteenth-Century Mexico City." Journal of Latin American Studies 54, no. 1 (January 13, 2022): 1–27. http://dx.doi.org/10.1017/s0022216x21001024.

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AbstractThe article examines how La Pata de Cabra (The Goat's Hoof ), an over-the-top fantastical Spanish comedia de magia (magic play), came to figure centrally in serious debates about Mexican politics and society between 1845 and 1857. The article explores the play's popularity and its resonance in the press – it spawned at least half a dozen satirical newspapers – to argue that satire became a critical political language and form of expression that broadened and sustained debates in an era marked by volatile and often heavily restricted press freedoms. The article's focus on the La Pata phenomenon brings two fields of study, theatre and the press, into productive and necessary conversation.
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5

TIHAMI, M. A. "AGAMA DAN MAGI BAGI KYAI DAN JAWARA." ALQALAM 28, no. 2 (January 3, 2019): 365. http://dx.doi.org/10.32678/alqalam.v28i2.896.

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This article tries to discuss the function and the role of religion and magic for kyai ('ulama') and Jawara (local strongmen) in Pasanggrahan, Pabuaran, Serang Banten where this research was conducted. It also tries to describe the meaning and functions of religion and magic for Pasanggrahan society. In this village, kyai, who obtain legitimation from religion (Islam) by his authority to lead religious ceremonies and to interpret religious doctrines, gains many opportunities to play a role in magical sciences derived from the religion; indeed, to upgrade them. It happens because in Islam there are magical elements which are inseparable from religion. Therefore, jawara obtains magic from kyai to meet their practical needs. Based on this relationship, it shows that magic is functionally needed by both of leaders (kyai and jawara) functioned to maintain their leadership. Moreover, each leader needs the perpetuation of the relationship by maintaining solidarity of the society through performing magic. Hence, it seems that the leadership of kyai and jawara in Pasanggrahan is in the networks of religion and magic. Keywords: kyai,jawara, tradisional leadership, magic Banten
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6

Bar-Ilan, Meir. "BETWEEN MAGIC AND RELIGION: SYMPATHETIC MAGIC IN THE WORLD OF THE SAGES OF THE MISHNAH AND TALMUD." Review of Rabbinic Judaism 5, no. 3 (2002): 383–99. http://dx.doi.org/10.1163/15700700260431013.

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AbstractIf familiarity with magic was previously associated with curiosities lacking real value, it now seems generally agreed that knowledge of magic in the past is but one aspect of knowledge of religion and also of the society in which magic is investigated. This condition also applies to magic in the world of the Talmudic sages, a broad culture of many years with many receptors for magic. Two of the questions that have occupied investigators for over a century concern the extent to which the sages of the Mishnah and Talmud were participants in magic and the issue of whether or not there was a gap between religion and magic in antiquity. The thrust of the following treatment is to add to this subject the investigation of Judaism in antiquity through textual analysis and methodological examination of the problems facing the student of the sources.
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7

Fujiwara, Junko. "Rediscovery of the 'Reality' of Magic: The Revival of Magic in Post-Socialist Russia." Inner Asia 12, no. 1 (2010): 143–56. http://dx.doi.org/10.1163/146481710792710273.

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AbstractThis paper focuses on the revival of magic in post-socialist Russia. In socialist times, atheistic propaganda that insisted religions and magic are unworthy of belief was widespread and scientific knowledge was widely promoted. Therefore a majority of people came to consider magic only a 'superstition'. However, after the collapse of the Soviet Union, a movement to revive magic began. During fieldwork in the years 2002–2006, the author heard from some people such narratives as, 'Before, because I was a member of the communist organisation, I never believed in magic at all. I believe in it now, though'. In this paper I discuss what kinds of discourse about the 'reality' of magic exist in contemporary Russian society and how they are tied to the memory of the atheistic policy.
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8

Hendrik, Hendrik, Henny Damaryanti, and Budimansyah Budimansyah. "The Criminal Policy On Regulation Concerning Black Magic In Indonesian Law." International Journal of Multi Discipline Science (IJ-MDS) 1, no. 1 (February 27, 2018): 36. http://dx.doi.org/10.26737/ij-mds.v1i1.418.

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<em>The black magic is a crime in which the black magic practioner can be regarded as a bandit. In the perspective of religious teachings, to study, to teach, to channelize and to use the services of black magic is a forbidden thing so that it becomes the legal law in the society. Criminal policy of resolving black magic criminality required the panel law to be a mean since the effect of the black magic can make the victim sustain injury and more ironically death. This research entitled criminal policy of black magic management in the positive law of Indonesia. The problem of this research is how the criminal policy of black magic management in the positive law of Indonesia. This research is a normative juridical research, where the data which are used in this research is secondary data; namely books, legislation, documents and other writing related to the problem being researched. Based on the result of the research about criminal policy in managing the black magic is needed to resolve black magic criminality and wide effect which can be caused by the black magic itself both from victim side and the black magic practioner side and from the society’s persecuted action by accusing him as a black magic practioner. The criminality of black magic exists in the article of 239 of Criminal Code (KUHP), by way of punishing everybody who claims that he has supernatural power, disclosing, giving hope, and offering services to others.</em>
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9

Ribeiro Filho, Paulo César. "Sobre a Natureza dos Contos de Fadas." Literartes 1, no. 12 (December 8, 2020): 44–70. http://dx.doi.org/10.11606/issn.2316-9826.literartes.2020.176347.

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A 12ª edição da Revista Literartes, segundo número dedicado a reflexões artísticas, teóricas e críticas acerca do maravilhoso feérico em seus múltiplos suportes e mídias, tem o prazer de entrevistar uma das maiores referências mundiais em termos de pesquisa sobre o conto de fadas: Ruth Bottigheimer, docente junto ao Departamento de Análises Culturais e Teoria da Universidade Pública de Nova York em Stony Brook. Ruth dedicou grande parte de sua formação acadêmica a áreas como Língua e Literatura Germânica, História Medieval, História da Ilustração e História da Bíblia. Formou-se na Universidade de Berkeley, Califórnia, na Universidade de Munique e no Colégio Universitário de Londres. Ao longo de mais de cinquenta anos de magistério, ministrou aulas nas Universidades de Viena, Princeton e Califórnia. É membro da Sociedade Internacional de Pesquisa em Narrativas Folclóricas e da Associação de Literatura Infantil, entre outras. Entre suas principais obras, destacam-se: Grimm’s Bad Girls and Bold Boys: The Moral and Social Vision of the Tales (“As Meninas Más e os Garotos Durões de Grimm: A Visão Moral e Social dos Contos”, Yale University Press, 1987), Fairy Tales and Society: Illusion, Allusion and Paradigm (“Contos de Fadas e Sociedade: Ilusão, Alusão e Paradigma”, University of Pennsylvania Press, 1987), Fairy Godfather: Straparola, Venice, and the Fairy Tale Tradition (“O Padrinho das Fadas: Straparola, Veneza e a Tradição dos Contos de Fadas”, University of Pennsylvania Press, 2002), Fairy Tales: A New History (“Contos de Fadas: Uma Nova História”, State University of New York Press, 2009), Fairy Tales Framed: Early Forewords, Afterwords, and Critical Words (“Contos de Fadas em Moldura: Prefácios, Posfácios e Notas Críticas”, State University of New York Press, 2012) e Magic Tales and Fairy Tale Magic from Ancient Egypt to the Italian Renaissance (“Contos de Magia e a Magia dos Contos de Fadas do Antigo Egito à Renascença Italiana”, Palgrave Macmillan, 2014). Nesta entrevista, exploramos temas como a história do conto de fadas, as fontes modelares do gênero e os contos de fadas de autoria feminina, convidando nossos leitores a refletirem sobre as mais recentes descobertas feitas nesse campo de estudos.
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10

Veen, Frank Bouman-van. "Magic and Modernity." International Journal for History, Culture and Modernity 7, no. 1 (November 2, 2019): 239–43. http://dx.doi.org/10.18352/hcm.555.

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Witchcraft and magic are often presented as ‘a thing of the past’, as irrational remnants of a less civilized age from which modern man has distanced himself. This claim is deceiving, however, for magic remains deeply rooted in modern society and cannot be so easily dismissed. David Martin and Peter Geschiere discuss the complex concepts of witchcraft and magic, presenting them in a manner that is both accessible and innovative. They offer alternatives as to how these concepts can be approached and studied, and indicate how future research can benefit from more accurate and at the same time less refined definitions of witchcraft and magic.
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Дисертації з теми "Magic and socery"

1

Macaulay, Michael James. "Pansophia and perfection : the nature of utopia in the early seventeenth century." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1657/.

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2

Miller, Joyce H. M. "Cantrips and carlins : magic, medicine and society in the presbyteries of Haddington and Stirling, 1603-88." Thesis, University of Stirling, 1999. http://hdl.handle.net/1893/2600.

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This thesis is an examination of the belief and practice of popular magic, specifically related to charmers, in the presbyteries of Haddington and Stirling between the years 1603 and 1688. It is the first study of either locality which concentrates on identifying the difference between charmers and witches, and considers the practice of the former in the broader context of seventeenth-century attitudes towards health and disease of both orthodox medical practitioners and the wider population. The thesis examines charmers and their healing practice in reference to theories of power, popular and elite culture, the church and gender, and reveals new information about seventeenth-century society. The principles and practice of charmers are then compared to orthodox medicine and popular magic, and the recorded healing treatments and rituals have been examined and analysed in close detail. A comparative analysis has been made of the two localities which assesses and contrasts patterns of witchcraft and charming accusation on a parish level. By using evidence contained in kirk records, supplemented by secular court material, it has been shown that all levels of society identified differences between the practice and intent of charmers and witches. Accusation and prosecution of witches was influenced more by local elites, and by elite demonological theories, than accusations of charming. Importantly, the devil was not a feature of charming accusations. Due to the overt nature of charming, differences in its perception and acceptability were highlighted by the less severe penalties which were ordered by the kirk. The dilemma for the church and society was that the church had, to an extent, surrendered its practical healing role with the abandonment of pre-Reformation ritual. The emphasis on personal piety and prayer for the relief of mental and physical suffering did not appear to offer sufficient comfort for the rest of society.
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3

Andrews, Shellie L. "Yogi-ing Purists, Trail Magic and Men in Skirts: An Analysis of Appalachian Trail Culture." [Tampa, Fla] : University of South Florida, 2007. http://purl.fcla.edu/usf/dc/et/SFE0002196.

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4

Kimlat, Konstantin. "The role of magician and philosopher in society : the archetype of wonder and its cognitive implications in modern life." Honors in the Major Thesis, University of Central Florida, 2010. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1432.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.
Bachelors
Arts and Humanities
Philosophy
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5

Hayes, Emily Jane Eleanor Rhydderch. "Geographical projections : lantern-slides and the making of geographical knowledge at the Royal Geographical Society c.1885-1924." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/23096.

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This thesis is about the mobilities of geographical knowledge in the material form of lantern-slides and the forces exerted on these by technological and human factors. Owing to its concern with matter, human- and non-human, and its circulation, the thesis addresses the physics of geographical knowledge. The chapters below investigate the Royal Geographical Society’s (RGS) ongoing tradition of telling stories of science and exploration through words, objects and pictures in the final quarter of the nineteenth century and as geography professionalized and geographical science developed. These processes occurred within the context of a plethora of technological innovations, including the combination of the older medium of the magic lantern and photographic lantern-slides, integral to a wide range of entertainment, scientific and educational performances across Britain. In 1886 the RGS began to engage with the magic lantern. Via this technology and the interactive lecture performances in which it featured, I argue that the Society embraced the medium of photography, thereby engendering transformations in methods of knowledge making and to the RGS collections. I study how these transformations influenced the discipline of Geography as it was re-established at the University of Oxford in 1887. I demonstrate the evolution of the RGS’s Evening, Technical and Young Persons’ lectures, their contingent lantern-slide practices and, consequently, how these moulded, and were moulded by, the RGS Fellowship between c. 1885 and 1924. The chapters below explore how these innovations in visual technologies and practices arose, how they circulated knowledge and their effect on geographies of geographical knowledge making. By harnessing the lantern the RGS attracted an expanding and diversifying audience demographic. The thesis demonstrates the interactive nature of RGS lantern-slide lectures and audiences' important role in shaping the Society’s practices and geographical knowledge. The chapters below argue that it was via the use of the lantern that geography was disseminated to new places. The thesis therefore brings additional perspectives and dimensions to understandings of the circulation of geographical knowledge.
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6

Rehbinder, Nina Maroussia Graefin. "Dimensionen der Moderne im Faust II : Goethes kritische darstellung Gesellschaftlicher Entwicklungen des frühen 19. Jahrhunderts im Fünften Akt." Diss., 2012. http://hdl.handle.net/10500/11962.

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Die vorliegende Untersuchung arbeitet die wesentlichen gesellschaftspolitischen und ökonomischen Entwicklungslinien heraus, die sich während der geschichtlichen Umbruchphase um 1830 im deutschen Raum aus dem letzten Akt von Goethes Faust II ableiten lassen. Tiefgreifende politische, wirtschaftlich-technische und kulturelle Umwälzungen zu Beginn des 19. Jahrhunderts wirkten auf Goethe als Zeitgenossen ein und wurden von ihm in seinem literarischen Spätwerk verarbeitet. Aus Goethes Alterswerk Faust II heraus lassen sich Konstanten und Entwicklungen seiner Zeit sichtbar machen und, immer eingebettet in den zeitgeschichtlichen Kontext, konkret nachweisen. Diese Ausarbeitung will aufzeigen, dass Goethe im letzten Akt von Faust II einen sich zu Beginn des 19. Jahrhunderts vollziehenden – und teils bereits vollzogenen - Wandel der menschlichen Geisteshaltung attestiert. Säkularisierung und zweckorientierte Rationalität, Beschleunigung, Enthumanisierung und Unterwerfung von Mensch und Natur stehen hierbei im Mittelpunkt. Fausts aus seinem Pakt mit dem Teufel entstandene Welt nimmt die uns heute umgebende vorweg, die geprägt ist von Datenflut, elektronischen Medien, einer von Alltagshektik geprägten Realität und systemimmanenten Expansionsstreben. Allein dies verleiht dem Drama ein unübersehbar hohes Gegenwartspotential.
This thesis explores the trends of socio-political developments during the period of historical changes in Germany around 1830 that can be deduced from Act V of Goethe´s Faust II. Profound political, technical, economic and cultural changes at the beginning of the nineteenth century had an impact on Goethe as a contemporary and appear in his late literary work. Thus specific constants and developments of his time are also presented in and can be deduced from one of the great literary works of the aged poet, Faust II. This paper shows that the final act of Faust II Goethe reveals profound changes in human mentality that took place at the beginning of the nineteenth century and partly even before: Secularization and ruthless rationality with a tendency to acceleration, de-humanization and unscrupulous submission of human beings and nature. The world that originated from Faust´s pact with the devil in Faust II anticipates the reality surrounding us nowadays, a reality characterized by a flood of data, electronic media and the hectic pace of everyday life, - a fact vouching for the play´s striking modernity.
Classics & World Languages
M.A. (German)
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Книги з теми "Magic and socery"

1

Shapiro, J. H. Magic trash. Watertown, MA: Charlesbridge, 2011.

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2

Ribeiro, André. A magia da camisa 10. Campinas, SP, Brasil: Verus Editora, 2006.

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3

The magic harvest: Food, folklore, and society. Cambridge, UK: Polity Press, 1998.

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4

Camporesi, Piero. The magic harvest: Food, folklore, and society. Cambridge, UK: Polity Press, 1993.

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5

illustrator, Kennedy Kelly (Illustrator), ed. The fantasy soccer wall. New York, NY: Crabtree Publishing Company, 2016.

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6

Smith, Dave. La magia del fútbol. Barcelona: Editorial Paidotribo, 2000.

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7

Pagans, Educational Society for. Pallas Society news. Encino, Calif: Pallas Society, 1986.

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8

Granholm, Kennet. Embracing the dark: The magic order of Dragon Rouge : its practice in dark magic and meaning making. Åbo: Åbo Akademi University Press, 2005.

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9

Casalino, Bruno. Magia bianca: La cronaca leggendaria. Vercelli: Mercurio, 2011.

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Short, John Phillip. Magic lantern empire: Colonialism and society in Germany. Ithaca: Cornell University Press, 2012.

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Частини книг з теми "Magic and socery"

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Bever, Edward. "Magic and Society." In The Realities of Witchcraft and Popular Magic in Early Modern Europe, 339–432. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230582118_8.

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Blasco, Fernando. "Mathematical magic and society." In Mathknow, 193–200. Milano: Springer Milan, 2009. http://dx.doi.org/10.1007/978-88-470-1122-9_14.

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Silver, Nick. "A Kind of Magic." In Finance, Society and Sustainability, 133–57. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-56061-2_6.

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Shumilina, Vera, and Alexander Kim. "ANALYSIS OF THE MARKET FOR "MAGIC" SERVICES AND THE PROBLEMS OF ITS LEGAL REGULATION." In Socio-economic and legal problems of modern society, 121–30. au: AUS PUBLISHERS, 2022. http://dx.doi.org/10.26526/chapter_61e7f12a9d8368.63513269.

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Since antiquity, magic and the occult have had great popularity among all walks of life. Nowadays, by its popularity, magic and its elements are extremely popular. Because of this, this field is crowded with a large number of fraudsters who take advantage of people's "naivety" and their belief in miracles. This article will examine the relationship between science, magic and religion, separating each concept from the other. Legal ways of regulating this type of activity and ways of dealing with such an unusual phenomenon, which can neither be seen nor touched, will be considered
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Alloa, Emmanuel. "Transparency: A Magic Concept of Modernity." In Transparency, Society and Subjectivity, 21–55. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-77161-8_3.

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Ring, Johannes, and Heidrun Behrendt. "The Magic Mountain of Allergy Research." In Allergy and Asthma in Modern Society: A Scientific Approach, 1–2. Basel: KARGER, 2006. http://dx.doi.org/10.1159/000090223.

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Bever, Edward. "Maleficium and Society." In The Realities of Witchcraft and Popular Magic in Early Modern Europe, 40–63. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230582118_2.

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Linder, Wolf, and Sean Mueller. "Building a Multicultural Society by Political Integration." In Swiss Democracy, 9–58. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-63266-3_2.

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AbstractThis chapter explains how, despite the absence of single ethnic culture, Swiss state- and nation-building was possible. Neither the Swiss nation, nor the Swiss society existed when modern Switzerland was founded in 1848, after a brief civil war. The chapter provides a reading of Swiss history since then as one of gradually achieving the participation of the most important minority groups and the different social classes through proportional representation. Beginning with the losers of the civil war, the Catholic-Conservatives, followed by Protestant farmers and the petite bourgeoise, and ending with the Social-Democrats, the Swiss thus invented the ‘magic formula’ in 1959 for proportionally sharing the seven seats in the federal government. Even the rise of right-wing populism since the 1990s has not changed this basic feature.
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Fukś, Henryk. "Magic Squares of Subtraction of Adam Adamandy Kochański." In Proceedings of the Canadian Society for History and Philosophy of Mathematics/La Société Canadienne d’Histoire et de Philosophie des Mathématiques, 81–95. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-64551-3_6.

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Raza, Ausaf, and M. E. A. Mondal. "Geochemistry of the Mafic Metavolcanic Rocks of Mauranipur-Babina Greenstone Belt, Bundelkhand Craton, Central India: Implication for Tectonic Settings During the Archaean." In Society of Earth Scientists Series, 577–607. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-89698-4_22.

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Тези доповідей конференцій з теми "Magic and socery"

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Mattar, Ziad, Jamil Taji, Rajan Goyal, Salil Avasthi, Mohd S. Kanjwal, and James C. Willey. "Magic Of Magician's Doves." In American Thoracic Society 2010 International Conference, May 14-19, 2010 • New Orleans. American Thoracic Society, 2010. http://dx.doi.org/10.1164/ajrccm-conference.2010.181.1_meetingabstracts.a4665.

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Nirwan. "I Call You through Fire: A Pakkado Love Magic Parallelism." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-3.

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The main concern of this article is to elaborate on the magic of Pa’issangang Baine 'knowledge about women’ within ‘Pakkado’ (people who speak I) in West Sulawesi, Indonesia. More specifically, the article focuses on this spell in individual ritual contexts, not in ordinary activity. The spell is performed by certain actors, and focuses on the characteristics of the utterances. The type of knowledge is categorized as a spell and is practiced by men who want to attract beloved women. Albeit, it also used by women to gain beloved men. The techniques used are recordings and field notes. The utterances are taken from a single informant. The rationale of the research is to give a better understanding of spells within the society who speak I. Nowadays, this spell lives only within the heads of aged populatons. Some people are worried about the death of this magic language, but only some attention has been directed at its preservation. The research also contributes in two ways; practice and academic. Practically, it is one way for revitalizing the magic word into written text; academically, it shows fascinating language use from semantic and pragmatic points of view. The writer applies some linguistic tools to analyze the utterances and the activity of performers in producing words such as in the poetic function of language use (Jakobson 1960), and in the deictic field (Hank, 2005). The features of this spell show the act of using parallelism and sentences repeated many times (Fox, 1988). In addition, it also shows the variety within a deictic system. Mandar is an ethnicity located in West Sulawesi—on the island of Sulawesi.
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Cota, D., B. Tiru, P. Okonoboh, and P. Gurung. "Thrombolytics Magic: Clearance of Cardiac Thrombus." In American Thoracic Society 2019 International Conference, May 17-22, 2019 - Dallas, TX. American Thoracic Society, 2019. http://dx.doi.org/10.1164/ajrccm-conference.2019.199.1_meetingabstracts.a3482.

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Cooney, Martin, and Alexey Vinel. "Magic in Human-Robot Interaction (HRI)*." In 2022 Swedish Artificial Intelligence Society Workshop (SAIS). IEEE, 2022. http://dx.doi.org/10.1109/sais55783.2022.9833054.

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Wang, Lu, Ryan Villamil, Supun Samarasekera, and Rakesh Kumar. "Magic Mirror: A virtual handbag shopping system." In 2012 IEEE Computer Society Conference on Computer Vision and Pattern Recognition Workshops (CVPR Workshops). IEEE, 2012. http://dx.doi.org/10.1109/cvprw.2012.6239181.

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GĂRI NEGUȚ, Oana. "MAGIC AND SOCIETY: HARRY POTTER’S EFFECT ON READING THROUGH THE EMPOWERMENT OF LEARNERS AND OF EDUCATORS." In Synergies in Communication. Editura ASE, 2022. http://dx.doi.org/10.24818/sic/2021/03.02.

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Harry Potter is a blockbuster. Reading the books from the series, one can find challenges and problems every adolescent confronts with. Harry faces real-world challenges, such as: racism, status in society, corruption. Reading about Harry Potter’s experiences, the choices he faces and the dilemmas he has empowers the reader (the learner) to find a way through his/her own choices and dilemmas. Education through active citizenship means empowering the learners to take part actively in society and to think critically about certain issues in society. Harry Potter books are a good resource for educators in attaining active citizenship skills.
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Gruszczynski, Slawomir, and Krzysztof Wincza. "Broadband high-performance coupled-line magic-T network for direction finding systems." In 2007 IEEE Antennas and Propagation Society International Symposium. IEEE, 2007. http://dx.doi.org/10.1109/aps.2007.4395936.

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Aleksic, Jelena, Javier Rico, Manel Martinez, and Saverio Lombardi. "Deep survey of the Segue 1 dwarf spheroidal galaxy with the MAGIC Telescopes." In The European Physical Society Conference on High Energy Physics. Trieste, Italy: Sissa Medialab, 2014. http://dx.doi.org/10.22323/1.180.0389.

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Gora, Dariusz, Marina Manganaro, E. Bernardini, M. Doro, M. Will, S. Lombardi, J. Rico, and D. Sobczynska. "Search for tau neutrinos at PeV energies and beyond with the MAGIC telescopes." In The European Physical Society Conference on High Energy Physics. Trieste, Italy: Sissa Medialab, 2017. http://dx.doi.org/10.22323/1.314.0017.

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Parise, G. "The magic of the conductors current density in the time and in the space." In 2017 IEEE Industry Applications Society Annual Meeting. IEEE, 2017. http://dx.doi.org/10.1109/ias.2017.8101875.

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Звіти організацій з теми "Magic and socery"

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Kallas, Diana. The Magic Potion of Austerity and Poverty Alleviation: Narratives of political capture and inequality in the Middle East and North Africa. Oxfam, November 2021. http://dx.doi.org/10.21201/2021.8298.

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Dominant narratives promoting economic growth at the expense of state institutions and basic social services have long underpinned a neoliberal model of spiralling debt and austerity in the MENA region. This exacerbates political capture and inequality and takes shape in an environment of media concentration and shrinking civic space. It is important for change movements to understand dominant narratives in order to challenge and shift them. With the right tools, civil society organizations, activists, influencers and alternative media can start changing the myths and beliefs which frame the socio-economic debate and predetermine which policy options are accepted as possible and legitimate, and which are not.
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