Готові списки джерел за темами / Leicester's African Caribbean Community

Добірка наукової літератури з теми "Leicester's African Caribbean Community"

Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 28 січня 2023

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Статті в журналах з теми "Leicester's African Caribbean Community"

1

Deverell, Katie. "Using Participant Observation in Sauna Outreach." Practicing Anthropology 15, no. 4 (September 1, 1993): 44–47. http://dx.doi.org/10.17730/praa.15.4.461k8t2h38753612.

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Men Who Have Sex With Men Action in the Community (MESMAC) is a national project funded by the Health Education Authority in Great Britain. The project works with men who have sex with men (however they might identify) around HIV/AIDS and other health issues, using a community development approach. There are four MESMAC sites based in different parts of England, each with a particular focus; Leicester Black MESMAC works with African, Caribbean, and Asian men.
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Ekezie, Winifred, Akilah Maxwell, Margaret Byron, Barbara Czyznikowska, Idil Osman, Katie Moylan, Sarah Gong, and Manish Pareek. "Health Communication and Inequalities in Primary Care Access during the COVID-19 Pandemic among Ethnic Minorities in the United Kingdom: Lived Experiences and Recommendations." International Journal of Environmental Research and Public Health 19, no. 22 (November 17, 2022): 15166. http://dx.doi.org/10.3390/ijerph192215166.

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Health Communication is critical in the context of public health and this was highlighted during the COVID-19 pandemic. Ethnic minority groups were significantly impacted during the pandemic; however, communication and information available to them were reported to be insufficient. This study explored the health information communication amongst ethnic communities in relation to their experiences with primary health care services during the COVID-19 pandemic. The research used qualitative methodology using focus groups and semi-structured interviews with community members and leaders from three ethnic minority communities (African-Caribbean, Somali and South Asian) in Leicester, United Kingdom. The interviews were audio recorded, transcribed, and open-coded. Rigour was determined through methodological coherence, appropriate and sufficient sampling, and iterative data collection and analysis. Six focus groups and interviews were conducted with 42 participants. Four overarching themes were identified related to health communication, experiences, services and community recommendations to improve primary care communication. To address primary care inequalities effectively and improve future health communication strategies, experiences from the pandemic should be reflected upon, and positive initiatives infused into the healthcare strategies, especially for ethnic minority communities.
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Thakare, Niyukta, and Frank Chinegwundoh. "Prostate cancer in the African-Caribbean community." Trends in Urology & Men's Health 6, no. 4 (July 2015): 32–35. http://dx.doi.org/10.1002/tre.472.

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4

Gooden, Amoaba. "Community Organizing by African Caribbean People in Toronto, Ontario." Journal of Black Studies 38, no. 3 (November 9, 2007): 413–26. http://dx.doi.org/10.1177/0021934707309134.

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King, Barnaby. "The African-Caribbean Identity and the English Stage." New Theatre Quarterly 16, no. 2 (May 2000): 131–36. http://dx.doi.org/10.1017/s0266464x00013646.

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In the first of two essays employing academic discourses of cultural exchange to examine the intra-cultural situation in contemporary British society, published in NTQ 61, Barnaby King analyzed the relationship between Asian arts and mainstream arts in Britain on both a professional and a community level. In this second essay he takes a similar approach towards African–Caribbean theatre in Britain, comparing the Black theatre initiatives of the regional theatres with the experiences of theatre workers themselves based in Black communities. He shows how work which relates to a specific ‘other’ culture has to struggle to get funding, while work which brings Black Arts into a mainstream ‘multicultural’ programme has fewer problems. In the process, he specifically qualifies the claim that the West Yorkshire Playhouse provides for Black communities as well as many others, while exploring the alternative, community-based projects of ‘Culturebox’, based in the deprived Chapeltown district of Leeds. Barnaby King is a theatre practitioner based in Leeds, who completed his postgraduate studies at the University of Leeds Workshop Theatre in 1998. He is now working with theatre companies and small-scale venues – currently the Blah Blah Blah company and the Studio Theatre at Leeds Metropolitan University – to develop community participation in
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Watt, Diane. "Traditional Religious Practices amongst African-Caribbean Mothers and Community Othermothers." Black Theology 2, no. 2 (July 2004): 195–212. http://dx.doi.org/10.1558/blth.2.2.195.36029.

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Fatimilehin, Iyabo A., and Patricia Gail Coleman. "Appropriate services for African-Caribbean families: views from one community." Clinical Psychology Forum 1, no. 111 (January 1998): 6–11. http://dx.doi.org/10.53841/bpscpf.1998.1.111.6.

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8

Muruthi, Bertranna Alero, Emily Janes, Jessica Chou, Shaquinta Richardson, Jamie M. West, and Meagan Chevalier. "“First Thing When I Walk Through the Door, I Am a Black Woman”: Pilot Study Examining Afro-Caribbean Women's Racial and Ethnic Identity." Journal of Systemic Therapies 40, no. 1 (May 2021): 75–91. http://dx.doi.org/10.1521/jsyt.2021.40.1.75.

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Hybrid identity theory was utilized to understand how race and ethnicity were perceived from the perspective of Afro-Caribbean women living in the U.S. Thematic analysis revealed four themes: (1) inability to understand African Americans’ experiences, (2) feelings of racial and gender bias, (3) racial pride in the Black community, and (4) ethnic pride in the Caribbean community as a protective factor. Findings indicate that women's observed racial role distancing was a fluid process where women moved freely between ethnic difference and racial togetherness depending on their perceptions of racial stereotypes among the African American community. Clinical implications are offered.
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9

Bhui, Kamaldeep, Phillip Brown, Tim Hardie, J. P. Watson, and Janet Parrott. "African–Caribbean men remanded to Brixton Prison." British Journal of Psychiatry 172, no. 4 (April 1998): 337–44. http://dx.doi.org/10.1192/bjp.172.4.337.

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BackgroundAfrican–Caribbean men are over-represented in psychiatric and forensic services and in the prison population. A failure of community services to engage mentally ill African–Caribbean men and their presentation through the criminal justice system culminates in a repeated pattern of forensic service and criminal justice system contact.MethodWe carried out a cross-sectional survey during a one-year period of a sample of potentially mentally ill men remanded to HMP Brixton in south London. Men were interviewed to establish their place of birth, first language, socio-demographic profile, ethnicity, psychiatric diagnosis, levels of alcohol and substance misuse, criminality, violence involved in their index offence, past psychiatric and forensic contacts and outcome of court appearance.ResultsTwo hundred and seventy-seven men were interviewed. In comparison with White men, African–Caribbean men were more often diagnosed as having schizophrenia and were more often sent to hospital under a mental health act order. African–Caribbean men were remanded in custody despite more stable housing conditions and more favourable indices of lifetime criminality, substance misuse and violence.ConclusionsCommunity services, including diversion schemes, should be especially sensitive to African–Caribbean men with schizophrenia who ‘fall out of care’, who are not diverted back into care and are therefore unnecessarily remanded.
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Hendrie, Hugh C., Olusegun Baiyewu, Denise Eldemire, and Carol Prince. "Caribbean, Native American, and Yoruba." International Psychogeriatrics 8, S3 (May 1997): 483–86. http://dx.doi.org/10.1017/s1041610297003906.

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Studying behavioral disturbances of dementia across cultures allows us to identify commonalities and differences that may be useful in determining the best approach to managing these problems. However, what we tend to find in cross-cultural studies is that the best approach may not be the same approach, given the different prevalence of and levels of tolerance for various behavioral problems. These differences are apparent in the authors' studies of four populations—Jamaicans in Kingston; Cree in Northern Manitoba, Canada; Yoruba in Ibadan, Nigeria; and African Americans in the United States. The Jamaicans in this study live in a poor suburb of Kingston, the Cree live in two fairly small, isolated communities in Northern Manitoba, and the Yoruba live in Ibadan, a city of more than 1 million people. The Yoruba community the authors are studying, although concentrated in the city center, functions much like a village. The African-American population resides in Indianapolis, Indiana, a moderately sized city of approximately 1 million people.
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Дисертації з теми "Leicester's African Caribbean Community"

1

Lister, M. R. P. "The Lome Convention between the European Community and the African, Caribbean and Pacific States : L'entente discrete." Thesis, University of York, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.354408.

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Paul, Campbell. "A historical and sociological study of an African-Caribbean football club in the East Midlands c.1970-2010." Thesis, De Montfort University, 2012. http://hdl.handle.net/2086/8245.

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This is a historical and sociological case study of an East Midlands-based, African-Caribbean-founded football club, Meadebrook Cavaliers c.1970 – 2010. Essentially, it is in response to a relative lack of research on the British African-Caribbean male experience in leisure and sport; and of ‘race’ and local level (‘grass-roots’) football club social histories in the UK. Findings are gleaned from an analysis of sources traditionally employed by historians and data extrapolated through the use of ethnographic and interview techniques. This includes data collected during the researcher’s observations as a participant within the club (as a club member and player over a two-year period). Attention is paid to the formation of this largely masculine ‘black’ space; the effects of sporting success on this club’s capacity to remain representative of the local African-Caribbean community (especially men); and on how, and in what ways, the development of local black football clubs has been influenced by more recent social, economic and political developments at both the local and national levels. In doing so, the thesis demonstrates how the sporting, spatial and social development of this football club has been intimately connected to changes in the wider political, social and sporting terrains within which the club has been located. It also empirically and explicitly connects the growth and changing functions of the organisation to the changing attitudes, social realities and identity politics of the club’s largely African-Caribbean male membership and to the changing demands and expectations over time of the wider black community. The thesis shows how the club moved from its origins as a parks-based team to becoming a successful senior level football club, and finally to achieving charitable status. In doing so, it also provides an example of the ways in which longitude studies of minority ethnic and local football clubs are particularly useful in the exploration of the changing social identities and cultural dynamics of the BAME communities that constitute them. In this case, the club as a space of sport and community provides a lens through which we can see and ‘track’ how diverging experiences of social mobility, well-being, integration and racism during the last four decades, have contributed to the emergence of markedly different inter and intra-generational perceptions of what it means to be ‘black’ in this context – and thus to an increasingly heterogeneous African-Caribbean identity in late-modern Britain. Importantly, the thesis also argues that local football has, at various points during the last four decades, been both a unifying and fracturing force in helping to shape the experiences and identities of local African-Caribbean men within the region.
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Mgbere, John Chinwi. "Cooperation between the European Community and African, Caribbean and Pacific countries (1957-1990) : a study in group diplomacy." Thesis, London School of Economics and Political Science (University of London), 1994. http://etheses.lse.ac.uk/1315/.

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This study deals with relations between the member states of the European Community and the African, Caribbean and Pacific (ACP) countries all of which are signatories to the Lome Convention. It traces the origins of Eurafrican association to the relations which existed between France and her colonies and Britain and the Commonwealth. It then examines ACP organs and EEC institutions for negotiation and policy implementation but focuses on the ACP countries. The thesis aims principally to determine the appropriateness of ACP diplomacy to the objectives of ACP-EEC cooperation and theoretical concepts pertaining to group diplomacy, coalition formation, influence, conflict and cleavages are used to analyze the procedures involved in the negotiation of common ACP positions. The thesis is based on the consideration that cooperation between developed and developing countries can neither be ignored nor avoided and that, judging by the historical fact of interdependence among states, it is reasonable for the ACP countries to attempt to maximise the benefits of their EEC connections. The investigations in this study suggest that as a result of the underdeveloped economic and political potentials of the ACP countries, ACP diplomacy is essentially reactive especially over bread-and-butter issues such as aid and trade cooperation with the EEC. These issues, incidentally, are at the fore of ACP-EEC relations. However, there is also evidence that ACP diplomacy can be dynamic where life-and-death issues such as toxic waste dumping and environmental degradation in Africa are concerned. ACP-EEC cooperation has so far failed to meet the ultimate aim of redressing development problems in the ACP states. But, the ACP-EEC relationship is in fact a model representation of general North-South relations and this failure should be placed in that context. However, an exception is taken to the line of argument in development theory which puts all blame on the North for the inability of the South to achieve economic success. The argument reinforces the notion of incapacity on the part of the ACP countries to find solutions to their own problems and inappropriately takes away blame, as well as responsibility for policy implementation and economic development, from the ACP countries. An alternative view is adopted that the quest for a panacea to the social, economic and political problems of the ACP countries should be conducted from within the ACP group with improved and strengthened institutions and the postulates of such a search should help shape ACP positions in ACP-EEC cooperation.
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Macheru, Maryanne Wambui. "East African community-European Union economic partnership agreement, to be or not to be? Will conomic partnership agreement undermine or accelerate trade development within the East African community." Thesis, University of the Western Cape, 2011. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_4327_1363780584.

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Etienne, Jan. "First-generation African Caribbean women pursuing learning in the third age and beyond : an emancipatory role for lifelong learning in community settings?" Thesis, Birkbeck (University of London), 2014. http://bbktheses.da.ulcc.ac.uk/53/.

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This thesis explores the benefits of lifelong learning and employs narrative inquiry as a key methodological tool to assess the value of learning in later years for black Caribbean women who came to Britain in the 1950s and early 1960s with the expectation of a better life. The study engages with black feminist epistemology (Collins, 2000; hooks, 2001; Hudson-Weems, 2004) to explore social and cultural identities brought to learning, illustrating solidarity in Caribbean sisterhood as the women find ways to rise above past and current oppression. The research examines the nature of learning for a category of women who are living at a time when being black, female and older is often associated with deteriorating health, poverty and isolation and challenges those who might argue that in urban areas, older minority populations have little to offer. Lifelong learning has been studied in a variety of ways and diverse research has examined its nature (Coffield, 1997, Field, 2000), its significant benefits (Schuller, 2001); its role in an ageing society (McNair, 2007, Withnall, 2000, Aldridge and Tuckett, 2001, Soulsby, 1999, McGivney, 1999), and in addressing class and gender divides (Jackson, 2004). However, limited empirical research exists exploring lifelong learning and minority ethnic communities and this study therefore seeks to make an important contribution in this area. The context for the research is located within the wider, largely economic debates into lifelong learning and often conflicting government rhetoric in the UK. It is set against a backdrop of shifting policies and diminishing resources for widening participation and adult learning and acknowledges the global challenge of an ageing society. Through contemporary narrative inquiry embedded primarily in the works of, Clandinin (2007) and Chase (2005), the study draws on the narratives of 102 older African Caribbean women, exploring the social and political dimensions of lifelong learning, alongside the individual benefits, and questions the extent to which their learning also benefits their wider communities.
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Belebema, Michael Nguatem. "The incorporation of competition policy in the New Economic Partnership Agreement and its impact on regional integration in the Central African sub-region (CEMAC)." Thesis, University of the Western Cape, 2010. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_9186_1307086015.

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The Central African Monetary and Economic Community, known by its French acronym CEMAC (Communauté
Economique et Moné
taire de l&rsquo
Afrique Centrale), is one of the oldest regional economic blocs in the African, Caribbean and Pacific (ACP) group of states. Its membership comprises of Cameroon, the Central African Republic, Chad, the Republic of Congo, Equatorial Guinea, and Gabon. It has a population of over 32 million inhabitants in a three million (3 million) square kilometre expanse of land. The changes in the world economy, and especially between the ACP countries, on the one hand, and the European Economic Community-EEC (hereinafter referred to as European Union (EU)), on the other hand, did not leave the CEMAC region unaffected. CEMAC region, like any other regional economic blocs in Africa was faced with the need to readjust in the face of a New International Economic Order (NIEO). The region which had benefited from preferential access to the EU market including financial assistance through the European Development Fund (EDF) had to comply with the rules laid down in the World Trade Organisation (WTO). This eventually led to a shift in the EU trade policy, in order to ensure that its trade preferences to developing countries were compatible to the rules and obligations of the WTO.

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Harrison, Malou Chantal. "A Narrative Inquiry of Successful Black Male College Students." ScholarWorks, 2014. https://scholarworks.waldenu.edu/dissertations/145.

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Despite a growing enrollment of Black males in colleges and universities in the U.S., the nationwide college degree completion rate for Black males remains at disproportionately low numbers as compared to other ethnicities and to that of Black females. The purpose of this narrative inquiry study was to evoke and promote the voices of successful Black male students and to understand their perspectives on factors that contributed to their college success. Findings from this research provide insight into college experiences and interventions that have positive implications for Black male college student success. Valencia's (2010) work on educational attainment served as the anti-deficit conceptual framework for this study, which used a qualitative approach of criterion-based, purposeful sampling. A total of 14 Black male college students from a community college in the Southeast served as study participants. Eight participants were interviewed, and 6 participated in a focus group. Open-ended interview and focus group protocols were used to engage study participants. The data analysis consisted of open and axial coding to identify recurring themes. The analysis revealed the college experiences to which successful Black male college students were exposed. These experiences included student organization membership, community service, advising, and mentorship engagement. Intrinsic motivation and ethnicity were also emergent themes that appeared to contribute to the students' college success. The study findings are insightful as to how institutions might better support Black male college success and completion. Increased Black male college completion has positive implications for a better quality of life for this population and their families as well as greater socio-economic contributions to society.
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WILSON, Denise. "Explanatory Models of Recovery From Stroke Within the African-Caribbean Community in Canada." Thesis, 2010. http://hdl.handle.net/1974/5642.

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Stroke is the most common serious neurological condition worldwide. Members of the Black population are at an increased risk of suffering a stroke due to several risk factors which are more prevalent in this racial group. The purpose of this qualitative research study is to describe how African-Caribbean stroke survivors, who live in Canada, understand their illness and manage their care during the early recovery period. Eight participants who were of African-Caribbean origin who were living in Canada and recovering from a stroke were interviewed. Results of the study indicate that participants were not knowledgeable about the risk factors for stroke, they did not recognize the warning signs of a stroke as a medical emergency, and they did not always follow treatment regimes recommended by their physicians. Participants in the study described stroke as a catastrophic event, resulting in feelings of intense fear, being out of control, uncertainty, yearning for their old self, and feelings of detachment from their own body. Motivating factors in their recovery from stroke were the support of family, their own individual personal determination, and the acceptance of the illness by the participants. Nurses and physiotherapists were valued by the participants due to the role they played in improving their functional abilities. Participants expressed a desire for nurses to become knowledgeable about the African-Caribbean culture, in order to provide them with education pertaining to diet as well as steps they can take to reduce their risk of having another stroke. Responding to the care needs of this population will require individualized nursing care which considers the influence of culture on how the illness is perceived.
Thesis (Master, Nursing) -- Queen's University, 2010-04-30 09:59:56.286
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Wambui, Macheru Maryanne. "East African community-European union economic partnership agreement, to be or not to be? will economic partnership agreement undermine or accelerate trade development within the East African community?" Thesis, 2011. http://hdl.handle.net/11394/3566.

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Книги з теми "Leicester's African Caribbean Community"

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Birmingham (England). Race Relations Unit. The African Caribbean community in Birmingham: A community profile. Birmingham: Birmingham City Council, 1996.

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2

Services, Andy Read Media, ed. Our untold stories: African-Caribbean Community in Gloucestershire. Gloucester, UK: Gloucestershire County Council, 2001.

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3

Poulter, Neil. High blood pressure and the African-Caribbean community in the UK. Birmingham: MediNews, 1997.

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4

Burke, David. Crisis in the community: The African Caribbean experience of mental health. Brentwood, Essex, U.K: Chipmunkapublishing, 2008.

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5

Watkins-Owens, Irma. Blood relations: Caribbean immigrants and the Harlem community, 1900-1930. Bloomington: Indiana University Press, 1996.

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6

Evans, Maitland Melvin. Counselling for community change: A study which engages African-Caribbean beliefs and core values to construct a missio-cultural counselling model and to further examine its effectiveness in engendering mature personhood and community change. Birmingham: University of Birmingham, 1999.

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7

Affairs, Great Britain Parliament House of Commons Secretary of State for Foreign and Commonwealth. Partnership agreement between the members of the African, Caribbean and Pacific Group of states of the one part, and the European Community and its member states, of the other part, Cotonou, 23 June 2000. London: Stationery Office, 2003.

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8

Legislation, Great Britain Parliament House of Commons Ninth Standing Committee on Delegated. Draft European Communities (Definition of Treaties) (Partnership Agreement between the members of the African Caribbean and Pacific Group of States and the European Community and its member states (the Cotonou Agreement)) order 2001, Tuesday 6 November 2001. London: Stationery Office, 2001.

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9

Heywood, Linda Marinda. Central Africans, Atlantic Creoles, and the making of the Anglo-Dutch Americas, 1585-1660. New York: Cambridge University Press, 2007.

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10

Jon, Garland, University of Leicester. Centre for the Study of Public Order., and Afrikan Caribbean Support Group. Research Project., eds. African Caribbean people in Leicestershire: Community experiences and opinions. Leicester: Centre for theStudy of Public Order, University of Leicester, 1994.

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Частини книг з теми "Leicester's African Caribbean Community"

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Bryan, Beverley. "From migrant to settler and the making of a Black community: an autoethnographic account." In African-Caribbean Women Interrogating Diaspora/Post-Diaspora, 51–71. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003155560-5.

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Bidwell, Nicola J. "Decolonising in the Gaps: Community Networks and the Identity of African Innovation." In Re-imagining Communication in Africa and the Caribbean, 97–115. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-54169-9_6.

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Wisker, Gina. "Celebrating Difference and Community: The Vampire in African-American and Caribbean Women’s Writing." In Transnational and Postcolonial Vampires, 46–66. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137272621_3.

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Fanning, Sara. "Introduction." In Caribbean Crossing. NYU Press, 2015. http://dx.doi.org/10.18574/nyu/9780814764930.003.0001.

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This introductory chapter argues that both Haitian and African American leaders actively promoted Haiti as a quintessentially black nation. Haitian leaders did so by codifying the concept in the nation's constitution and also by other words and deeds. At independence, Haiti identified itself by color, declaring in Article 14 of its constitution, “Haitians henceforth will be known by the generic name of blacks.” All inhabitants, regardless of skin color, would be considered “black,” suggesting an open and inclusive black identity. The constitution also outlawed all white landownership, indicating a color consciousness and a desire to keep whites from the island. Around the same time, members of the African American community began looking to the Caribbean island and embracing color as an identifier. This choice, just as in Haiti, was a strategy to unify against white oppression and racism.
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Fanning, Sara. "Conclusion." In Caribbean Crossing. NYU Press, 2015. http://dx.doi.org/10.18574/nyu/9780814764930.003.0008.

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This concluding chapter argues that the 1820s was a critical time in the relationship between the United States and Haiti, a time when each exerted influence on the other that had the potential to change their respective histories even more radically. During this decade, Haitian President Jean-Pierre Boyer concentrated on U.S. relations in his work to improve the standing of his nation and opened up the island to African American emigrants as a gambit to strengthen his case for diplomatic recognition from the United States. Boyer's emigration plan found support among a diverse group of Americans, from abolitionists to black-community leaders to hard-nosed businessmen who all saw profit in the enterprise for different reasons. Ultimately, the project had a lasting effect on thousands of emigrants; on the black communities of Boston, Philadelphia, and New York; on Haitian-American relations; and on African American political discourse.
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Rose, Florence Gwendolyn, and Tony Leiba. "Mental Health/Illness Revisited in People of African-Caribbean Heritage in Britain." In The International Handbook of Black Community Mental Health, 441–54. Emerald Publishing Limited, 2020. http://dx.doi.org/10.1108/978-1-83909-964-920201028.

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7

Fanning, Sara. "Haiti’s Founding Fathers." In Caribbean Crossing. NYU Press, 2015. http://dx.doi.org/10.18574/nyu/9780814764930.003.0003.

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This chapter focuses on Haiti's first generation of leaders. Some scholars have characterized these men as originating the economic and political morass into which the country later slid. Leading the first nation in the world to throw off slave shackles and only the second to achieve independence from colonialism, their achievements should be considered in light of the tools available and the hostility of the international community. These leaders were aware that Haiti's independence and nationhood were symbols of racial uplift and proof of racial equality, but they were also aware that world opinion and economic viability were crucial to its fortunes. Thus, these early leaders actively worked to bring African Americans to the island as part of their nation-building efforts.
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8

Klooster, Wim, and Gert Oostindie. "The Insular Caribbean." In Realm between Empires, 163–92. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501705267.003.0006.

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Although plantation agriculture did exist, what made the Dutch islands special, in particular Curacao and Statia, was their functioning as regional entrepôts. Demographically, the large number of Jewish settlers and German soldiers is striking on Curaçao, as is the early development of a considerable community of free people of African and Eurafrican origins. The merchant community of Statia was amongst the most cosmopolitan in the Americas, with Protestant Dutch settlers a minority group and English as the prevailing language. Marronage may have functioned as a safety valve for the slave system, but outright revolts also occurred on Curaçao, at least on four occasions. Metropolitan Dutch cultural influence was limited and did not block the emergence of a relatively stable Creole culture nurtured more by the island’s regional connections than by its links to a faraway metropolis.
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9

Ramsaran, Dave, and Linden F. Lewis. "Theoretical and Historical Sketches of Guyana and Trinidad." In Caribbean Masala, 21–48. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496818041.003.0002.

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This chapter presents theoretical and historical sketches of Guyana and Trinidad. Both countries share a similar colonial history and ethnic makeup, with people of Indian descent representing 39.3 percent of the total population in Guyana and 35 percent in Trinidad. The focus on Trinidad and Guyana, then, stems from the social and political significance of the Indian communities in these countries. The problematic coexistence of the dominant African creole culture and Indian culture in the Caribbean is central to explaining the location of Indo-Caribbean populations within their particular socioeconomic, political, and gendered spaces. In addressing the notion of “Indian identity,” both Indo-Trinidadians and Indo-Guyanese ask whether their respective identities reflect the “purity” of their Indian ancestry. In both spaces, the Indian community must determine the extent to which they want to associate their “Indianness” with India, or with the nation-state in which they were born.
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10

Blouet, Helen C. "African Moravian Burial Sites on St. John and Barbados." In Archaeologies of Slavery and Freedom in the Caribbean. University Press of Florida, 2016. http://dx.doi.org/10.5744/florida/9781683400035.003.0009.

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This study investigates Barbados’s eighteenth- and nineteenth-century Moravian Christian burial sites to highlight processes of community building and culture change within mortuary contexts linked to larger political transformations, such as slave emancipation, across the island and Caribbean region. I identify historical variation in burial site materiality and spatiality to understand how burial grounds reflected and informed changes in policies and relationships within disparate congregations and the larger societies in which Moravian settlements existed. Through an examination of connections between changeable mortuary practices and social identities within shifting relationships of political power before and after the end of slavery, I highlight the significance of burial sites and commemorative practices to dynamic processes of Moravian community building, maintenance, and transformation within culturally diverse and complex societies.
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Тези доповідей конференцій з теми "Leicester's African Caribbean Community"

1

Freedman, Barry I. "1510 Predicting risk of severe lupus nephritis in African Americans: the APOL1 story." In LUPUS 21ST CENTURY 2021 CONFERENCE, Abstracts of the Fifth Biannual Scientific Meeting of the North and South American and Caribbean Lupus Community, Tucson, Arizona, USA – September 22–25, 2021. Lupus Foundation of America, 2021. http://dx.doi.org/10.1136/lupus-2021-lupus21century.93.

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2

Davidson, Patricia B., and R. Paola Daly. "CT-07 A faith-based approach to increasing african american awareness and participation in lupus clinical trials." In LUPUS 21ST CENTURY 2018 CONFERENCE, Abstracts of the Fourth Biannual Scientific Meeting of the North and South American and Caribbean Lupus Community, Armonk, New York, USA, September 13 – 15, 2018. Lupus Foundation of America, 2018. http://dx.doi.org/10.1136/lupus-2018-lsm.79.

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Hong, Jennifer, Gaobin Bao, Tamara Haynes, Laura Aspey, S. Sam Lim, and Cristina Drenkard. "LL-02 Depression in patients with chronic cutaneous lupus erythematosus: prevalence and associated factors in a predominantly african american cohort from the southeast U.S." In LUPUS 21ST CENTURY 2018 CONFERENCE, Abstracts of the Fourth Biannual Scientific Meeting of the North and South American and Caribbean Lupus Community, Armonk, New York, USA, September 13 – 15, 2018. Lupus Foundation of America, 2018. http://dx.doi.org/10.1136/lupus-2018-lsm.112.

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4

Owen, Katherine A., Bryce N. Aidukaitis, Adam C. Labonte, Michelle D. Catalina, Prathyusha Bachali, James Dittman, Nicholas Geraci, et al. "BD-01 E-genes identified via transancestral SNP mapping and gene expression analysis reveal novel targeted therapies for african-american and european-american SLE patients." In LUPUS 21ST CENTURY 2018 CONFERENCE, Abstracts of the Fourth Biannual Scientific Meeting of the North and South American and Caribbean Lupus Community, Armonk, New York, USA, September 13 – 15, 2018. Lupus Foundation of America, 2018. http://dx.doi.org/10.1136/lupus-2018-lsm.25.

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