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Статті в журналах з теми "Kajoor"
Thomas, Douglas H. "The Lingeer’s Jihad: Challenging a Male-Normative Reading of African History." History in Africa 48 (June 2021): 309–36. http://dx.doi.org/10.1017/hia.2021.10.
Повний текст джерелаWebb, James L. A. "The Horse and Slave Trade Between the Western Sahara and Senegambia." Journal of African History 34, no. 2 (July 1993): 221–46. http://dx.doi.org/10.1017/s0021853700033338.
Повний текст джерелаRoberts, Richard, and James F. Searing. ""God Alone Is King": Islam and Emancipation in Senegal: The Wolof Kingdoms of Kajoor and Bawol, 1859-1914." International Journal of African Historical Studies 35, no. 1 (2002): 222. http://dx.doi.org/10.2307/3097415.
Повний текст джерелаCreevey, Lucy E. "Reviews of Books:"God Alone Is King": Islam and Emancipation in Senegal; The Wolof Kingdoms of Kajoor and Bawol, 1859-1914 James F. Searing." American Historical Review 108, no. 5 (December 2003): 1567–68. http://dx.doi.org/10.1086/530137.
Повний текст джерелаYounis, Hana. "(Pre)štampa(va)nje djela i autorska prava početkom 20. stoljeća u Bosni i Hercegovini." BOSNIACA 25, no. 25 (December 14, 2020): 88. http://dx.doi.org/10.37083/bosn.2020.25.88.
Повний текст джерелаWahyono, Abdul Hendriyanto, and Anggraeni Fattah. "PERAN ALOKASI DANA DESA BAGI PENINGKATAN KESEJAHTERAAN MASYARAKAT DESA KAJAR TENGUULI KECAMATAN PRAMBIN KABUPATEN SIDAORJO." Bharanomics 1, no. 1 (August 30, 2020): 17–24. http://dx.doi.org/10.46821/bharanomicss.v1i1.13.
Повний текст джерелаLew, Walter K. "Isan Kajok Spora." Amerasia Journal 17, no. 1 (January 1991): 63–64. http://dx.doi.org/10.17953/amer.17.1.d267030113608263.
Повний текст джерелаLew, Walter K. "Isan Kajok Spora." Manoa 14, no. 2 (2002): 106–7. http://dx.doi.org/10.1353/man.2003.0035.
Повний текст джерелаSyahruddin, Syahruddin. "Bermoderasi ala Kajao Laliddong (Kajian Moderasi Beragama melalui Naskah Latoa)." PUSAKA 9, no. 2 (November 25, 2021): 265–84. http://dx.doi.org/10.31969/pusaka.v9i2.528.
Повний текст джерелаRafif, Hanif, and Tri Budi Prayogo. "Studi Efisiensi Hasil Perubahan Sistem Jaringan Irigasi Berbasis SIG (Sistem Informasi Geografis) pada Daerah Irigasi Kajar 2D, Kajar 2E, Kajar 2F, dan Kajar 2G Kecamatan Lowokwaru, Kota Malang." Jurnal Teknologi dan Rekayasa Sumber Daya Air 1, no. 2 (July 31, 2021): 393–404. http://dx.doi.org/10.21776/ub.jtresda.2021.001.02.05.
Повний текст джерелаДисертації з теми "Kajoor"
Dieng, Bassirou. "L'Epopée du Kajoor, Sénégal poétique et réception /." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb376045581.
Повний текст джерелаFall, Mandiaye. "Pratiques rituelles et sauvegarde du patrimoine culturel immatériel dans le Kajoor (Sénégal) : évolution historique, défis et perspectives." Electronic Thesis or Diss., La Rochelle, 2022. http://www.theses.fr/2022LAROF004.
Повний текст джерелаAccording to some traditional cosmological beliefs in Senegambia, the spirits of the dead evolve in an alternative world and are given the responsibility of ruling that of the living. The main function of the religious phenomenon is to give life a meaning by overcoming uncertainties and reducing existential anxiety in the face of a tricky and often hostile nature. The direct or indirect hold of the sacred over activities sets essentialist concepts and practices perpetuated through a ritualization necessary for the survival of the intangible cultural heritage of oral societies.The ritual practice has established itself as the main process for the conservation of the intangible cultural heritage of the Ajoor. Expressions and representations are often wrapped in a supernatural and / or symbolic substrate on which theoretical, moral, technical and religious achievements are based. The civilizational influences received on both sides have generated a form of cultural hybridization with spatial slight differences in the way of practicing ancestral animist beliefs. It goes without saying that the main purpose of studying the past of communities should be a better understanding of the present with a view to preparing for a possible prosperous future, in a position that takes sustainability into account. By drawing inspiration from the local cultural core, it will be possible to produce a model of citizen able to efficiently deal with the challenges that are contemporary with him. This thesis aims at modeling this argument through the example of the intangible cultural heritage of Kajoor mainly inhabited by Ajoor people
Björnered, Anna, and Elin Almqvist. "Kommunalt kontra enskilt huvudmannaskap gällande kajer." Thesis, University West, Department of Technology, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:hv:diva-700.
Повний текст джерелаKasperionytė, Rima. "Mitinis pasaulis Donaldo Kajoko romane „Ežeras ir kiti jį lydintys asmenys“." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2014~D_20140722_115448-82185.
Повний текст джерелаThis paper deals with intercultural dialogue between Western culture (Lithuanian) and Eastern culture. We suggest to think of myth as a connection between those two cultures in Donaldas Kajokas’s Novel "Ežeras ir kiti jį lydintys asmenys". The main object of this novel is a lake. It symbolizes the primordial chaos. In the middle of the lake there is an island of divine beauty and enormous energy. In this novel the center of the space is an island. The edges of the lake embody the sections of the mythical world. On one side there is a swamp – the ulterior world. On the other side there is a manor house – the man‘s living place. Manor residents do not change their appearance neither their character. The main character Gabrielius Ašautas changes depends on the time he spends in the manor house. The manor house hostess Augusta is the warden of the world order. She was killed by her kitchener Juta because the last-mentioned wants to stop the creation of the cosmos and to recreate the chaos. There are a lot of unreal creatures in the swamp, so-called anatta. In Buddhism, the term anatta refers to the notion of soulless. Eventually the main character turns into anatta. The main themes in this novel are: an eternity, struggle between chaos and cosmos, and the primordiality of the world.
Žielytė, Jūratė. "Indų mitologijos motyvai Vytauto P. Bložės, Donaldo Kajoko ir Rabindranato Tagorės poezijoje." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2010. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2010~D_20100617_112913-52106.
Повний текст джерелаVytautas P. Bložė, Donaldas Kajokas and Rabindranath Tagore are well acquainted with indian Vedic mythology, therefore in their poetry they adjust it interestingly and beautifully, by revealing the meanings of different phenomenons, and in this way enriching lithuanian poetry. Most of the attention the poets allot to the moon trop, the relationship between the soul and the Supersoul and the archetype of God Krishna, less attention – to the sacred tree and flower. Kajokas attaches great importance to the moon. Bložė's moon induces spiritual growth and does not allow to yield to material darkness, it is also divine person with limitless world. To Kajokas it is not only the light, destiny, but also God (with moonlike face), who plays the flute, it is the trope of a woman and a child too. And for Tagore the place of the moon takes God Krishna Himself with His moonlike face. Their moon is always acting divine person, what is the characteristic of indian mythology. The motive of the relation between the soul and the Supersoul is very significant to the poets. All three of them lean on the allegory of Vedic scriptures and present this trop as two birds. The bird Supersoul always advises what to do for Her minor to make itself free from low whims, by reviving divine friendship. Tagore's bird is endlessly happy being together with the Lord, Bložė observes these birds and Kajokas' bird is unhappy, because it doesn't heed to the Supersoul. Kajokas' and Tagore's Supersoul and... [to full text]
Rogers, Kristofer. "Mellan vattenspeglar och bebyggelse : En studie av innerstadens kajer i Stockholm." Thesis, Stockholm University, Department of Human Geography, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-39953.
Повний текст джерелаDenna uppsats behandlar innerstadens kajer i Stockholm. Syftet är att analysera hur innerstadens kajer fungerar som offentliga rum och hur de uppfattas av stadens invånare. Källmaterialet består till stor del av plandokument samt av intervjuer med både tjänstemän och stadens invånare. En fallstudie vid en av innerstadens kajer har genomförts för att på ett tydligare sätt förstå kajernas dynamik. Resultaten från uppsatsen visar att planeringen kring kajområdena är splittrad och uppdelad mellan många olika instanser. Denna uppdelning tycks ge kajerna dess fysiska och psykiska utseende som antingen uppskattas eller ogillas av stadens invånare. Som offentliga rum fungerar kajerna på flera sätt, bland annat finns en osäkerhet och en kamp om rummet vilket skapar en dynamik som gör platserna levande och fungerande.
Šimkus, Antanas. "Lietuviškas pėdsakas ant Vakarų liepto į Rytus (Donaldo Kajoko „Meditacijos“ ir „Lietaus migla Lu kalne“)." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2010. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2010~D_20100709_150705-05662.
Повний текст джерелаThis work discusses assumptions of the emerging West and East cultural dialogue. The topics and possible spread of the theme is presented using the insights of Carl G. Jung and Martin Heidegger, the thoughts of Lithuanian thinkers. The author concisely presents the reception of Lithuanian literary criticism on this question, surveys the Eastern and Western creative and life contexts of Donaldas Kajokas, which he formulated in his auto commentary. The main part of this work is committed to the analysis of D. Kajokas oeuvre – his poems and essays in the aspect of West and East. It is observed, that creative consequence of this cultural junction is unfolding resources of native language. It gives an opportunity to envisage in this civilization dialogue some Lithuanian trails as chosen grammatical forms, stylistic expression, poetical forms. It is obvious, that essay, besides it‘s quotation, structural and genre games, which are attributed to Western way of prose craftsmanship, intellectual and existential pursuance, which is realized in thinking about language and inner reality, testifies the continuous voyage towards unanimous world, towards the synthesis of abovementioned cultures.
[Verfasser], Kajohn Boonrod. "A single chain antibody against a viral RNA polymerase (TBSV-BS3-Statice) / Kajohn Boonrod." 2003. http://d-nb.info/969561946/34.
Повний текст джерелаRica, Joana. "Tratamento geoestatístico dos dados provenientes da prospecção geoeléctrica. O caso de estudo de Kajol - Peru." Dissertação, 2013. http://hdl.handle.net/10216/73557.
Повний текст джерелаLopes, Joana Rica Laranjo. "Tratamento geoestatístico dos dados provenientes da prospecção geoeléctrica. O caso de estudo de Kajol - Peru." Master's thesis, 2013. https://repositorio-aberto.up.pt/handle/10216/70501.
Повний текст джерелаКниги з теми "Kajoor"
Diouf, Mamadou. Le Kajoor au XIXe siècle: Pouvoir ceddo et conquête coloniale. Paris: Karthala, 1990.
Знайти повний текст джерелаSearing, James F. "God alone is king": Islam and emancipation in Senegal : the Wolof kingdoms of Kajoor and Bawol, 1859-1914. Portsmouth, NH: Heinemann, 2002.
Знайти повний текст джерелаKajŏn munhangnon. Sŏul-si: Pagijŏng, 2007.
Знайти повний текст джерелаZorman, Ivo. Kajnov rod. Ljubljana: Prešernova družba, 1992.
Знайти повний текст джерелаSong, Sŏng-ja. Kajok kwanʼgye wa kajok chʻiryo. Sŏul Tʻŭkpyŏlsi: Hongikchae, 1987.
Знайти повний текст джерелаMi-gi, Hong, ed. Ihon kajok kwa chaehon kajok. Sŏul-si: Hongikchae, 2006.
Знайти повний текст джерелаSong, Sŏng-ja. Kajok kwanʼgye wa kajok chʻiryo. Sŏul Tʻŭkpyŏlsi: Hongikchae, 1987.
Знайти повний текст джерела1962-, Yi Hun-jae, ed. Kajok: Uri kajok ppuri rŭl ch'ajasŏ. Sŏul T'ŭkpyŏlsi: Kŭl Moa Ch'ulp'an, 2010.
Знайти повний текст джерелаKim, Chi-yŏng oe. Kajok sangdam mit kajok ch'iryo: Pubu kajok sangdam ŭi iron kwa silche. Sŏul: Yangsŏngwŏn, 2017.
Знайти повний текст джерелаKajokpu, Korea (South) Yŏsŏng, ред. Kajok, haengbok ŭl mannada: Kajok, poyuk chŏngchʻaek. Sŏul-si: Yŏsŏng Kajokpu, 2006.
Знайти повний текст джерелаЧастини книг з теми "Kajoor"
Sykes, Percy. "The Founding of the Kajar Dynasty." In History of Persia, ii. 289—ii. 297. London: Routledge, 2022. http://dx.doi.org/10.4324/9780203426722-76.
Повний текст джерелаStigand, C. H., and Reginald Wingate. "The Kajo Kaji District." In Equatoria, 63–77. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315094403-7.
Повний текст джерелаBalnat, Vincent. "Vom Boul’Mich’ zur Kajo: Kürzung von Ortsnamen im Substandard (D-F) – ein Überblick." In Diskursive Verfestigungen, edited by Laurent Gautier, Pierre-Yves Modicom, and Hélène Vinckel-Roisin, 331–46. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110585292-021.
Повний текст джерелаTraoré, Ousmane. "State Control and Regulation of Commerce on the Waterways and Coast of Senegambia, ca. 1500-1800." In Navigating African Maritime History. Liverpool University Press, 2009. http://dx.doi.org/10.5949/liverpool/9780986497315.003.0004.
Повний текст джерелаNDOUR, Issa. "Les Luso-africains de la Sénégambie." In Les Annales du Sud, No. 1, 99–112. Editions des archives contemporaines, 2023. http://dx.doi.org/10.17184/eac.7239.
Повний текст джерела"Nasz Pan Kajzer:." In Pomp and Politics of Patriotism, 33–51. Purdue University Press, 2001. http://dx.doi.org/10.2307/j.ctt6wq4g3.8.
Повний текст джерела"Kajar, a Blacksmithing Village in Yogyakarta." In Surviving against the Odds, 82–154. Duke University Press, 2009. http://dx.doi.org/10.1215/9780822392613-003.
Повний текст джерела"Kajar, a Blacksmithing Village in Yogyakarta." In Surviving against the Odds, 82–134. Duke University Press, 2009. http://dx.doi.org/10.2307/j.ctv11smh7d.11.
Повний текст джерелаBuhari-Gulmez, Didem. "Rap Music in Turkey." In Advances in Media, Entertainment, and the Arts, 204–20. IGI Global, 2017. http://dx.doi.org/10.4018/978-1-5225-1986-7.ch011.
Повний текст джерелаKhatun Kajol, Sulema. "The Sunset." In The Silence That Speaks, 317—C35.P49. Oxford University PressDelhi, 2022. http://dx.doi.org/10.1093/oso/9780190132613.003.0036.
Повний текст джерелаТези доповідей конференцій з теми "Kajoor"
Aprillia, Kusriantari Fenny, Estuti Rochimah, and Tjandra Kania. "Tata Ruang Perapen pada Pande Besi Desa Kajar Wonosari Gunungkidul Jogjakarta." In Temu Ilmiah IPLBI 2018. Ikatan Peneliti Lingkungan Binaan Indonesia, 2018. http://dx.doi.org/10.32315/ti.7.f046.
Повний текст джерелаTorruellas, W. E., D. Neher, G. I. Stegeman, and F. Kajzar. "Third-order susceptibility dispersion of polythiophene thin films." In OSA Annual Meeting. Washington, D.C.: Optica Publishing Group, 1990. http://dx.doi.org/10.1364/oam.1990.thaa3.
Повний текст джерела