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Статті в журналах з теми "Joshua Criticism and interpretation"
Dozeman, Thomas B. "The Book of Joshua in Recent Research." Currents in Biblical Research 15, no. 3 (June 2017): 270–88. http://dx.doi.org/10.1177/1476993x16661918.
Повний текст джерелаTov, Emanuel. "Textual Criticism and Biblical Interpretation : with Examples from Genesis, Joshua, and Esther." Canon&Culture 1, no. 1 (April 30, 2007): 125–55. http://dx.doi.org/10.31280/cc.2007.04.1.1.125.
Повний текст джерелаLewallen, Jason. "Interpreting Conversion." Christianity & Literature 68, no. 2 (October 15, 2018): 213–32. http://dx.doi.org/10.1177/0148333118803121.
Повний текст джерелаBowden, Mark. "Virtual Avebury revisited." Archaeological Dialogues 7, no. 1 (September 2000): 84–88. http://dx.doi.org/10.1017/s138020380000163x.
Повний текст джерелаCakra, Paul. "Interpretasi Yosua 6:1-27 tentang Penumpasan Kota Yerikho terhadap Kekerasan Atas Nama Agama." BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual 2, no. 2 (December 30, 2019): 223–34. http://dx.doi.org/10.34307/b.v2i2.135.
Повний текст джерелаFeldman, Louis H. "Philo's Interpretation of Joshua." Journal for the Study of the Pseudepigrapha 12, no. 2 (October 2001): 165–78. http://dx.doi.org/10.1177/095182070101200203.
Повний текст джерелаZaret, David, and Michael Walzer. "Interpretation and Social Criticism." Contemporary Sociology 17, no. 1 (January 1988): 122. http://dx.doi.org/10.2307/2069485.
Повний текст джерелаSenchuk, Dennis M., and Michael Walzer. "Interpretation and Social Criticism." Noûs 26, no. 3 (September 1992): 389. http://dx.doi.org/10.2307/2215966.
Повний текст джерелаGorski, Philip S. "SCIENTISM, INTERPRETATION, AND CRITICISM." Zygon� 25, no. 3 (September 1990): 279–307. http://dx.doi.org/10.1111/j.1467-9744.1990.tb00793.x.
Повний текст джерелаRosen, Bernard. "Interpretation and Social Criticism." Journal of Higher Education 59, no. 6 (November 1988): 704–6. http://dx.doi.org/10.1080/00221546.1988.11780237.
Повний текст джерелаДисертації з теми "Joshua Criticism and interpretation"
Ounsworth, Richard Joseph. "Prodomos uper ēmōn Eisēlthen Iēsous (Hebrews 6.20) : the soteriology of Christ's entry into the heavenly sanctuary in relation to Joshua's entry into the Promised Land." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.540170.
Повний текст джерелаFarias, Narciso Neves de. "osué 24,1 - 28 : interpretação socioliterária : a narrativa das tradições dos pais e a resposta simbólica ao pluralismo cultural." Universidade Católica de Pernambuco, 2014. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=987.
Повний текст джерелаAmong the various aspects of religious studies, the one chosen here can be understood in its function of enabling man to express the meaning to life, founded on a logical system in which a new worldview is constructed to legitimize a determined human reality. This dissertation aims, therefore, to understand the social function of a biblical text as an expression of reality; it aims to understand the type of society behind the text, as well as the historical subject responsible its production. The paper seeks to discover how this historical subject reworked its own traditions before a pluralistic and competing symbolic world, and, finally, how a religious basis to express their vision of society was developed. From this perspective, chapter 24,1-28 of the book of Joshua will be used for the analysis of the society and the praxis of the historical subject which produced their traditions. We have tried to understand the mode of social organization of the people during the post-exilic period of the Persian Empire. By way of theoretical orientation for text analysis, the sociological method for understanding the narrative of Js from 24.1 to 28 was chosen to illustrate the theological necessary to establish the cohesion of popular traditions, and to give new meaning to Yahwist religion in face of the diverse cultures of the religious world of that time. This was possible through the realization of a covenant. The covenant made between Yahweh and the various groups, both those who remained in Judah and those who went into exile, was understood as a proposal to legitimize a new project that would ensure justice and the rights of those families of remainders excluded by the exiles, who were defenders of the social organization implanted in Canaan by the Persian administration. This social organization, created in the interest of the Persian Empire, was consisted of villages, also called father houses, were treated as corporate units. With the arrival of the exiled, this social organization of the province of Judah favored the restoration of the temple and worship, as an expression of the political will of the Persian administration.
Hoyer, Steven. "Intention and interpretation." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68104.
Повний текст джерелаChapter two is about interpretation. I open the chapter with an examination of extreme conventionalist theses, arguing that their success depends on an unjustifiably strict demarcation between intentionality and textuality. Appropriating aspects of Donald Davidson's work in the philosophy of language, I argue for the recognition of linguistic communication as a form of intentional action. I then defend this thesis against more moderate conventionalist theories to offer a viable approach to the interpretation of literary works.
Anger, Suzy. "Victorian hermeneutics and literary interpretation /." Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/9374.
Повний текст джерелаMeir, Amira. "Medieval Jewish interpretation of pentateuchal poetry." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28842.
Повний текст джерелаThe effort begins by defining Pentateuchal poetry and discussing a range of its presentations by various ancient writers. Subsequent chapters examine its treatment by Rabbi Saadia Gaon of Baghdad (882-942), Abraham Ibn Ezra of Spain (1089-1164), Samuel Ben Meir (1080-1160) and Joseph Bekhor Shor (12th century) of Northern France, David Kimhi of Provence (1160-1235), and Obadiah Sforno of Italy (1470-1550).
While all of these commentators wrote on the poetic passages, none differentiated systematically between Pentateuchal prose and poetry or treated them in substantially different ways. Samuel Ben Meir, Ibn Ezra, Bekhor Shor, and Kimhi did discuss some poetic features of these texts. The other two men were far less inclined to do so, but occasionally recognized some differences between prose and poetry and some phenomena unique to the latter.
Turner, Seth. "Revelation 11:1-13 : history of interpretation." Thesis, University of Oxford, 2005. http://ora.ox.ac.uk/objects/uuid:57efe3b3-7c61-412f-9001-5269860a896d.
Повний текст джерелаNicol, George Grey. "Studies in the interpretation of Genesis 26.1-33." Thesis, University of Oxford, 1987. http://ora.ox.ac.uk/objects/uuid:8fff7ce7-9a50-4011-9f54-5776c84aa36a.
Повний текст джерелаBennett, Richard. "Variations : influence intertextuality, and Milan Kundera, Jean Rhys, and Tom Stoppard." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26254.
Повний текст джерелаChapter two deals with theories of intertextuality, principally those of Julia Kristeva and Michael Riffaterre. As alternatives to theories of influence, neither proves satisfactory. Both founder on the contradictory goal to explain all literature, at the expense of recognizing literary diversity.
Chapter three concerns literary variations. These are texts which are deliberately premised on pre-existing texts. I focus on three examples from this class of literary texts which is not satisfactorily dealt with by any of the theories I consider. I pursue a less wide-ranging approach in order to unearth important features of literary variations.
Kilian, Monica. "The exile's experience : an examination of the poetry of Hilde Domin and Waclaw Iwaniuk." Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/26855.
Повний текст джерелаArts, Faculty of
English, Department of
Graduate
Graham, Catherine (Catherine Elizabeth). "Standpoints : the dramaturgy of Margaretta D'Arcy and John Arden." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60621.
Повний текст джерелаКниги з теми "Joshua Criticism and interpretation"
Joshua. Collegeville, Minn: Liturgical Press, 2000.
Знайти повний текст джерелаDrazin, Israel. Unusual Bible interpretations: Joshua. Jerusalem: Gefen Publishing House, 2015.
Знайти повний текст джерелаN, Williams Stephen, ed. Joshua. Grand Rapids, MI: illiam B. Eerdmans Publishing Co., 2010.
Знайти повний текст джерелаJoshua, leader under fire. Wheaton, IL: Victor Books, 1986.
Знайти повний текст джерелаJoshua. Sheffield, England: Sheffield Academic Press, 1998.
Знайти повний текст джерелаJoshua: The conqueror of Canaan. Clinton, Iowa: LBC Publications, 1996.
Знайти повний текст джерелаEdward, Noort, ed. The Book of Joshua. Leuven: Peeters, 2012.
Знайти повний текст джерелаJoshua: Crossing divides. Sheffield: Sheffield Phoenix Press, 2013.
Знайти повний текст джерелаConquering character: The characterization of Joshua in Joshua 1-11. New York: Continuum, 2009.
Знайти повний текст джерелаB, Meyer F. Choice notes on Joshua-2 Kings. Grand Rapids, Mich: Kregel, 1985.
Знайти повний текст джерелаЧастини книг з теми "Joshua Criticism and interpretation"
Bogel, Fredric V. "New Formalist Interpretation." In New Formalist Criticism, 102–52. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137362599_4.
Повний текст джерелаCohen, Ralph. "Literary Criticism and Artistic Interpretation." In Reason and Imagination, 279–306. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003222996-14.
Повний текст джерелаBonelli, Paolo, Giorgio Guidotti, Enrico Paolini, and Giulio Spinucci. "Pacemaker Stimulation Criticism at ECG." In New Concepts in ECG Interpretation, 175–85. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91677-4_16.
Повний текст джерелаWang, Fengzhen. "Marxist Literary Criticism in China." In Marxism and the Interpretation of Culture, 715–22. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19059-1_49.
Повний текст джерелаCapellmann, Herbert. "Later Criticism of the Copenhagen Interpretation." In SpringerBriefs in History of Science and Technology, 77–81. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61884-5_10.
Повний текст джерелаAmesbury, Richard. "Norms, Interpretation, and Decision-Making: Derrida on Justice." In Morality and Social Criticism, 46–64. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230507951_3.
Повний текст джерелаMallinson, Jane. "Objects of Attention: The Literary Criticism." In T.S. Eliot’s Interpretation of F.H. Bradley, 23–34. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-0411-3_3.
Повний текст джерелаGutiérrez Pozo, Antonio. "Subjectivity and Transcendence: Husserl’s Criticism of Naturalistic Thought." In Man’s Self-Interpretation-in-Existence, 379–85. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-1864-1_30.
Повний текст джерелаBarrett, Michèle. "The Place of Aesthetics in Marxist Criticism." In Marxism and the Interpretation of Culture, 697–713. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19059-1_48.
Повний текст джерелаDavis, Todd F., and Kenneth Womack. "Introduction: Moving beyond the Politics of Interpretation." In Formalist Criticism and Reader-Response Theory, 1–10. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-1-4039-1916-8_1.
Повний текст джерелаТези доповідей конференцій з теми "Joshua Criticism and interpretation"
Al-dabbagh, Asma. "The Nature of Interpretation in Architectural criticism." In INTERNATIONAL CONFERENCE ON ARCHITECTURAL AND CIVIL ENGINEERING 2020. Cihan University-Erbil, 2021. http://dx.doi.org/10.24086/aces2020/paper.256.
Повний текст джерела"Interpretation of "Wuthering Heights" from the Perspective of Eco-criticism." In 2018 4th International Conference on Economics, Management and Humanities Science. Francis Academic Press, 2018. http://dx.doi.org/10.25236/ecomhs.2018.126.
Повний текст джерелаKenyhercz, Róbert. "Interpretation of data and sources in etymological research." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/39.
Повний текст джерелаVerner, Inna. "The legacy of Maximus the Greek in the biblical revision of Euthymius Chudovsky (1680s)." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.04.
Повний текст джерелаFateeva, I. "“AN EVERLASTING DAY” (IN RELATION TO THE PAINTING “HUNTERS IN THE SNOW” BY PIETER BRUEGEL)." In Aesthetics and Hermeneutics. LCC MAKS Press, 2022. http://dx.doi.org/10.29003/m2554.978-5-317-06726-7/93-96.
Повний текст джерелаXu, Manyan. "A New Interpretation of Chinese Versions of Stray Birds Based on Reiss's Translation Criticism A Case Study of the Translations by Feng Tang and Zheng Zhenduo." In Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.128.
Повний текст джерелаAravot, Iris. "An Attempt at Making Urban Design Principles Explicit." In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.42.
Повний текст джерелаAslandogan, Y. Alp. "PRESENT AND POTENTIAL IMPACT OF THE SPIRITUAL TRADITION OF ISLAM ON CONTEMPORARY MUSLIMS: FROM GHAZALI TO GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mnsp5562.
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