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Статті в журналах з теми "Jacques Lacan theory of subjectivity"
Uzlaner, Dmitry. "Jacques Lacan and the Theory of the Religious Subject." Method & Theory in the Study of Religion 29, no. 1 (February 8, 2017): 31–56. http://dx.doi.org/10.1163/15700682-12341380.
Повний текст джерелаFinkelde, Dominik. "Anamorphosis and Subjectivity in the Space of Reasons." Philosophy Today 64, no. 1 (2020): 117–36. http://dx.doi.org/10.5840/philtoday202047323.
Повний текст джерелаJohnsen, Rasmus, and Marius Gudmand-Høyer. "Lacan and the lack of humanity in HRM." Organization 17, no. 3 (May 2010): 331–44. http://dx.doi.org/10.1177/1350508410363124.
Повний текст джерелаPecheranskyi, Igor. "POST-FREUDIANISM CONCEPTION OF JACQUES LACAN CULTURE IN THE CONTEXT OF “NEW” THEORY OF SUBJECTIVITY." Visnyk of the Lviv University, no. 39 (2021): 58–64. http://dx.doi.org/10.30970/pps.2021.39.8.
Повний текст джерелаMorland, Iain. "Intersex Surgery between the Gaze and the Subject." TSQ: Transgender Studies Quarterly 9, no. 2 (May 1, 2022): 160–71. http://dx.doi.org/10.1215/23289252-9612781.
Повний текст джерелаMichalik, Grzegorz. "Być w mówieniu i być mówionym – o teorii języka Jacques’a Lacana i jej konsekwencjach dla podmiotowości." Przestrzenie Teorii, no. 33 (June 15, 2020): 103–25. http://dx.doi.org/10.14746/pt.2020.33.5.
Повний текст джерелаKelly, Sean James. "Staging Nothing: The Figure of Das Ding in Poe's “The Raven”." Edgar Allan Poe Review 17, no. 2 (November 1, 2016): 116–41. http://dx.doi.org/10.5325/edgallpoerev.17.2.116.
Повний текст джерелаDaudi, Aurélien. "The Culture of Narcissism: A Philosophical Analysis of “Fitspiration” and the Objectified Self." Physical Culture and Sport. Studies and Research 94, no. 1 (March 1, 2022): 46–55. http://dx.doi.org/10.2478/pcssr-2022-0005.
Повний текст джерелаBeshara, Robert K. "Psychoanalysis, Clinic and Context: Subjectivity, History and Autobiography." Language and Psychoanalysis 8, no. 2 (August 5, 2019): 80–84. http://dx.doi.org/10.7565/10.7565/landp.v8i2.1600.
Повний текст джерелаSheikh, Farooq Ahmad, and Lincoln Geraghty. "Subjectivity, desire and theory: Reading Lacan." Cogent Arts & Humanities 4, no. 1 (January 1, 2017): 1299565. http://dx.doi.org/10.1080/23311983.2017.1299565.
Повний текст джерелаДисертації з теми "Jacques Lacan theory of subjectivity"
Tastan, Coskun. "The Real And The Imaginary Thresholds Of Ottoman Subjectivity." Phd thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/12611776/index.pdf.
Повний текст джерелаinside-outside&rdquo
created on sociological and psychic levels? More importantly, what instruments play what kind of roles in the creation of that dualism? Examining the formation of Ottoman subjectivity as a case, this study gives original answers to these questions. The psychoanalytic theory, which opened a new methodological domain for the social sciences in the past century, productively accommodated a good amount of works on these questions. Sigmund Freud&rsquo
s pioneering works on the dynamics of human psyche and Jacques Lacan&rsquo
s theories of human subjectivity played important roles in the improvement of this domain. Beginning from the second half of the past century, discussions on identity and belonging, as well as such furious social questions as nationalism, racism and xenophobia, have been held in the light of the new approaches of psychoanalytic theories in the field of social sciences. In this sense, this study can be seen as a part of those approaches, because methodologically, it bases itself on the opportunities offered by a particular psychoanalytic theory, namely, that of a French psychoanalyst, Jacques Lacan. I pick up two of Lacan&rsquo
s productively scrutinized concepts, namely the &ldquo
real&rdquo
and the &ldquo
imaginary&rdquo
, to develop a particular perspective towards this question: How is the dualism of inside-outside created in different contexts throughout the Ottoman history, so that this dualism could give birth to Ottoman subjectivity? Taking the two Lacanian concepts as a base, I analyze the instruments that play the role of &ldquo
thresholds&rdquo
in the formation of the dualism of &ldquo
inside-outside&rdquo
, under two general headings: The &ldquo
real thresholds&rdquo
and the &ldquo
imaginary thresholds&rdquo
. To put in a very brief manner, a &ldquo
real threshold&rdquo
is born out of any material obstacle that puts restrictions of any kind to the abilities of human body (natural obstacles like mountains, rivers and oceans, as well as designed obstacles like any object of war architecture, for instance, fall into this heading). Imaginary thresholds, on the other hand, are the &ldquo
images of selves&rdquo
that reflect back to us on the social ground, just in the same manner as our mirror-images come back to us and provide us with a subjective feeling of self (like the diplomatic texts and the mythologies). Although I borrow the two Lacanian terms (i.e. real and imaginary) to build up a theory of thresholds, I do not hesitate to bend and reshape those concepts whenever necessary, to build the conceptual tools into a rather ergonomic manner.
Rae, Allan. "The age of the screen : subjectivity in twenty-first century literature." Thesis, University of Stirling, 2015. http://hdl.handle.net/1893/24044.
Повний текст джерелаBertozzi, Alberto. "The language of subjectivity postmodernity, Lacan, Levinas, theology /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Повний текст джерелаMottier, Veronique Marianne. "Subjectivity and social theory : Merleau-Ponty, Lacan and Foucault." Thesis, University of Cambridge, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.624701.
Повний текст джерелаJenvey, Brandon John. "Subject of Conrad : a Lacanian reading of subjectivity in Joseph Conrad's fiction." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/23438.
Повний текст джерелаCampbell, Kirsten. "From this one to an other : Jacques Lacan and feminist epistemology." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310442.
Повний текст джерелаNordle, Ryan. "Ethics in Iran: Jacques Lacan and the Films of Abbas Kiarostami's "Koker Trilogy"." ScholarWorks @ UVM, 2019. https://scholarworks.uvm.edu/graddis/1067.
Повний текст джерелаChristie, Elizabeth, and elizabeth christie@unisa edu au. "Explosions in the Narrative: Action films with Lacan." Flinders University. Screen Studies, 2006. http://catalogue.flinders.edu.au./local/adt/public/adt-SFU20071121.092301.
Повний текст джерелаSouyris, Oportot Lorena. "Réflexions sur la mort en tant qu'expérience de la négativité autour de Jacques Lacan et Hegel." Thesis, Paris 8, 2014. http://www.theses.fr/2014PA080049/document.
Повний текст джерелаThe theme of the pulsion of death is, sometimes, understood in the light of a biologic principle of destruction or regression to a state of nirvana as stated by Freud, nonetheless, here it is mobilized in a speculative perspective to think its status by inscribing the reflections that would take place in a confrontation and, at the same time, articulation between Jacques Lacan and Hegel. Thus, death, under the ontological determination, allows to open the way to study psychoanalysis at the border between the being and the thinking, not only in its dialectics with the subject and the signifier but also in its belonging, by the subject and his thought, to his/her indelible relation to the unthought which involves the formation of dispossession, loss and removal of the identification of the mirrored self. From this perspective, the concept of dialectics constitutes the methodological starting point to reflect about the theme of death from their logical/ontological status and its significant development mantained by a skeptical “exam” as an essential moment in the psychoanalytic cure, involving the realisation of the subjectivity and its constitutional gap/failure as an ever-present threat of disintegration and negativity.As far as it is concerned, skepticism is another starting point of this reflection and the origin of a shift towards a view of psychoanalysis that goes beyond the clinic. As of the role of negation, which we believe it is inscribed as a skeptical utterance, as well as questions about the dissolution, disappearance or specifically abolition [l'Aufhebung] of the subject as an impossible place in his/her missing subjectivity whose psychic expression is in agreement with the internal tear that means split, manifested through the barred subject. This paper considers the possibility of an ontological view of psychoanalysis that would suppose the death as that that institutes a scripturaire experience of negativity and that even designates the specific space of the skeptical activity as an examination that directs the tragic aspect of the psychoanalytic cure.But, how does this displacement of a psychoanalytic clinic operate towards an ontology of psychoanalysis? What is at stake in the movement of the signifying chain inasmuch so a dialectical process that "remains" and that "opposes/sursumée"? To what extent does skepticism appear as a suitable tool for the "exam" and a particular interpretation not just of the unconscious but, also, of the personal history of the subject in its aspect of their subjectivity dislocated?
El tema de la pulsión de muerte siendo, a menudo, entendido a la luz de un principio biológico de destrucción o regresión a un estado de nirvana tal y como lo afirma Freud, sin embargo, aquí es movilizada en una perspectiva especulativa para pensar su estatuto inscribiéndose en las reflexiones que tomarían partida en una confrontación y, al mismo tiempo, articulación entre Jacques Lacan y Hegel. De suerte que la muerte, bajo la determinación ontológica, permite abrir la vía para estudiar el psicoanálisis en las fronteras entre el ser y el pensar, no solo en su dialéctica con el sujeto y el significante sino también en su pertenencia, por parte del sujeto y su pensamiento, a su relación imborrable con lo impensado lo que conlleva la constitución de la desposesión, la perdida y destitución de la identificación del Yo especular. Desde esta perspectiva, el concepto de dialéctica constituye el punto de inicio metodológico para reflexionar el tema de la muerte a partir de su estatuto lógico/ontológico y su desenvolvimiento significante sostenido por un “examen” escéptico en cuanto momento esencial en la cura psicoanalítica, conllevando así a dar cuenta de la subjetividad y su brecha/falla constitucional como una amenaza siempre presente de desintegración y negatividad. Por su parte, el escepticismo es otro punto de partida de esta reflexión y el origen de un desplazamiento hacia una mirada del psicoanálisis que va mas allá de lo clínico. Partiendo de la función de la negación, que a nuestro parecer se inscribe como enunciación escéptica, así como también de preguntas acerca de la disolución, la desaparición o específicamente la abolición [l’aufhebung] del sujeto como lugar imposible en su subjetividad en falta cuya expresión psíquica esta en concordancia con el desgarro interno que significa la escisión, manifestada a través del sujeto barrado, este trabajo considera la posibilidad de una mirada ontológica del psicoanálisis que supondría la muerte como aquello que instituye una experiencia scripturaire de negatividad y que hasta designa el espacio específico de la actividad escéptica como examen que dirige el aspecto trágico en la cura psicoanalítica. Pero, como se opera este desplazamiento de una clínica psicoanalítica hacia una ontología del psicoanálisis? Qué es lo que está en juego en el movimiento de la cadena significante en cuanto un proceso dialectico que « permanece » y que se « opone/sursumée » ? En qué medida el escepticismo aparece como una herramienta apropiada para el “examen” y una interpretación particular no solo del inconsciente sino, también, de la historia personal del sujeto en su aspecto de su subjetividad dislocada?Apoyándonos en algunos elementos del pensamiento Hegeliano como las determinaciones-de-reflexión, la lógica de la Esencia, la diferencia y la contradicción y, en particular, sobre los textos de Lacan relacionado con el goce, la falta y el Otro esta investigación interroga la lógica/ontológica de la muerte para postular una apertura del psicoanálisis
Sniker, Breno Herman. "Sobre as possibilidades (re)leituras da ética da psicanálise: articulações entre o seminário VII e o seminário XX." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-19112015-121824/.
Повний текст джерелаThe objective of the present work is: understanding the logic of the ethics of psychoanalysis initiating from an analysis of the formulations proposed by Lacan in Seminar VII comparing it with the logic that formalises the forms of jouissance in Seminar XX and articulating the possibilities of a reassessment of the ethic related to such logic. To do so, we proceeded along the following path in our research: firstly, we analysed the ethical panorama of Seminar VII from the Lacanian critique to the ethics of Aristotle and Kant; then, we continued discussing the obstacles of the ethics presented in Seminar VII setting out the logic of sexuation as a possible choice of Lacan for the formalisation of these obstacles. Finally, we utilized the logical manner resulting from the varying modes of jouissance as Lacan articulates them in Seminar XX in the rereading of the proposals of the seminar on ethics. From the point of view of the method followed, it is theoretical-conceptual research, epistemologically oriented, the methodological axis of which is a comparative analysis between two distinct approaches of Lacan regarding the ethical theme. Our intention is to compare and contrast the concepts involved in both approaches, observing from this discussion the theoretical and practical consequences for the ethics of psychoanalysis. We also proposed to contrast the logic which constantly underpins the teaching of Lacan, pinpointing both the similarities and differences
Книги з теми "Jacques Lacan theory of subjectivity"
Feher, Gurewich Judith, Fairfield Susan, and Dor Jöel, eds. The clinical Lacan. Northvale, N.J: J. Aronson, 1997.
Знайти повний текст джерелаBadiou, Alain. Theory of the subject. London: Continuum, 2009.
Знайти повний текст джерелаLacanian psychoanalysis: Revolutions in subjectivity. London: Routledge, 2011.
Знайти повний текст джерелаJacques Lacan and feminist epistemology. New York, NY: Routledge, 2004.
Знайти повний текст джерелаGrosz, Elizabeth. Jacques Lacan: A feminist introduction. London: Routledge, 1990.
Знайти повний текст джерелаFive lessons on the psychoanalytic theory of Jacques Lacan. Albany: State University of New York Press, 1998.
Знайти повний текст джерелаRuti, Mari. The singularity of being: Lacan and the immortal within. New York: Fordham University Press, 2012.
Знайти повний текст джерелаGrosz, E. A. Jacques Lacan: A feminist introduction. London: Routledge, 1990.
Знайти повний текст джерелаJacques Lacan: A feminist introduction. London: Routledge, 1990.
Знайти повний текст джерелаSlavoj, Žižek, ed. Lacan: The silent partners. London: Verso, 2006.
Знайти повний текст джерелаЧастини книг з теми "Jacques Lacan theory of subjectivity"
Emerling, Jae. "Jacques Lacan." In Theory for Art History, 177–84. Second edition. | London; New York: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780203113899-23.
Повний текст джерелаRabaté, Jean-Michel. "The Theory of the Letter: Lituraterre and Gide." In Jacques Lacan, 29–41. London: Macmillan Education UK, 2001. http://dx.doi.org/10.1007/978-1-137-06070-9_3.
Повний текст джерелаJirgens, Karl E. "Lacan, Jacques-Marie Emile." In Encyclopedia of Contemporary Literary Theory, edited by Irena Makaryk, 396–99. Toronto: University of Toronto Press, 1993. http://dx.doi.org/10.3138/9781442674417-131.
Повний текст джерелаGoodley, Dan. "Jacques Lacan + Paul Hunt = Psychoanalytic Disability Studies." In Disability and Social Theory, 179–94. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137023001_11.
Повний текст джерелаGrigg, Russell. "Jacques Lacan." In Social Theory, 154–59. Routledge, 2020. http://dx.doi.org/10.4324/9781003117261-20.
Повний текст джерела"Jacques LACAN." In Theory for Education, 161–76. Routledge, 2006. http://dx.doi.org/10.4324/9780203958933-25.
Повний текст джерела"JACQUES LACAN." In Theory for Religious Studies, 103–7. Routledge, 2004. http://dx.doi.org/10.4324/9780203340073-24.
Повний текст джерела"Jacques Lacan." In Modern Criticism and Theory, 202–27. Routledge, 2014. http://dx.doi.org/10.4324/9781315835488-18.
Повний текст джерела"Jacques Lacan." In Theory for Art History, 201–10. Routledge, 2013. http://dx.doi.org/10.4324/9780203700549-30.
Повний текст джерела"Jacques Lacan." In Critical Theory to Structuralism, 279–96. Routledge, 2014. http://dx.doi.org/10.4324/9781315729756-18.
Повний текст джерела