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Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 28 січня 2023

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Статті в журналах з теми "Islamic banking development"

1

Ariff, Mohamed. "ISLAMIC BANKING." Asian-Pacific Economic Literature 2, no. 2 (September 1988): 48–64. http://dx.doi.org/10.1111/j.1467-8411.1988.tb00200.x.

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2

Tahir, M. Akhtar. "Islamic Banking and Financial Development." Unisia 10, no. 2 (April 15, 1988): 3–15. http://dx.doi.org/10.20885/unisia.vol10.iss2.art1.

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3

Akhtar, Muhammad Hanif, and Naariah Hanif. "Does Islamic Banking Augment Banking Sector Development in Pakistan?" COMSATS Journal of Islamic Finance 4, no. 1 (June 28, 2019): 1–9. http://dx.doi.org/10.26652/cjif.4201911.

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4

Cobham, David. "Finance for development and islamic banking." Intereconomics 27, no. 5 (September 1992): 241–44. http://dx.doi.org/10.1007/bf02928053.

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5

Lodhi, Suleman Aziz, and Rukhsana Kalim. "Strategic Directions for Developing an Islamic Banking System." Pakistan Development Review 44, no. 4II (December 1, 2005): 1003–20. http://dx.doi.org/10.30541/v44i4iipp.1003-1020.

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Islamic banking generally referred to as interest free banking has been gaining popularity in the recent past. The main pillar of Islamic finance is prohibition of interest. Unlike conventional banking where interest is an integral part of the banking system, Islamic banking avoids interest in all bank transactions [Samad and Hassan (1999)]. The banking system in Pakistan is undergoing a transition from conventional model of banking to the new concept of Islamic banking, based on principles of Islamic economics. The new system should not only eliminate interestbased transactions but also introduce the concept of “Zakah” a contribution to the poor [Molla, et al. (1988)]. The prohibition of Riba is based on the arguments of social justice and equality.
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6

Masiukiewicz, Piotr. "Multicultural issues in the development of Islamic banking." Journal of Intercultural Management 6, no. 3 (September 1, 2015): 167–76. http://dx.doi.org/10.2478/joim-2014-0027.

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Abstract Islamic banking is highly specific and is based on the Sharia law. This banking offers new products. which comply with the prohibitions of riba, maysir, gharar. Dynamic development of this banking in the word is the consequence of its opening to culturally diverse clients, and not only Muslims. Numerous researches demonstrate that many not-Muslim clients use the financial products which are offered in Islamic banks and in the “Islamic windows” in conventional banks. The Islamic banking offer is increasingly more often dedicated to the clients beyond the Muslim community, and at the same time the products dedicated to this community are offered by traditional banks. In this way the Islamic banking offer diffuses to other cultures.
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7

Ali, Muhammad Aqib. "Growth and Development of Islamic Banking: A Global Review." Review of Applied Management and Social Sciences 5, no. 2 (June 30, 2022): 263–89. http://dx.doi.org/10.47067/ramss.v5i2.235.

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The paper appraises the growth and development of Islamic banking sector internationally in various parts of the world covering several countries from across the globe, including Saudi Arabia, Iran, Bahrain, Kuwait, UAE, Qatar, Jordan, Egypt, Oman, Turkey, Malaysia, Pakistan, Bangladesh, Indonesia, Singapore, Philippines, Sudan, Nigeria, Algeria, and Kenya. Islamic banking domains in the western and European regions were also part of the discussion involving the following countries: Australia, UK, Luxembourg, Germany, Italy, France, USA and Canada. The paper employs qualitative research approach in evaluating the progress of Islamic banking initiative throughout various countries of the globe by fetching data from the central banking as well as from the financial regulatory bodies of different countries. Islamic banking initiative considerably developed in the Middle East region, spreading to global scale from this region to other Asian and European countries. The growth of Islamic banking setup in non-Muslims countries reflects the power and potential of Islamic banking as a global financial force. The paper provides key facts along with vital information offering a comprehensive review of global growth of Islamic banking initiative in major regions of the world including Middle East, Asia, Africa, Europe, Australia and North America.
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8

FITHRIAH, NURHANI. "INNOVATION OF ISLAMIC BANKING INDUSTRY AS AN ALTERNATIVE ISLAMIC ECONOMIC DEVELOPMENT IN INDONESIA." Jurnal Jurisprudence 7, no. 2 (February 3, 2018): 132–41. http://dx.doi.org/10.23917/jurisprudence.v7i2.4838.

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One of potential exploration and manifestation of the community's contribution to the national economy, is the development of an economic system based on the value of Islamic (Sharia) by lifting its principles into the National Legal System. Shariah principles based on the values of fairness, expediency, balance, and universality (rahmatan lil 'alamin). Those values are applied in banking regulation that is based on the so-called Sharia Islamic Banking. Principles of Islamic Banking is part of Islamic teachings related to the economy. In addition, to provide assurance to the people who still doubt shariah Islamic Banking operations during this time also set of business activities that do not conflict with Sharia Principles include business activities that do not contain elements of riba, maisir gharar, haram, and zalim. A separate regulation for Islamic Banking is an urgent thing to do, to ensure compliance with Shariah principles, the principles of the Bank for Islamic Bank, and no less important is expected to mobilize funds from other countries that requires the regulation of the Islamic Bank. Problems faced, how the strategy and the constraints faced in Islamic Banking Industry Product Innovation in developing the economy in Indonesia by Islamic Banking Act. This study aims to look for and find in the practice of the ways and forms of Islamic banking product innovation, as well as the constraints that it faces.This research, analytical, descriptive and normative juridical approach, and aims to provide a complete picture of the facts and the systematic application of Sharing in Islamic banks. Furthermore, the data were analyzed through statutory provisions in force, which among one another should not be contradictory, pay attention to the hierarchy with the aim to achieve legal certainty, by searching and digging law who live in the community, whether it is written or unwritten (Islamic law).The results showed that the strategy which remove products of Islamic banking industry innovation, improve human resources SDI), and marketing of products strategically. Constraints faced in Islamic Banking Industry Product Innovation in developing the economy in Indonesia, it is very difficult to do because fixated on Islamic principles. Suggestions put forward, should disseminate innovative products to the public and the effectiveness of supervision of Islamic banks (Internal & ekstenal).
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9

Miani, Stefano, and Demeh Daradkah. "The Islamic Banking Industry in Jordan." Transition Studies Review 16, no. 3 (August 27, 2009): 635–54. http://dx.doi.org/10.1007/s11300-009-0107-9.

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10

Kunhibava, Sherin. "Islamic Banking in Malaysia†." International Journal of Legal Information 40, no. 1-2 (2012): 191–201. http://dx.doi.org/10.1017/s0731126500006478.

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AbstractIslamic banking is the conduct of banking according to Shariah or Islamic law. Statistically Islamic banking has had phenomenal growth, according to the Asian Banker Research Group, the world's 100 largest Islamic banks have set an annual asset growth rate of 26.7% and the global Islamic finance industry is experiencing an average growth of 15-20% annually1. Recently the Prime Minister of Malaysia commented that Malaysia has been maintaining its leadership in Islamic banking and finance for over three decades2. As an International leader in Islamic banking, it would be interesting to explore the development of Islamic banking in Malaysia. This will be the objective of this paper. This paper will focus on the historical development of Islamic banking in Malaysia, from the creation of the Haj Pilgrim's Fund Board in the 1960s to the current Islamic banking scene of 17 local Islamic banks and five International Islamic banks in operation. This paper will also explore the unique regulatory and governance framework of Islamic banking in Malaysia, by touching on the Islamic banking Act 1983, the Central Bank of Malaysia Act 2009, the Banking and Financial Institutions Act 1989 and the Shariah Governance Framework introduced in 2011 by the Central Bank of Malaysia. This paper will also briefly introduce how Islamic banking works.
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Дисертації з теми "Islamic banking development"

1

Johnson, Katherine. "The Role of Islamic Banking in Economic Growth." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/642.

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Islamic banking is currently one of the fastest growing segments of the financial market industry, operating in over 75 countries through 300 institutions. While past literature has established the development of financial institutions as a determinant of economic growth, research on the correlation of the diffusion of Islamic banking with economic growth is limited. This study seeks to add to the literature by empirically analyzing the economic growth determinative power of Islamic banks. Confirming past research, Muslim prevalence in a population is found to be the most significant determinant of the diffusion of Islamic banks. Using this exogenous instrument in 2SLS regressions, results show that Islamic banks are not significantly correlated with economic growth. Most notably, including the Islamic banking instrument affects the strength of beta-convergence. Basic Solovian specifications show that convergence occurs; countries with higher initial GDP per capita grow more slowly. After accounting for the intensity of Islamic banking, this effect becomes much less statistically significant, suggesting that some of the effect of convergence may operate through the propensity to adopt Islamic banking. Empirical analysis disaffirms the hypothesis that Islamic banks minimize the explanatory power of legal origin on economic growth due to their independent implementation of Shariah law; the results show that accounting for Islamic banks has no effect on the determinative power of legal origin. Finally, the correlation of Islamic banking and financial deepening is largely dependent on legal origin, resulting in negative effects for countries with British legal origin and positive for those with French legal origin.
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2

Rajaei-Baghsiyaei, Mohammad. "The contribution of Islamic banking to economic development : the case of the Islamic Republic of Iran." Thesis, Durham University, 2011. http://etheses.dur.ac.uk/913/.

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Islamic banking is a new industry which has attracted the attention of many economists in the world regarding its ability to operate successfully and its instruments for mobilising and allocating monetary resources (Deposits). Usually, in the majority of Islamic countries and in some non-Islamic countries, Islamic banking works as one part of a banking system. There are few countries where the banking system is completely Islamic and the Islamic Republic of Iran is one of them. In a country in which the entire system is Islamic there are more questions about its activities. The most important questions are: how can bank managers ensure the Shariah-compliance of banking system activities and how can they contribute to economic development? These are the two main questions of this research. In order to answer the first question, the Law of Usury-Free Banking in Iran was analysed and it was shown that this law is Shariah-compliant. However, the most important issue is to make sure that all banks in the country work according to the Law of Usury-Free Banking. In order to explore this semi-structured interviews were carried out with twelve interviewees including managers of the Central Bank and commercial banks and researchers. The result of the interviews was the introduction of several instruments used in the banking system of Iran for the supervision of banking activities and to ensure their Shariah-compliance. A new issue in this research is that being Shariah-compliant does not only mean utilising appropriate contracts for each project but also using deposits for the most efficient and profitable projects. This is because banks are the agents of the depositors and therefore they must use their deposits for the best possible projects. The vast majority of interviewees believe that Islamic banking system in Iran works in conformity with the Law of Usury-Free Banking in Iran. Regarding the second main question, this study utilised both quantitative and qualitative methods in order to obtain sufficient data to analyse it. The secondary data was taken from Iran‘s Central Bank Annual Reports, other Iranian banks‘ reports, the Ministry of Industry, the Ministry of Agriculture and the Statistics Centre of Iran. Although the main period of the study was 1989-2006, in order to make a comparative study the periods 1961-1978 and 1979-1988 were considered in some parts of the study. For a more accurate study, not only were the amounts of deposits and financial facilities in the periods before and after the Islamic Revolution compared, but their ratio to liquidity (M2) and GDP were also compared. Our finding was that Islamic banking was relatively more successful than conventional banks operating before the Islamic Revolution in Iran. One important aspect of the contribution of the banking system in Iran to economic development is direct investment. The Islamic banking system in Iran has carried out thousands of huge projects directly most of which cannot be undertaken by private sector including: highways, petrochemical industries, wood and paper industries, industrial farming and animal husbandry, automobile manufacture, the cement industry, railways and so on. In addition, primary data was collected via semi-structured interviews. The majority of interviewees believed that Islamic banking in Iran has had a positive effect on economic development.
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3

Ahmed, Osman Babikir. "The contribution of Islamic banking to economic development : the case of the Sudan." Thesis, Durham University, 1990. http://etheses.dur.ac.uk/1143/.

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4

Al-Harran, Saad Abdul Sattar. "Islamic finance : the experience of the Sudanese Islamic Bank in partnership (musharakah) financing as a tool for rural development among small farmers in Sudan." Thesis, Durham University, 1990. http://etheses.dur.ac.uk/1106/.

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5

Harery, Khadija Saleh. "Towards an Islamic financial system : a case study of the IDB." Thesis, Loughborough University, 1999. https://dspace.lboro.ac.uk/2134/7266.

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6

Ozturk, Huseyin. "Three essays in Turkish banking : development banks, Islamic banks and commercial banks." Thesis, University of Leicester, 2015. http://hdl.handle.net/2381/31399.

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This thesis is composed of three empirical chapters each of which examines separate segments of Turkish banking system from different perspectives. First empirical chapter investigates regional loan distribution of development banks. The findings in this chapter suggest that political connection has played a significant role in development lending. There is also geographical bias which leads to higher volumes of loans in the regions close to the capital city. Second empirical chapter examines Islamic banks and compares them with conventional banks in terms of profitability and competition grounds. The results reveal that Islamic banks earn more returns with respect to conventional banks. The results also suggest that the regulatory changes of the last decade improve market power of these banks. The last empirical chapter investigates micro structure of Repo and Reverse Repo Market of Turkey in which only commercial banks can transact. This chapter initially presents the network topologies of this market that helps one to understand the characteristics of complex network in this market. This chapter then computes a connectivity measure and investigates the drivers of connectivity out of domestic and external factors. Although results provide very rich insights, external factors dominate the behaviour of network in this market.
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7

Al-Sayed, Hashim Abdulrahim. "A study on the development and analysis of investment tools in Islamic banks with special reference to the experience of Qatar International Islamic Bank and Qatar Islamic Bank during the period 1999-2009." Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683089.

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8

Qambar, Amal Sabah Obaid. "Human capital development in the UAE Islamic banking sector : addressing the challenges of Emiratisation." Thesis, Cardiff Metropolitan University, 2015. http://hdl.handle.net/10369/7833.

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The development of human capital often faces challenges due to skills gaps in the labour market and this is exacerbated by the distinctive differences between the skills gained through education and those required by the private sector. Such imbalances challenge the success of the Emiratisation policy and therefore the intention of the government in creating a knowledge economy. The financial sector has a complex operating environment compared to other sectors because of the financial regulations and operational processes. This creates challenges in terms of having the right people in the right job, as well as complying with the Emiratisation policy. Human capital in Islamic financial services may stall the growth of the sector, due to the fact that there is a lack of essential training programmes, entry requirement and retention in this sector due to management and cultural differences, a lack of support and encouragement, absence of career progression or personal development, unrealistic expectations, competition and confidence issues and lack of teamwork for new entrants as well as senior managers. Consequently, understanding the factors influencing the challenges of Emiratisation will help improve the human resource development practices of senior Emirati managers working in Islamic banks. Therefore, this study develops a framework for human capital capacity building in Islamic banks in the United Arab Emirates (UAE) in order to counteract the challenges of Emiratisation and improve the human resource development practices of senior Emirati managers working in Islamic banking. In the process, the study adopts the Spellerberg (2001) model from which attitude and behaviour can be taken into account given the interdependent relationship that exists between human and social capital. In responding to the aims of this study, a questionnaire was undertaken with seven Islamic banks in UAE. A total of 182 responses were received. Also, secondary analysis research was conducted to explore current best practice used in the international banking sector in regards to developing human capital. The statistical results reveal (eight) variables that significantly impact the use of human capital for Islamic banking in the UAE: (a) trust and reciprocity; (b) networking; (c) wasta; (d) attitude and behaviour; (e) uncertainty avoidance; (f) years of service in conventional bank; (g) Islamic values; networking; and (h) individual/collectivist. The findings indicated that investing in human capital and augmenting it along the way is highly important. Hence, organisations could be the trigger that generates knowledge through individuals who are part of the said organisations, which results in enhancing organisational performance and develops social capital as well. It also shows that cultural and social issues have a great impact on organisations and individuals’ attitude and behaviour. Further, it highlights that the principles of Islam influence human capital and social capital development owing to the fact that it shapes individuals and organisations perceptions, feelings and acts towards others. The study has significant implications for banks in the UAE in providing a direction for human capital building in Islamic banking. The framework developed in this study is a major contribution to current theories and practices in the field of human capital and social capital which demonstrate the Emiratisation policy challenges within the financial sector, as well as how cultural and social issues impact on organisations and employee performance in banks.
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9

Banaga, Abdelgadir. "The development of the role of the external auditor and audit practice : empirical analysis and a 'discourse experiment' in an Islamic setting." Thesis, University of Bath, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334091.

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10

Mutungi, Muhairwe Simon. "The introduction of Islamic banking and its projected impact on financial inclusion and economic development in Uganda." Master's thesis, University of Cape Town, 2018. http://hdl.handle.net/11427/28083.

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Islamic banks were minimally affected by the global financial crisis of 2008. This is largely attributed to their firm and sound economic principles. This has made Islamic finance a feasible alternative system of banking especially in pursuit of financial inclusion. Uganda like most third world countries has grappled with the challenge of access to credit with a big unbanked population. One of the reasons espoused in this paper for this problem has been high cost of credit access caused by prohibitively high interest rates that discourage people from attaining loans for their entrepreneurial ventures. Since Islamic banking is an interest free based mode of finance, it could have the key to unlocking the door to an inclusive economy. However, there is a desire for dedicated research and efforts from the authorities to develop an effective legal and regulatory framework for Islamic financial industry in Uganda. Attempts should be made to modify the existing structure to provide better products and quality service within the ambit of Islamic laws. While interest based banking has taken hundreds of years to mature to the level where it is today, expecting the same maturity from Islamic banking in its nascent stage will be overly ambitious. To develop an economic system truly reflective of the sacred principles of Islam, all stakeholders should understand the limitations at this stage and work towards its advancement.
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Книги з теми "Islamic banking development"

1

Akram, Khan Muhammad. Rural development through Islamic banks. Markfield, Leicester: Islamic Foundation, 1994.

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2

Aḥmad, Auṣāf. Development and problems of Islamic banks. Jeddah, Saudi Arabia: Islamic Research and Training Institute, Islamic Development Bank, 1987.

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3

Kazarian, Elias. Finance and economic development: Islamic banking in Egypt. Lund: University of Lund, Department of Economics, 1991.

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4

Kamel, Saleh. Development of Islamic banking activity: Problems and prospects. Jeddah: Islamic Research and Training Institute, 1997.

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5

Battel, Leopold. Arab and Islamic development funds and financial institutions: Islamic banking and finance. Ottawa, Ont: Dept. of Foreign Affairs and International Trade, 1998.

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6

Battel, Leopold. Arab and Islamic development funds and financial institutions: Islamic banking and finance. [Ottawa]: Export Financing Division, Dept. of Foreign Affairs and International Trade, 1998.

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7

Munawar, Iqbal, Auṣāf Aḥmad, Islamic Research and Training Institute., International Association for Islamic Economics., and Jāmiʻat al-Baḥrayn, eds. Islamic finance and economic development. New York: Palgrave Macmillan, 2005.

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8

The Islamic Development Bank: A case study of Islamic co-operation. London: K. Paul International, 1989.

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9

Islamic banking & finance in South-East Asia: Its development & future. 2nd ed. New Jersey: World Scientific, 2006.

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10

Venardos, Angelo M. Islamic banking & finance in South-East Asia: Its development & future. 2nd ed. Singapore: World Scientific, 2007.

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Частини книг з теми "Islamic banking development"

1

Masood, Omar. "The Development & Scope of Islamic Bank Bonds (Sukuk)." In Islamic Banking and Finance, 111–41. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1007/978-1-137-00204-4_5.

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2

Habibullah, Muzafar Shah, Abdul Hamid Baharom, Badariah Haji Din, and Fumitaka Furuoka. "Mitigating Shadow Economy Through Dual Banking Sector Development in Malaysia." In Islamic Economies, 41–62. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-47937-8_4.

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3

Shofawati, Atina. "Corporate Social Responsibility in Islamic Banking. Case of Indonesia." In Innovative Business Development—A Global Perspective, 339–53. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-01878-8_29.

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4

Karwowski, Ewa. "Financial Stability: The Significance and Distinctiveness of Islamic Banking in Malaysia." In Minsky, Crisis and Development, 207–44. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230292321_13.

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5

Güngoren, Muaz. "The Development of the Islamic Financial System in Turkey Strategies Applications." In Managerial Issues in Finance and Banking, 225–36. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-01387-9_18.

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6

Şimşek, Halil, Servet Bayındır, and Murat Ustaoğlu. "Dual Banking Systems’ Dynamics and a Brief Development History of Islamic Finance in Select Emerging Islamic Economies." In Balancing Islamic and Conventional Banking for Economic Growth, 9–26. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-59554-2_2.

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7

Ustaoğlu, Murat, Selman Yılmaz, and Ferda Yerdelen Tatoğlu. "Economic Development and Financing Growth in a Hydrocarbon Economy: Qatar." In Balancing Islamic and Conventional Banking for Economic Growth, 103–17. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-59554-2_7.

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8

Esen, M. Fevzi, and Adem Esen. "Maqāṣid al-Sharīʿah for Socioeconomic Development Index: A Statistical Approach." In Palgrave Studies in Islamic Banking, Finance, and Economics, 207–30. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-12793-0_7.

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9

Mrad, Fiona, and Miroslav Mateev. "Banking System in the MENA Region: A Comparative Analysis Between Conventional and Islamic Banking in the UAE." In Sustainable Development and Social Responsibility—Volume 1, 61–85. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-32922-8_6.

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10

Mili, Mehdi. "A Structural Model for Human Development, Does Maqāṣid al-Sharīʿah Matter!" In Palgrave Studies in Islamic Banking, Finance, and Economics, 331–48. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-12793-0_12.

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Тези доповідей конференцій з теми "Islamic banking development"

1

Basrowi, Basrowi, and Tulus Suryanto. "Sharia Banking Sustainability: Instrument Development of Islamic Banking Sustainability." In Proceedings of The International Conference on Environmental and Technology of Law, Business and Education on Post Covid 19, ICETLAWBE 2020, 26 September 2020, Bandar Lampung, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.26-9-2020.2302736.

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Abdul Latiff, Ahmad Shaharudin, Haryani Haron, and Muthukkaruppan Annamalai. "Characteristics and development criteria for Islamic banking ontology." In 2016 Third International Conference on Information Retrieval and Knowledge Management (CAMP). IEEE, 2016. http://dx.doi.org/10.1109/infrkm.2016.7806350.

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Bahari, Nor Fadilah, Shafina Fisal, Wan Shahdila Shah Shahar, and Tajul Azli Shahadan. "The Development Of Islamic Pawnbroking in Malaysia, Application and ITS Challenges." In International Conference on Economics and Banking. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/iceb-15.2015.34.

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Muhammad Gumel, Ahmad. "ISLAMIC DOUBLE DEGREE PROGRAM: A NEW HUMAN RESOURCE DEVELOPMENT MODEL FOR ISLAMIC BANKING INDUSTRY." In 11th Business & Management Conference, Dubai. International Institute of Social and Economic Sciences, 2020. http://dx.doi.org/10.20472/bmc.2020.011.010.

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Maria, Delli, Faurani Singagerda, and Maharani Maharani. "How to Increase Islamic Banking Profit Growth in Indonesia?" In The First International Conference On Islamic Development Studies 2019, ICIDS 2019, 10 September 2019, Bandar Lampung, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.10-9-2019.2289361.

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Hijrah Hati, Sri Rahayu, and Tasya Aldiary Dayana. "Adoption of and Satisfaction with Islamic Online Banking: A Literature Review." In 2017 2nd International Conference on Financial Innovation and Economic Development (ICFIED 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icfied-17.2017.28.

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Idroes, Ferry Novindra, Ernie Tisnawati Sule, Popy Rufaidah, and Diana Sari. "Isomorphism in the Banking Industry of the Regional Development Banks in Indonesia." In 1st International Conference on Islamic Ecnomics, Business and Philanthropy. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007083904520457.

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Yasin, Umda Nafia, and Sri Rahayu Hijrah Hati. "A Literature Review on the Role of Religiosity in Islamic Banking Adoption." In 2017 2nd International Conference on Financial Innovation and Economic Development (ICFIED 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icfied-17.2017.30.

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Othman, Roslina, Mohamad Fauzan Noordin, Ria Hari Gusmita, Tengku Mohd Tengku Sembok, and Zahidah Zulkifli. "SAO Extraction on Patent Discovery System Development for Islamic Finance and Banking." In 2016 6th International Conference on Information and Communication Technology for The Muslim World (ICT4M). IEEE, 2016. http://dx.doi.org/10.1109/ict4m.2016.024.

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Andyani Pertiwi, Dina, and Evony Silvino Violita. "The Effects of Earning Management and Financial Performance on the Quality of Islamic Banking Social Responsibility Report." In 2nd International Conference on Indonesian Economy and Development (ICIED 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icied-17.2018.15.

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