Готові списки джерел за темами / Intuition and emotion

Добірка наукової літератури з теми "Intuition and emotion"

Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 28 січня 2023

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Статті в журналах з теми "Intuition and emotion"

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Dancy, Jonathan. "Intuition and Emotion." Ethics 124, no. 4 (July 2014): 787–812. http://dx.doi.org/10.1086/675879.

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Bolte, Annette, Thomas Goschke, and Julius Kuhl. "Emotion and Intuition." Psychological Science 14, no. 5 (September 2003): 416–21. http://dx.doi.org/10.1111/1467-9280.01456.

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3

Kauppinen, Antti. "A Humean theory of moral intuition." Canadian Journal of Philosophy 43, no. 3 (2013): 360–81. http://dx.doi.org/10.1080/00455091.2013.857136.

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Анотація:
According to the quasi-perceptualist account of philosophical intuitions, they are intellectual appearances that are psychologically and epistemically analogous to perceptual appearances. Moral intuitions share the key characteristics of other intuitions, but can also have a distinctive phenomenology and motivational role. This paper develops the Humean claim that the shared and distinctive features of substantive moral intuitions are best explained by their being constituted by moral emotions. This is supported by an independently plausible non-Humean, quasi-perceptualist theory of emotion, according to which the phenomenal feel of emotions is crucial for their intentional content.
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4

Kvarven, Amanda, Eirik Strømland, Conny Wollbrant, David Andersson, Magnus Johannesson, Gustav Tinghög, Daniel Västfjäll, and Kristian Ove R. Myrseth. "The intuitive cooperation hypothesis revisited: a meta-analytic examination of effect size and between-study heterogeneity." Journal of the Economic Science Association 6, no. 1 (February 27, 2020): 26–42. http://dx.doi.org/10.1007/s40881-020-00084-3.

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Abstract The hypothesis that intuition promotes cooperation has attracted considerable attention. Although key results in this literature have failed to replicate in pre-registered studies, recent meta-analyses report an overall effect of intuition on cooperation. We address the question with a meta-analysis of 82 cooperation experiments, spanning four different types of intuition manipulations—time pressure, cognitive load, depletion, and induction—including 29,315 participants in total. We obtain a positive overall effect of intuition on cooperation, though substantially weaker than that reported in prior meta-analyses, and between studies the effect exhibits a high degree of systematic variation. We find that this overall effect depends exclusively on the inclusion of six experiments featuring emotion-induction manipulations, which prompt participants to rely on emotion over reason when making allocation decisions. Upon excluding from the total data set experiments featuring this class of manipulations, between-study variation in the meta-analysis is reduced substantially—and we observed no statistically discernable effect of intuition on cooperation. Overall, we fail to obtain compelling evidence for the intuitive cooperation hypothesis.
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Mughal, Yasir Hayat. "THE DEVELOPMENT AND VALIDATION OF THE INTUITION STYLE INSTRUMENT (ISI)." Gomal University Journal of Research 37, no. 02 (June 30, 2021): 142–53. http://dx.doi.org/10.51380/gujr-37-02-03.

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Анотація:
Decision making is most important factor in organizations. It was essential to introduce the new instrument which could help the employees to make spontaneous decisions. The mix methods research was used. Data was collected from 511 respondents using survey. Reliability and validity factor analysis (EFA & CFA) identified four dimensions of intuition i.e. experience, judgment, thinking and emotion/gut feeling styles. The main contribution of this study is refinement of analytic-intuitive style dimension by splitting intuition into four more dimensions. Initial instrument was developed having 95 items for five dimensions Emotional Style (26-Items), Experience style (27-Items), thinking style (15-Items), Feeling style (10-Items) and the Judgmental style (12-Items). Thus, total 800 questionnaires were distributed randomly of which 685 were retrieved. The measurement model was developed and tested in the SPSS and AMOS-SEM. The newly developed instrument was found valid and reliable having 12 final items, 3 items for each construct likewsie (experience, judgment, thinking and emotion/gut feeling style.
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6

Zeki, S., O. R. Goodenough, Oliver R. Goodenough, and Kristin Prehn. "A neuroscientific approach to normative judgment in law and justice." Philosophical Transactions of the Royal Society of London. Series B: Biological Sciences 359, no. 1451 (November 29, 2004): 1709–26. http://dx.doi.org/10.1098/rstb.2004.1552.

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Анотація:
Developments in cognitive neuroscience are providing new insights into the nature of normative judgment. Traditional views in such disciplines as philosophy, religion, law, psychology and economics have differed over the role and usefulness of intuition and emotion in judging blameworthiness. Cognitive psychology and neurobiology provide new tools and methods for studying questions of normative judgment. Recently, a consensus view has emerged, which recognizes important roles for emotion and intuition and which suggests that normative judgment is a distributed process in the brain. Testing this approach through lesion and scanning studies has linked a set of brain regions to such judgment, including the ventromedial prefrontal cortex, orbitofrontal cortex, posterior cingulate cortex and posterior superior temporal sulcus. Better models of emotion and intuition will help provide further clarification of the processes involved. The study of law and justice is less well developed. We advance a model of law in the brain which suggests that law can recruit a wider variety of sources of information and paths of processing than do the intuitive moral responses that have been studied so far. We propose specific hypotheses and lines of further research that could help test this approach.
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Pérez, Carlos Herrera, and Ricardo Sanz. "Emotion as Morphofunctionality." Artificial Life 19, no. 1 (January 2013): 133–48. http://dx.doi.org/10.1162/artl_a_00086.

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We argue for a morphofunctional approach to emotion modeling that can also aid the design of adaptive embodied systems. By morphofunctionality we target the online change in both structure and function of a system, and relate it to the notion of physiology and emotion in animals. Besides the biological intuition that emotions serve the function of preparing the body, we investigate the control requirements that any morphofunctional autonomous system must face. We argue that changes in morphology modify the dynamics of the system, thus forming a variable structure system (VSS). We introduce some of the techniques of control theory to deal with VSSs and derive a twofold hypothesis: first, the loose coupling between two control systems, in charge of action and action readiness, respectively; second, the formation of patterned metacontrol. Emotional phenomena can be seen as emergent from this control setup.
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MacCormack, Jennifer K., and Kristen A. Lindquist. "Bodily Contributions to Emotion: Schachter’s Legacy for a Psychological Constructionist View on Emotion." Emotion Review 9, no. 1 (November 12, 2016): 36–45. http://dx.doi.org/10.1177/1754073916639664.

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Анотація:
Although early emotion theorists posited that bodily changes contribute to emotion, the primary view in affective science over the last century has been that emotions produce bodily changes. Recent findings from physiology, neuroscience, and neuropsychology support the early intuition that body representations can help constitute emotion. These findings are consistent with the modern psychological constructionist hypothesis that emotions emerge when representations of bodily changes are conceptualized as an instance of emotion. We begin by introducing the psychological constructionist approach to emotion. With Schachter as inspiration, we next examine how embodied representations contribute to affective states, and ultimately emotion, with inflammation as a key example. We close by looking forward to future research on how body representations contribute to human experience.
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Bertrams, Alex, and Katja Schlegel. "Speeded reasoning moderates the inverse relationship between autistic traits and emotion recognition." Autism 24, no. 8 (July 10, 2020): 2304–9. http://dx.doi.org/10.1177/1362361320937090.

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People with diagnosed autism or being high in autistic traits have been found to have difficulties with recognizing emotions from nonverbal expressions. In this study, we investigated whether speeded reasoning (reasoning performance under time pressure) moderates the inverse relationship between autistic traits and emotion recognition performance. We expected the negative correlation between autistic traits and emotion recognition to be less strong when speeded reasoning was high. The underlying assumption is that people high in autistic traits can compensate for their low intuition in recognizing emotions through quick analytical information processing. A paid online sample ( N = 217) completed the 10-item version of the Autism Spectrum Quotient, two emotion recognition tests using videos with sound (Geneva Emotion Recognition Test) and pictures (Reading the Mind in the Eyes Test), and Baddeley’s Grammatical Reasoning Test to measure speeded reasoning. As expected, the inverse relationship between autistic traits and emotion recognition performance was less pronounced for individuals with high compared to low speeded reasoning ability. These results suggest that a high ability in making quick mental inferences may (partly) compensate for difficulties with intuitive emotion recognition related to autistic traits. Lay abstract Autistic people typically have difficulty recognizing other people’s emotions and to process nonverbal cues in an automatic, intuitive fashion. This usually also applies to people who—regardless of an official diagnosis of autism—achieve high values in autism questionnaires. However, some autistic people do not seem to have any problems with emotion recognition. One explanation may be that these individuals are able to compensate for their lack of intuitive or automatic processing through a quick conscious and deliberate analysis of the emotional cues in faces, voices, and body movements. On these grounds, we assumed that the higher autistic people’s ability to reason quickly (i.e. to make quick logical inferences), the fewer problems they should have with determining other people’s emotions. In our study, we asked workers on the crowdsourcing marketplace MTurk to complete a questionnaire about their autistic traits, to perform emotion recognition tests, and to complete a test of the ability to reason under time constraints. In our sample of 217 people, we found the expected pattern. Overall, those who had higher values in the autism questionnaire scored lower in the emotion recognition tests. However, when reasoning ability was taken into account, a more nuanced picture emerged: participants with high values both on the autism questionnaire and on the reasoning test recognized emotions as well as individuals with low autistic traits. Our results suggest that fast analytic information processing may help autistic people to compensate problems in recognizing others’ emotions.
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10

Simon, Herbert A. "Making Management Decisions: the Role of Intuition and Emotion." Academy of Management Perspectives 1, no. 1 (February 1987): 57–64. http://dx.doi.org/10.5465/ame.1987.4275905.

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Дисертації з теми "Intuition and emotion"

1

Huang, Tori Yu-wen. "Intuition and emotion : examining two non-rational approaches in complex decision making." Thesis, City University London, 2012. http://openaccess.city.ac.uk/2073/.

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Анотація:
This thesis was designed to examine two non-rational decision approaches in individual and team decision making. In Chapter 2 (Paper 1), a normative theory about how people should use intuition in making complex decisions is proposed. I draw from extant literature to derive why allowing intuition to interrupt analysis is beneficial to complex decision processes. In Chapter 3 (Paper 2), the theory of intuitive interruptions is applied to the entrepreneurial context. I argue that allowing intuitions to interrupt analysis helps entrepreneurs navigate the ambiguous environment in which they often find themselves. Chapter 4 (Paper 3) documents findings on the phenomenon of teams’ escalation of commitment and the effect of hope. According to the results, when faced with continuous negative feedback, teams that remain hopeful persist in the face of mounting costs. In Chapter 5 (Paper 4), changes in self-efficacy and team efficacy beliefs as responses to performance feedback were examined. The results indicated that the relationship between negative feedback and a decrease in efficacy beliefs is mediated by depressive realism—the negative yet realistic expectations of future outcomes. In summary, this thesis finds that non-rational approaches facilitate decision making by filling in the gaps, colouring the tone and changing the course of thinking where exhaustive information processing (i.e., full analysis) is not possible. Employing non-rational approaches can either be a deliberate choice or a reaction of human nature. Employing non-rational approaches does not necessarily yield favourable or unfavourable results. However, the analysis confirms that non-rational approaches are largely involved in complex decision making. Findings from this thesis add to our knowledge about how complex decisions are made by individuals and teams.
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2

Hague, Alex. "Intuition and emotion in early modern England Macbeth and the sense of disgust /." Connect to Electronic Thesis (CONTENTdm), 2009. http://worldcat.org/oclc/475520380/viewonline.

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Cowan, Robert. "Intuition, perception, and emotion : a critical study of the prospects for contemporary ethical intuitionism." Thesis, University of Glasgow, 2012. http://theses.gla.ac.uk/3296/.

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Анотація:
This thesis is a critical study of the prospects for contemporary accounts of ethical intuitionism. Ethical intuitionism is an epistemological theory about the nature of our justified ethical beliefs, whose central claim is that we have at least some non-inferentially justified beliefs. Having been out of favour for much of the latter-part of the twentieth century, ethical intuitionism is enjoying something of a renaissance. Contemporary proponents of the view have shown that ethical intuitionism need not fall foul of the main objections previously brought against it. Furthermore, developments in epistemology have helped to make the notion of non-inferential justification (and the associated view, epistemological foundationalism) more philosophically respectable. As I will suggest, non-inferentially justified belief paradigmatically involves a belief that is justified by a non-doxastic state. In this thesis I will consider four accounts of ethical intuitionism which each claim that a particular kind of non-doxastic state can ground justified ethical beliefs: understandings, intellectual seemings, perceptual experiences and emotional experiences. Note that contemporary ethical intuitionists do not commit themselves to there being a distinctively ethical non-doxastic state. Rather, contemporary ethical intuitionists adopt a sort of innocence by association strategy, suggesting that that we gain non-inferential justification in ethics in much the same way as we get non-inferential justification in other domains. It is my purpose in this thesis to subject each of these four accounts of contemporary ethical intuitionism to sustained philosophical criticism. Although I do not think that ethical intuitionism is implausible, it is my view that the current enthusiasm for the position ought to be seriously tempered, and that much work will need to be done in order to make it acceptable as a meta-ethical view. Firstly, with regard to the understanding (self-evidence) account I argue that there are serious problems with the view that the substantive Rossian principles are non-inferentially justifiably believed on the basis of an adequate understanding of their content. Secondly, I go on to suggest, inter alia, that proponents of the intellectual seemings account of intuitionism cannot appeal to their favoured general epistemological principle in order to ground their ethical epistemology. Given this, much work needs to be done on their part in order to show why we ought to think that intellectual seemings with an ethical content that is substantive get to justify. Thirdly, against the ethical perception account I suggest that even if it is true that ethical agents have perceptual experiences which represent ethical properties, it is not at all obvious that this supports ethical intuitionism, since insofar as such experiences get to justify, it seems plausible that they will ground inferentially or mediately justified beliefs. I do, however, suggest that a related perceptual view may be able to ground a plausible account of non-inferentially justified ethical beliefs. Finally, I consider the ethical emotions account. Given that this is a relatively new view on the philosophical scene I spend much of my time defending it against some serious recent objections brought against it. However, I will also suggest that there are question marks surrounding the epistemological credentials of emotional experiences and that much work will therefore need to be done in order to make the view that emotional experiences do in fact non-inferentially justify ethical beliefs acceptable.
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4

Arnaud, David. "The development and testing of an emotion-enabled, structured decision-making procedure." Thesis, Brunel University, 2010. http://bura.brunel.ac.uk/handle/2438/4516.

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Анотація:
Two contrasting forms of advice for decision-makers are to either follow one’s heart (emotions) or one’s head (reason). This is a false dichotomy – but how should decision-makers combine heart and head? Decisions can be fruitfully analysed as a set of components: a decision-problem embedded within an on-going situation, with values-at-stake, possible options-with-consequences, choice, action and review. Structured decision-making models (head theories) approach this multifaceted nature of decisions by a divide-and-conquer strategy with thinking tasks provided to help decision-makers clarify the decision-problem, identify important values-at-stake, find credible options, choose the most credible option, act effectively and fairly review the outcomes of the choice. Emotions are complex and can also fruitfully be analysed as a set of components: an appraisal of a situation’s implication for the actor’s goals and values, bodily and cognitive changes, phenomenological experience and desires. Emotions can both help and hinder decision making, so wise decision-makers should neither ignore nor rely upon emotions, but instead treat emotions as fallible resources. The complex nature of emotions implies that different emotion-enabled tasks might assist decision-makers for different components of the decision. On the basis of this analysis an emotion-enabled, structured, decision-making procedure was developed and investigated by taking ten participants with decision dilemmas through the procedure. This investigation, based on repeated use of the Hermeneutic Single-Case Efficacy Design, provided some initial support for the effectiveness of the model: participants found the procedure generally helpful (p < 0.005), had increased confidence in their final choice (p < 0.005), which at follow-up they were satisfied with (p < 0.005). The use of emotions as fallible resources was also investigated through tracing emotion-enabled changes in participants’ decision making. Suggestions for further development and investigation of integrating emotions into structured approaches are offered.
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Blomgren, Ami. "The Neural Correlates of Emotion and Reason in Moral Cognition." Thesis, Högskolan i Skövde, Institutionen för biovetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:his:diva-17448.

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Анотація:
Humans are a social species. Automatic affective responses generated by neural systems wired into our brains create a moral intuition or “gut-feeling” of wrong and right that guides our moral judgments. Humans are also an intelligent, problem solving and planning species with neural structures that enable cognitive control and the ability to reason about the costs and benefits of decisions, and moral judgments, not the least. Previous research suggests that moral intuition and moral reasoning operates on different neural networks - a dual process of moral cognition, that sometimes gives rise to an inner conflict in moral judgments. Early lesion studies found correlations between damage to the ventromedial prefrontal cortex (VMPFC) and changes in moral behaviour. This has been further established through brain imaging studies and the suggestion is that VMPFC mediates affective signals from the amygdala in moral decision making and is highly involved in generating the gut-feeling of right and wrong. However, some moral issues are complex and demand higher level processing than intuition, and the dorsolateral prefrontal cortex (DLPFC) seems to be responsible for the rational, cost-benefit reasoning during moral judgments. Further, recent research suggests that during moral judgments, the brain employ neural systems that generates the representation of value, perspective and cognitive control as well as the representation of the mental and emotional states of others. The present thesis aims to investigate prominent and up to date research on the neural correlates of necessary components in moral cognition, and to examine the function of moral intuition versus reason in relation to current complex moral issues. Moral intuition is supposedly an adaption to favour “us” before “them”, not to be concerned with large scale cooperation, which may explain why we treat many moral issues with ignorance. Understanding how the moral brain works involve understanding what sort of tasks the neural mechanisms in moral cognition evolved to handle, which may explain why some modern issues are so difficult to solve.
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Dursun, Pinar. "Recognition Of Facial Expressions In Alcohol Dependent Inpatients." Master's thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12608450/index.pdf.

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ABSTRACT RECOGNITION OF EMOTIONAL FACIAL EXPRESSION IN ALCOHOL DEPENDENT INPATIENTS Dursun, Pinar M.S., Department of Psychology Supervisor: Assoc. Prof. Faruk Genç
ö
z June 2007, 130 pages The ability to recognize emotional facial expressions (EFE) is very critical for social interaction and daily functioning. Recent studies have shown that alcohol dependent individuals have deficits in the recognition of these expressions. Thereby, the objective of this study was to explore the presence of impairment in the decoding of universally recognized facial expressions -happiness, sadness, anger, disgust, fear, surprise, and neutral expressions- and to measure their manual reaction times (RT) toward these expressions in alcohol dependent inpatients. Demographic Information Form, CAGE Alcoholism Inventory, State- Trait Anxiety Inventory (STAI), Beck Depression Inventory (BDI), The Symptom Checklist, and lastly a constructed computer program (Emotion Recognition Test) were administered to 50 detoxified alcohol dependent inpatients and 50 matched-control group participants. It was hypothesized that alcohol dependents would show more deficits in the accuracy of reading EFE and would react more rapidly toward negative EFE -fear, anger, disgust, sadness than control group. Series of ANOVA, ANCOVA, MANOVA and MANCOVA analyses revealed that alcohol dependent individuals were more likely to have depression and anxiety disorders than non-dependents. They recognized less but responded faster toward disgusted expressions than non-dependent individuals. On the other hand, two groups did not differ significantly in the total accuracy responses. In addition, the levels of depression and anxiety did not affect the recognition accuracy or reaction times. Stepwise multiple regression analysis indicated that obsessive-compulsive subscale of SCL, BDI, STAI-S Form, and the recognition of fearful as well as disgusted expressions were associated with alcoholism. Results were discussed in relation to the previous findings in the literature. The inaccurate identification of disgusted faces might be associated with organic deficits resulted from alcohol consumption or cultural factors that play very important role in displaying expressions.
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Hedblom, Carolina. "Sense and Sensibility : Three Components of Moral Sensitivity and Their Underlying Neural Mechanisms." Thesis, Högskolan i Skövde, Institutionen för biovetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:his:diva-17487.

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A phenomenon explored in the field of the cognitive neuroscience of morality is moral sensitivity, which is a collective name for a subjective experience related to the ability to detect and respond to morally relevant cues in a given social situation. This thesis will review the underlying neural mechanisms of moral sensitivity and three key components: Empathy, moral disgust and moral intuition, also called moral “gut-feeling.” Initially, the thesis provides a basic explanation of what moral sensitivity entails and the primary observations of which brain regions are often associated with moral sensitivity. Studies show that emotion and cognition seem to be essential to the experience of moral sensitivity, which will be further emphasized by reviewing the chosen key components. Research on morality and empathy suggests that the affective and the cognitive components of empathy each are essential to moral sensitivity. The second key component, moral disgust, describes how moral sensitive people react to violations to society by being motivated to keep away from social interactions with poor moral influence. Research on the third key component explains how moral sensitivity can be affected by moral intuitions, here moral “gut-feelings,” depending on the closeness and emotional salience in a given situation.
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Farrayre, Annie. "L'expérience face à l'intuition et à l'émotion dans la décision clinique de l'infirmière : rôle de la posture "cognitivo-émotionnelle" de l'infirmier-ière face au "ressenti" éprouvé dans l'activité clinique d'orientation et d'accueil des urgences hospitalières." Thesis, Paris, CNAM, 2019. http://www.theses.fr/2019CNAM1249.

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Анотація:
Cette recherche qualitative identifie le rôle de l’expérience face à l’intuition et à l’émotion dans la décision clinique de l’infirmière d’accueil et d’orientation des urgences hospitalières. La problématique du rôle triple de l’expérience sur le raisonnement, sur la nature et le contrôle du « ressenti » éprouvé dans le feu de l’action est étudiée au travers de l’influence de la posture de connaissance face à l’expérience induisant l’acquisition et l’usage de savoirs explicites et implicites (Dewey, 2004) agissant sur le modèle opératif de pensée d’un professionnel (Pastré, 2011). La méthodologie, orientée par une posture théorique multi référentielle (Ardoino,1986), articule les approches de la décision en économie (Simon, 1983), en neurosciences (Berthoz, 2003 ; Damasio, 1995) avec les travaux sur l’intuition dans la pensée bi-systémique (Kahneman, 2016) et les approches du rôle cognitif des émotions (Livet, 2002 ; Rimé, 2009, Thievenaz, 2017). Des entretiens semi-directifs et d’explicitation (Vermersch, 1994) sont conduits auprès de vingt infirmiers-ères, de deux hôpitaux.Six propositions théoriques émanent des résultats. L’existence d’une posture « cognitivo-émotionnelle » face à l’expérience vécue dans l’action est découverte. Elle génère un mode et des modalités de raisonnement et d’élaboration d’indicateurs cliniques ou de savoirs d’action mais aussi un mode décisionnel à partir du vécu de l’expérience. Elle influence la nature « ressenti » qui est intuition ou émotion ou étonnement. Selon sa posture, l’infirmière cherche à confirmer son intuition. Elle cherche des preuves à son étonnement, régule son émotion ou renonce à prendre une décision, ou se protège de tout « ressenti »
This doctoral thesis’ research identifies the roles of experience in the effects of intuition or emotion and clinical reasoning and characterizes the nature of the “feeling” rising; The “multiréférentiel” (Ardoino, 1986)theoretical and methodological framework links a pragmatist understanding of implicit or explicit experiential learning’s through an active or passive knowing posture (Dewey, 2004) with theoretical works concerning the decision processing in economics (Simon, 1983), in neurosciences (Berthoz, 2003; Damasio, 1995) and with the cognitive function of emotion (Livet, 2002;Rimé, 2009). Intuition is replaced in dual process theories of cognition (Kahneman, 2016). Data were collected from two French Parisian emergency’s departments through twenty emergency nurses differently experienced in triage, volunteered to take part in the study,. Semistructured interview collected the nurses’posture of knowing. “Elicitation interviews’” (Vermersch, 1994)recalled nurses’ thinking procedures in the heat of the moment and shows how nurses’ control their “feeling” and the set of the contextual determinants. Six theoretical propositions derived from the findings. During the patient’s examination and the clinical reasoning process, nurses adopt a particular “cognitive – emotional”posture of knowing and reflective thinking. This posture has an impact on the control of the nurse’s feeling andof the nature of what she felt and on the decision type. Depending of her posture, nurses will take into account her “feeling” or not. A negative emotion stops the decision making process. Intuition involves the search of additional fact or clues or clinical signs. The cognitive uncertainty induces a specific inquiry. The nurses’ “feeling’’ empirically characterize is an intuition, an emotion, an uncertainty
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Weber, Pia, and Guillaume Noizet. "Artificial Intelligence : An approach for decision-making in crisis management." Thesis, Umeå universitet, Företagsekonomi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-150150.

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The interest in crisis management is increasing for some decades now, since researchers and organizations have realized that crises can endanger them severely and that all kinds of organization are potentially under the constant threat of crises. Artificial intelligence (AI) is also in the heart of the attention as some tasks, traditionally occupied by humans, are already replaced by AI agents, and the fast development achieves more and more promising results. As the core of AI, decision-making has been identified, which itself can also completely change the outcome of a crisis. Thus, the idea to explore the junction of these two fields in the light of decision-making processes appeared to be highly inter-esting. Therefore, the purpose of this paper is: first, to find out what is really important in deci-sion-making processes in crisis management, second, to figure out abilities and limita-tions for human and artificial intelligences, and lastly, how artificial intelligence can af-fect important characteristics of decision-making processes in a foreseeable period of time. Putting all together led to the research question: How artificial intelligence can affect decision-making processes in crisis management? To guide these efforts, a qualitative method with an interpretivist approach has been cho-sen. Therefore, crisis experts (managers and consultants) and AI experts (researchers and developers) were interviewed. Also, notes were taken from a conference about artificial intelligence. As a result, it has been found out that speed and comprehensiveness are two crucial fac-tors when making decisions in crisis situations. Additionally, empirical findings figured out that this approach needs to be extended by the two decision parameters short- and long-term effect as it is not just about decision-making itself, but also about the feasibility and future consequences of decisions made. A model for ‘successful decision-making in crisis situations’ could be developed and the roles of intuition and rationality as well as abilities and limitations were clarified for both, human and artificial intelligence. Based on this understanding, artificial and human intelligence could have been placed within our model, showing the complement nature of them. Finally, an exploratory an-swer to the research question could be derived, presented as short-, medium-, and long-term perspectives. Even though crisis management can be expected to be one of the last organizational fields invested by AI, the results show that there are great benefits of ap-plying AI in crisis management, leading in a high potential that AI will change the picture dramatically.
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Hermansson, Urban. "Facilitatorns praktiska kunskap i mötet med grupper." Thesis, Södertörns högskola, Centrum för praktisk kunskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-38453.

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Syftet med denna essä är att undersöka facilitatorers handlande när ett skifte i en grupp äger rum. Med skifte avses en ny förståelse av ett innehåll som bearbetas. Facilitator är den som underlättar en grupps process att arbeta med någon typ av material eller fråga. Essäns frågeställning är vilka aspekter av praktisk kunskap utövar facilitatorn när hon erfar att en grupp skiftar sin förståelse. Studien är fenomenologisk och etnografisk då facilitatorers egna erfarenheter är i fokus. I essän ställs egen erfarenhet, intervjuer och samtal med fem facilitatorer i dialog med improvisationsteater och filosofer som skrivit om praktisk kunskap. Ur dessa samtal träder ett antal aspekter av praktisk kunskap fram. En aspekt är intuition som blir till i det relationella, kroppsliga och erkännande mötet med andra. När tanken inte förmår vägleda kan intuition infinna sig baserat på känslan som kommer ur intention och tidigare erfarenheter. Erfarenheter är en aspekt av praktisk kunskap och bildar mönster med andra erfarenheter. Intuition utgår från dessa erfarenheters mönsterbildning och vägleder vidare handling. En annan aspekt är samspelet mellan känsla, emotion, tanke och handling, både som kronologiskt och överlappande skeende. En ytterligare aspekt är kunnande-i-handling liksom reflektion-i-handling som akt av konstnärlighet och hantverkskunnande vilket leder vidare till betydelsen av att kunna improvisera. En facilitator har att vara i det skeende som pågår utan att ta över skeendet. Det är i unika skeenden som aspekter av den praktiska kunskapen yttrar sig som en helhet bestående av flertal samverkande aspekter. Det handlar om ett förhållningssätt att vara varande som facilitator.
The purpose of this essay is to investigate the actions of facilitators when a shift in a group takes place. Shift refers to a new understanding of a content being processed. Facilitator is the one who facilitates a group's process of working with any type of material or issue. The essays question is which aspects of practical knowledge the facilitator exercises when she experiences that a group is shifting its understanding. The study is phenomenological and ethnographic as the facilitators' own experiences are in focus. In the essay the own experience, interviews and conversations with five facilitators are put in dialogue with improvisation theatre and philosophers who have written about practical knowledge. From these conversations, a number of aspects of practical knowledge appear. One aspect is intuition formed in relational, bodily and recognition meetings with others. When the thought is not able to guide, intuition can emerge based on the feeling that comes from intention and previous experience. Experiences are an aspect of practical knowledge and form patterns with other experiences. Intuition is based on the pattern formation of these experiences and guides further action. Another aspect is the interaction between feeling, emotion, thought and action, both as a chronological and overlapping course of events. Further aspect is knowledge-in-action as well as reflection-in-action as the act of artistry and craftsmanship, which further leads to the importance of being able to improvise. A facilitator has to be in the course of events that goes on without taking over the event. It is in unique course of events that aspects of practical knowledge manifest themselves as a whole consisting of several interacting aspects. It is about an approach to be as a facilitator.
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Книги з теми "Intuition and emotion"

1

Fröse, Marlies W., Stephanie Kaudela-Baum, and Frank E. P. Dievernich, eds. Emotion und Intuition in Führung und Organisation. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12350-5.

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Fröse, Marlies W., Stephanie Kaudela-Baum, and Frank E. P. Dievernich, eds. Emotion und Intuition in Führung und Organisation. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-07796-9.

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Carroll, Noël. Narrative, emotion, and insight. University Park: Pennsylvania State University Press, 2011.

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Carroll, Noël. Narrative, emotion, and insight. University Park: Pennsylvania State University Press, 2011.

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Moral emotions and intuitions. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2011.

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Roeser, Sabine. Moral Emotions and Intuitions. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230302457.

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Sundem, Garth. Beyond IQ: Scientific tools for training problem solving, intuition, emotional intelligence, creativity, and more. New York: Three Rivers Press, 2014.

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Orloff, Judith. Dr. Judith Orloff's guide to intuitive healing: Five steps to physical, emotional, and sexual wellness. New York: Times Books, 2000.

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Dr. Judith Orloff's guide to intuitive healing: Five steps to physical, emotional, and sexual wellness. New York: Three Rivers Press, 2000.

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Orloff, Judith. Dr. Judith Orloff's guide to intuitive healing: Five steps to physical, emotional, and sexual wellness. New York: Times Books, 2000.

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Частини книг з теми "Intuition and emotion"

1

Fenkart, Peter Simon. "Emotion als Fundament der Intuition." In Chefsache Intuition, 71–88. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-14447-0_4.

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Gigerenzer, Gerd, and Wolfgang Gaissmaier. "Intuition und Führung." In Emotion und Intuition in Führung und Organisation, 19–42. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12350-5_2.

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Gigerenzer, Gerd, and Wolfgang Gaissmaier. "Intuition und Führung." In Emotion und Intuition in Führung und Organisation, 19–42. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-07796-9_2.

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Bischoff, Sonja. "Mit Intuition Komplexität bewältigen – mit Musik intuitive (Management-)Fähigkeiten entwickeln." In Emotion und Intuition in Führung und Organisation, 211–18. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12350-5_11.

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Bischoff, Sonja. "Mit Intuition Komplexität bewältigen – mit Musik intuitive (Management-)Fähigkeiten entwickeln." In Emotion und Intuition in Führung und Organisation, 211–18. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-07796-9_11.

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von Niederhäusern, Gabriela. "Intuition als Führungskompetenz anerkennen und reflektieren." In Emotion und Intuition in Führung und Organisation, 179–92. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12350-5_9.

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von Niederhäusern, Gabriela. "Intuition als Führungskompetenz anerkennen und reflektieren." In Emotion und Intuition in Führung und Organisation, 179–92. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-07796-9_9.

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Fröse, Marlies W., Stephanie Kaudela-Baum, and Frank E. P. Dievernich. "„Die Leidenschaften haben die Menschen die Vernunft gelehrt“." In Emotion und Intuition in Führung und Organisation, 1–15. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12350-5_1.

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Jenner, Petra. "Wenn Firmen plötzlich „social“ werden." In Emotion und Intuition in Führung und Organisation, 195–209. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12350-5_10.

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Thom, Norbert. "Stellenwert und Grenzen der Emotionalität im unternehmerischen Spitzenorgan." In Emotion und Intuition in Führung und Organisation, 219–31. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12350-5_12.

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Тези доповідей конференцій з теми "Intuition and emotion"

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Yuhong Zhu and Qing Li. "Studying robotic intuition and emotion." In 2011 2nd International Conference on Artificial Intelligence, Management Science and Electronic Commerce (AIMSEC). IEEE, 2011. http://dx.doi.org/10.1109/aimsec.2011.6010244.

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Moreira Da Silva, Fernando, and Rita Almendra. "Emotion: A Vital Component in Design Decision Making." In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001386.

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According to several authors, emotions are vital in decision-making, existing three fundamental components in the emotional set, that is, the affective, the cognitive and the motor, which gives emotions a central role in design projects, along with intuition, directly relating the design product with its user, which may lead to the adoption of new attitudes. Since emotions are processed at memory level, they can enable the generation of new meanings established by each user, motivating feelings of belonging, in addition to promoting greater durability in the relationship established between user/object, which may lead to positive attitudes at the level of product life cycle. Over the last few decades, there has been a paradigm shift in terms of design processes and methods, which has brought with it greater flexibility in the incorporation of concepts, promoting interaction and empathy with human beings, valuing a more cognitive and humanistic design approach. In this paper we present an investigation that fits into the disciplinary territory of Design, in which we intend to give emotion a central role in design decision-making. It uses a mixed methodology centred on literature review and practical experience in teaching design project. It is intended to stimulate reflection and bring new perspectives on the addressed object of study that may lead to a position taking the emotional component as a fundamental advantage key strategy in design decision making, contributing to a more sustained vision of the professionals but also the students, in the development of projects in design.
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Lu, Weihua, and Jean-François Petiot. "Toward an Affective Design of Products." In ASME 2012 11th Biennial Conference on Engineering Systems Design and Analysis. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/esda2012-82486.

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The measurement and understanding of user emotions elicited by product appearance are critical elements of the product development process and have been interesting design challenges for many years. This paper proposes an original emotion measurement method, called Auditory Parameter Method. It is a non-verbal technique, which uses sounds and association tests for evaluating a set of products (given by their pictures). It provides an assessment of these products according to a series of emotional dimensions. We present a methodological framework to build the links between user’s emotional responses and geometrical features of product, by using a glasses frame 3D model as application case. Analysis of Variance techniques are employed to examine how various shape factors influence users’ emotional responses to 3D model. To demonstrate the effectiveness of our protocol, we compare the proposed method with the conventional Semantic Differential using Principal Component Analysis and Generalized Procrustes Analysis. The new protocol demonstrates interesting qualities to collect the intuitive emotions of user.
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Ito, Teruaki. "Intuition-Based Browsing Interaction Towards Emotional Design." In ASME 2008 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2008. http://dx.doi.org/10.1115/detc2008-49456.

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Emotional qualities such as the product’s aesthetics are regarded as critical factors in mature products. In the mean time, the products, whichever they are matured or not, must satisfy the functional requirements from the customers considering the technical constraints. For emotional designing, the designer’s view point towards the design object plays a very critical role. However, those views are not well taken care of in the conventional design support tools. The author proposed the idea of perspective browsing, where the designer’s viewpoint is represented as “Perspective”. There can be a variety of “Perspective” during the product designing process, and these are all dynamic. If “Perspective” is well taken care of, kept, and shared during the designing process, the designer’s thought can be well maintained, activated, and transferred to the product design. To verify the effectiveness of the idea, Intuition-based Browsing Interaction system, or IBI system has been designed to support a bicycle design and implemented as a software tool. The main module of IBI is composed of four sub-modules; namely, parts/component, size/shape, technical calculation, and 3D modeling. Basic user interface is implemented to control the design operation. However, intuitive user interface is wrapped over the basic interface so that the user can intuitively use the system as an idea generation support tool. Some modules have a function as a portal to other systems or modules. Parts/component module works with internal/external database and 3D modeling module works with external modeling software. Showing the interaction example for a bicycle design, this paper presents how IBI system supports the designer. Even though IBI is still a prototype system for bicycle design, perspective browsing can be recognized for designing process of a bicycle. The designer can freely access to the design object from different perspectives to modify, update, change, evaluate in an intuitive manner. The target user of IBI is not only limited to product designer, but also is aimed at the customer who use the bicycle. Therefore, the customers themselves can participate in the designing activities and contribute to create innovative design based on the emotional feelings and inspirations.
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Sosnowski, Stefan, Kolja Kuhnlenz, and Martin Buss. "EDDIE - An Emotion-Display with Dynamic Intuitive Expressions." In ROMAN 2006 - The 15th IEEE International Symposium on Robot and Human Interactive Communication. IEEE, 2006. http://dx.doi.org/10.1109/roman.2006.314450.

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Sosnowski, Stefan, Kolja Kuehnlenz, and Martin Buss. "EDDIE - An Emotion Display with Dynamic Intuitive Expressions." In 2006 IEEE/RSJ International Conference on Intelligent Robots and Systems. IEEE, 2006. http://dx.doi.org/10.1109/iros.2006.282208.

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Chih-Lung Lin, Pei-Sheng Gau, Kuan-Jung Lai, Yu-Kaun Chu, and Chien-Hsu Chen. "Emotion Caster: Tangible emotion sharing device and multimedia display platform for intuitive interactions." In 2009 IEEE 13th International Symposium on Consumer Electronics. IEEE, 2009. http://dx.doi.org/10.1109/isce.2009.5156954.

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Houlihan, Sean Dae, Max Kleiman-Weiner, Joshua Tenenbaum, and Rebecca Saxe. "A Generative Model of People's Intuitive Theory of Emotions." In 2018 Conference on Cognitive Computational Neuroscience. Brentwood, Tennessee, USA: Cognitive Computational Neuroscience, 2018. http://dx.doi.org/10.32470/ccn.2018.1128-0.

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D. Camba, Jorge, Manuel Contero, and David Pérez-López. "From Emotion to Geometry: The Analysis of Tone in Written Communication as a Computational Design Tool." In Intelligent Human Systems Integration (IHSI 2022) Integrating People and Intelligent Systems. AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001004.

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This paper explores the relationship between geometry and emotion through the use of language analysis. We describe a novel computational design approach and the implementation of a software prototype that uses sentiment analysis in written communication to automatically generate parametric variations of a particular design. Our system provides a hybrid-centered approach to design that transforms the qualitative nature of tone and emotion in text into quantitative design parameters that can be manipulated in a 3D modeling software, thus facilitating more creative conversations between the designer and the computer. Our exploration is a first step toward the evolution of de-sign tools into intuitive artificial cognitive systems that can process abstract ideas and semantic constructs and transform them into concrete geometric forms.
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Tvrdíková, Linda. "Do Not Ignore the Elephant... Exploring the Role of Intuition and Experience in Judicial Decision-Making." In Argumentation 2021. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9972-2021-2.

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If we look at the literature about judicial decision-making and interpretation of law, we can find many texts which are dedicated to legal arguments, logic and legal reasoning – in those texts the rationality, analytical and logical thinking is glorified and an interpretation seems ‘just’ as a logical operation where judges subsume certain facts under general legal norm or norms, those norms are formulated linguistically, so it seems that the whole job of judges is to analyze texts. What we can see more rarely are discussions and texts exploring the role of intuitions, feelings and emotions and their role in judicial decision-making – at least in the Czech Republic. Those of our faculties are seen as the source of bias and distortion. Even if we look to the past, those themes are not so common among legal theorists and philosophers – especially in our tradition where we are still influenced by Hans Kelsen and František Weyr and their normative theory – but we can find exceptions and those are the American legal realists. In this paper, we will show that their observations and insights seem to be right. How can we know it? Because in last decades cognitive scientists have made big progress in the area of decision-making and it seems that we are not so rational as we thought us to be. They have explored that our thinking does not take place only through the deliberative system but, surprisingly, there is also another one system which influences our decisions. This system is automatic, fast, and intuitive – some call this system S1, Seymour Epstein an experiential system. This automatic system is more influential than our deliberative system because it is always heard – we can use Jonathan Haidt’s metaphor of an elephant and a rider. S1, the intuitive, experiential system, is an elephant and S2, the deliberative, analytical system is the rider – in legal theory, we have talked about the rider a lot but we do not explore the elephant sufficiently. This paper will try to uncover the nature of the elephant.
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