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Добірка наукової літератури з теми "Indonesian women"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 25 квітня 2022

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Статті в журналах з теми "Indonesian women"

1

Karolus, Meike Lusye. "Women in Indonesian Films about “Eastern Indonesia”." Jurnal Perempuan 23, no. 3 (August 28, 2018): 143. http://dx.doi.org/10.34309/jp.v23i3.252.

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<p>The purpose of this study is to explain about women’s positions and roles that are represented in films as agents who frame identity and ethnical stereotype of “the East”. By using intersectional feminist perspective, the study analyse texts from three Indonesian films which using film sets in the regions of Eastern Indonesia as follows: <em>Aisyah: Let Us Be a Family </em>(2016), <em>Salawaku </em>(2016), and <em>Marlina, the Murderer in Four Acts</em> (2017). Findings show that films about Eastern Indonesia still embed with the perspectives of orientalism and colonialism. Women from non-Eastern Indonesia are commonly represented to having superior positions and important roles in educating and spreading the feeling of nationalism. On the other hand, Eastern Indonesian women are mostly represented inferior and alienated from their communities and nature. </p><p> </p>

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2

Michalik, Yvonne. "INDONESIAN WOMEN FILMMAKERS." Indonesia and the Malay World 43, no. 127 (August 27, 2015): 378–96. http://dx.doi.org/10.1080/13639811.2015.1054139.

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3

Thiono, Gabriella. "HERS: Understanding the Reason Behind a Woman’s Choice not to Get Married." K@ta Kita 7, no. 1 (February 28, 2019): 32–37. http://dx.doi.org/10.9744/katakita.7.1.32-37.

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This creative project is a screenplay. The screenplay is about a woman who struggles to defy the idea of getting married. In the New Order, President Soeharto led Indonesia using Javanese culture. Until today, there is a belief that women in Indonesia are obliged to get married because of the culture. In Javanese culture, there is a value called 3M (macak, masak, manak). The value created a definition of a true woman. A true woman has to be able to look pretty and cook. In order to fulfil the third value, a woman has to get married and have a family. This value burdens some modern Indonesian women, especially those who have careers. Through this screenplay, I want to encourage women that being married is a matter of choice and not an obligation. Keywords: Indonesian women, Javanese value, Javanese culture, marriage, single woman.

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4

Blackburn, Susan. "Indonesian women and political Islam." Journal of Southeast Asian Studies 39, no. 1 (December 11, 2007): 83–105. http://dx.doi.org/10.1017/s0022463408000040.

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AbstractThis article investigates the history of women's relationship to political Islam in Indonesia over the last century. It addresses three questions: how Islamic women have been politically active in Indonesia, how Indonesian women have been affected by political Islam, and how they have influenced political Islam. Independence marked a turning point. In the colonial period, women were more active within radical Islamic organisations than in moderate ones. Since independence, however, the situation has changed. Instead, the role of women has strengthened in moderate organisations while radical Islam has kept women in the background.

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5

Davies, Sharyn Graham, and Nurul Ilmi Idrus. "Participating in Parliamentary Politics: Experiences of Indonesian Women 1995�2010." Journal of Indonesian Social Sciences and Humanities 3, no. 1 (December 5, 2018): 81–97. http://dx.doi.org/10.14203/jissh.v3i1.47.

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This article concerns itself with womens participation in politics and, more specifcally, the representation of women in elected legislatures, in Indonesia between 1995 and 2010. The article gives readers a brief overview of the various ways that Indonesian women participate in politics. Examples are given of women being traditional rulers, having political authority, exercising power, becoming presidents and cabinet ministers, participating in protest movements, and being elected to parliament. The article then moves to focus more specifcally on the election of women to the Indonesian parliament. The article analyses positive developments that have occurred in the past decade to facilitate womens entry to parliamentary politics. Although numerous positive developments have indeed taken place, the article argues that women are still hindered in their attempts to get elected to parliament. Drawing on indepth interviews, literature reviews, statistical analysis, and long-term ethnographic research, the authors identify some of the factors limiting womens election, including the restrictive limited model of womanhood advocated in Indonesia, declining cronyism, the ineffectiveness of the thirty per cent quota, the reputation politics has of being dirty, the in?uence of religion, and the large sums of money candidates need to support their election campaigns.

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6

Hidayati, Niswatin Nurul. "WOMEN PORTRAYAL IN INDONESIAN FOLKLORES: A SEMIOTIC STUDY." An-Nas 3, no. 1 (April 21, 2019): 66–81. http://dx.doi.org/10.36840/an-nas.v3i1.177.

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“Indonesia consists of many islands, tribes, and cultures, so that the folklores possessed by this country are diverse. For Indonesian people, those folklores are not only used as a tool of entertainment for children, but also as a device for adults in teaching values and norms of society. Most of the folklores tell about the relationship between woman and man, whether they are as husband and wife, parents and children, lovers, friends, and others. That kind of relationship is closely related to gender, especially about the woman’s position. This writing analyzed about 15 Indonesian folklores and how women were portrayed or represented in those stories. In analyzing those folklores, the writer used descriptive qualitative research method, in which the writer concerned on how women were portrayed. From the analysis of the fifteen Indonesian folklores chosen randomly, it could be concluded that some folklores described women positively, but mostly described them negatively. Some folklore shows a woman who is smart, tough, wise and more concerned with the interests of others than herself. However, women are also described as negative figures, for example as stepmothers, as spirits, animals, objects of curses, and only doing domestic work (housework). Almost in every folklore above, it is stated that a female figure is a figure who has a beautiful face. So, it can be said that women are judged by their physical characteristics.”

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7

Maula, Bani Syarif. "Indonesian Muslim Women: Between Culture, Religion, and Politics." Ijtimā'iyya: Journal of Muslim Society Research 1, no. 1 (September 30, 2016): 113–31. http://dx.doi.org/10.24090/ijtimaiyya.v1i1.930.

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Islam in Indonesia is culturally very different from that in the Middle East, particularly related to a tradition of greater freedom for women in public places. In Indonesia, there are many women entering public and political arena and even women are seeking and achieving unprecedented power and influence in public life. However, there are some barriers from religion and culture that give burdens to women to express their political views and to involve in public life. Very often women who want to enter politics find that the political and public environment is not conducive to their participation. This paper discusses cultural, religious, and political factors of the difficulties faced by Indonesian Muslim women to participate freely in public and political lives. This paper looks at how women’s status in cultural and social structure influences the involvement of women in political activities. This study is a philosophical investigation of the value of culture, religion, and politics to Indonesian women in democratic practices. With the use of intensive reading of books and other information sources, together with policy document analysis, the study aims to explore the problems and possibilities of putting the visions of democracy into practice in contemporary Indonesian women, to explore the nature of culture, religion, and politics in Indonesia in influencing women’s political activism, and to understand both the status of Muslim women and the dynamics of Muslim societies in Indonesia. This paper concludes that women are still under-represented in public and political institutions in Indonesia. The long struggle of women’s movement for equal rights has not been easy due to the cultural and religious reasons.

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8

Hani, Ummu, Ilma Nurul Rachmania, Santi Setyaningsih, and Rucita Cahyawati Putri. "Patterns of Indonesian Women Entrepreneurship." Procedia Economics and Finance 4 (2012): 274–85. http://dx.doi.org/10.1016/s2212-5671(12)00342-5.

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9

Hughes-Freeland, Felicia. "Book review: Indonesian Women Filmmakers." South East Asia Research 24, no. 2 (June 2016): 312–15. http://dx.doi.org/10.1177/0967828x16649537.

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10

Doorn-Harder, Nelly van. "Indonesian Muslim Women Creating Justice." Nordic Journal of Human Rights 21, no. 01 (March 7, 2003): 46–60. http://dx.doi.org/10.18261/issn1891-814x-2003-01-05.

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Дисертації з теми "Indonesian women"

1

Andriyani, Nori. "The making of Indonesian women worker activists." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23116.pdf.

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2

Sim, Sock-chin Amy. "Women in transition Indonesian domestic workers in Hong Kong /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B3830580X.

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3

Arimbi, Diah Ariani Women's &amp Gender Studies UNSW. "Reading the writings of contemporary Indonesian Muslim women writers: representation, identity and religion of Muslim women in Indonesian fictions." Awarded by:University of New South Wales. Women's and Gender Studies, 2006. http://handle.unsw.edu.au/1959.4/25498.

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Анотація:

Indonesian Muslim women???s identity and subjectivity are not created simply from a single variable rather they are shaped by various discourses that are often competing and paralleling each other. Discourses such as patriarchal discourses circumscribing the social engagement and public life of Muslim women portray them in narrow gendered parameters in which women occupy rather limited public roles. Western colonial discourse often constructed Muslim women as oppressed and backward. Each such discourse indeed denies women???s agency and maturity to form their own definition of identity within the broad Islamic parameters. Rewriting women???s own identities are articulated in various forms from writing to visualisation, from fiction to non fiction. All expressions signify women???s ways to react against the silencing and muteness that have long imposed upon women???s agency. In Indonesian literary culture today, numerous women writers have represented in their writings women???s own ways to look at their own selves. Literary representations become one group among others trying to portray women???s strategies that will give them maximum control over their lives and bodies. Muslim women writers in Indonesia have shown through their representations of Muslim women in their writings that Muslim women in Indonesian settings are capable of undergoing a self-definition process. However, from their writings too, readers are reminded that although most women portrayed are strong and assertive it does not necessarily mean that they are free of oppression. The thesis is about Muslim women and gender-related issues in Indonesia. It focuses on the writings of four contemporary Indonesian Muslim women writers: Titis Basino P I, Ratna Indraswari Ibrahim, Abidah El Kalieqy and Helvy Tiana Rosa, primarily looking at how gender is constructed and in turn constructs the identity, roles and status of Musim women in Indonesia and how such relations are portrayed, covering issues of authenticity, representation and power inextricably intertwined in a variety of aesthetic forms and narrative structures.

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4

Kimura, Kenji. "Human trafficking in Indonesia rethinking the New Order's impact on exploitative migration of Indonesian women /." Ohio : Ohio University, 2006. http://www.ohiolink.edu/etd/view.cgi?ohiou1149094155.

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5

O'Shaughnessy, Kate Elizabeth. "Divorce, gender, and state and social power : an investigation of the impact of the 1974 Indonesian marriage law." University of Western Australia. School of Humanities, 2007. http://theses.library.uwa.edu.au/adt-WU2007.0186.

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[Truncated abstract] The 1974 Indonesian Marriage Law required all divorces to be ratified by courts and vested household leadership with husbands. This thesis examines the impact of this law upon the negotiation of divorce, and its implications for the constitution of state and social power. I argue that the New Order state used this law to attempt to control gender relations and reinforce political legitimacy, but that women and men resisted this project in a variety of ways. Divorce may entail the contestation of state ideological prescriptions on gender. It also reveals gender relations operating independently of the state. As such, it is a particularly fruitful site for an analysis of the location and constitution of state and social power. In order to analyse the complex relationship between marriage, divorce, and power, I have adopted several original strategies. I expand the definition of property to encompass

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6

Kimura, Kenji. "Human Trafficking in Indonesia: Rethinking the New Order’s Impact on Exploitative Migration of Indonesian Women." Ohio University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1149094155.

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7

Azeharie, Suzy. "Representations of women in Femina : an Indonesian women's magazine." Murdoch University, 1997. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20071212.113330.

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Анотація:

Since the advent of the women's movement, the mass media and literary classics have become targets for intensive scrutiny by some feminists who are concerned with the role and influence the media and literature play in promoting a gendered society. This thesis, focuses mainly on representations of Indonesian women as presented by the Jakarta-based women's magazine, femina. By analysing six articles that appeared in the magazine from the 1970s to the 1990s, representations of gender relationships have been highlighted. Shaped dominantly by Islamic beliefs, and the Javanese values, which consist of a syncretic blend of Animist, Hindu, Buddhist and Islamic beliefs, contemporary Indonesian society is dominated by a strong political state and patriarchal value system which downgrades women. Resulting from the political changes introduced by the New Order, there has been a pivotal transformation of Indonesian women's organisations. The regime strongly encourages wives' organisations, despite the full equality guaranteed to men and women by the 1945 Constitution. It is demanded of Indonesian women that their foremost duties are their motherly and wifely roles. The influence of the priyayi, the Javanese elite, who believe that woman's destiny is primarily centred on her role as wife and mother, is partially responsible for the continuing influence of this ideal and the way it subordinates women to men. The religious traditions are also not without considerable influence in this area. These values can be found in the articles examined. Further, the thesis investigates attitudes to women who work outside the home, the double burden that they carry, and any changes in the representations of women and gender relations over the twenty years as revealed infemina.

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8

Sim, Sock-chin Amy, and 沈淑真. "Women in transition: Indonesian domestic workers in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B3830580X.

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9

Marching, Soe Tjen 1971. "Negotiating identity : Indonesian women's published autobiographies and unpublished diaries in the New Order." Monash University, Dept. of Asian Languages and Studies, 2003. http://arrow.monash.edu.au/hdl/1959.1/5825.

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10

Prihatinah, Tri Lisiani. "Women and income generating projects : the gender impacts of Indonesian government policies /." Prihatinah, Tri Lisiani (2005) Women and income generating projects: the gender impacts of Indonesian government policies. PhD thesis, Murdoch University, 2005. http://researchrepository.murdoch.edu.au/268/.

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Анотація:

Gender inequality and poverty are two serious problems for developing countries where the majority of women have been victims of the cultural, socio-economic, political, and environmental impacts of development. The gender dimension of poverty focuses on the dilemma of women, their multiple roles as women and their roles in alleviating poverty. The literature on women and poverty abounds with numerous cases and other evidence of women's vulnerability and heavier economic and socio-cultural burden of poverty. Women are also known to be discriminated against in terms of economic safety, lack of basic needs support, work access, opportunities, and payment. Despite these factors, women have a greater sense of responsibility and are more accountable towards sustaining programs designed to alleviate poverty among the poor. In Indonesia, as elsewhere in the world, micro-credit is being used as a major vehicle which serves women for improving their wellbeing, reduce vulnerability, and also as a starter point to empower women. Using findings drawn from a study on the Indonesian Government policies and the implementation of two particular micro-credit schemes, namely Tabungan Kesejahteraan Rakyat (Takesra) and Kredit Keluarga Sejahtera (Kukesra). This thesis explores the two basic and especially important issues of poverty and women empowerment. Firstly, it views poverty within gender and sustainability perspectives, and secondly, evaluates the impacts of the micro-credit schemes under Takesra and Kukesra. The thesis argues that poverty reduction among women is consistent with the concept of gender and development which is particularly reinforced within the sustainability agenda. The conditions to do so, however, have internal and external constraints strongly manifested in the operation of the micro-credit schemes. The evidence from the empirical research conducted in three districts of Central Java, Indonesia - namely Brebes, Purbalingga and Cilacap - shows the first type of constraints to refer to weaknesses of the schemes themselves, such as incomplete and misdirected indicators for success, small size of available loans and long duration of repayment terms. The second refers to the socio-economic aspects of sustainability, including the economic conditions which do not allow market access to poor women and cultural manipulations which result in overburdens to women. Both diminish the role of the schemes as a poverty solution. From the analysis and lessons learned from best practices in other countries, it is suggested that the Indonesian Government policies need to be refocuses in order to deal with the internal and external constraints and allow for an advance to be achieved in poverty alleviation and women empowering. The Takesra and Kukesra schemes in a revised form based on the developed new model for micro-credit delivery, should continue to play a role in providing credit to poor women to encourage skill development and capacity building, support the process of women empowerment and potentially contribute towards a more sustainable society.

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Більше джерел

Книги з теми "Indonesian women"

1

Farah, Wardani, and Dirgantoro Wulan, eds. Indonesian women artists: The curtain opens. Jakarta: Yayasan Senirupa Indonesia, 2007.

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2

Doorn-Harder, Pieternella van. Women shaping Islam: Indonesian women reading the Qur'an. Urbana, IL: University of Illinois Press, 2007.

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3

Portraits of inspiring Chinese-Indonesian women. Jakarta: Bhuana Ilmu Populer, 2010.

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4

Reading contemporary Indonesian Muslim women writers: Representation, identity and religion of Muslim women in Indonesian fiction. Amsterdam: Amsterdam University Press, 2009.

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5

Three plays by three Indonesian women playwrights. [Jakarta]: Jakarta Arts Council, 2006.

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6

Zaimar, Okke K. S. Citra wanita di dalam sinetron Indonesia: Image of women on Indonesian telenovels. [Jakarta]: Kajian Humaniora, Fakultas Sastra, Universitas Indonesia, 1996.

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7

Fund, United Nations Population. Indonesian women: A review of UNFPA-supported women, population and development projects in Indonesia, 1979-1988. New York: United Nations Population Fund, 1989.

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8

Sukanta, Putu Oka. The sweat of pearls: Short stories about women of Bali. Darlington, NSW, Australia: Darma Print., 1999.

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9

Indonesian women and local politics: Islam, gender, and networks in post-Suharto Indonesia. Singapore: NUS Press in association with Kyoto University Press, Japan, 2014.

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10

Williams, Catharina Purwani. Maiden voyages: Eastern Indonesian women on the move. Singapore: Institute of Southeast Asian Studies, 2007.

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Частини книг з теми "Indonesian women"

1

Bintang, Samiaji, Monika Winarnita, Ignatius Haryanto, Hanif Suranto, and Albertus M. Prestianta. "Indonesian women journalists and precarious work." In Journalists and Job Loss, 130–42. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429325588-11.

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2

Hanan, David. "Women in a Context of Cultural Difference." In Cultural Specificity in Indonesian Film, 237–95. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-40874-3_7.

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3

Izharuddin, Alicia. "Visualising Muslim Women and Men: A Longue Durée." In Gender and Islam in Indonesian Cinema, 63–96. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-2173-2_3.

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4

Yuliati, M. N. L. Khakim, and Idris. "Women in education: A review of Indonesian feminism." In Development, Social Change and Environmental Sustainability, 83–86. London: Routledge, 2021. http://dx.doi.org/10.1201/9781003178163-19.

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5

Izharuddin, Alicia. "Empowered Muslim Femininities? Representations of Women in Post-New Order Film Islami." In Gender and Islam in Indonesian Cinema, 127–53. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-2173-2_5.

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6

Sakai, Minako, and Bhirawa Anoraga. "Education, digital enterprise and Islam in the Indonesian modern embedded economy." In Muslim Women in the Economy, 214–28. New York : Routledge, 2020. | Series: Routledge research in religion and development: Routledge, 2020. http://dx.doi.org/10.4324/9780429263194-13.

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7

Nurlaelawati, Euis. "The Legal Fate of Indonesian Muslim Women in Court." In Religion, Law and Intolerance in Indonesia, 353–68. 1 [edition]. | New York : Routledge, 2016. | Series: Routledge law in Asia 15: Routledge, 2016. http://dx.doi.org/10.4324/9781315657356-18.

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8

Rony, Fatimah Tobing. "Transforming Documentary: Indonesian Women and Sexuality in the Film Pertaruhan [At Stake] (2008)." In Women and the Media in Asia, 159–76. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137024626_9.

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9

Melissa, Ezmieralda, Anis Hamidati, Muninggar Sri Saraswati, and Alexander Flor. "The Internet and Indonesian Women Entrepreneurs: Examining the Impact of Social Media on Women Empowerment." In Impact of Information Society Research in the Global South, 203–22. Singapore: Springer Singapore, 2015. http://dx.doi.org/10.1007/978-981-287-381-1_11.

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10

Fanany, Ismet, and Rebecca Fanany. "Indonesian Maids in the Arab World: Hopes, Dreams, and Disillusionment." In The Politics of Women and Migration in the Global South, 49–69. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-58799-2_4.

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Тези доповідей конференцій з теми "Indonesian women"

1

Subowo, Wiwik S. "Indonesian Women Physicists." In WOMEN IN PHYSICS: 2nd IUPAP International Conference on Women in Physics. AIP, 2005. http://dx.doi.org/10.1063/1.2128298.

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2

Kurniagung, Philipus Prihantiko, and Vitri Widyaningsih. "Fertility Determinants in Indonesia: Analysis of Indonesian Basic Health Survey Year 2017." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.120.

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ABSTRACT Background: The current fertility rate for Indonesia in 2020 is 2.28 births per woman. High fertility, particularly when it involves conception either too early or too late in the fertility cycle or when short birth intervals are involved, is known to pose higher risks for both mothers and infants. This study aimed to investigate fertility determinants in Indonesia. Subjects and Method: A cross-sectional study was carried out using Indonesian basic health survey year 2017. A sample of 34,199 women of reproductive age aged 15-49 years was selected for this study. The dependent variable was live birth children. The independent variables were education, knowledge toward contraception, employment status, literacy, family discussion, health insurance membership, child birth last year, contraceptive method, residence, province, and source of information. The data were analyzed by a multiple logistic regression. Results: The likelihood of women to have children >2 increased with low education (OR= 2.67; 95% CI= 2.53 to 2.81; p<0.001), low literacy (OR= 1.59; 95% CI= 1.44 to 1.75; p<0.001), and no family discussion (OR= 1.2; 95% CI= 1.13 to 1.24; p<0.001). The likelihood of women to have children >2 decreased with no health insurance membership (OR= 0.73; 95% CI= 0.69 to 0.76; p<0.001), use contraception (OR= 0.33; 95% CI= 0.31 to 0.34; p<0.001), child birth delivery last year (OR= 0.77; 95% CI= 0.71 to 0.83; p<0.001), lived in province in West Indonesia (OR= 0.69; 95% CI= 0.66 to 0.72; p<0.001), received information from private agency (OR= 0.83; 95% CI= 0.78 to 0.89; p<0.001), and worked (OR= 0.72; 95% CI= 0.69 to 0.75; p<0.001). Conclusion: The likelihood of women to have children >2 increases with low education, low literacy, and no family discussion. The likelihood of women to have children >2 decreases with no health insurance membership, use contraception, child birth delivery last year, lived in province in West Indonesia, received information from private agency, and worked. Keywords: fertility, women of reproductive age, demography Correspondence: Philipus Prihantiko Kurniagung. Masters Program in Public Health, Universitas Sebelas Maret. Jl. Ir. Sutami 36A, Surakarta 57126, Central Java. Email: prihantiko@gmail.com. Mobile: 089688103450. DOI: https://doi.org/10.26911/the7thicph.03.120

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Raharti, Monika, and Evvy Kartini. "Status of Indonesian women in physics." In INTERNATIONAL CONFERENCE OF COMPUTATIONAL METHODS IN SCIENCES AND ENGINEERING 2015 (ICCMSE 2015). AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4937670.

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Rohmah, Lailatul, and Vitri Widyaningsih. "The Associations between Age, Occupation, Income, and Contraceptive Uptake in Women of Reproductive Age in Indonesia." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.108.

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ABSTRACT Background: Personal and social factor play role in individual behavior, including women choice toward contraceptive uptake. Age, education, religious beliefs, knowledge of fertile days, and culture were factors that significantly predicted contraceptive use. The purpose of this study was to examine the associations between age, occupation, income, and contraceptive uptake in women of reproductive age in Indonesia. Subjects and Method: This was a cross sectional study. A sample of 49,627 women of reproductive age was selected for this study. The dependent variable was contraceptive uptake. The independent variables were age, occupation, and income. The data were obtained from Indonesian Demographic and Health Survey (IDHS) year 2017. The data were analyzed by a multiple logistic regression. Results: Contraceptive uptake in Indonesia was 59.7%. Contraceptive was used by women aged 15-49 years. Contraceptive uptake decreased with age <35 or ≥35 (OR= 0.52; 95% CI= 0.50 to o.55; p= 0.001), employed (OR= 0.72; 95% CI= 0.68 to 0.75; p<0.001), low education (OR= 1.77; 95% CI= 1.54 to 2.05; p<0.001), and low income (OR= 0.98; 95% CI= 0.94 to 1.02; p= 0.474). Conclusion: Age, employment, and education are associated with contraceptive uptake in women of reproductive age. Keywords: contraceptive uptake, Indonesian Demographic and Health Survey Correspondence: Lailatul Rohmah. Masters Program in Public Health, Universitas Sebelas Maret. Jl. Ir. Sutami 36A, Surakarta 57126, Central Java. Email: rohmalailatul156@gmail.com. Mobile: +6289691804847. DOI: https://doi.org/10.26911/the7thicph.03.108

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Hartiningsih, Sri. "Indonesian Travelling Women with Cultural Studies Perspective." In 2018 3rd International Conference on Education, Sports, Arts and Management Engineering (ICESAME 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/amca-18.2018.57.

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Sugiana, Astrid Meilasari, and Dianingtyas M. Putri. "INDONESIAN WOMEN’S PARTICIPATION IN POLITICS AND GOVERNANCE: CHALLENGES AND OPPORTUNITIES." In International Conference on Future of Women. The International Institute of Knowledge Management (TIIKM), 2018. http://dx.doi.org/10.17501/icfow.2018.1203.

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Ningsih, Suswinda, Agustina Zubair, and Henni Gusfa. "Indonesian Women Politicians Based on a Newspaper’s Perception." In Proceedings of the First International Conference on Administration Science (ICAS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icas-19.2019.99.

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Saifudin, Saifudin, Rosana Puspita, Ahmad Zuhri, Mudzakir Muhlisin, and Mochlasin Mochlasin. "Intention to Purchase Halal Cosmetics on Indonesian Women." In Proceedings of the 2nd International Conference of Business, Accounting and Economics, ICBAE 2020, 5 - 6 August 2020, Purwokerto, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.5-8-2020.2301092.

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Gayatri, Maria. "The Use of Modern Contraceptives among Poor Women in Urban Areas in Indonesia." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.27.

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ABSTRACT Background: Poverty in urban areas is a complex problem for the development of human resources, including the control of population numbers. This study aimed to determine the factors influencing the use of modern contraceptives in urban areas among poor women in Indonesia. Subjects and Method: This was a cross-sectional study conducted in rural areas in Indonesia. Total of 3,249 women aged 15-49 years who were poor and live in urban areas in Indonesia were enrolled in this study. The dependent variable was the use of modern contraceptives. The independent variables were husband’s work status, desire to have children, age, number of children living with, health insurance, women education, and internet use. Data were collected from the 2017 Indonesian Demographic and Health Survey (IDHS). Data were analyzed using a multiple logistic regression. Results: The use of modern contraceptives among poor urban women in Indonesia reached 59.8%. Women living with actively working husband (OR = 2.64; 95% CI = 1.43 to 4.88; p<0.001), desire to have children (OR = 2.24; 95% CI = 1.87 to 2.67; p<0.001), aged 20-34 years (OR = 1.68; 95% CI = 1.07 to 2.65; p<0.001), the number of children living 3 or more (OR = 1.23; 95% CI = 1.03 to 1.47; p<0.001), and having health insurance (OR = 1.19; 95% CI = 1.03 to 1.39; p<0.001) were more likely to use modern contraceptive methods. Meanwhile, women who are highly educated and women who actively use the internet were more likely to not use modern contraceptives. Conclusion: The dominant factor affecting is the husband’s work status and the desire to have children. Health insurance owned by poor women greatly influences the use of modern contraceptives. It is recommended to improve communication, information and education (IEC), counseling, and access to contraceptive services to continue to be carried out in urban poor areas in Indonesia. Keywords: modern contraception, poor, urban, family planning, logistic regression. Correspondence: Maria Gayatri. Center for Family Planning and Family Welfare Research and Development, National Population and Family Planning Agency. Jl. Permata no. 1, Halim Perdana Kusuma, East Jakarta, Indonesia. Email: maria.gayatri.bkkbn@gmail.com. Mobile: 081382580297 DOI: https://doi.org/10.26911/the7thicph.03.27

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Marini, Sylvi, Farida Hanum, and Alfian Sulistiyo. "Digital Literacy: Empowering Indonesian Women In Overcoming Digital Divide." In Proceedings of the 2nd International Conference on Social Science and Character Educations (ICoSSCE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200130.029.

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Звіти організацій з теми "Indonesian women"

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Diprose, Rachael, Amalinda Savirani, and Tamas Wells. Pembangunan Inklusif Gender dan Desentralisasi Pemerintahan: Memperkuat Suara dan Pengaruh Perempuan melalui Aksi Kolektif di Daerah Perdesaan Indonesia. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124336.

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This peer-reviewed research and policy paper (available in English and Bahasa Indonesia) draws on analysis of how women influence decision making in Indonesia's multi-level governance structure under the new Village Law in Indonesia. The analysis identifies the ways that women, through different causal processes, influence development priorities, spending, projects, policies and policy actors, as well as social norms in communities. The analysis draws from a large, qualitative comparative study conducted in different places throughout Indonesia, providing an analytical framework for understanding variation in social and politico-economic contexts in terms of the constraints and opportunities for gender inclusion and women's empowerment. The research also explains variations in the processes by which women exercise voice and influence in these differing contexts, providing considerations for policy makers and others concerned with gender inclusion, women's empowerment and everyday wellbeing.

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Diprose, Rachael, Amalinda Savirani, and Tamas Wells. Pembangunan Inklusif Gender dan Desentralisasi Pemerintahan: Memperkuat Suara dan Pengaruh Perempuan melalui Aksi Kolektif di Daerah Perdesaan Indonesia. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124336.

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This peer-reviewed research and policy paper (available in English and Bahasa Indonesia) draws on analysis of how women influence decision making in Indonesia's multi-level governance structure under the new Village Law in Indonesia. The analysis identifies the ways that women, through different causal processes, influence development priorities, spending, projects, policies and policy actors, as well as social norms in communities. The analysis draws from a large, qualitative comparative study conducted in different places throughout Indonesia, providing an analytical framework for understanding variation in social and politico-economic contexts in terms of the constraints and opportunities for gender inclusion and women's empowerment. The research also explains variations in the processes by which women exercise voice and influence in these differing contexts, providing considerations for policy makers and others concerned with gender inclusion, women's empowerment and everyday wellbeing.

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Diprose, Rachael, Amalinda Savirani, and Tamas Wells. Gender-inclusive Development and Decentralised Governance: Promoting Women’s Voice and Influence through Collective Action in Rural Indonesia. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124335.

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This peer-reviewed research and policy paper draws on analysis of how women influence decision making in Indonesia's multi-level governance structure under the new Village Law in Indonesia. The analysis identifies the ways that women, through different causal processes, influence development priorities, spending, projects, policies and policy actors, as well as social norms in communities. The analysis draws from a large, qualitative comparative study conducted in different places throughout Indonesia, providing an analytical framework for understanding variation in social and politico-economic contexts in terms of the constraints and opportunities for gender inclusion and women's empowerment. The research also explains variations in the processes by which women exercise voice and influence in these differing contexts, providing considerations for policy makers and others concerned with gender inclusion, women's empowerment and everyday wellbeing.

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Diprose, Rachael, Amalinda Savirani, and Tamas Wells. Gender-inclusive Development and Decentralised Governance: Promoting Women’s Voice and Influence through Collective Action in Rural Indonesia. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124335.

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This peer-reviewed research and policy paper draws on analysis of how women influence decision making in Indonesia's multi-level governance structure under the new Village Law in Indonesia. The analysis identifies the ways that women, through different causal processes, influence development priorities, spending, projects, policies and policy actors, as well as social norms in communities. The analysis draws from a large, qualitative comparative study conducted in different places throughout Indonesia, providing an analytical framework for understanding variation in social and politico-economic contexts in terms of the constraints and opportunities for gender inclusion and women's empowerment. The research also explains variations in the processes by which women exercise voice and influence in these differing contexts, providing considerations for policy makers and others concerned with gender inclusion, women's empowerment and everyday wellbeing.

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Chrismiari Purwestri, Ratna, Nia Novita Wirawan, and Betha Lusiana. Household Food-Security and Nutritional Status of Women and Children in Buol Regency, Central Sulawesi, Indonesia. World Agroforestry Centre, 2017. http://dx.doi.org/10.5716/wp17365.pdf.

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Setiawan, Ken M. P., Bronwyn A. Beech Jones, Rachael Diprose, and Amalinda Savirani, eds. Women’s Journeys in Driving Change: Women’s Collective Action and Village Law Implementation in Indonesia. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124331.

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This volume shares the life journeys of 21 women from rural villages from Sumatra, to Java, to Kalimantan, Sulawesi and East and West Nusa Tenggara (for ethical reasons, all names have been anonymised). In each of these villages, CSOs introduced and/or strengthened interventions to support gender inclusion, women’s collective action and empowerment. The stories of these village women offer unique insights into women’s aspirations, the challenges they have encountered and their achievements across multiple scales and domains, illustrating the lived complexities of women in rural Indonesia, particularly those from vulnerable groups. The stories shared highlight women’s own pathways of change and their resilience and determination often in the face of resistance from their families and communities, to ultimately reduce rural gender inequities and bolster gender inclusiveness. The stories also illustrate the important role CSOs—those that are focused on gender inclusion and facilitating grassroots women’s agency and empowerment—can play in supporting women’s voice and agency as they undertake this journey.

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Setiawan, Ken M. P., Bronwyn A. Beech Jones, Rachael Diprose, and Amalinda Savirani, eds. Women’s Journeys in Driving Change: Women’s Collective Action and Village Law Implementation in Indonesia. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124331.

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This volume shares the life journeys of 21 women from rural villages from Sumatra, to Java, to Kalimantan, Sulawesi and East and West Nusa Tenggara (for ethical reasons, all names have been anonymised). In each of these villages, CSOs introduced and/or strengthened interventions to support gender inclusion, women’s collective action and empowerment. The stories of these village women offer unique insights into women’s aspirations, the challenges they have encountered and their achievements across multiple scales and domains, illustrating the lived complexities of women in rural Indonesia, particularly those from vulnerable groups. The stories shared highlight women’s own pathways of change and their resilience and determination often in the face of resistance from their families and communities, to ultimately reduce rural gender inequities and bolster gender inclusiveness. The stories also illustrate the important role CSOs—those that are focused on gender inclusion and facilitating grassroots women’s agency and empowerment—can play in supporting women’s voice and agency as they undertake this journey.

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Diprose, Rachael, Amalinda Savirani, Annisa Sabrina Hartoto, and Ken M. P. Setiawan. Pathways of Change through Women’s Collective Action: How Women are Overcoming Barriers and Bucking Trends to Influence Rural Development in Indonesia. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124329.

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This overview to the edited volume is structured to briefly explore the following key points that emerge in the case analysis of how women’s collective action has created changes for both women’s well-being and the implementation of the Village Law, as well as how such change has been supported by a wide range of CSOs across different contexts and sectors. First, we identify variation in the diversity of priorities and initiatives that villages have introduced as a result of women’s influence on the implementation of the Law. Such initiatives go beyond infrastructure and economic development projects (although women have also prioritised these kinds of initiatives) and traverse multiple sectoral issues in seeking to address challenges for villagers, particularly women, through village development. Second, we identify the different types of changes that are evident in the case studies that have implications for women’s everyday wellbeing, as well as their influence on structures of power, decision making and village development at the individual and institutional levels, and in broader contexts. Third, we discuss how changes have come about for rural village women and what factors have contributed to the changes that are illustrated through the case studies. This includes a discussion of how context dynamics constrain or enable women’s influence, variation in core challenges (or sectoral issues) for women, and how collective action has contributed to forging these changes as is illustrated by the case studies. Fourth, we explore the temporal dimensions of change. And finally, we explore some of the pathways by which such changes have occurred in the research areas, that being different contexts.

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Diprose, Rachael, Amalinda Savirani, Annisa Sabrina Hartoto, and Ken M. P. Setiawan. Pathways of Change through Women’s Collective Action: How Women are Overcoming Barriers and Bucking Trends to Influence Rural Development in Indonesia. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124329.

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This overview to the edited volume is structured to briefly explore the following key points that emerge in the case analysis of how women’s collective action has created changes for both women’s well-being and the implementation of the Village Law, as well as how such change has been supported by a wide range of CSOs across different contexts and sectors. First, we identify variation in the diversity of priorities and initiatives that villages have introduced as a result of women’s influence on the implementation of the Law. Such initiatives go beyond infrastructure and economic development projects (although women have also prioritised these kinds of initiatives) and traverse multiple sectoral issues in seeking to address challenges for villagers, particularly women, through village development. Second, we identify the different types of changes that are evident in the case studies that have implications for women’s everyday wellbeing, as well as their influence on structures of power, decision making and village development at the individual and institutional levels, and in broader contexts. Third, we discuss how changes have come about for rural village women and what factors have contributed to the changes that are illustrated through the case studies. This includes a discussion of how context dynamics constrain or enable women’s influence, variation in core challenges (or sectoral issues) for women, and how collective action has contributed to forging these changes as is illustrated by the case studies. Fourth, we explore the temporal dimensions of change. And finally, we explore some of the pathways by which such changes have occurred in the research areas, that being different contexts.

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Saha, Amrita, Jodie Thorpe, Keir Macdonald, and Kelbesa Megersa. Linking Business Environment Reform with Gender and Inclusion: A Study of Business Licensing Reform in Indonesia. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/k4d.2021.001.

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Business environment reform (BER) targets inadequate business regulations. It is intended to remove constraints to business investment, enabling growth and job creation, and create opportunities for international business to contribute to and benefit from this growth. However, there is a lack of detailed knowledge of the impact of BER on gender and inclusion (G&I). While a review of existing literature suggests that in general, there is no direct link between BER and G&I, indirect links are likely through the influence of BER on firm performance. Outcomes will be influenced by the differential ways in which women-led firms experience the business environment when compared to their male counterparts, with disparities based on how they are treated under the law, as well as structural and sociocultural factors. The fact that in many countries, female-led firms are fewer and smaller than those of their male counterparts, and may operate in different sectors, also affects these dynamics. This research offers new insights through an in-depth analysis of the impact of the Pelayanan Terpadu Satu Pintu (PTSP) or one-stop shop business licensing reform in 2009 on firm performance in Indonesia, and how these impacts vary based on the gender of firm leadership. The results find that on average, firms benefited from improved business performance (sales), as a direct or indirect effect of this reform, as well as an increase in the number of medium and large-scale firms. Outside Jakarta (Bali, Banten, Lampung), women-led firms experienced a small but significant benefit relative to male-led firms, related to both sales and the number of medium and large-scale firms they run. In Jakarta, women-led firms continued to lag behind men and there were no significant effects on employment, and this held across province and gender. These findings are based on an analysis of the PTSP reform using data from the World Bank Enterprise Survey (WBES), a survey of small, medium and large firms (i.e. with more than four employees) which took place in Indonesia between 2009 and 2015.

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