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Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 29 січня 2023

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Статті в журналах з теми "Indigenous peoples – Dwellings – North America"

1

Wyllie de Echeverria, Victoria Rawn, and Thomas F. Thornton. "Using traditional ecological knowledge to understand and adapt to climate and biodiversity change on the Pacific coast of North America." Ambio 48, no. 12 (October 9, 2019): 1447–69. http://dx.doi.org/10.1007/s13280-019-01218-6.

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Abstract We investigate the perceptions and impacts of climate change on 11 Indigenous communities in Northern British Columbia and Southeast Alaska. This coastal region constitutes an extremely dynamic and resilient social-ecological system where Indigenous Peoples have been adjusting to changing climate and biodiversity for millennia. The region is a bellwether for biodiversity changes in coastal, forest, and montane environments that link the arctic to more southerly latitudes on the Pacific coast. Ninety-six Elders and resource users were interviewed to record Traditional Ecological Knowledge (TEK) and observations regarding weather, landscape, and resource changes, especially as concerns what we term Cultural Keystone Indicator Species (CKIS), which provide a unique lens into the effects of environmental change. Our findings show that Indigenous residents of these communities are aware of significant environmental changes over their lifetimes, and an acceleration in changes over the last 15–20 years, not only in weather patterns, but also in the behaviour, distributions, and availability of important plants and animals. Within a broader ecological and social context of dwelling, we suggest ways this knowledge can assist communities in responding to future environmental changes using a range of place-based adaptation modes.
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2

King, C. Richard. "Introduction: Other peoples' games: Indigenous peoples and sport in North America." International Journal of the History of Sport 23, no. 2 (March 2006): 131–37. http://dx.doi.org/10.1080/09523360500478174.

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3

Montgomery, Lindsay Martel. "The Archaeology of Settler Colonialism in North America." Annual Review of Anthropology 51, no. 1 (October 24, 2022): 475–91. http://dx.doi.org/10.1146/annurev-anthro-041320-123953.

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Beginning in earnest in the 1990s, archaeologists have used the material record as an alternative window into the experiences and practices of Black and Indigenous peoples in North America from the sixteenth century onward. This now robust body of scholarship on settler colonialism has been shaped by postcolonial theories of power and broad-based calls to diversify Western history. While archaeologists have long recognized the political, cultural, biological, and economic entanglements produced by settler colonialism, the lives of Indigenous peoples have largely been studied in isolation from peoples of African descent. In addition to reinforcing static ethnic divisions, until recently, most archaeological studies of settler colonialism have focused on early periods of interethnic interaction, ending abruptly in the nineteenth century. These intellectual silos gloss over the intimate relationships that formed between diverse communities and hinder a deeper understanding of settler colonialism's continued impact on archaeological praxis.
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4

Sakakibara, Chie, Elise Horensky, and Sloane Garelick. "Indigenous Peoples and Climate Change." Environmental Philosophy 17, no. 1 (2020): 75–92. http://dx.doi.org/10.5840/envirophil202011792.

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In this essay, we will discuss the lessons that we have learned in a course titled “Indigenous Peoples and Climate Change” regarding Indigenous efforts and epistemologies to cope with stresses and plights induced by global climate change. Primarily informed by humanistic perspectives, we examine how Indigenous peoples, especially those of North America, process climate change through their cultural values and social priorities, with a particular focus on human emotions or feelings associated with their homeland, which often called sense of place or belonging, in contrast to the abstract concepts that originate from the natural sciences.
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5

BABCOCK, MATTHEW. "Territoriality and the Historiography of Early North America." Journal of American Studies 50, no. 3 (March 22, 2016): 515–36. http://dx.doi.org/10.1017/s0021875816000529.

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This essay explores the interdisciplinary origins and historiography of early North American scholars approaching territoriality – political control of territory – from an indigenous perspective in their works. Using the Ndé (Apaches) as a case study, it reveals how adopting an interdisciplinary approach that addresses territoriality from multiple perspectives can further our understanding of cultural contestation across the continent and hemisphere by highlighting the ways indigenous peoples negotiated, resisted, and adapted to European conquest.
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Hoover, Elizabeth, Katsi Cook, Ron Plain, Kathy Sanchez, Vi Waghiyi, Pamela Miller, Renee Dufault, Caitlin Sislin, and David O. Carpenter. "Indigenous Peoples of North America: Environmental Exposures and Reproductive Justice." Environmental Health Perspectives 120, no. 12 (December 2012): 1645–49. http://dx.doi.org/10.1289/ehp.1205422.

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Monchalin, Lisa, Olga Marques, Charles Reasons, and Prince Arora. "Homicide and Indigenous peoples in North America: A structural analysis." Aggression and Violent Behavior 46 (May 2019): 212–18. http://dx.doi.org/10.1016/j.avb.2019.01.011.

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Dunbar-Ortiz, Roxanne Amanda. "The Relationship between Marxism and Indigenous Struggles and Implications of the Theoretical Framework for International Indigenous Struggles." Historical Materialism 24, no. 3 (September 27, 2016): 76–91. http://dx.doi.org/10.1163/1569206x-12341485.

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Glen Coulthard’s masterly work,Red Skin, White Masks, raises the theoretical work of Indigenous scholarship in North America to a new level, bringing Marxism into the mix in looking at the political-economic effects of settler-colonialism on Indigenous peoples in North America. He charts a way forward for Indigenous activism outside the state, eschewing the politics of recognition. In addition to assessing Coulthard’s perspective on Marxism, this paper poses questions about privileging Indigenous social movements without addressing the national question and without including the role of the robust international Indigenous movement that has entered its fortieth year.
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Schang, Kyle A., Andrew J. Trant, Sara A. Bohnert, Alana M. Closs, Megan Humchitt, Kelsea P. McIntosh, Robert G. Way, and Sara B. Wickham. "Ecological research should consider Indigenous peoples and stewardship." FACETS 5, no. 1 (January 1, 2020): 534–37. http://dx.doi.org/10.1139/facets-2019-0041.

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The relationship between Indigenous peoples and the functioning of terrestrial ecosystems has received increased attention in recent years. As a result, it is becoming more critical for researchers focusing on terrestrial ecosystems to work with Indigenous groups to gain a better understanding of how past and current stewardship of these lands may influence results. As a case study to explore these ideas, we systematically reviewed articles from 2008 to 2018 where research was conducted in North America, South America, and Oceania. Of the 159 articles included, 11 included acknowledgement of Indigenous stewardship, acknowledged the Indigenous Territories or lands, or named the Indigenous group on whose Territory the research was conducted. Within the scope of this case study, our results demonstrate an overall lack of Indigenous acknowledgement or consideration within the scope of our review. Given the recent advancements in our understanding of how Indigenous groups have shaped their lands, we implore researchers to consider collaboration among local Indigenous groups as to better cultivate relationships and foster a greater understanding of their ecosystems.
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Krivokapić, Marija. "Reclaiming Home in Indigenous Women Poetry of North America." American Studies in Scandinavia 53, no. 1 (April 30, 2021): 65–94. http://dx.doi.org/10.22439/asca.v53i1.6226.

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The tendency of reclaiming home in Indigenous women poetry of North America is seen as a part of a multilayered decolonizing project, which aims at disclosing, reconstructing, and removing the effects of the colonial policy for self-determination and betterment of the Indigenous peoples. A precondition of reclaiming home is resurrecting tribal knowledge of belonging which situates the Indigenous subject within family and tribe and close connection to natural surroundings. This paper extends the boundaries of the concept of home from a physical space, such as house and homeland, to a representational one, such as community or cultural articulation, in which one finds comfortable identification (cf. Lefebvre 1991). This assumption supports the expansion of Indigenous agency to the realization of home on the global level. The paper takes a multidisciplinary approach and gathers a vast corpus of poetry, coming from different nations Indigenous to North America, and, therefore, from different locations and writing styles. While using the concept of the Indigenous to refer to Native Americans, Alaskans, First Nations, and Chicana/o, I will also briefly introduce the authors’ tribal affiliations to underline the collective pattern of suffering among the diverse groups.
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Дисертації з теми "Indigenous peoples – Dwellings – North America"

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McCormack, Brian T. "Marriage, ethnic identity, and the politics of conversion in Álta California, 1769-1834 /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2000. http://wwwlib.umi.com/cr/ucsd/fullcit?p9975889.

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Campbell, Mark. "How can aboriginal boys be helped to do better in school? /." Burnaby B.C. : Simon Fraser University, 2006. http://ir.lib.sfu.ca/handle/1892/2729.

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Wiewel, Rebecca Fritsche. "The collaboration continuum including indigenous perspectives in archaeology /." Laramie, Wyo. : University of Wyoming, 2008. http://proquest.umi.com/pqdweb?did=1663116411&sid=1&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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Beatch, Michelle. "Taking ownership: the implementation of a non-aboriginal program for on-reserve children /." Burnaby B.C. : Simon Fraser University, 2006. http://ir.lib.sfu.ca/handle/1892/2694.

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SIMON, MICHAEL PAUL PATRICK. "INDIGENOUS PEOPLES IN DEVELOPED FRAGMENT SOCIETIES: A COMPARATIVE ANALYSIS OF INTERNAL COLONIALISM IN THE UNITED STATES, CANADA AND NORTHERN IRELAND." Diss., The University of Arizona, 1986. http://hdl.handle.net/10150/183996.

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The purpose of this dissertation was to compare British policy towards Ireland/Northern Ireland and United States and Canadian Indian policies. Despite apparent differences, it was hypothesized that closer examination would reveal significant similarities. A conceptual framework was provided by the utilization of Hartzian fragment theory and the theory of internal colonialism. Eighteen research questions and a series of questions concerned with the applicability of the theoretical constructs were tested using largely historical data and statistical indices of social and economic development. The research demonstrated that Gaelic-Irish and North American Indian societies came under pressure from, and were ultimately subjugated by colonizing fragments marked by their high level of ideological cohesiveness. In the Irish case the decisive moment was the Ulster fragmentation of the seventeenth century which set in juxtaposition a defiant, uncompromising, zealously Protestant, "Planter" community and an equally defiant, recalcitrant, native Gaelic-Catholic population. In the United States traditional Indian society was confronted by a largely British-derived, single-fragment regime which was characterized by a profound sense of mission and an Indian policy rooted in its liberal ideology. In Canada the clash between two competing settler fragments led to the victory of the British over the French, and the pursuit of Indian policies based on many of the same premises that underlay United States policies. The indigenous populations in each of the cases under consideration suffered enormous loss of land, physical and cultural destruction, racial discrimination, economic exploitation and were stripped of their political independence. They responded through collective violence, by the formation of cultural revitalization movements, and by intense domestic and international lobbying. They continue to exist today as internal colonies of the developed fragment states within which they are subsumed.
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Rotman, Leonard Ian. "Duty, the honour of the Crown, and uberrima fides, fiduciary doctrine and the crown-native relationship in Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1993. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/MQ39228.pdf.

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Pearce, Margo Elaine. "Women at greatest risk: reducing injection frequency among young aboriginal drug users in British Columbia /." Burnaby B.C. : Simon Fraser University, 2006. http://ir.lib.sfu.ca/handle/1892/2718.

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8

Everett, Arthur R. "Developing a model for reaching Native Americans through other tribal peoples the effect of a short-term ministry trip by a tribal team from East Malaysia on the acceptance of outsiders by Pueblo Native Americans in New Mexico /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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9

Vander, Veen Sarah. "Mock jurors' attitudes toward aboriginal defendants: a symbolic racism approach /." Burnaby B.C. : Simon Fraser University, 2006. http://ir.lib.sfu.ca/handle/1892/2688.

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Lavoie, Manon 1975. "The need fo a principled framework to effectively negotiate and implement the aboriginal right to self-government in Canada /." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=78221.

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The aim of this thesis is to reveal the need for a principled framework that would establish an effective implementation of the aboriginal peoples' right to self-government in Canada. In recent decades, many agreements instituting the right to self-government of First Nations have been concluded between the federal and provincial governments and aboriginal peoples. It then becomes important to evaluate the attempts of the two existing orders of government and the courts of Canada as regards the right to self-government and assess the potential usefulness of the two's efforts at defining and implementing the right. Firstly, the importance and legitimacy of the right to self-government is recognized through its beginnings in the human right norm of self-determination in international law to the establishment of the right in Canadian domestic law. Secondly, an evaluation of the principal attempts, on behalf of the governments and the courts, to give meaning and scope to the aboriginal right to self-government, which culminate in the conclusion of modern agreements, reveals their many inefficiencies and the need for a workable and concrete alternative. Lastly, the main lacunae of the negotiation process, the main process by which the right is concluded and implemented, and the use of the courts to determine the scope and protection of the right to self-government, are revealed. An analysis of European initiatives to entrench the right to self-government, mainly the European Charter of Self-Government and its established set of principles that guide the creation of self-government agreements, are also used in order to propose a viable option for the establishment of a principled framework for the aboriginal right to self-government in Canada.
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Книги з теми "Indigenous peoples – Dwellings – North America"

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Indigenous peoples of North America: A concise anthropological overview. Toronto: University of Toronto Press, 2012.

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2

1953-, Taylor J., and Bell Martin 1949-, eds. Population mobility and indigenous peoples in Australasia and North America. London: Routledge, 2004.

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3

Churchill, Ward. Perversions of justice: Indigenous peoples and angloamerican law. San Francisco: City Lights Books, 2003.

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4

Keystone nations: Indigenous peoples and salmon across the north Pacific. Santa Fe: School for Advanced Research Press, 2012.

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5

Indigenous knowledge and the environment in Africa and North America. Athens, OH: Ohio University Press, 2012.

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6

Susskind, Lawrence. Addressing the land claims of indigenous peoples. Cambridge, MA: MIT Program on Human Rights & Justice, 2008.

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7

Neuburger, Martina, and H. Peter Dörrenbächer. Nationalisms and identities among indigenous peoples: Case studies from North America. Oxford: Peter Lang, 2014.

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8

1947-, Turner Nancy J., ed. Traditional plant foods of Canadian indigenous peoples: Nutrition, botany, and use. Philadelphia: Gordon and Breach, 1991.

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9

Alliances: Re/envisioning indigenous-non-indigenous relationships. Toronto: University of Toronto Press, 2010.

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10

Perry, Richard John. Apache reservation: Indigenous peoples and the American state. Austin, TX: University of Texas Press, 1993.

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Частини книг з теми "Indigenous peoples – Dwellings – North America"

1

Moore-Nall, Anita L. "Issues Related to Water Affecting Indigenous Peoples of North America." In Practical Applications of Medical Geology, 769–832. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-53893-4_24.

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2

Gurr, Erin, Razieh (Reyhane) Namdari, Jessica Lai, Daniel Parker, Dennis C. Wendt, and Jacob A. Burack. "Perspective on Shyness as Adaptive from Indigenous Peoples of North America." In Adaptive Shyness, 239–49. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-38877-5_13.

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3

Pierotti, Raymond, and Brandy R. Fogg. "North America." In The First Domestication. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300226164.003.0008.

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This chapter explores the historical relationship between Indigenous Americans and wolves illustrated through the stories of Indigenous peoples of North America, especially on the Great Plains and the Intermountain West. Tribal accounts have not been previously employed in scholarly examinations of the origins of “dogs” or studies of domestication. All the Plains tribes examined closely (Cheyenne, Lakota, Blackfoot, Pawnee, Shoshone) have stories characterizing wolves as guides, protectors, or entities that directly taught or showed humans how to hunt, creating reciprocal relationships in which each species provided food for the other or shared food. Indeed, evidence from tribes suggests a coevolutionary reciprocal relationship between Homo sapiens and American Canis lupus that existed until at least the nineteenth century.
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Bunk, Brian D. "Indigenous Football in North America." In From Football to Soccer, 11–30. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252043888.003.0002.

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Indigenous football in North America has rarely been studied. The chapter argues that, for Native Americans and First Peoples, football served a social and cultural role in building and sustaining extended communities. Football play occurred at moments when social groups larger than extended families gathered together, often to mark the beginning or end of a harvest or hunting season. Although competitive, game play reflected the celebratory spirit of such occasions when the pressures of survival were temporarily abated. Playing football provided young men and women the opportunity to compete against others, thereby demonstrating their physical prowess and skill. Unlike lacrosse and some other pastimes, football did not appear to have overt religious or spiritual connotations for most groups.
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"Access to health services by indigenous peoples in North America." In State of the World’s Indigenous Peoples, 105–30. UN, 2016. http://dx.doi.org/10.18356/af3bcc31-en.

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McGregor, Deborah. "Indigenous Peoples and the Great Lakes in North America." In Environment and Belief Systems, 38–56. Routledge India, 2020. http://dx.doi.org/10.4324/9780367814274-4.

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"Continuity and change in Indigenous Australian population mobility." In Population Mobility and Indigenous Peoples in Australasia and North America, 29–59. Routledge, 2003. http://dx.doi.org/10.4324/9780203464786-8.

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"Government policy and the spatial redistribution of Canada’s Aboriginal peoples." In Population Mobility and Indigenous Peoples in Australasia and North America, 110–30. Routledge, 2003. http://dx.doi.org/10.4324/9780203464786-11.

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"Data sources and issues for the analysis of Indigenous peoples’ mobility." In Population Mobility and Indigenous Peoples in Australasia and North America, 133–51. Routledge, 2003. http://dx.doi.org/10.4324/9780203464786-13.

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"Migration and spatial distribution of American Indians in the twentieth century." In Population Mobility and Indigenous Peoples in Australasia and North America, 91–109. Routledge, 2003. http://dx.doi.org/10.4324/9780203464786-10.

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Тези доповідей конференцій з теми "Indigenous peoples – Dwellings – North America"

1

Moore-Nall, Anita. "A LOOK AT ISSUES RELATED TO WATER COMMON AMONG INDIGENOUS PEOPLES OF NORTH AMERICA." In GSA Connects 2022 meeting in Denver, Colorado. Geological Society of America, 2022. http://dx.doi.org/10.1130/abs/2022am-376479.

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