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Статті в журналах з теми "Indigenous peoples – Colombia"
Benavides-Vanegas, Farid Samir. "Under western eyes: Articulation between indigenous justice and the national judicial system." Semiotica 2017, no. 216 (May 24, 2017): 281–96. http://dx.doi.org/10.1515/sem-2015-0073.
Повний текст джерелаPuerto, Darío, Lina Erazo, Angie Zabaleta, Martha I. Murcia, Claudia Llerena, and Gloria Puerto. "Characterization of clinical isolates of Mycobacterium tuberculosis from indigenous peoples of Colombia." Biomédica 39, Supl. 2 (August 1, 2019): 78–92. http://dx.doi.org/10.7705/biomedica.v39i3.4318.
Повний текст джерелаMacpherson, Elizabeth, Julia Torres Ventura, and Felipe Clavijo Ospina. "Constitutional Law, Ecosystems, and Indigenous Peoples in Colombia: Biocultural Rights and Legal Subjects." Transnational Environmental Law 9, no. 3 (July 8, 2020): 521–40. http://dx.doi.org/10.1017/s204710252000014x.
Повний текст джерелаAriza, Libardo José, and Manuel Iturralde. "Whipping and jailing: The Kapuria jail, indigenous self-government and the hybridization of punishment in Colombia." Incarceration 2, no. 1 (February 24, 2021): 263266632199446. http://dx.doi.org/10.1177/2632666321994469.
Повний текст джерелаBacca, Paulo Ilich. "Indigenizing International Law and Decolonizing the Anthropocene: Genocide by Ecological Means and Indigenous Nationhood in Contemporary Colombia." Maguaré 33, no. 2 (July 1, 2019): 139–69. http://dx.doi.org/10.15446/mag.v33n2.86199.
Повний текст джерелаKann, Simone, Daniela Bruennert, Jessica Hansen, Gustavo Andrés Concha Mendoza, José José Crespo Gonzalez, Cielo Leonor Armenta Quintero, Miriam Hanke, Ralf Matthias Hagen, Joy Backhaus, and Hagen Frickmann. "High Prevalence of Intestinal Pathogens in Indigenous in Colombia." Journal of Clinical Medicine 9, no. 9 (August 28, 2020): 2786. http://dx.doi.org/10.3390/jcm9092786.
Повний текст джерелаBecerra, Laura, Mathilde Molendijk, Nicolas Porras, Piet Spijkers, Bastiaan Reydon, and Javier Morales. "Fit-For-Purpose Applications in Colombia: Defining Land Boundary Conflicts between Indigenous Sikuani and Neighbouring Settler Farmers." Land 10, no. 4 (April 7, 2021): 382. http://dx.doi.org/10.3390/land10040382.
Повний текст джерелаCastelblanco Pérez, Stefania. "Craft as resistance: A case study of three Indigenous craft traditions." Craft Research 13, no. 2 (September 1, 2022): 387–409. http://dx.doi.org/10.1386/crre_00085_1.
Повний текст джерелаBanguero Velasco, Rigoberto, and Valerie V. V. Gruber. "Emancipatory Methodologies: Knowledge Production and (Re)existence of the Misak People in Colombia." Pacha. Revista de Estudios Contemporáneos del Sur Global 3, no. 8 (June 20, 2022): e21095. http://dx.doi.org/10.46652/pacha.v3i8.95.
Повний текст джерелаvan der Boor, Catharina, Carlos Iván Molina-Bulla, Anna Chiumento, and Ross G. White. "Application of the capability approach to Indigenous People’s health and well-being: protocol for a mixed-methods scoping review." BMJ Open 12, no. 12 (December 2022): e066738. http://dx.doi.org/10.1136/bmjopen-2022-066738.
Повний текст джерелаДисертації з теми "Indigenous peoples – Colombia"
Rogers, Kimberley L. (Kimberley Louise) Carleton University Dissertation International Affairs. "Indigenous peoples and the nation state: towards self-determination in Colombia?" Ottawa, 1994.
Знайти повний текст джерелаArenas, Cano Ana Catalina. "BETWEEN THE NARROW LIMITS OF STRUCTURAL VIOLENCE AND ARMED CONFLICT VIOLENCE : Case Study of Indigenous Peoples in Arauca, Colombia." Thesis, Uppsala universitet, Teologiska institutionen, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-199434.
Повний текст джерелаDel, Cairo Silva Carlos Luis. "Environmentalizing Indigeneity: A Comparative Ethnography on Multiculturalism, Ethnic Hierarchies, and Political Ecology in the Colombian Amazon." Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/217111.
Повний текст джерелаDíaz, Baiges David. "“Convertir para Dios y transformar para la patria”. Misioneros claretianos y carmelitas descalzos entre los “indios errantes” del Chocó y Urabá, Colombia (1908-1952)." Doctoral thesis, Universitat de Barcelona, 2018. http://hdl.handle.net/10803/666223.
Повний текст джерелаThe main objective of this paper is to analyze “the internal other” in indigenous which was built by barefoot Claretian and Carmelite missionaries within the national Colombian project in Urabá y el Chocó (Colombia) between the years 1908 and 1952 to determine that the missionaries’ interests, in conjunction with the specificities of the territory and indigenous populations, conditioned such construction. Through the analysis of sources elaborated by the religious people in the development of their mission project -magazines of missionary propaganda, mission reports, photos, movies, among others-, it is intended, in one hand, to characterize indigenous populations that populate mission territories, to point out the specificities of the mission project implemented for every religious order and analyze the process of formation of missionaries in regulations of Claretian and Carmelite barefoot missionaries. On the other hand, it is intended to identify and analyze the representations that constructed the regulations among them, the territory and the indigenous peoples, to examine the practices implemented for them in the process of “civilization”' of indigenous communities. Through this exploration, it has been proven the close relation that existed between the implementation of a specific mission project and the specificities of the territory, the idiosyncrasy of indigenous populations of the territory and the characteristics of the missionaries. The different representations, elaborated by the religious people of indigenous populations in mission spaces, were part of a strategy to justify their achievements and failures, and at the same time, were part of a process of missionary identity formation, for to be placed as a moral authority in missionary territories, religious people had to justify their position through the construction of “us” determined to legitimize their superiority towards an “other”, the indigenous. To finish, it is remarkable the role played by the missionaries in the construction of the otherness through different strategies and mechanisms —implemented to “civilize” indigenous. Through this, it was intended to institute, establish the normal-regional, which was not based on horizontality or equality, but based on vertical linearity that generated internal hierarchical classifications which established regional otherness. Therefore, the hierarchy stablished on those populations from central authorities took apart in the moment in which missionaries started acting in that specific scenario of “the national territory”.
Guilland, Marie-Laure. "Patrimonialisation de vestiges préhispaniques et reconnaissance des peuples autochtones. Étude de trois affaires colombiennes." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA136.
Повний текст джерелаThis thesis aims to understand how Colombia's pre-Hispanic heritage becomes a recognition issue for indigenous peoples, twenty years after the creation of a multicultural and neoliberal constitution. Inspired by the works of L. Boltanski and E. Claverie, the study of three “affairs” makes it possible to understand how new ethnic claims transform a heritage “dispositif” (Foucault, 1977) that seemed immutable for more than half a century. The analysis is based on a multi-sited field work (Marcus, 1995). It explores heritage-scapes (Appadurai, 2001), and indigenous-scapes of the "world system" by linking them to three sites where national archaeological parks are located within or bordering indigenous territories (Teyuna-Ciudad Perdida, San Agustín and Tierradentro). In retracing the social and cultural biography of the vestiges (Appadurai and Kopytoff, 1986), we explain how the heritage “dispositif”, introduced at the beginning of the twentieth century, gave rise to a rhetorical and aesthetic valorization of the country's pre-Hispanic roots, but in no way to the recognition of contemporary indigenous peoples. In the late 2000s, indigenous leaders, who were left out of the history and heritage management of parks, intend to transform the “truth regime” and “heritage regime” they consider unfair. The challenge is to legitimize their appropriation of the sites in order to justify their requests for identity and territorial recognition. Indigenous rights, UNESCO's principles on cultural diversity and intangible heritage, decolonial thinking and fears aroused by tourism are all resources used to justify their expectations. In those “affairs”, different systems of legitimacy clash during “tests of justification” (Boltanski, Thevenot, 1991) and “tests of strength”. This process reinforces ethnic boundaries through a heritage othering effect, and changes the heritage regime: artifacts become the supports of new ethnic, ritual and sacred practices, indigenous peoples acquire a place of partners in the new heritage “dispositif”, and the relational value of vestiges becomes as important as their materiality
Zellers, Autumn. "Drug Production, Autonomy, and Neoliberal Multiculturalism in Indigenous Colombia." Diss., Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/494601.
Повний текст джерелаPh.D.
Since the 1970s, Colombia’s indigenous communities have been the beneficiaries of state-sanctioned cultural and territorial rights. They have also been extensively impacted by the drug trade in their territories. This dissertation examines how drug crop cultivation in indigenous territories has impacted the struggle for indigenous rights in Colombia. It is based on ethnographic fieldwork carried out primarily with the Nasa indigenous community in the southwestern department of Cauca, Colombia. I argue that the drug trade has contributed to the accelerated transition of indigenous agricultural communities from a primarily subsistence-based economy to a cash-based economy that is dependent on the circulation of global commodities. I also argue that drug control policies have contributed to neoliberal multiculturalism in that they have helped to undermine the political autonomy of indigenous communities. Finally, state-regulated institutions such as schools and child welfare circulate moral narratives that emphasize family structure as a cause for social problems rather than political and historical conditions. I conclude with an assessment of how identity may be used for indigenous communities who continue to struggle for cultural and territorial rights in Colombia’s post-conflict era.
Temple University--Theses
Gomez-Isaza, Lina Maria. "Aboriginal people in a time of disorder : exploring indigenous interactions with justice in Colombia." Thesis, University of British Columbia, 2010. http://hdl.handle.net/2429/27951.
Повний текст джерелаJiménez, Marzo Marc. "El Indigenismo como construcción epistemológica de dominación dentro del sistema-mundo moderno/colonial: el caso de los indígenas que viven en contexto urbano en la ciudad de Medellín, Colombia." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/398709.
Повний текст джерелаIn Medellin, Colombia, there are indigenous migrated from thier communities who have built a multi-ethnic cabildo, the urban cabildo Chibcariwak, and they claim that can be indigenous living in the city. On the other hand, both the indigenous organization of the region, the Indigenous Organization of Antioquia – OIA – such as the Colombian State identity question the "authenticity" of these indigenous people living in urban context by the fact that do not comply with a series of features – living in contact with Nature, to practice own rituals, etc. –. In this paper, the indigenous discourse that forces these people to behave in a certain way if they want to "preserve" the identity is questioned, determining what is the locus enuntiationis from which it is built, and also the logic behind this discourse is questioned, that what, in the final analysis, is to reproduce in a epistemic level the domain and exploitation relations of coloniality. In short, this study seeks to determine whether the current indigenous movement is in this region of Colombia represents an alternative, or acts as an agent more of the modern/colonial world- system.
Mazars, Nadège. "Les ruses de la pratique subalterne. La santé gérée par les autochtones en Colombie, un multiculturalisme de domination et/ou d'autonomie ?" Thesis, Paris 3, 2013. http://www.theses.fr/2013PA030019.
Повний текст джерелаIn 1993, Colombia reformed its healthcare system by following the orientations brought out by the political Constitution adopted in 1991 and the prescriptions emanating from the « Washington consensus ». The country enters a new political era in which social issues are redefined around the theme of poverty, whereas ethnic issues acquire a new visibility. In this context, Entities Promoting Indigenous Health (EPIH) are created from the generic model of EPHs, which are public administrative bodies dealing with healthcare affiliations and budgets and play an intermediary role between the State and the patient. The EPIH is closely intertwined with the native world. In fact, these entities manage the access to health care services for a population that must be of great majority native. The personnel and agents that run these entities are recruited in the native social and political realm. Furthermore, what is known as the "traditional" authority fully supervises these entities. To officially represent these native communities, these authorities give to the EPSI a public legal status, which confers them a distinctive character in the health care system more generally undergoing privatization reforms. What are the consequences of bringing in indigenous authorities and agents of these health agencies in the administration of public affairs? What are the effect on power relations and/or expressions of autonomy generated by the concrete application of this multiculturalism? Analyzing the issues that are brought out in the realm of intercultural health, this thesis is structured around three main parts. The first part will define the paradigm in which are thought out, from a state perspective, the interculturality of the health care system to understand how politics of multiculturalism, through integration, become a method of domination. The modus operandi of neo-liberal governance is based on the notion of empowerment, i.e. indigenous participation to the health care system being one of its manifestations. The second part will study the dialectical dimension of multiculturalism politics based on an ethnographic study conducted in three EPIH in three states (Cauca, César, La Guajira). The concrete application of this politics of multiculturalism leads to a re-interpretation of its meaning and an re-appropriation of social power dynamnics (territorial control, biopolitics) through which become possible the construction of autonomous indigenous space. However, the third part will analyze how this autonomy is only made possible by preexisting social, collective, and historical dynamics, which enabled a group of agents to produce a discourse and their own application of public affairs. We will thus study with the help of biographical narratives how it is possible to form counterpublics by looking at the habitus of the agents and at the local and global moral economy that helped shape these counterpublics
Reyes, Ramírez Olga Lucía. "Movimientos de re-existencia de los niños indígenas en la ciudad : germinaciones en las Casas de Pensamiento Intercultural en Bogotá, Colombia." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2018. http://hdl.handle.net/10183/174372.
Повний текст джерелаThe visibility of indigenous communities that inhabit cities is a recent phenomenon in Colombia. Although the country considers itself multi-ethnic and multicultural in the Constitutional Charter of 1991, thus recognizing the vast diversity that composes it, indigenous plurality is still woven from common sense, mainly linked to an eminently rural existence. Taking into account the convulsed reality in Colombia, various factors encourage indigenous communities to migrate to the cities and stay there. In this process, very young indigenous children move away from the possibilities and experiences offered by their communities and territories of origin to become indigenous. Faced with this reality, the Intercultural Thought Houses (CPIs) of Bogotá emerged in 2007, as a way of giving a pertinent response to young indigenous children (boys and girls between three months and five years) who live in the city. This research tackles the strategies of existence and reexistence that indigenous children, their families, communities, and pedagogical teams of the CPIs forge in the heart of Bogotá, as living spaces to become indigenous. In this thesis, I show that CPIs potentiate their work thanks to movements and experiences of appropriation and re-signification made by the indigenous communities that are there Thus CPIs are built from the combination of diversity, mediated by tensions, disputes, and contradictions. For their study, I use notions of the anthropology of childhood, proposed by Andrea Sulzc, Clarice Cohn, and Angela Nunes. To understand existences and re-existences, I work with the theory of Colombian researcher Adolfo Albán Achinte, and suggest that strategic essentialism is a form of re-existence in the city. Moreoever, as a means to expand the debate, I examine Catherine Walsh’s proposals regarding critical interculturality. Finally, all movements of approximation that I propose are connected by the ideas of the Argentinian philosopher Rodolfo Kusch. The daily life experiences of indigenous children who are in the CPIs can be taken as the result of the development of a mestizo pedagogy, which manages to take the encounter of cultures as a scenario in dispute, mediated by tensions and contradictions, and, for that very reason, extremely fruitful. From such dynamic daily life, lived in an emerging indigenous educational setting in the city, various forms of existence and re-existence are built, and brought together in music, language, art and crafts, the relationship with the territory of origin, spirituality, and ancestral medicine.
Книги з теми "Indigenous peoples – Colombia"
The ecological native: Indigenous peoples' movements and eco-governmentality in Colombia. New York: Routledge, 2005.
Знайти повний текст джерелаBetween resistance and adaptation: Indigenous peoples and the colonisation of the Chocó, 1510-1753. Liverpool: Liverpool University Press, 2004.
Знайти повний текст джерелаBotero, Esther Sánchez. Los pueblos indígenas en Colombia: Derechos, políticas y desafíos. Bogotá, D.C: UNICEF, Oficina de Área para Colombia y Venezuela, 2009.
Знайти повний текст джерелаBotero, Esther Sánchez. Los pueblos indígenas en Colombia: Derechos, políticas y desafíos. Bogotá, D.C: UNICEF, Oficina de Área para Colombia y Venezuela, 2009.
Знайти повний текст джерелаTrujillo, Florelia Vallejo. La protección del conocimiento tradicional en Colombia. [Bogotá, Colombia]: Universidad Nacional de Colombia, Sede Bogotá, Instituto de Genética, Facultad de Derecho, Ciencias Políticas y Sociales, Instituto Unidad de Investigaciones Jurídico Sociales Gerardo Molina, UNIJUS, 2010.
Знайти повний текст джерела(Association), Rights &. Democracy. Mission to Colombia to investigate the situation of indigenous peoples: May 27-June 3, 2001 : report. Montréal: Rights & Democracy, 2001.
Знайти повний текст джерелаDerechos enterrados: Comunidades étnicas y campesinas en Colombia, nueve casos de estudio. Bogotá, D.C., Colombia: Universidad de Los Andes, 2011.
Знайти повний текст джерелаOrtega, Roque Roldán. Indigenous peoples of Colombia and the law: A critical approach to the study of past and present situations. London: The Gaia Fundation, 2000.
Знайти повний текст джерелаArias, Ana Manuela Ochoa. Tejiendo alianzas para la diplomacia indígena: Ejercicios de buenas prácticas, la experiencia de la Organizacion Nacional Indígena de Colombia, ONIC 2006-2012. Bogotá, Colombia: Organización Nacional Indígena de Colombia, ONIC, 2012.
Знайти повний текст джерелаVelásquez, Napoleón Castillo. Las Comunidades indígenas en Colombia y su sistema general de seguridad social en salud. Bogotá: Procuraduría General de la Nación, Instituto de Estudios del Ministerio Público, 2003.
Знайти повний текст джерелаЧастини книг з теми "Indigenous peoples – Colombia"
Branford, Sue, and Hugh O’Shaughnessy. "6. Indigenous Peoples Bear the Brunt." In Chemical Warfare in Colombia, 109–26. Rugby, Warwickshire, United Kingdom: Latin America Bureau, 2005. http://dx.doi.org/10.3362/9781909013056.006.
Повний текст джерелаMaldonado, Juan Mayr, and Luisz Olmedo Martínez. "Indigenous peoples, natural resources, and peacebuilding in Colombia." In Governance, Natural Resources, and Post-Conflict Peacebuilding, 605–26. Abingdon, Oxon ; New York, NY: Earthscan, 2015. | Series: Post-conflict peacebuilding and natural resource management: Routledge, 2016. http://dx.doi.org/10.4324/9780203109793-29.
Повний текст джерелаJackson, Jean E. "Colombia’s Indigenous Peoples Confront the Armed Conflict." In Elusive Peace: International, National, and Local Dimensions of Conflict in Colombia, 185–208. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-09105-5_8.
Повний текст джерелаUribe, Consuelo. "Education among Indigenous Peoples from Colombia and Peru: Social Movement or Public Policy?" In Education as Social Action, 132–58. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230505605_6.
Повний текст джерелаPiñeros-Enciso, Jonathan Stivel, and Ixent Galpin. "Analysing Documents About Colombian Indigenous Peoples Through Text Mining." In Communications in Computer and Information Science, 125–40. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-89654-6_10.
Повний текст джерелаDíaz, Wilhelm Londoño. "The Kogui, an endless tradition." In Cultural Heritage Management and Indigenous People in the North of Colombia, 15–41. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Archaeology and indigenous peoples: Routledge, 2020. http://dx.doi.org/10.4324/9780367822774-1.
Повний текст джерелаDíaz, Wilhelm Londoño. "Introduction." In Cultural Heritage Management and Indigenous People in the North of Colombia, 1–14. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Archaeology and indigenous peoples: Routledge, 2020. http://dx.doi.org/10.4324/9780367822774-101.
Повний текст джерелаDíaz, Wilhelm Londoño. "The making of an archaeological culture." In Cultural Heritage Management and Indigenous People in the North of Colombia, 42–68. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Archaeology and indigenous peoples: Routledge, 2020. http://dx.doi.org/10.4324/9780367822774-2.
Повний текст джерелаDíaz, Wilhelm Londoño. "Pueblito Chairama." In Cultural Heritage Management and Indigenous People in the North of Colombia, 69–98. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Archaeology and indigenous peoples: Routledge, 2020. http://dx.doi.org/10.4324/9780367822774-3.
Повний текст джерелаDíaz, Wilhelm Londoño. "Linking the divided." In Cultural Heritage Management and Indigenous People in the North of Colombia, 99–123. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Archaeology and indigenous peoples: Routledge, 2020. http://dx.doi.org/10.4324/9780367822774-4.
Повний текст джерелаТези доповідей конференцій з теми "Indigenous peoples – Colombia"
Vásquez Santamaría, Jorge Eduardo. "CONSTRUCTION OF REFERENCE OF PUBLIC POLICY FOR THE DEFENSE OF LAND ON INDIGENOUS PEOPLES OF THE SUBREGION OF URABÁ, COLOMBIA." In The 4th Electronic International Interdisciplinary Conference. Publishing Society, 2015. http://dx.doi.org/10.18638/eiic.2015.4.1.465.
Повний текст джерелаMendoza, Teylor Valbuena. "Digital inclusion of indigenous people in Colombia, by the digitalization and safeguarding of their intangible cultural heritage." In the 3rd International Conference. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1693042.1693133.
Повний текст джерелаSanchez G., Rosa E. "THE ROLE OF RESGUARDO LAND ACCESS AND LANGUAGES IN THE INCOME DISPARITY AFFECTING COLOMBIAN INDIGENOUS PEOPLE." In 23rd International Academic Conference, Venice. International Institute of Social and Economic Sciences, 2016. http://dx.doi.org/10.20472/iac.2016.023.080.
Повний текст джерелаЗвіти організацій з теми "Indigenous peoples – Colombia"
Aguilar Herrera, María Alejandra, and Alba Paula Granados Agüero. Inclusion of human, ethnic and gender rights in the Nationally Determined Contributions (NDCs) of Colombia and Peru (in Spanish). Rights and Resources Initiative, March 2021. http://dx.doi.org/10.53892/zltf9832.
Повний текст джерелаThe Status and Future of Rights-Based Conservation in the Amazon of Colombia and Peru. Rights and Resources Initiative, September 2022. http://dx.doi.org/10.53892/gzum7792.
Повний текст джерела