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Статті в журналах з теми "Identity (Philosophical concept)":
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J. Schroeder, Marcin. "Ontological study of information: identity and state." Kybernetes 43, no. 6 (May 27, 2014): 882–94. http://dx.doi.org/10.1108/k-06-2013-0115.
Анотація:
Purpose – The purpose of this paper is to demonstrate that sufficiently general concept of information encompassing multi-disciplinary scientific conceptualizations of this term can be useful for a discussion of the long standing philosophical problems. Design/methodology/approach – The author is using his concepts of information and its integration along with their mathematical formalization introduced in earlier publications to describe what constitutes an object, its identity and state. The concept of information used here is defined in terms of the categorical opposition of the one-and-many which plays a central role in philosophical tradition. Its formalization is closely related to formalisms of many theories involved in scientific disciplines. These features produce a common stage for philosophical discourse and scientific analysis. Findings – The formalism based on author's concept of information opens philosophical concepts such as object, identity and state to analysis consistent with scientific methodology. The analysis, consistent with modern physical theories, such as quantum mechanics, permits resolution paradoxal aspects of object's identity for long time puzzling philosophers. Originality/value – The approach to information applied here was introduced in earlier publications, but the analysis of the problems of identity in this context is novel and unprecedented. The author hopes, that even those who prefer different conceptualizations of information can benefit from the present exposition of author's analysis by considering it an example of bridging philosophical and scientific discourse.
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Kolesnik, M. "Philosophical Aspects of the Concept of «Cultural Identity»." Siberian Journal of Anthropology 2, no. 2 (August 20, 2018): 22–33. http://dx.doi.org/10.31804/2542-1816-2018-2-2-22-33.
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Sutherland, Stewart R. "Integrity and Self-Identity." Royal Institute of Philosophy Supplement 35 (September 1993): 19–27. http://dx.doi.org/10.1017/s1358246100006226.
Анотація:
The title of this paper proclaims its central interest—the relationship which holds between the concept of integrity and the concept of the identity of the self, or, for short, self-identity. Unreflective speech often suggests a close relationship between the two, but in the latter half of this century, notwithstanding one or two notable exceptions, they have been discussed with minimum cross-reference as if they belonged to two rather different philosophical menus which tended not to be available at the same restaurant on the same night. My intention is to argue that our account of the one carried implications for the other and that this relationship is reflexive. My argument will proceed by stating and criticizing a common account of the relationship between each of these concepts which tends to offer mutual support for the implied account of each. Thereafter an alternative account will be outlined.
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Eliseyev, E. A., and S. G. Zhdanov. "Philosophy of difference: without the concept." Izvestiya MGTU MAMI 7, no. 4-2 (April 20, 2013): 45–50. http://dx.doi.org/10.17816/2074-0530-67970.
Анотація:
The authors consider the need to rethink the philosophical perspective on the basis of the relationship between the concepts of identity and difference. Two positions in philosophy are identified: philosophy of identity and philosophy of difference. The opportunity to get away from the notion of philosophy is considered as well.
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Fabris, Adriano. "Identity and communication." Filozofija i drustvo 26, no. 2 (2015): 315–24. http://dx.doi.org/10.2298/fid1502315f.
Анотація:
The theme of identity is of central importance for the work of sociologists, cultural anthropologists, historians of religion, political scientists, biologists, geneticists, phylologists, logicians, legal scholars, linguists and semiologists. Their research contributions are without doubt productive. However, my approach differs completely. My aim is to investigate the term identity by using philosophical categories, on the one hand, and ethics of communication on the other. I first attempt at clarifying certain problems that characterize the concept of identity. I focus in particular on the relationship between the concepts of "identity" and "alterity". I then analyze these problems in relation to the specific praxis of communication. Within the framework of this investigation I formulate an idea of communication that differs from the currently mos widespread ones and I point out its unique ethical value.
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Reinhardt, Karoline. "Between Identity and Ambiguity." Symposion 7, no. 2 (2020): 261–83. http://dx.doi.org/10.5840/symposion20207218.
Анотація:
Diversity matters – theoretically and practically, within philosophy and beyond. It is less clear, however, how we are to conceive of diversity. In current debates it is quite common to discuss diversity as a diversity of social identities. In this paper, I will raise five major concerns with regard to this approach from a philosophical perspective. All of them cast doubt on the flexibility and openness to ambiguity of identity-based concepts of diversity. Contrary to an identity-based concept of diversity, I will propose a perspective that stresses ambiguity and fluidity. In pursuing my argument, I will, after an introduction in §1, outline in §2 how the term ‘diversity’ is commonly used and how social identities come into the picture. In §3, I describe the dangers of an identity-based diversity concept. In my critique I will build on Adorno's thoughts on the formation of concepts and on Appiah's reflections on identity. I will illustrate my critique with examples from a growing field of Applied Ethics, data ethics. In §4, I will sketch an alternative understanding of human diversity, taking up considerations by Thomas Bauer on ambiguity and ambiguity tolerance.
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Djuric, Jelena. "On sustainability of the identity." Filozofija i drustvo 20, no. 3 (2009): 199–222. http://dx.doi.org/10.2298/fid0903199d.
Анотація:
The article deals with different philosophical interpretations or views on identity. The dynamics of these interpretations represents the axis of the identity transformation concept in the global processes related to the changes of paradigms which are developed in correspondence with the issues of the (de)construction of identity throughout the history.
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Kumar Sethy, Deepak. "Reconceptualising Selfhood and Identity in Indian Tradition: A Philosophical Investigation." Tattva Journal of Philosophy 13, no. 2 (July 1, 2021): 19–39. http://dx.doi.org/10.12726/tjp.26.2.
Анотація:
This paper presents a synoptic overview of two key philosophical concepts – self and identity - in Indian tradition. Drawing on both Indian and Western studies on the concept of self-hood and its implications for conceptualising identity, the paper reviews the contemporary scholarship on self-hood and outlines its relation to identity needs to be rethought if ethical possibilities of self-hood are to be given due consideration. This paper asks and addresses the nature and experience of the self in the Indian intellectual tradition, how representative Indian thinkers conceptualised the self, how such a conception of self-hood engages with the overall conception of Western history of self-hood and so on. The paper offers a comparative study of self-hood that not only underscores the significant points of convergence and divergence as theorised in Indian and Western philosophical traditions but also highlights how certain conceptions of self-hood and identity enable the project of the self’s ethical transformation.
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Ekzekova, M. N. "POLITICAL IDENTITY OF A PERSON: A SOCIO-PHILOSOPHICAL ANALYSIS OF THE CONCEPT." Мировая наука, no. 10 (2022): 88–91. http://dx.doi.org/10.46566/2541-9285_2022_67_88.
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Koskinen, Kaj Untamo. "Identity change in organizations: a philosophical exposition." International Journal of Organizational Analysis 23, no. 4 (October 12, 2015): 621–36. http://dx.doi.org/10.1108/ijoa-03-2012-0564.
Анотація:
Purpose – This paper aims to describe how organization’s identity changes in the course of time. Focus is on project-based companies. Design/methodology/approach – The paper first highlights the concept of process thinking. Then follow descriptions of notions of identity and identity change as change processes. After that, three different identity change processes – negotiation of meaning, lauguaging and interaction – are illustrated. And after that follows the main content of the paper, namely, descriptions of identity changes in organizations. These descriptions focus on two approaches: “Unintentional identity change” and “Intentional identity change”. Findings – Identity provides organizations with powerful understanding of theories of who they are. These understandings guide subsequent resource allocation decisions. Identity change in an organization can be categorized into unintentional and intentional identity changes. Unintentional identity changes takes place through the previously mentioned three processes. Instead, intentional identity change takes place through strategy planning. Practical implications – Finding a viable view through which organizations can understand how their identities chance in the course of time is a very important issue. Therefore, in this paper, the authors have sought to offer a brief illustration of this area. Originality/value – In the literature, rather, a lot of attention has been focused on how identities are constructed, and what is their role, for example, in the companies’ strategic management and marketing. However, less attention has been paid to how identities are involved in organizations’ change processes. That is why the goal of this paper is to address that lack by studying identity change in organizations.
Дисертації з теми "Identity (Philosophical concept)":
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Welshans, Kyle C. "Nationalism and Islamic identity in Xinjiang." Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Dec%5FWelshans.pdf.
Анотація:
Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, December 2007.Thesis Advisor(s): Kadhim, Abbas ; Miller, Alice. "December 2007." Description based on title screen as viewed on January 24, 2008. Includes bibliographical references (p. 45-46). Also available in print.
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Monaghan, Patrick Xerxes. "Property possession and identity: an essay in metaphysics /." Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2089.
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Odrowąż-Sypniewska, Joanna. "Vagueness and identity." Thesis, University of St Andrews, 2001. http://hdl.handle.net/10023/12912.
Анотація:
The main focus of this thesis is indeterminate identity and its relations to vague objects and to imprecise designation. Evans's argument concerning indeterminate-identity statements is often regarded as a proof that vague objects cannot exist. In chapter I I try to argue that the argument may be refuted by vague objects theorists. In chapter II I present various accounts of what indeterminate identity between objects may consist in and three different characteristics of it. I argue that there are objects whose identity is indeterminate and that such indeterminacy is ontic in the sense that it concerns individuation and spatio-temporal boundaries of objects. I also formulate the argument showing that (independently of Evans's argument) terms designating indeterminately identical objects cannot be precise designators. Chapter III is devoted to problems concerning vagueness and identity-over-time. The indeterminate answer to the questions concerning diachronic identity in puzzling cases can be regarded as the correct response by both endurantists and perdurantists. However, while for perdurantists the whole vagueness of persistence conditions is a conceptual matter, for endurantists it deserves the name of "ontic vagueness". Chapter IV focuses on questions concerning vagueness and identity-at-a-time. I offer a new solution to the problem of the many, according to which in each case in which the problem arises there is - contrary to appearances - only one (vague) object present. The problem arises because each such object has many precisifications, which nevertheless have no ontological significance. I also propose a new account of what it takes for an object to be vague. Chapter V deals with indeterminate identity in the domain of quanta. The first part investigates the various problems concerning identity and individuation of quantum particles, whereas the second part is devoted to analysis and critique of E. J. Lowe's example of alleged indeterminate identity-over-time between electrons.
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Bonzo, J. Matthew. "Death, identity, and immortality." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
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Tahiri, Adelina. "Understanding the dynamics and fragility of culture, and optimism of making culture." Thesis, Montana State University, 2010. http://etd.lib.montana.edu/etd/2010/tahiri/TahiriA0510.pdf.
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Pickering, Phillip. "Personal identity and concern for future selves." University of Western Australia. School of Humanities, 2007. http://theses.library.uwa.edu.au/adt-WU2008.0048.
Анотація:
In this thesis I will argue that it is irrational to anticipate the future. I do not claim that the future will not exist, but rather that our current selves will never experience that future. Support for this seemingly implausible thesis begins when consider the problems posed by personal identity puzzle cases. When we consider hypothetical cases such as fission, where one existing person will divide into two future people (for example through brain transplants or teletransportation), we instinctively wonder which of the two post-fission bodies the pre-fission person would 'wake up' in. Could it be the case that our subject of experience does not in fact 'go' anywhere? I initially consider the interdependency between personal identity and the displacement of our current selves into the past or future. Ultimately, I will argue that self displacement is not based on personal identity, but rather the reverse that is, that personal identity is based on our hard-wired tendency to displace our current selves into the past or future. I then present the crux of my argument, that it is irrational to anticipate the future. I will do this by presenting cases in which it is clearly irrational to anticipate 'waking up' in a certain body and demonstrating that these cases are comparable to 'waking up' in the same physically or psychologically continuous body. Contrary to our most deeply held beliefs, it is not rational to expect that our present subject of experience will somehow be there in the future. This astonishing conclusion removes our most obvious reason for concern about future selves. I will argue that if this conclusion is correct, we have relatively weak reasons for prudential concern about the future. One of the key objectives of this thesis will therefore be to determine whether it is rational for our current self to be concerned about a future self that it will never experience being. I will show that if we are irrational to anticipate the future, then we must radically rethink the sort of prudential concern we have for our future selves. I argue that our reasons to be concerned about future selves are much weaker than (or at least very different than) those we might have originally imagined. I will also show that it is not against reason to be unconcerned about future selves, unless we believe that we are morally obliged to be concerned for all future people.
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Smith, Frances L. McCuiston Dougherty Debbie S. "Life after work: identity, communication, and retirement." Diss., Columbia, Mo. : University of Missouri--Columbia, 2008. http://hdl.handle.net/10355/7108.
Анотація:
Title from PDF of title page (University of Missouri--Columbia, viewed on March 2, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Dr. Debbie S. Dougherty, Dissertation Supervisor. Vita. Includes bibliographical references.
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Leung, Chuen-lik Rachel, and 梁川力. "Identity, part and whole: Toni Morrison's Beloved and The Bluest Eye." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31952094.
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Biga, Chris F. "Explaining environmentally significant individual behaivors [sic] : identity theory, multiple identities, and shared meanings." Online access for everyone, 2006. http://www.dissertations.wsu.edu/Dissertations/Spring2006/C%5FBiga%5F042606.pdf.
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Bucur, Cristina. "Friendship and Self-Identity in the Thought of Paul Ricoeur." [Milwaukee, Wis.] : e-Publications@Marquette, 2009. http://epublications.marquette.edu/dissertations_mu/19.
Анотація:
Thesis (Ph. D.)--Marquette University, 2009.Access available to Marquette University only. Available for download on Dec. 17, 2011. Pol Vandevelde, Andrew Tallon, Stanley Harrison, Sebastian Luft, Advisors.
Книги з теми "Identity (Philosophical concept)":
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Walker, Giselle. Identity. New York: Cambridge University Press, 2010.
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W, Noonan Harold, ed. Identity. Aldershot, England: Dartmouth, 1993.
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Williams, C. J. F. What is identity? Oxford: Clarendon, 1989.
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Williamson, Timothy. Identity and discrimination. Oxford, UK: B. Blackwell, 1990.
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Williams, Christopher John Fards. Being, identity, and truth. Oxford [England]: Clarendon Press, 1992.
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Williams, Christopher John Fards. What is identity? Oxford: Clarendon Press, 1989.
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Oderberg, David S. The metaphysics of identity over time. New York: St. Martin's Press, 1993.
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Katherine, Fry, and Lewis Barbara Jo, eds. Identities in context: Media, myth, religion in time and place. Cresskill, NJ: Hampton Press, 2008.
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Atkins, Kim. Narrative identity and moral identity: A practical perspective. New York: Routledge, 2008.
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Gregorio-Godeo, Eduardo de, and Ángel Mateos-Aparicio Martin-Albo. Culture and power: Identity and identification. Newcastle upon Tyne: Cambridge Scholars, 2013.
Частини книг з теми "Identity (Philosophical concept)":
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Tomer, Adrian. "Personal Identity and Death Concern—Philosophical and Developmental Perspectives." In Awareness of Mortality, 91–107. Boca Raton: Routledge, 2021. http://dx.doi.org/10.4324/9781315225067-10.
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Perulli, Adalberto. "Il diritto del lavoro tra libertà, riconoscimento e non-dominio." In Studi e saggi, 101–23. Florence: Firenze University Press, 2022. http://dx.doi.org/10.36253/978-88-5518-484-7.08.
Анотація:
The essay deals with the issue of freedom in labor law through dialogue with two currents of philosophical-political thought: neo-republicanism and the neo-Hegelian theory of social freedom. After the critique of neoliberal economic thought, labor law can draw on these two currents of political philosophy to consolidate, from an evolutionary point of view, its own value paradigm and to identify a new regulatory project that lives up to the challenge of neo-modernity. The ideas of freedom as non-domination and as social freedom, unlike the classical liberal concept of negative freedom, converge in the construction of social rights, such as codetermination, around which to found a new course of labor law.
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Bilgrami, Akeel. "Identity." In Political Concepts. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823276684.003.0010.
Анотація:
This chapter argues that the initial step toward imposing some theoretical order on the notoriously haphazard concept of identity in politics is to distinguish at the outset between its subjective and objective aspects. When a person is said to have a certain identity owing to some characteristic she has, and with which she identifies, then we are thinking of subjective identity. If a person is said to have a certain identity owing to some characteristic she has, but with which she does not necessarily identify, then we are speaking of her objective identity. The chapter distinguishes fundamentally between the subjective and objective aspects of the concept. To a considerable extent, which of these two aspects we emphasize in our study of the concept will be a matter of theoretical decision that depends on nonarbitrary philosophical considerations having to do with themes at some distance from identity, such as autonomy and moral reasons but also questions of politics and social oppression.
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Ng, Karen. "Hegel’s Speculative Identity Thesis." In Hegel's Concept of Life, 65–122. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190947613.003.0003.
Анотація:
This chapter explores Hegel’s speculative identity thesis, defending the importance of Schelling for Hegel’s appropriation of Kant’s purposiveness theme. It provides an interpretation of Hegel’s first published text, the Differenzschrift, and analyzes the relation between “subjective subject-objects” and “objective subject-objects” as an early presentation of Hegel’s philosophical method. In addition to defending the contribution of Schelling, this chapter provides an interpretation of Fichte’s contribution via his notion of the self-positing activity of the I. It then turns to a reading of Hegel’s Phenomenology of Spirit, demonstrating that the notion of “negativity” can be understood along the lines of speculative identity. The chapter argues that Hegel presents life as constitutive for self-consciousness by way of a three-dimensional argument: the employment of an analogy; a transcendental argument; and a refutation of idealism argument. It concludes by briefly outlining how the speculative identity thesis is carried forward in the Science of Logic.
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Artz, John M. "Philosophical Foundations of Information Modeling." In Database Technologies, 1–12. IGI Global, 2009. http://dx.doi.org/10.4018/978-1-60566-058-5.ch001.
Анотація:
First we begin with a brief description of the process of information modeling followed by a very brief discussion of earlier attempts to address the philosophical foundations. Then we introduce four concepts from metaphysics that are highly relevant to information modeling. These four concepts are as old as philosophy itself and yet when applied to information modeling, they are as relevant to database design as they were to philosophers over the past few millennia. These four concepts are (a) the concept of identity, (b) the problem of universals, (c) teleology, and (d) the correspondence vs. coherence views of truth. Each concept will be explained in turn, as will its implications for information modeling. Each of these concepts also provides a foundation from which a theory of information modeling and, eventually, a theory of information systems can be built. So, following the introduction of the concepts, we will explain how they were identified.
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McGinn, Colin. "Mind." In Philosophical Provocations. The MIT Press, 2017. http://dx.doi.org/10.7551/mitpress/9780262036191.003.0001.
Анотація:
This introductory chapter discusses philosophical issues in mind. For some time now consciousness has been at the center of discussions of the mind–body problem. One might say that the mind–body problem is the consciousness–brain problem. However, much the same problems that afflict consciousness also afflict unconsciousness: unconscious mental states are as problematic as conscious mental states, and for essentially the same reasons. The chapter also analyzes the concept of the paraconscious, which exists alongside consciousness and replicates it in crucial respects. It delves further into cognition and emotion, the second brain, awareness of time, mind–brain identity theories, actions and reasons, the relationship between consciousness and light, and the thought of language.
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Narang, Gopi Chand. "The Concept of Self." In The Urdu Ghazal, translated by Surinder Deol, 153–96. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190120795.003.0004.
Анотація:
One significant aspect of the Urdu ghazal is that it is not simply a lyrical accretion of feelings and emotions—it contains ideas, thoughts, and philosophical viewpoints. This chapter examines the Urdu ghazal in light of various streams of thought about human nature, about personal identity (self), and about human beings’ relationship with God. Besides being a source of enjoyment, the Urdu ghazal also served as a cohesive force for promoting pluralistic culture of India, while at the same time further bonding its intrinsic ethnic multiplicity.
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Burke, Teresa Blankmeyer. "Identity, Ethics, and the Deaf Community." In Deaf Identities, 53–71. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190887599.003.0003.
Анотація:
From the vantage point of philosophy, this chapter discusses identities using a philosophical stance with specific focus on the ethics dimension of what deaf identity means. The author, a deaf philosopher, explores the American Sign Language representation of the word philosophy and briefly describes the role of philosophy per se in exploring the roles of metaphysics and epistemology. She introduces an analytical philosophical approach to the topic of ethics and deaf identities that involves concept clarification, analysis of brief examples, and posing specific kinds of questions that are typical of this discipline. The chapter ends with a plea for academics and community participants to continue exploring explicit identification of beliefs about the nature and meaning of deaf identity.
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Ng, Karen. "Introduction." In Hegel's Concept of Life, 3–22. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190947613.003.0001.
Анотація:
This chapter provides an introduction to the main arguments and themes of the book. It presents three central claims: first, that the core tenets of Hegel’s philosophy, and in particular Hegel’s “Concept,” should be understood as developing around a purposiveness theme deriving from Kant’s third Critique; second, that the speculative identity thesis is key for Hegel’s overarching philosophical method and can be understood as a relationship between life and self-conscious cognition; and third, that Hegel’s Subjective Logic can be read as his version of a critique of judgment. This chapter also provides arguments against two prominent interpretations of the trajectory from Kant to Hegel: one that revolves around a self-consciousness theme, and one that revolves around the importance of the intuitive understanding. It then provides chapter outlines for the remainder of the book.
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Fuchs, Thomas. "The concept of dual aspectivity." In Ecology of the Brain, edited by Thomas Fuchs, 209–50. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199646883.003.0006.
Анотація:
‘The concept of dual aspectivity’ presents a renewed philosophical examination of the fundamental concept presented in Chapter 3. The unity of the living organism and its enactments of life provides an alternative to the separation of the mental and physical in philosophy of mind. A critical consideration of identity theory further develops this conceptual approach. The concept of integral causality is differentiated in the light of emergence theories, emphasizing the primacy of holistic functions over their components, and the reciprocity of downward and upward causation. The role and function of consciousness as the integral of the organism–environment interaction is discussed in detail. This gives rise to several conclusions regarding the intentional determination of neuronal processes, particular an embodied notion of free will, as well as an explanation of psychophysical interrelations.
Тези доповідей конференцій з теми "Identity (Philosophical concept)":
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Teslya, Svetlana. "Fundamental approach to building a holistic concept of security psychology at Sochi state university." In Safety psychology and psychological safety: problems of interaction between theorists and practitioners. Materials of the X All-Russian Scientific Conference. «Publishing company «World of science», LLC, 2020. http://dx.doi.org/10.15862/53mnnpk20-01.
Анотація:
Relevance of the problem: the need to develop a new field of knowledge-security psychology, which could rely on the basic philosophical and psychological concept of security, methodologically, theoretically and practically able to provide a new field of knowledge integrative character. The purpose of the research: development of security psychology as a direction of fundamental socio-philosophical and psychological research. Hypothesis: it is possible to substantiate the psychological status of the concepts of "danger" and "security", which will give grounds to talk about their interdependence and as an experience-living; the "subjectivity model", "psychological model of subjectivity of a social subject", and "psychological model of security", which have never appeared before, can be introduced into the scientific plan of consideration, and set as the Central theme for the entire basic concept of security. Discussion of the results is divided into three blocks: (1) Deepening the methodological foundations of security psychology as a direction of socio-psychological research: approaches, principles, methods; (2) Formation of the conceptual framework of security psychology as a new field of knowledge; (3) Major problems that have been put forward and justified throughout the research. Conclusions: based on axiological, cultur-antropological, contextual, subjective, and synergetic approaches, a theoretical scheme of security psychology and its basic concept is constructed; seventeen key concepts were developed, with the help of which a thematic correction was made concerning the security issues and the formalization of security psychology; the diagnostic tools are developed that allow to conclude about the state of psychological security model of the social subject; a method of self-diagnosis of the ratio of their resources with the resources of significant others has been developed; a frame analysis of local variable functions of 4 subjectivity codes is presented; a model for diagnosing the content of the psychological model of subjectivity at the stage of acquiring a specific professional identity is presented; a resource concept of security and its empirical application to the problem of professional burnout is developed.
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Somova, Oksana, and Pavel Vladimirov. "The problem of intersubjectivity in Western philosophy: Boundaries of the communicative approach." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.08095s.
Анотація:
The article defines the meaning of the phenomenological approach to the analysis of the concept of intersubjectivity in the context of social and philosophical problems of the balance of the Self and the Other. The discourse is based on the correlation of phenomenological orientation and communicative action in determining the mechanisms of identity of the Self in relation to the Other in the inseparability of social reality. A sequential analysis of prerequisites and research approaches aimed at testing the problem of intersubjectivity is carried out. The focus is placed on social phenomenological research of A. Schutz and the theory of communicative action of J. Habermas, which are aimed at understanding the correlation between the peculiarities of human existence, his life-world and the area of social relations or the inevitability of establishing overindividual patterns. Relevance of the research lies in elaborating the issue of establishing intersubjectivity under the fundamental non-identity of the subjects of communication and their predetermined attitudes. The article concludes by outlining the feasibility of expanding the rational predetermination of the subject-subjective structure of communicative action with the research area of social phenomenology.
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Somova, Oksana, and Pavel Vladimirov. "The problem of intersubjectivity in Western philosophy: Boundaries of the communicative approach." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.08095s.
Анотація:
The article defines the meaning of the phenomenological approach to the analysis of the concept of intersubjectivity in the context of social and philosophical problems of the balance of the Self and the Other. The discourse is based on the correlation of phenomenological orientation and communicative action in determining the mechanisms of identity of the Self in relation to the Other in the inseparability of social reality. A sequential analysis of prerequisites and research approaches aimed at testing the problem of intersubjectivity is carried out. The focus is placed on social phenomenological research of A. Schutz and the theory of communicative action of J. Habermas, which are aimed at understanding the correlation between the peculiarities of human existence, his life-world and the area of social relations or the inevitability of establishing overindividual patterns. Relevance of the research lies in elaborating the issue of establishing intersubjectivity under the fundamental non-identity of the subjects of communication and their predetermined attitudes. The article concludes by outlining the feasibility of expanding the rational predetermination of the subject-subjective structure of communicative action with the research area of social phenomenology.
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Santamaria, Giovanni. "Merging Thresholds and New Landscapes of Knowledge." In 2019 ACSA Teachers Conference. ACSA Press, 2019. http://dx.doi.org/10.35483/acsa.teach.2019.11.
Анотація:
It has become extremely important to revisit our teaching methodology along with pedagogical contents and objectives, in consideration of the impressive and sometimes overwhelming progress that the technology available to document, analyze and represent the complexity of our built and natural environments has reached, and also the role that it has been proactively playing in affecting our way of thinking, designing and building. A renewed “theory of formativity” (Pareyson)1 styles a knowledge that is generated by a constantly transforming process of “making,” in which methodologies, theoriesand learnings arise within the actions of designing and building, and mostly because of the making. Following the etymology of the Greek world2, this making could be understood as poetic way of actively participating to the changes of our environment. If we look carefully, this approach to structure the knowledge has been deeply rooted in the history and legacy of the most relevant architects and designers, as ontological condition imbedded also into the idea of progress. We have been witnessing several experimentations that have been capable of bringing theoretical explorations, such as the ones from the fields of philosophy and literature, into the realm of design and space making. These explorations reach various degrees of quality, but nevertheless they provide openings to further interesting discussions. An example of this sort could be among others, the collaboration between Eisenman and Derrida for the design proposal for Parc de la Villette in Paris of 19873, where the memory of the proposals for Cannaregio in Venice or the project “Romeo and Juliet” in Verona, are considered within the philosophical background of the criticism to the structuralism, and the projection towards a horizon of deconstruction. This concept migrated from the realm of thinking, to the one of designing and form making, in its highest sense, giving strength to role and identity within the field of architecture, of the idea of “fragment” and “text” often interrupted, following Lyotard’s suggestion4, as expression of the post-modern dimension.
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Voitsekhovich, Viacheslav Emerikovich, Ilja Nikolaevich Volnov, and Georgii Gennadyevich Malinetskii. "On the way to a strong AI: Socio-philosophical problems." In 5th International Conference “Futurity designing. Digital reality problems”. Keldysh Institute of Applied Mathematics, 2022. http://dx.doi.org/10.20948/future-2022-12.
Анотація:
The authors define the concepts of consciousness, mind, reason, intellect. The most important properties of consciousness: understanding of the self, reflection, freedom, creativity. Mind is the ability to understand the absolute. Reason is the ability to understand the relative. Intellect is the ability of a subject to solve by rational and logical methods a wide class of tasks related to the life of the subject. Types of artificial intelligence (AI): weak, strong, super-strong AI. Problems that arise on the way of turning a weak AI into a strong one: freedom, trust, alienation. The main problem is freedom. It is the actualization of potencies (G. Hegel). There are two types of intellect possible: having freedom (human) and not having it (weak AI based on an algorithm). If a strong AI is reduced to an algorithm, then it will not gain freedom, it will not grow to reason. If a weak AI evolves, mutates, it will become independent, gain freedom and subsequently grow to reason and spiritual life. For the emergence of freedom, an evolving AI must have a different substantial basis and thinking (primarily mathematics). The substance must be mobile and capable of random changes. The basis of randomness is the microcosm. The functioning of AI should be based on the mathematics of mobile concepts and logic based on the generalized law of identity. The second problem of creating a strong AI is the problem of trust. Sometimes weak AI leads to wrong decisions, which leads to dangerous mistakes in economics, politics, and the military field. To avoid risk and trust AI, it is necessary to make the AI's work understandable to humans. The third problem is alienation. Technology (especially AI) becomes more complicated and becomes independent of the person, of the decision makers. It invades culture imperceptibly and replaces the human with the inhuman. A strong AI will become friendly towards a person if it follows the highest spiritual values (truth, goodness, beauty, love ...).
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Myasnikova, Lyudmila, and Elena Shlegel. "Transformation of Individuality & Publicity: Philosophic-Anthropological Analysis." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-02.
Анотація:
The problem of the balance between society and personality, awareness of ‘individuality’, ‘personality’, as well as ‘publicity’ (publicness) are ranked among the central philosophical issues. There are many interpretations of them. And these matters remain critical in today’s ‘individualised’ society. Based on a philosophic-anthropological approach, and using comparative-historical methods, the authors trace the cultural-historical transformation of the subsistence of an individual in society from Antiquity to the present. An individual is characterised via such conceptions as ‘social type’, ‘individuality’, ‘personality’. The author’s interpretation of these concepts does not always coincide with the generally accepted one. In particular, the individual is often understood as an ‘ensemble of social relations’, i.e. as synonymous with the social. Furthermore, the authors define the term ‘social type’ as an expression of the societal, the term ‘individuality’ as a holograph or verge of the world, the absolute, mankind, whereas the term ‘personality’ is understood as an individuality rendered ‘in-being-with-others’. The main developmental trend in the relationship between the individual and society is the long cultural-historical transition from an individuality ‘outside the world’ to an individuality ‘in the world’. The authors justify the idea that an individualised society is not a society of individuals. Furthermore, the transformation of the conventional conception of publicness is revealed, the ephemerality of publicness in contemporary society in general, and particularly in virtual space, is highlighted. Publicness is substituted with cocktail parties, ‘cloakroom communities’, and shindigs. The article deals with the construction of virtual identity in the social media of the younger generation. At the end of the article, the authors conclude that in the contemporary world of multiple identities, a person has to look for life values, once again facing the problem of choice and a new understanding of freedom.
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Яшин, Б. Л. "Mathematical ideas in Russian philosophy of the XIX–XX centuries." In Современное социально-гуманитарное образование: векторы развития в год науки и технологий: материалы VI международной конференции (г. Москва, МПГУ, 22–23 апреля 2021 г.). Crossref, 2021. http://dx.doi.org/10.37492/etno.2021.79.38.059.
Анотація:
среди представителей русской философии XIX–XX вв. было немало тех, кто пытался выявить характер взаимосвязи в процессе познания мира философии и математики. М.С. Аксенов создал метагеометрическую концепцию пространственно-временной модели мироздания, где утверждал, что воспринимаемые человеком объекты как трехмерные на самом деле четырехмерны и существуют в четырехмерном пространстве в абсолютном покое. Идея иллюзорности движения, изменения, развития объективного мира была фундаментом в рассуждениях М.С. Аксенова. Человек, в его понимании, живет в неизменяющейся Вселенной, находясь в непрерывном движении во времени, воспринимаемом им не как свое собственное, а как изменения, происходящие с ней. Ярким представителем плеяды русских математиков-философов был и участник «Московской философско-математической школы» Н.В. Бугаев, разработавший оригинальное учение – аритмологию, которую вместе с математикой он считал специфической методологией, способной помочь в поиске ответов на сложные вопросы научно-философского понимания мира. Еще одной идеей Н.В. Бугаева, где проявилась связь математики и философии, была идея эволюционного развития природного, социального и духовного миров, воплощенная им в его монадологии. Философские работы М.С. Аксенова и Н.В. Бугаева, в которых они использовали математические модели для осмысления мироустройства, способствовали разработке и осознанию роли «философско-математического синтеза» как метода познания. Among the representatives of Russian philosophy of the XIX–XX centuries, there were many who tried to identify the nature of the relationship in the process of cognition of the world of philosophy and mathematics. One of them was M.S. Aksenov, who created the metageometric concept of the space-time model of the universe, where he argued that the objects perceived by man as three-dimensional are four-dimensional and exist in four-dimensional space in absolute rest. The idea of the illusory nature of movement, change, and the development of the objective world was the foundation of M.S. Aksenov's reasoning. Man, in his understanding, lives in an unchanging Universe, being in continuous motion in time, perceived by him not as his own, but as changes occurring with it. A prominent representative of Russian mathematicians and philosophers was also a member of the "Moscow Philosophical and Mathematical School" N.V. Bugaev, who developed an original teaching – arrhythmology, which, together with mathematics, he considered a specific methodology that could help in finding answers to complex questions of scientific and philosophical understanding of the world. Another idea of N.V. Bugaev, where the connection between mathematics and philosophy was manifested, was the idea of the evolutionary development of the natural, social, and spiritual worlds, embodied by him in his monadology. The philosophical works of M. S. Aksenov and N. V. Bugaev, in which they used mathematical models to understand the world order, contributed to the development and awareness of the role of "philosophical and mathematical synthesis" as a method of cognition.
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Cunha, José Camillo Barbosa da, Rachel Perez Palha, and Paulo de Araújo Régis. "Sistemas construtivos pré fabricados: uma abordagem Enxuta." In XI SIMPÓSIO BRASILEIRO DE GESTÃO E ECONOMIA DA CONSTRUÇÃO. Antac, 2021. http://dx.doi.org/10.46421/sibragec.v11i00.48.
Анотація:
With the advent of the 4th industrial revolution and disruption with traditional methods of construction, the pre-fabrication of constructive systems has never been so prominent. The competitiveness of the sector and the complexity of the projects have increased substantially, so that the survival of companies in this sector is associated with their ability to optimize resources and decrease the waste of their production. Thus, the application of Lean Manufacturing concepts, which focus on waste reduction, presents itself as an alternative not only viable, to provide mapping and waste reduction tools, but also desirable, by philosophically approaching the entire system in the which the company is inserted, positively impacting the company culture. The objective of this work is to indicate, within a flow chart of activities of a real company, points where Lean concepts and tools would add value to the process. To this end, the production stages were raised, detailing the macro-processes of armature, set-up of forms, concreting and preparation for shipment, in order to identify points where some of the tools of Lean's philosophy could be applied.
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Tian, Zhigang (Kevin), Branka Radanovic, Otto DaSilva, Blair Kirkland, Glenn Mediamolle, and Pete Cruz. "Fast Riser Installation: A Field Proven, Safe and Efficient Riser Pull-in Technology." In ASME 2020 39th International Conference on Ocean, Offshore and Arctic Engineering. American Society of Mechanical Engineers, 2020. http://dx.doi.org/10.1115/omae2020-18056.
Анотація:
Abstract A technical study of an innovative steel catenary riser (SCR) installation technology is presented in this paper. This installation technology maneuvers the hull through ballasting to align its riser porch with the riser, which is philosophically different from conventional riser installation that relies on an array of tugging winches to catch and pull riser into positions of the riser porches. The technology has been applied to the installation of eight SCRs on the Delta House production semi-submersible (second end) and, subsequently, five tieback SCRs (first end). We demonstrate that equipment arrangement, riser adaptor fabrication, and ballasting process remain the same for both first end and second end operations, resulting in a robust solution for riser installation. The technology has been proven safe in operations and efficient in saving installation time and cost. This paper focuses on the technical aspects of the riser installation technology, from concept development, technical qualification, to numerical simulations. Vessel positioning and riser-hull clearance during all steps of riser pull-in and installation, as well as planning for ballast water transfer required throughout the process, is prepared with an in-house program based on rigid body rotation. Numerical simulations are performed to identify critical stages of the riser pull-in and to examine the clearance from the pull-in wire or the riser to the hull. The dependence of the minimum clearance on a few parameters related to riser installation is determined and discussed. More numerical simulations are performed to assess the vessel motion response and its dynamic effect on riser-hull clearance and to establish environmental limits for riser installation operation. Discussions are provided for potential challenges of the technology when it is applied to different production and export risers in various water depths.
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Canina, Marita. "Biodesign: Overcoming Disciplinary Barriers." In ASME 2008 9th Biennial Conference on Engineering Systems Design and Analysis. ASMEDC, 2008. http://dx.doi.org/10.1115/esda2008-59458.
Анотація:
A new discipline has been introduced into today’s multicultural scientific context — Biodesign. Behind the main philosophical concept of Biodesign is the human body; considered a psycho-biological unicum. Research activities aim at developing artificial devices which can be fully integrated into the human body, or rather into the prosthetic human being. During the last decade, the interest of design research and the study of solutions specifically focused on the human being gave rise to a number of disciplines characterized by the prefix “bio”, which comes from the Greek word for life. This prefix may refer to various thematic areas such as: engineering, medicine, architecture, physics and chemistry. These areas can be considered as already well-established disciplines. This means that these sectors have already reached certain solutions that led them to concentrate their efforts on an in-depth study of the human-being, in order to tackle what could be called the “bio” problem. Each discipline, therefore, performs research proposes new solutions, and discusses possible future scenarios in the light of its own particular philosophy. In design along with the other disciplines, a significant movement towards of renewal has been developing with human beings; with their bodies as the hub. The biodesigner, in an attempt to solve the medical-biological problems involved, makes use of industrial design methods, sharing their experience with interdisciplinary teams. Biodesign should not be considered merely design applied to medicine. It may indeed be more clearly defined as an entirely new discipline; whose use of an interdisciplinary approach and close cooperation with the medical-biological sciences are essential to its objective. Biodesign one of the most interesting fields of research currently under way, aimed at innovative application of biorobotic devices, that involves the design and use of new technology, such as MEMS and bioMEMS. This paper gives the research results that were developed in cooperation with two Faculties: Design and Engineering. The main research objective is to identify the intervention area and the role of industrial design in the micro (MEMS) and nanotechnology applications. In particular it’s fundamental in biorobotics to determine both the methodology and the right instruments needed. This paper is divided into two conceptual parts; the first is theoretical and the second is application driven. In the introductory analytical part, theoretical basis are put in order to show the importance of designer cooperation in the micro-technologies study and in their innovative applications. Designers can make cooperation amongst experts easier, co-ordinating design process’ among several research fields and skills. In the first part; problems, complexities, application fields and design methodologies connected to biorobotic devices are highlighted. The second part of the research is developed with the methodology defined by C. Fryling as “through (o by)”. This methodology is a research approach done throughout projects and lead by experience. One case history is used to demostrate such an approach.