Готові списки джерел за темами / Homosexuality male

Добірка наукової літератури з теми "Homosexuality male"

Автор: Grafiati
Опубліковано: 4 червня 2021
Оновлено: 1 серпня 2024

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Статті в журналах з теми "Homosexuality male"

1

Schüklenk, Udo. "Male homosexuality." Medical Journal of Australia 157, no. 3 (August 1992): 213. http://dx.doi.org/10.5694/j.1326-5377.1992.tb137106.x.

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2

Donovan, Basil. "Male homosexuality." Medical Journal of Australia 157, no. 3 (August 1992): 213–14. http://dx.doi.org/10.5694/j.1326-5377.1992.tb137107.x.

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3

Dinnen, Anthony H. "Male homosexuality." Medical Journal of Australia 157, no. 6 (September 1992): 428. http://dx.doi.org/10.5694/j.1326-5377.1992.tb137277.x.

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4

Gordon, Jill. "Male homosexuality." Medical Journal of Australia 157, no. 10 (November 1992): 716. http://dx.doi.org/10.5694/j.1326-5377.1992.tb137447l.x.

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5

Donovan, Basil. "9. Male homosexuality." Medical Journal of Australia 155, no. 11-12 (December 1991): 793–99. http://dx.doi.org/10.5694/j.1326-5377.1991.tb94040.x.

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6

Rohde-dachser, Christa. "Male and female homosexuality." International Forum of Psychoanalysis 1, no. 2 (October 1992): 67–73. http://dx.doi.org/10.1080/08037069208409495.

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7

Rodriguez, Felix I. "Understanding Filipino Male Homosexuality:." Journal of Gay & Lesbian Social Services 5, no. 2-3 (November 19, 1996): 93–114. http://dx.doi.org/10.1300/j041v05n02_05.

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8

Newall, Venetia. "Folklore and Male Homosexuality." Folklore 97, no. 2 (January 1986): 123–47. http://dx.doi.org/10.1080/0015587x.1986.9716377.

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9

Van Borsel, John, and Anneleen Van de Putte. "Lisping and Male Homosexuality." Archives of Sexual Behavior 43, no. 6 (February 28, 2014): 1159–63. http://dx.doi.org/10.1007/s10508-014-0262-x.

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10

Magrath, Rory. "‘To Try and Gain an Advantage for My Team’: Homophobic and Homosexually Themed Chanting among English Football Fans." Sociology 52, no. 4 (May 10, 2017): 709–26. http://dx.doi.org/10.1177/0038038517702600.

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Анотація:
Association football (soccer) fans are becoming increasingly liberal in their attitudes towards homosexuality. However, the continued presence of homosexually themed chanting – normally interpreted as evidence of homophobia by footballing authorities – has received little academic attention. Through 30 semi-structured interviews with 30 male football fans of various English football clubs, this article uses McCormack’s model of homosexually themed language to investigate the prevalence, triggers and interpretation of this chanting. It highlights that, despite unanimous acceptance of homosexuality, all but five participants engaged in homosexually themed chanting. This was predominantly facilitated by the nature of sporting competition and matches involving rival clubs. Alongside a variety of perceived weaknesses, fans interpreted these chants as a way of attempting to benefit one’s team. Accordingly, this research highlights a discursive gap between fans’ inclusive attitudes and their practice of chanting homosexually themed language inside football stadia.
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Дисертації з теми "Homosexuality male"

1

Boyer, Debra. "Male prostitution : a cultural expression of male homosexuality /." Thesis, Connect to this title online; UW restricted, 1986. http://hdl.handle.net/1773/6504.

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2

Ho, Petula Sik Ying, and 何式凝. "A study of interpersonal relationships in male homosexuality." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1990. http://hub.hku.hk/bib/B31976268.

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3

Howard, Kevin L. "Paul's view of male homosexuality an exegetical study /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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4

Rocke, Michael. "Forbidden friendships : homosexuality and male culture in Renaissance Florence /." New York : Oxford University Press, 1996. http://catalogue.bnf.fr/ark:/12148/cb39224771s.

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McLelland, Mark James. "Male homosexuality in modern Japan : cultural myths and social realities /." Thesis, Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21510660.

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6

Wilson, Marianne. "A psychodynamic view of male homosexuality : oedipal and pre-oedipal." Master's thesis, University of Cape Town, 1987. http://hdl.handle.net/11427/14327.

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Анотація:
Bibliography: leaves 50-54.
For many years psychodynamically oriented research into homosexuality has been a topic for controversy. The "gay" community as well as many more sociologically oriented researchers see any investigation of the psychodynamics of this orientation as implying pathology and therefore contributing to stigmatization of homosexuals. More recently, however, psychoanalytic writers have questioned traditional assumptions and pointed to a need to look at the diversity of homosexual adaptations. Of interest in a more recent perspective is Socarides' (1979) classification, distinguishing between pre-oedipal and oedipal types of homosexuals. This paper argues that while generalization about "homosexuals" is impossible, a psychodynamic approach is useful in looking at the meaning and adaptive function of the homosexual orientation in each individual client and thus understand it in relation to personality organization and behaviour. A brief summary of psychoanalytic theory of male homosexuality is given with an emphasis on Socarides' classification. Two case studies are presented in an attempt to illustrate the usefulness of a psychodynamic approach and of the oedipal - pre-oedipal distinction. It is suggested that this distinction be seen more as a continuum of varying levels of ego-functioning.
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7

West, Christopher L. "Limp wrists and laser guns : male homosexuality and science fiction." Thesis, University of Sussex, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324195.

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8

Hodgson, James Neil. "Male homosexuality in Brazilian cinema of the 1960s and 1970s." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/male-homosexuality-in-brazilian-cinema-of-the-1960s-and-1970s(d1678b48-5d3c-47fa-9a06-b4b0d72ed49b).html.

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The representation of homosexuality in the Brazilian cinema of the 1960s and 1970s is generally dismissed as homophobic on the grounds that it confirms stereotypical and oppressive views of homosexual men. While it is true that many films produced during the era repeat conventional notions of sexual identity, this dismissal arguably overlooks a variety of subtle and subversive representations of homosexuality. To contest the prevailing view, eleven films have been selected from important movements of Brazilian cinema of the period; these include examples of avant-garde and popular filmmaking. An analytical approach informed by queer theory – a critical account of homosexuality and sexual identity – is used to make a series of close readings of narrative form and content. It is suggested that the apparent heterosexism of many of the films is shown to be tacitly or accidentally subverted via the implication that sexual identity is unstable and contested. A number of films are shown to illustrate ways in which oppressive hierarchies might be disabled through a reconfiguring of homosexual identity. It is argued that film form – the films’ self-referential or reflexive aspects, as well as the way in which the films construct spectating positions – is the central factor in subverting conventional views of homosexuality. Such form facilitates multiple readings of the content, therefore enabling a queer interpretation to be posited. Ultimately, it is argued that the value of these films lies in the sometimes contradictory fashion in which they present oppressive notions of homosexuality on-screen while at the same time gesturing towards ways in which such oppression could be challenged.
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9

Suen, Pak-kin. "Filming gay representations : male homosexuality in Hong Kong and Taiwanese cinema /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B23242036.

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10

Dobbins, Jeffrey. "Becoming imaginable : Japanese gay male identity as mediated through popular culture." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33279.

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Анотація:
This thesis will examine how gay men are depicted in mainstream Japanese pop culture. To be discussed are: gay-themed comics for girls, mainstream movies in which the protagonists are gay, and finally, gay men's magazines which are gay authored and consumed. In examining how fantasies in these texts respond to the needs of various readerships, it is possible to understand how important and challenging it is for gay Japanese men to create identities of their own, identities which will allow them more possibilities than the prevailing facade of compulsory heterosexuality, complete with marriage and children.
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Книги з теми "Homosexuality male"

1

Williams, Craig A. Roman homosexuality. 2nd ed. Oxford: Oxford University Press, 2010.

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2

Kenneth, Lewes, ed. Psychoanalysis and male homosexuality. Northvale, N.J: J. Aronson, 1995.

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3

Lewes, Kenneth. The psychoanalytic theory of male homosexuality. New York: Simon and Schuster, 1988.

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4

Hafer, Dick. Homosexuality: Legitimate, alternate death-style. Boise, Idaho: Paradigm Co., 1986.

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5

Grau, Begoña Enguix. Poder y deseo: La homosexualidad masculina en Valencia. València: Edicions Alfons el Magnànim, Institució Valenciana dʼEstudis i Investigació, 1996.

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6

X, X. L' homosexualité masculine pourquoi. Paris: F.-X. de Guibert, 1998.

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7

Whisnant, Clayton J. Male Homosexuality in West Germany. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137028341.

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8

Mann, Klaus. Homosexualität und Faschismus. 3rd ed. Kiel: Frühlings Erwachen, 1990.

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9

Bray, Alan. Homosexuality in Renaissance England. 2nd ed. [London]: Gay Men's Press, 1988.

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10

Hadleigh, Boze. Conversations with my elders. London: Gay Men's, 1989.

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Частини книг з теми "Homosexuality male"

1

Wulff, Moshe. "A case of Male Homosexuality." In Homosexuality, 389–409. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003252443-28.

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2

Weeks, J. "Male Homosexuality: Cultural Perspectives." In Diseases in the Homosexual Male, 1–13. London: Springer London, 1988. http://dx.doi.org/10.1007/978-1-4471-1634-9_1.

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3

Markowitz, Sally. "Making (Male) Homosexuality White." In The Gender Binary and the Invention of Race, 88–124. London: Routledge, 2024. http://dx.doi.org/10.4324/9780429351198-4.

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4

Ciani, Andrea S. Camperio. "Overdominance Hypothesis for Male Homosexuality." In Encyclopedia of Animal Cognition and Behavior, 1–4. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-47829-6_1928-1.

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5

Camperio Ciani, Andrea S. "Overdominance Hypothesis for Male Homosexuality." In Encyclopedia of Animal Cognition and Behavior, 4871–74. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-55065-7_1928.

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6

Sneed, Roger A. "Reconstructing Black Gay Male Identity beyond “The DL”." In Representations of Homosexuality, 157–73. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106567_7.

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7

Chao, Guo. "The mythopoeia of homosexuality." In Chinese Traditional Theatre and Male Dan, 133–49. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003050278-8.

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8

Whisnant, Clayton J. "Introduction: The Neglected Postwar Period." In Male Homosexuality in West Germany, 1–14. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137028341_1.

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9

Whisnant, Clayton J. "Policing and Prejudice after 1945." In Male Homosexuality in West Germany, 15–63. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137028341_2.

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10

Whisnant, Clayton J. "The Homophile Movement." In Male Homosexuality in West Germany, 64–111. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137028341_3.

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Тези доповідей конференцій з теми "Homosexuality male"

1

Zineb, BOUSSAID. "Suspicions about Women's Rights and Their Status in Islam Comparison between Islamic Discourse and Legal Covenants." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-20.

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Анотація:
There is no doubt that the world today is more interested than ever in the discourse of human rights that sheds light on the covenants and legal charters that govern this domain. Besides that, women are the pivotal pillar of the society; consequently, they are the primary concern in the human rights discourse of different generations. Subsequently, their personal, cultural, political, financial and social rights are recognized; furthermore, their rights are strengthened by official charters . Despite the fact that no one can deny the positive aspects of the human rights discourse related to the role and the status of women in society by spreading human rights awareness and building a strong relationship between men and women based on human considerations; nevertheless, real life is another world, it is paradoxical, declarations and covenants advocate for women’s rights, at the same time women suffer from violence, disrespect, and discrimination. In the era of rights, cultural openness, technological revolution and economic development, women are threatened more than ever by other ways of violence that directly target the natural instinct and the moral values by spreading abnormalities such as homosexuality and gender reassignment. These acts can also be seen in official discourses and adopted by official organizations and governments profiting from the lack of the moral discourse that should be undertaken by the monotheistic religions especially the Islam. Moreover, the human rights discourse accuses the religious discourse of violating women’s rights and raises a number of suspicions around it. This leads us to question the credibility and the effectiveness of the human rights discourse? And to look for the alternatives that the Islamic discourse can offer in order to remove all the suspicions raised around it. These are questions that I try to answer through this article by elucidating the essence of the Islamic discourse that works for spreading values and also to reply on the suspicions that have been raised about the status of women in the Islam. I decided to follow these steps: Introduction: defining the problem and determining the outlines. First: Instinct is a guide to family values and drawing up the relationship between men and women. Second: Polygamy. Third: Guardianship and Alimony responsibility for the family. Fourth: Guardianship in the Islamic marriage contract. Fifth: Females decrease in religion and mind. Sixth: The male has the equal of the portion of two females. Conclusion.
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2

Bialorudzki, Maciej, Arkadiusz Nowak, Joanna Mazur, Alicja Kozakiewicz, and Zbigniew Izdebski. "Willingness to Test for HIV among the Population of Adults in Relation to their Sexual Activity and Opinions." In XIV Congresso da Sociedade Brasileira de DST - X Congresso Brasileiro de AIDS - V Congresso Latino Americano IST/HIV/AIDS. Zeppelini Editorial e Comunicação, 2023. http://dx.doi.org/10.5327/dst-2177-8264-202335s1019.

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Introduction: Surveys concerning sexual life were conducted in Poland five times between 1997–2017. Within that period, the proportion of respondents who declared oral and anal contacts grew significantly. The decreasing proportion of people who consider having an HIV blood test (dropped by 6% from 2011 to 2017) was alarming. Objective: To identify the main factors related to willingness to test for HIV. Methods: The data pertain to 1,746 persons aged 18–49 years, surveyed in 2017 (49.1% males, average age 31.8±9.7). Twenty socio-demographic and behavioral independent variables were considered, including sexual behaviors and related opinions. Apart from the univariate analysis, a multi-factor logistic regression model was estimated for 1,364 sexually active persons. Results: Of the total respondents, 15.8% had considered HIV screening, and 10.3% had made it. The analyzed proportion grew up to 34.0% among people who had bisexual experience and up to 48.3% in case of only homosexual contact, and up to 29.1% and 21.5% in case of anal and oral contacts, respectively. Among others, the increase in HIV screening intent was related to the growing role of sex in life, a higher number of partners, being single, preferring sex without love, understanding HIV risk, and a positive attitude towards homosexuality. In the multi-factor analysis, in order of importance, the following predictors remained in the final model (coefficient of determination [R2]=0.140): residing in a big city (odds ratio [OR]=2.52), anal contact (OR=1.72), maintaining homosexual contact only (OR=6.33), oral contact (OR=2.03), considering homosexuality as nothing wrong (OR=1.61), perception of HIV hazard (OR=1.45), and allowing sex without love (OR=1.40). Conclusion: HIV screening is still not a common practice in Poland. Stigmatization and limited access to screening centers may be the barrier, which was proven by the dominant influence of the domicile, even when adjusted for behavioral and cultural factors.
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Звіти організацій з теми "Homosexuality male"

1

Ranade, Ketki. Medical response to male same-sex sexuality in western India: An exploration of 'conversion treatments' for homosexuality. Population Council, 2009. http://dx.doi.org/10.31899/rh5.1023.

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2

Cox, Jeremy. The unheard voice and the unseen shadow. Norges Musikkhøgskole, August 2018. http://dx.doi.org/10.22501/nmh-ar.621671.

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The French composer Francis Poulenc had a profound admiration and empathy for the writings of the Spanish poet Federico García Lorca. That empathy was rooted in shared aspects of the artistic temperament of the two figures but was also undoubtedly reinforced by Poulenc’s fellow-feeling on a human level. As someone who wrestled with his own homosexuality and who kept his orientation and his relationships apart from his public persona, Poulenc would have felt an instinctive affinity for a figure who endured similar internal conflicts but who, especially in his later life and poetry, was more open about his sexuality. Lorca paid a heavy price for this refusal to dissimulate; his arrest in August 1936 and his assassination the following day, probably by Nationalist militia, was accompanied by taunts from his killers about his sexuality. Everything about the Spanish poet’s life, his artistic affinities, his personal predilections and even the relationship between these and his death made him someone to whom Poulenc would be naturally drawn and whose untimely demise he would feel keenly and might wish to commemorate musically. Starting with the death of both his parents while he was still in his teens, reinforced by the sudden loss in 1930 of an especially close friend, confidante and kindred spirit, and continuing throughout the remainder of his life with the periodic loss of close friends, companions and fellow-artists, Poulenc’s life was marked by a succession of bereavements. Significantly, many of the dedications that head up his compositions are ‘to the memory of’ the individual named. As Poulenc grew older, and the list of those whom he had outlived lengthened inexorably, his natural tendency towards the nostalgic and the elegiac fused with a growing sense of what might be termed a ‘survivor’s anguish’, part of which he sublimated into his musical works. It should therefore come as no surprise that, during the 1940s, and in fulfilment of a desire that he had felt since the poet’s death, he should turn to Lorca for inspiration and, in the process, attempt his own act of homage in two separate works: the Violin Sonata and the ‘Trois Chansons de Federico García Lorca’. This exposition attempts to unfold aspects of the two men’s aesthetic pre-occupations and to show how the parallels uncovered cast reciprocal light upon their respective approaches to the creative process. It also examines the network of enfolded associations, musical and autobiographical, which link Poulenc’s two compositions commemorating Lorca, not only to one another but also to a wider circle of the composer’s works, especially his cycle setting poems of Guillaume Apollinaire: ‘Calligrammes’. Composed a year after the ‘Trois Chansons de Federico García Lorca’, this intricately wrought collection of seven mélodies, which Poulenc saw as the culmination of an intensive phase in his activity in this genre, revisits some of ‘unheard voices’ and ‘unseen shadows’ enfolded in its predecessor. It may be viewed, in part, as an attempt to bring to fuller resolution the veiled but keenly-felt anguish invoked by these paradoxical properties.
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