Готові списки джерел за темами / Hmong (Southeast Asian people)

Добірка наукової літератури з теми "Hmong (Southeast Asian people)"

Автор: Grafiati
Опубліковано: 27 липня 2024
Оновлено: 28 липня 2024

Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями

Оберіть тип джерела:

Зміст

Ознайомтеся зі списками актуальних статей, книг, дисертацій, тез та інших наукових джерел на тему "Hmong (Southeast Asian people)".

Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.

Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.

Статті в журналах з теми "Hmong (Southeast Asian people)"

1

Shubat, Pamela J., Kelly Albright Raatz, and Roberta A. Olson. "Fish Consumption Advisories and Outreach Programs for Southeast Asian Immigrants." Toxicology and Industrial Health 12, no. 3-4 (May 1996): 427–34. http://dx.doi.org/10.1177/074823379601200314.

Повний текст джерела
Анотація:
Southeast Asian immigrants and refugees, in particular the Hmong people of Laos, have settled in large numbers in metropolitan areas of Minnesota. These communities, accustomed to hunting and fishing for food in Laos, now fish in some of the most contaminated waters of Minnesota. Fishing and fish- preparation customs of their homeland emphasize using all fish caught and discarding very little waste. These practices result in a potentially high exposure to PCBs and mercury. Educational outreach efforts to inform this population of the potential health hazards from consuming the fish are hindered by language and cultural barriers. While most Hmong anglers welcome information about contaminants and fishing, the typical press releases and mailings that convey fish advisory information to the public do not reach this community. The Minnesota Department of Health and the Minnesota Department of Natural Resources collaborated to determine the health messages and communication methods that would best meet the needs of these communities. Using the results of interviews and a behavioral survey, the Minnesota Department of Health has tailored fish consumption advisories to meet the unique needs of Southeast Asian anglers. Over the past four years, educational programs involving specialized advisories, translations, signs, a Hmong language video, and workshops have been used to inform Hmong anglers and other Southeast Asians about fish contaminants.
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Zhang, Weidong. "Bridging Hmong/Miao, Extending Miaojiang: Divided Space, Translocal Contacts, and the Imagination of Hmongland." Cultural Diversity in China 2, no. 1 (January 1, 2016): 1–28. http://dx.doi.org/10.1515/cdc-2016-0002.

Повний текст джерела
Анотація:
AbstractOver the past several decades, the Hmong communities scattered around the world and their co-ethnic Miao ethnic group in China came into close contact. This paper explores the nature and dynamics of this encounter as well as the connections and ties that have been rediscovered and reestablished between the Hmong in diaspora and the Miao in China, two groups long separated by time and distance, and the impact and implications this entails. Based on three-month fieldwork in the Hmong/Miao communities across Southwest China and Southeast Asia, this paper examines the ever increasing movement of people and materials, as well as symbolic flows on the one hand, and connections and linkages between different localities on the other hand. It discusses how this new fast-changing development contributes to a new translocal imagination of Hmong community, re-territorialization of a new continuous Hmong space, a Hmongland encompassing Southwest provinces of China and northern part of Southeast Asian countries, and what it means to the Hmong/Miao people in the region. It further discusses how the emerging translocal imagination of the Hmong/Miao community will produce unique translocal subjects and how it interacts with the nation-states they belong to.
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Dinh, Khanh T., and Phi Loan Le. "The Effects of War and Migration Trauma on Southeast Asian Families in the United States." Journal of Education and Culture Studies 3, no. 3 (July 4, 2019): p227. http://dx.doi.org/10.22158/jecs.v3n3p227.

Повний текст джерела
Анотація:
This review article focuses on Southeast Asian (SEA) families, which include Vietnamese, Laotian, Hmong, and Cambodian ethnic groups, comprising about three million people in the United States. Although many differences exist among SEAs, they share experiences of war and migration-related trauma and losses that continue to have long-term effects on their families and individual well-being within and across generations. Research and practice work with SEA families and individuals requires in depth knowledge of their experiences before, during, and after migration to the U.S. This article on SEA families, although not exhaustive in its coverage, highlights the following topics: SEA populations in the U.S., migration history, resettlement and adaptation in the U.S., mental health issues of SEAs, traditional SEA family, migration and family formation, migration and family relationships, migration and family in later life, and implications for research and practice with SEA families and individuals.
Стилі APA, Harvard, Vancouver, ISO та ін.
4

Eiden, Mary Kate, Abhinab Kc, Michael Evans, and Alexander A. Boucher. "Analysis of New Pediatric Thalassemia Diagnoses between 2010-2019 in a University System and Comparisons with Statewide Demography of Minnesota." Blood 136, Supplement 1 (November 5, 2020): 25–26. http://dx.doi.org/10.1182/blood-2020-137597.

Повний текст джерела
Анотація:
Introduction Thalassemias are common inherited hematologic disorders worldwide, and with increasing migration, its prevalence evolves in different countries. However, community prevalence across most of the United States is unknown. Minnesota, particularly Minneapolis/St. Paul, has a relatively large community of immigrant families, with focal ethnic clusters of Karen and Hmong individuals from Southeast Asia, Liberia, and neighboring countries in Western Sub-Saharan Africa. Statewide data show that these ethnic minority populations have grown in the past decade; it is unknown whether thalassemia prevalence mirrors these migration trends. This report aims to quantify the demography and disease characteristics of children with thalassemia mutations seen at University of Minnesota/M Health Fairview (MHF) diagnosed between January 1, 2010 and December 31, 2019. Methods An institutional review board-approved electronic medical record (EMR) review was undertaken. Patients born on or after January 1, 2001 were included if they received medical care within the MHF system and thalassemia status could be confirmed. The prevalence by thalassemia type, demography, language, treatment details, and specialist involvement were detailed. A patient's ethnicity determination was defaulted to "American" if the ethnicity and/or immigration country of origin going back at least two generations could not be confirmed via EMR. The trends of new diagnoses over the decade were reviewed and compared to available state demography data trends. Descriptive statistical analyses were performed for the full group and by thalassemia type. Results A total of 404 patients met inclusion criteria, representing 48 country or region-specific ethnicities, 17 known countries of birth, and 30 separate languages. The most prevalent immigrant ethnicities were Karen (15%), Hmong (10%), and Vietnamese (5%), representing the 14th, 2nd, and 6th-largest immigrant communities in the state, respectively (www.mncompass.org). In Minnesota, the Asian population grew by 32% (69,800 people) between 2010-2018 (Minnesota State Demographic Center, https://mn.gov/admin/demography/data-by-topic/age-race-ethnicity/). The overall number of thalassemia diagnoses also increased over the decade, with Karen patients representing the largest proportional increase over the available time frame (Figure 1). Including both trait and disease, alpha thalassemias were more frequently diagnosed than beta thalassemias (63% versus 37%). Of the alpha thalassemias, 79% were suspected or confirmed 1-2 gene deletions based on newborn screening. Eleven (2.7%) had hemoglobin (Hb) H disease and 2 (0.5%) had alpha thalassemia major. Beta thalassemia intermedia, beta thalassemia major, and HbE were collectively 5.4% of all patients, 59% of whom were transfusion-dependent. Genetic confirmation was performed for 10.4% of all thalassemias. Those with alpha thalassemias were more ethnically diverse. Aside from those categorized as "American", those with beta thalassemias were more likely to be Karen (25%), while those with alpha thalassemias were most likely to be Hmong (14.4%). Seven had chelation prescribed during the time frame and 5 underwent bone marrow transplant. Only 16% were seen by a hematologist in the MHF system, though the yearly trends of hematology care did not match the increased diagnostic rate (Figure 2). Conclusions The incidence of pediatric thalassemia diagnoses have increased over the past decade at MHF, somewhat reflecting the statewide demographic trends. However, most patients are never being seen by hematology. A caveat to the data described is the fact that MHF is 1 of 2 pediatric hospitals locally, with the other having the historically larger thalassemia patient population. Thus, while these data offer crucial insights into the potential frequency of thalassemia mutations in our state, they also are likely to significantly under-represent the local prevalence. Also, the data do not reflect the prevalence in youths diagnosed prior to 2010 or the adult prevalence, for which institutional investigations are currently ongoing. These data illuminate the need to ensure adequate educational resources and financial support for these primarily non-English-speaking communities to improve awareness for families and medical providers and offset substantial medical costs for life-saving therapies. Disclosures No relevant conflicts of interest to declare.
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Sawanakunanon, Yanin. "Segment Timing in Twelve Southeast Asian Languages." MANUSYA 17, no. 3 (2014): 124–56. http://dx.doi.org/10.1163/26659077-01703007.

Повний текст джерела
Анотація:
In several studies the duration of segments (i.e. consonants and vowels) is measured to classify languages according to their speech rhythm. This research investigates whether Principal Component Analysis (PCA), a new method of analyzing segment-timing parameters for language classification, can be used to classify twelve Southeast Asian languages according to their timing patterns. The twelve Southeast Asian languages examined are Malay, Cebuano, Standard Thai, Southern Thai, Tai Yuan, Vietnamese, Hmong, Mien, Burmese, Sgaw Karen, Mon and Khmer.
Стилі APA, Harvard, Vancouver, ISO та ін.
6

Go, Charles G., and Thao N. Le. "Gender Differences in Cambodian Delinquency: The Role of Ethnic Identity, Parental Discipline, and Peer Delinquency." Crime & Delinquency 51, no. 2 (April 2005): 220–37. http://dx.doi.org/10.1177/0011128704273466.

Повний текст джерела
Анотація:
Contrary to the model minority stereotype, Asian youth are increasingly becoming more involved in crime and delinquency. For instance, in the California Youth Authority, Southeast Asian adolescents are disproportionately represented, including Cambodian, Hmong, and Lao and Mien youth. However, few studies have focused on factors that are associated with Southeast Asian adolescent delinquency. Using a Cambodian adolescent sample, this study found significant gender similarities as well as differences. In both groups, peer delinquency was significantly associated with juvenile delinquency. However, for males, ethnic identity search was also a significant factor whereas for females, parental discipline was significant. These findings argue for the need to consider gender differences in conducting research and intervention programs for Cambodians and generally, for Southeast Asian adolescents. These results also suggest a need for more research, not only with respect to gender differences, but also on how they are similar to their Southeast Asian, Asian, and U.S. counterparts.
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Ishihara, Kohei. "An Agenda for Policy Change: Participatory Research and Data Collection by Southeast Asian Youth." AAPI Nexus Journal: Policy, Practice, and Community 9, no. 1-2 (2011): 29–36. http://dx.doi.org/10.36650/nexus9.1-2_29-36_ishihara.

Повний текст джерела
Анотація:
In a policy-making world that is influenced by “model minority” ideology and racial aggregate data, Southeast Asian Americans have become one of the most underrepresented and misunderstood Asian American communities. Cambodian, Laotian, and Hmong youth leaders in Providence, Rhode Island, protested this lack of representation by surveying 16 percent of the city’s Southeast Asian youth population. This data became the first of its kind to provide a quantitative and qualitative portrait of the lives and issues experienced by the city’s Southeast Asian residents. Youth leaders were trained in survey administration and data analysis in order to design and execute the survey. Survey results revealed the very intricate and oppressive realities faced by Southeast Asian youth, including lack of education, gang violence, racial profiling, inter-generational conflict, as well cultural conflict over ideas of gender and sexuality. Youth leaders used the data and a process of consensus decision making to develop a list of policy-change recommendations targeting Rhode Island decision makers and power brokers.
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Ruefle, William, William H. Ross, and Diane Mandell. "Attitudes toward Southeast Asian Immigrants in a Wisconsin Community." International Migration Review 26, no. 3 (September 1992): 877–98. http://dx.doi.org/10.1177/019791839202600306.

Повний текст джерела
Анотація:
A telephone survey was conducted of 458 adult residents of La Crosse, Wisconsin, a community with over 2,000 Hmong immigrants, as well as lesser numbers of other Southeast Asian (SEA) immigrants. Knowledge about and attitude toward the SEA immigrants were assessed. The community was almost evenly divided in its attitude toward the new immigrants. A positive attitude toward SEAs was negatively related to ethnocentrism and positively related to economic optimism. It was also correlated with selected demographic variables. Multiple regression analyses showed that ethnocentrism accounted for a significant portion of the variance in attitude even after economic optimism and demographic background factors had been entered into the equation. Implications for policy and community attitude change are discussed.
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Kiang, Peter Nien-chu. "Checking Southeast Asian American Realities in Pan-Asian American Agendas." AAPI Nexus Journal: Policy, Practice, and Community 2, no. 1 (2004): 48–76. http://dx.doi.org/10.36650/nexus2.1_48-76_kiang.

Повний текст джерела
Анотація:
This article is based on a briefing paper commissioned by the Harvard Civil Rights Project for a Roundtable on Emerging Asian American Civil Rights Issues held in Cambridge, Massachusetts in October 2002. I was asked to address whether subgroups within the Asian American population have been adequately served by pan-Asian American agendas, particularly in relation to civil rights advocacy, and to highlight specific instances that show both positive and negative dimensions of those dynamics. In response, I chose to focus on Southeast Asian American (Cambodian, Hmong, Lao, Mien, Vietnamese, etc.) populations who, by measures of socioeconomic status, persistent poverty, and quality of life, are the most poorly resourced ethnic constituencies within Asian America. Through analysis of issues related to educational equity, policy, and development, both nationally and locally in the state of Massachusetts, I describe ways in which Southeast Asian American realities have been neglected or ignored. In light of the ethical and empirical consequences of failing to intervene proactively in this local and national commitments have had sustained impact. Finally, I suggest some ways to account more faithfully for the needs, interests, and visions of Southeast Asian American communities in the development of pan-Asian American civil rights agendas. Underlying my argument are commitments to equity and justice rather than identity and representation per se.
Стилі APA, Harvard, Vancouver, ISO та ін.
10

Bell, Sue, and Michael Whiteford. "Southeast Asians in the United States." Practicing Anthropology 9, no. 4 (September 1, 1987): 4–17. http://dx.doi.org/10.17730/praa.9.4.b23v7133084m7821.

Повний текст джерела
Анотація:
Since 1975 about 1.5 million Indochinese have been granted asylum in Western countries, with about half of them coming to the United States. If all of the different ethnic groups (Cambodian, Vietnamese, Chinese-Vietnamese, Hmong, Lao, Tat Dam) are taken together, the Indochinese are now the largest Asian-origin group in the United States. Other countries taking substantial numbers of Indochinese refugees are Australia, Canada, New Zealand, France and Norway. The following papers look at Indochinese refugees in the United States and examine the roles anthropologists have played in studying as well as assisting in the often difficult process of social change and adjustment.
Стилі APA, Harvard, Vancouver, ISO та ін.
Більше джерел

Дисертації з теми "Hmong (Southeast Asian people)"

1

Cheung, Siu-woo. "Subject and representation : identity politics in southeast Guizhou /." Thesis, Connect to this title online; UW restricted, 1996. http://hdl.handle.net/1773/6516.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Pises, Buranasombati McCarthy John R. "A qualitative study of low socio-economic status students in a predominantly high socio-economic status college in Bangkok, Thailand (Bangkok Business College)." Normal, Ill. Illinois State University, 1995. http://wwwlib.umi.com/cr/ilstu/fullcit?p9633386.

Повний текст джерела
Анотація:
Thesis (Ph. D.)--Illinois State University, 1995.
Title from title page screen, viewed May 16, 2006. Dissertation Committee: John R. McCarthy (chair), Larry D. Kennedy, David L. Tucker, Lemuel W. Watson. Includes bibliographical references (leaves 81-88) and abstract. Also available in print.
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Nguyen, Thuy Thi Thu. "The role of radio and TV in the life of ethnic minorities in Vietnam : case study : the H'mong people in Lao Cai and Lai Chau province /." Tromsø : Faculty of Social Sciences, Universitetet i Tromsø, 2008. http://www.ub.uit.no/munin/bitstream/10037/1547/1/thesis.pdf.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
4

Lo, Kaying. "Across the ocean the impact of immigration on Hmong women /." Online version, 2002. http://www.uwstout.edu/lib/thesis/2002/2002lok.pdf.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Lee, Serge Chia. "Stress, social support systems, and psychosocial well-being of Hmong refugee adults /." Thesis, Connect to this title online; UW restricted, 1993. http://hdl.handle.net/1773/11149.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
6

Litzinger, Ralph A. "Crafting the modern ethnic : Yao representation and identity in post-Mao China /." Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/6421.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Augustine, Brady Joel. "Out of the ashes the Hmong people as a paradigm of the oppressed /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Lee, Sangmi. "Between the diaspora and the nation-state : transnational continuity and fragmentation among Hmong in Laos and the United States." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:644c93e2-ae52-494d-93ca-ebda995bd0a0.

Повний текст джерела
Анотація:
Based on fourteen-months of multi-sited, ethnographic fieldwork that compares two Hmong communities in Vang Vieng, Laos, and Sacramento, California in the United States, my doctoral thesis examines how the Hmong diaspora is constituted in the absence of a territorial ethnic homeland. Although scholars claim that the Hmong originated in the southwestern part of China, many Hmong are uncertain about their origins and have lost their connections to the ancestral homeland. This thesis suggests we examine diasporas as a dialectical process involving both transnational continuity and national differentiation. Despite their further migratory dispersal after the Vietnam War, Hmong in Laos and the United States have actively created a transnational diasporic community by maintaining their cultural practices across national borders, particularly in the domains of kinship practices and spiritual rituals. At the same time, diasporic Hmong have also created partial 'homes' in the nation-states where they reside. Therefore, their ethnic traditions and perceptions are transformed according to different national contexts, such as local socioeconomic conditions, state policies, and access to economic capital. This results in cultural differences within the diaspora. In addition, Hmong in different countries disagree about their relative position in the diaspora in relation to each other, leading to discursive fragmentation. As a result, diasporas are refracted through different national affiliations. Nonetheless, the sense of national belonging among diasporic Hmong remains partial because they continue to experience social, economic, and ethnic marginalization as an ethnic minority group in both Laos and the United States, which causes them to maintain a diasporic affiliation to Hmong scattered in other countries as an alternative source of ethnic belonging. In this sense, the Hmong are constantly positioned 'in-between' the diaspora and the nation-state.
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Welcher, Arlene K. "A review of the recommendations of the Hmong Resettlement Task Force and the implementation of these recommendations." Online version, 2009. http://www.uwstout.edu/lib/thesis/2009/2009welchera.pdf.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
10

Bawihrin, Thla-Awr. "The impact of missionary Christianity on the Chins." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Більше джерел

Книги з теми "Hmong (Southeast Asian people)"

1

Kali, Tal, ed. Southeast Asian-American communities. Silver Spring, MD: Vietnam Generation, 1990.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Millett, Sandra. The Hmong of Southeast Asia. Minneapolis, MN, U.S.A: Lerner Publications Co., 2001.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Cherta, Lee Tzexa, and O'Brien Anne Sibley ill, eds. Jouanah, a Hmong Cinderella. Arcadia, Calif: Shen's Books, 1996.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
4

Hà, Thị Thu Thủy, Quỳnh Phương Dương та Như Vân Vũ. Các dân tộc Mông, Dao: Góc nhìn đa chiều từ địa lý dân tộc học lịch sử-sinh thái nhân văn miền núi phía Bắc Việt Nam. Hà Nội: Nhà xuất bản Văn hóa-thông tin, 2012.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Wu, Xinfu. Miao zu shi =: Miaozushi. Chengdu: Sichuan min zu chu ban she, 1992.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
6

Wu, Yongzhang. She zu yu Yao Miao bi jiao yan jiu. Fuzhou: Fujian ren min chu ban she, 2002.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Perngparn, Usaneya, ed. Impact of health development on child rearing of the hilltribes: Karen and H'Mong. [Bangkok]: Chulalongkorn University Print. House, 1992.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Gu, Wenfeng. Weavers of ethnic culture: The Miaos. Kunming, China: Yunnan Education Publishing House, 1995.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Tá̂n, Nguyẽ̂n Ngọc, ed. Hôn nhân gia đình các dân tộc Hmông, Dao ở hai tỉnh Lai Châu và Cao Bà̆ng. Hà Nội: Nhà xuá̂t bản Văn hóa dân tộc, 2004.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
10

Luo, Mairui. Wu hua wu yin bu cheng gu niang: Qian dong nan Shidong Diqu Miao zu yin shi = Miao silver jewelry of Shidong area, southeast Guizhou. Taibei xian Xinzhuang Shi: Fu ren da xue zhi pin fu zhuang xi suo Zhonghua fu shi wen hua zhong xin, 2010.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Більше джерел

Частини книг з теми "Hmong (Southeast Asian people)"

1

Ng, R. C. Y. "Internal migration in Southeast Asian countries." In People on the Move, 181–92. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003459538-19.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Jolliffe, Pia Maria. "The legend of the ‘lost book’ and the value of education among the Karen people in Myanmar and Thailand." In Southeast Asian Education in Modern History, 30–38. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge studies in the modern history of Asia ; 133 | Includes bibliographical references and index.: Routledge, 2018. http://dx.doi.org/10.4324/9781315161211-3.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Yeung, Wei-Jun Jean. "Child Health in Southeast Asia." In Demographic and Family Transition in Southeast Asia, 99–108. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-85679-3_7.

Повний текст джерела
Анотація:
AbstractIn the past three decades, the Southeast Asian countries have made efforts in improving child health and have seen great progress in protecting people from diseases via vaccination. It is attributable to the concerted effort by nations and global organizations, such as the WHO guidelines on nutrition for the management of severe malnutrition and overnutrition, and the National Immunization Programme (NIP) to prevent a range of diseases.
Стилі APA, Harvard, Vancouver, ISO та ін.
4

Petcharamesree, Sriprapha. "Borders, Citizenship, ‘Imagined Community’ and ‘Exclusive State’ and Migration in Southeast Asia." In IMISCOE Research Series, 23–38. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-25748-3_2.

Повний текст джерела
Анотація:
AbstractBenedict Anderson (1991) suggested ‘a Nation-state is an imagined political community. It is imagined as both inherently limited and sovereign’. Because of this imagination that a nation (-state) is ‘inherently exclusive’. Southeast Asian States seem to imagine their communities as exclusive, with certain categories of people being excluded, especially those who are considered different and those who cross (inter)national borders. This chapter intends to establish some frameworks for the book by unpacking the notion of borders, not only from territorial and geographical perspectives, but also the borders created within cultural, social and economic spheres. Through the concept of citizenship, the paper argues conceptually and empirically that borders created through ‘imagined community’ can easily discriminate against populations who are not considered as members of a political community or not ‘one of us’. Because of this concept, some are excluded from the benefits of membership, while migration has serious implications on citizenship policy, exclusion (from citizenship) exacerbates (forced) migration in the region.
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Ahmad, Rizwan. "Challenges of Communication and Identity in the Gulf: Insights from Qatar and the UAE." In Gulf Studies, 287–304. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-7796-1_17.

Повний текст джерела
Анотація:
AbstractIn this chapter, I present the case studies of the State of Qatar and the UAE, two countries in the Arabian Gulf where although Arabic is the de jure official language, many foreign languages are widely used for communication because of a large non-Arab, non-national population. In addition to English, which is used as a lingua franca among the educated people, a host of Asian languages are used by blue-collar workers from South and Southeast Asia. While the presence of foreign languages does facilitate communication, it has also heightened a fear of loss of Arabic and Arab identity among the local populations leading to a series of measures by the governments strengthening the position of Arabic officially. I show how the two governments struggle to balance the needs of communication and identity. I argue that since the Gulf Cooperation Council (GCC) countries are no longer monolingual, there is a need for the development of a language policy that balances the needs of communication and identity not only in Qatar and the UAE but also in Oman, Kuwait, Bahrain, and KSA with less, but still significant non-national population.
Стилі APA, Harvard, Vancouver, ISO та ін.
6

Westermeyer, Joseph. "Opium and the People of Laos." In Dangerous Harvest. Oxford University Press, 2004. http://dx.doi.org/10.1093/oso/9780195143201.003.0009.

Повний текст джерела
Анотація:
This chapter reflects several different studies conducted over 3 decades. The work in Laos was conducted over a single decade, 1965–1975. These studies began with data collection on opium production in Laos, proceeded to opium usage and its functions, then to an epidemiological study of opium addiction, and finally to clinical studies of opium addiction, its treatment, and course (Westermeyer 1982). During the period 1965–1975 (Westermeyer 1971) I spent a total of 3 years in Laos. The first 2 years involved work as a general physician (with the Public Health Division of USAID) and as a graduate student in anthropology. The final 12 months were spent over the period 1971–1975, with several visits of approximately 2 months each. These last visits were funded by grants from the University of Minnesota and consultations to the Ministries of Health and Social Welfare in Laos. Subsequently, I served as a consultant to the World Health Organization from 1977 to 1997. This role involved about 20 visits to Asia as a research consultant, curriculum developer, and speaker during a time when several countries of Asia were developing their own epidemiological studies and later treatment and prevention programs. During this time, I also had the opportunity to care for and study refugees from Southeast Asia who became addicted (or readdicted) to opium in the United States (Westermeyer, Lyfoung et al. 1989, 1991; Westermeyer and Chitasombat 1995). In Laos, minorities made up about half the population. To an extent greater than the ethnic Lao themselves, many minority groups were involved in opium production and commerce. Mountaineer minorities grew poppy: Akha, Hmong, Iu Mien, Khamu, Lisu, and the Tai tribes. Expatriate Asians and Europeans, living in towns along the Mekong River, conducted opium commerce; they included ethnic Chinese, Vietnamese, Thai, Cambodians, and French (usually referred to as Corsicans by other French people). Those groups straddling the borders of two or three different countries were in a unique position to smuggle opium, along with legitimate trade in raw products and manufactured goods. For example, the Iu Mien moved opium from Burma and Laos down into Thailand.
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Vang, Chia Youyee. "Children of Hmong Refugees from Laos:." In Southeast Asian Migration, 137–58. Liverpool University Press, 2015. http://dx.doi.org/10.2307/j.ctv3029ss4.11.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

"People In Houses: A Tribute to Dorothy Pelzer." In Southeast Asian Cultural Heritage, 13–64. ISEAS Publishing, 1986. http://dx.doi.org/10.1355/9789814414036-004.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
9

"The Cambodian People Have Spoken Has the Cambodian People’s Party Heard?" In Southeast Asian Affairs 2015, 102–16. ISEAS Publishing, 2015. http://dx.doi.org/10.1355/9789814620598-009.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
10

"ON BABIES, FOREIGN TALENT AND OLDER PEOPLE: The Great Balancing Act." In Southeast Asian Affairs 2001, 300–312. ISEAS Publishing, 2001. http://dx.doi.org/10.1355/9789812306913-021.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.

Тези доповідей конференцій з теми "Hmong (Southeast Asian people)"

1

Vong, Meng. "Southeast Asia: Linguistic Perspectives." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.10-2.

Повний текст джерела
Анотація:
Southeast Asia (SEA) is not only rich in multicultural areas but also rich in multilingual nations with the population of more than 624 million and more than 1,253 languages (Ethnologue 2015). With the cultural uniqueness of each country, this region also accords each national languages with language planning and political management. This strategy brings a challenges to SEA and can lead to conflicts among other ethnic groups, largely owing to leadership. The ethnic conflicts of SEA bring controversy between governments and minorities, such as the ethnic conflict in Aceh, Indonesia, the Muslim population of the south Thailand, and the Bangsa Moro of Mindanao, of the Philippines. The objective of this paper is to investigate the characteristics of the linguistic perspectives of SEA. This research examines two main problems. First, this paper investigates the linguistic area which refers to a geographical area in which genetically unrelated languages have come to share many linguistic features as a result of long mutual influence. The SEA has been called a linguistic area because languages share many features in common such as lexical tone, classifiers, serial verbs, verb-final items, prepositions, and noun-adjective order. SEA consists of five language families such as Austronesian, Mon-Khmer, Sino-Tibetan, Tai-Kadai, and Hmong-Mien. Second, this paper also examines why each nation of SEA takes one language to become the national language of the nation. The National language plays an important role in the educational system because some nations take the same languages as a national language—the Malay language in the case of Brunei, Indonesia, Malaysia, and Singapore. The research method of this paper is to apply comparative method to find out the linguistic features of the languages of SEA in terms of phonology, morphology, and grammar.
Стилі APA, Harvard, Vancouver, ISO та ін.
2

González-Alba, Blas, Moisés Mañas-Olmo, and Jeanette Landin. "The Identity of People With Disabilities: Advancing Through a Study on Self-Determination and Self-Knowledge." In The Southeast Asian Conference on Education 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2435-5240.2023.34.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Imanuella, Susia Kartika, and M. Yoesoef. "Ceremony, Tongkonan and the Memories of Toraja People (Consecration Ceremony for Traditional House in Toraja, South Sulawesi)." In 2nd Southeast Asian Academic Forum on Sustainable Development (SEA-AFSID 2018). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210305.011.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
4

Sim, Sxuann. "The Still Unexplored Parts of Southeast Asian Archaeology: Colonial Archaeology Singapore." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-07.

Повний текст джерела
Анотація:
Existing archaeological studies have focused predominantly on 14th century Singapore while colonial archaeology in Singapore remains understudied. With most archaeological sites in Singapore also yielding artifacts from the 19th to early 20th century, there is an enormous potential for the development of the field (Miksic 2013, p.419). Although colonial records can provide information on colonial Singapore, more mundane daily activities and lives of the people are under-documented. This paper seeks to identify the potential and importance of studying Singapore and Southeast Asian’s colonial archaeological record.
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Wangthongchaicharoen, Naruphol, Supamas Duangsakul, Pira Venunan, Sukanya Lertwinitnun та Siriyupon Tubpenthai. "The Bronze Age People of Ban Kao: A Preliminary Analysis of the Human Remains from Ban Ta Po Archaeological Site, Western Thailand | คนสมัยส􀄬ำริดที่บ้ำนเก่ำ : รำยงำนขั้นต้นผลกำรวิเครำะห์โครงกระดูกมนุษย์จำกแหล่ง โบรำณคดีบ้ำนท่ำโป๊ะ ในภำคตะวันตกของประเทศไทย". У The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-15.

Повний текст джерела
Анотація:
Ban Ta Po is located in the Ban Kao Subdistrict within an area that the Thai-Danish Expedition uncovered the famous Neolithic Ban Kao Culture in 1960. The two-season excavation in 2018 and 2020 discovered 17 burials dated to the Bronze age. The analysis of these individuals that were buried there were mostly infants and children. Two children appeared with some disease lesions on bones like porous on the cranium, a carious tooth related to the localized enamel hypoplasia, and the femoral bowing. All possibly indicate metabolic bone disease caused by a nutrition deficiency.
Стилі APA, Harvard, Vancouver, ISO та ін.
6

Yukongdi, Pakpadee. "Khao San Dam: The Archaeological Evidence of Burnt Rice Festival in Southern Thailand | ข้าวสารดำา: หลักฐานทางโบราณคดีเกี่ยวกับประเพณีการเผาข้าวในภาคใต้ของ ประเทศไทย". У The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-08.

Повний текст джерела
Анотація:
Recently in 2021the 11th office of the Fine Arts Department, Songkhla has reported their annual excavations in Trang Province that archaeologists have found some set of rice while excavation in process namely,1) Khao Kurum Archaeological Site, Huai Yod District and 2) Napala Archaeological Site, Muang District. The artifacts which were found associated with the rice grains on the habitation layer consisted of potsherds, animal bones, grindstone, beads, etc. The grains of rice are short and brown in colour which is examined as carbonized since the beginning at its first left. The primary examination by archaeologists has classified the rice of Napala Archaeological Site as short grain of probably Orysa sativa (Indica or Aus) rice. AMS Radiocarbon dating by Beta Analytic Testing Laboratory shows the AMS standard results and calibration dating of charred material measured radiocarbon age:1440±30BP. Because of their geographical location, both sites are incredibly located on one side of the hill slope, where they were suitable for habitat and plantation, especially tiny paddy fields and farms with sufficient water supply either small stream or well. The found rice, which now still grows uphill, probably called ‘Khao rai’ needs less water or no marsh. Comparative study of ethnographic “Atong” 1 of 12 sub-tribes of the “Garos” Tibeto-Burman in Meghalaya, India which originated slash-and-burnt socio-groups, have shown an interest in growing rice activity. According to their ritual ceremony for planting of paddy, other grain, and seeds takes place. There are many ritualistic offerings of rice such as (1) flattened rice by asking for permission to cultivate the land from the first harvested paddy in May. (2) After the harvesting in September or October, the 1st ceremony of the agricultural year is a thanksgiving ceremony to mark the end of a period of toil in the fields and harvesting of bumper crops, which is probably the most important festival of the Garos locally called “Maidan syla” meant to celebrate the after-harvested festival or burnt rice festival. Their 2nd ceremony is to revive the monsoon clouds. People throw cooked rice on the floor to symbolize hailstones. Noticing the rice, were probably the assemblage of “Khao San Dam” in many activities of these ceremonies, that is the archaeological evidence found in Khao Kurum and Napala Archaeological Sites. In the Southern part of Thailand, once the crops have already cultivated, people celebrate to welcome their outcrops most probably at the end of September to October and mark their end of plantation before the monsoon come. People prepare 4 main rice desserts put together with other necessity stuffs in the “hmrub” special large containers and donate to the ancestors through Buddhist ceremony. Though archaeological evidence shows that southern peninsular was where the migrants from the west especially India origins, who shared same habitat of hillslope, might brought their different traditions through both land trans-peninsular and sea routes then settled down inner western or eastern coast since prehistoric times. The beliefs in animism might belong to some other western migrants and with having “hmrub” is one of their unique cultural characteristic material and tradition remain. Once they settled down then converged to Buddhism, the ritual ceremony may be changed due to religion, but tradition remains the same today, that is, Bun Duean Sib on the 10th of the lunar month or September-October.
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

Повний текст джерела
Анотація:
Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and connected cultural and language dynamics. Here, a binary constructed by the national government between institutionalized religions (Hinduism, Islam and at times Chritianity) and the liminalized Animism, Kejawen, Ruwatan and the occult, supposedly leading to ‘witch hunts,’ have increased the cultural significance of Banyuwangi. Yet, the construction of this binary has intensifed the Osing community’s affiliation to religious spiritualistic heritage, ultimately encouraging the Osing community to stylize its religious and cultural symbolisms as an extensive set of sequenced annual rituals. The Osing community has spawned a culture of spirituality and religion, which in Geertz’s terms, is highly syncretic, thus reflexively complexifying the symbolisms of the community, and which continue to propagate their religion and heritage, be in internally. These practices materialize through a complex sequence of (approximately) twelve annual festivals, comprising performance and language in the form of dance, food, mantra, prayer, and song. The study employs a theory of frames (see work by Bateson, Goffman) to locate language and visual symbolisms, and to determine how these symbolisms function in context. This study and presentation draw on a several yaer ethnography of Banyuwangi, to provide an insight into the cultural and lingusitic symbolisms of the Osing people in Banyuwangi. The study first documets these sequenced rituals, to develop a map of the symbolic underpinnings of these annually sequenced highly performative rituals. Employing a symbolic interpretive framework, and including discourse analysis of both language and performance, the study utlimately presents that the Osing community continuously, that is, annually, reinvigorates its comples clustering of religious andn cultural symbols, which are layered and are in flux with overlapping narratives, such as heritage, the national poltical and the transnational.
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Sabtu, Muhamad Helmy, Khairul Azman Mohamad Suhaimy, and Nurul Aimi Razali. "Peranan Negara dalam Liberalisasi Ekonomi Vietnam: Analisis Terhadap Dasar Doi Moi 1986." In Conference on Pusat Pengajian Umum dan Kokurikulum 2020/1. Penerbit UTHM, 2020. http://dx.doi.org/10.30880/ahcs.2020.01.01.002.

Повний текст джерела
Анотація:
This article analyses the role of state in the policy of economic liberalisation in Vietnam. Doi Moi, which was launched in 1986, is a very influential and effective policy in changing the socio-economic landscape of the people in the country. The results of this study prove that there are positive effects on the increase of foreign investment inflows, the eradication of starvation and unruly poverty, the increase of level of education, the improvement of gender equality and women's rights as well as the sustainability of the environment after Doi Moi is implemented. Through Doi Moi, Vietnam is moving towards a developing country status with good economic performance both at the Southeast Asian and global.
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Osman, Muhammad Nawab. "GÜLEN’S CONTRIBUTION TO A MODERATE ISLAM IN SOUTHEAST ASIA." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/diek4743.

Повний текст джерела
Анотація:
This paper aims to demonstrate the relevance of the Gülen movement as a counter to extremist ideology and an encouragement to inter-religious dialogue in the Southeast Asia region. The movement presents a Middle Way Islam, which can accommodate local cultural differences and make a hospitable space for positive relations between Muslims and non-Muslims. Following an account of Fethullah Gülen’s views on extremism and inter-religious dialogue, the paper turns to case studies of Gülen-inspired organisations in Singapore and Indonesia to show how they have applied his ideas to enable inter-religious dialogue and offer an effective alternative to legalistic teaching of Islam. The case studies allow for comparison of the move- ment’s approach to a Muslim-majority and Muslim-minority context. The paper concludes by charting the trajectory of the movement’s role and contribution to the development of a Middle Way Islam in Southeast Asia. The paper is based on a combination of fieldwork with a qualitative approach and documen- tary research. The fieldwork comprises data gathered through participatory observation in Singapore and interviews with key members of the two organisations and their local partners. The documentary research comprises data from the movement’s publications – books, maga- zines (Asya Pasifik), newspaper articles, brochures and online materials. The emergence of Islam as a political force is a recent development in Southeast Asia. Earlier, the impact of the resurgence of Islam had been felt both in the social and cultural realms, through the mushrooming of Muslim organizations attempting to promote a ‘purer’ form of Islam in the region. In more recent times, however, the expression of religiosity has been brought about by way of participation in political parties and groups. More shockingly, some of these groups, such as the terror network known as Jemaati Islamiyah, have sought to use violence to achieve their aims. This has had severe ramifications for both intra-Muslim rela- tions and Muslim-non-Muslim relations in the region. In this chaotic socio-political climate, a group has emerged in the region advocating peace, tolerance and understanding between people of different races and religions. This group is known as the Gülen movement, or is commonly referred to as the hizmet, in Turkey. This paper will demonstrate how the Gülen movement has addressed the issues facing them and remained relevant by developing a counter-trend through proactive measures to oppose extremist ideology and enhance inter-religious discussion in the Southeast Asian region. Its key thrust is to show that the Gülen movement can reverse the current distorted state of Islam back to its original form. The teachings of Islam which is the teachings of the Middle Way can accommodate the cultural differences in Southeast Asia and enhance inter-religious ties between Muslims and non-Muslims in the region. The paper will first examine Fethullah Gülen’s views on extremism and inter-religious dialogue. The paper will then proceed to examine case studies of organizations inspired by Gülen in Singapore and Indonesia and how these organizations utilized his ideas to enhance inter-religious dialogue and provide an alternative to the legalistic discourse on Islam. This section will also attempt to compare and contrast the approach of the organization in a Muslim-majority country (Indonesia) and in a Muslim minority country (Singapore). The paper will conclude by charting a trajectory of the movement’s role its potential contributions to the development of moderate Islam in Southeast Asia. It will be argued that these contributions will become an important counter to extremist ideologies and enhance ties amongst Muslims and between members of different faiths in the region.
Стилі APA, Harvard, Vancouver, ISO та ін.

Звіти організацій з теми "Hmong (Southeast Asian people)"

1

Chand, Obindra Bahadur, Katie Moore, and Stephen Thompson. Key Considerations: Disability-Inclusive Humanitarian Action and Emergency Response in South and Southeast Asia and Beyond. Institute of Development Studies, July 2023. http://dx.doi.org/10.19088/sshap.2023.019.

Повний текст джерела
Анотація:
In many settings, people with disabilities face multiple and complex layers of environmental, societal and structural barriers. These barriers can lead to them being disproportionately harmed, neglected and excluded during humanitarian and other emergency responses.1–3 This is especially evident in low- and middle-income countries (LMICs), including Nepal and other South and Southeast Asian nations.4 Limited awareness of the needs of people with disabilities, entrenched social stigma, and inaccessible infrastructure can exacerbate the challenges they face in emergency situations. In addition, there has been little preparation and planning to make disaster and emergency planning disability inclusive.3,5,6 This brief explores disability in the context of humanitarian and public health emergencies in South and Southeast Asia. Its focus is on Nepal, but the principles are universally relevant and can be adapted for any context. It is intended for stakeholders in government, civil society and the humanitarian sector. It aims to support stakeholders to better understand how structural inequities, alongside social and cultural norms and practices, exacerbate the marginalisation and exclusion of people with disabilities in emergencies. This brief presents examples of good practice for disability-responsive humanitarian and emergency planning and intervention. It also provides key considerations for actors aiming to support greater inclusion of people with disabilities in response. This brief draws on evidence from academic and grey literature, and from open-source datasets. It was authored by Obindra Chand (HERD International, University of Essex), Katie Moore (Anthrologica) and Stephen Thompson (Institute of Development Studies (IDS)), supported by Tabitha Hrynick (IDS). This brief is the responsibility of SSHAP.
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Disability-Inclusive Humanitarian Action and Emergency Response in South and Southeast Asia and Beyond - Infographic. SSHAP, July 2023. http://dx.doi.org/10.19088/sshap.2023.020.

Повний текст джерела
Анотація:
In many settings, people with disabilities face multiple and complex layers of environmental, societal and structural barriers. These barriers can lead to them being disproportionately harmed, neglected and excluded during humanitarian and other emergency responses.1–3 This is especially evident in low- and middle-income countries (LMICs), including Nepal and other South and Southeast Asian nations.4 Limited awareness of the needs of people with disabilities, entrenched social stigma, and inaccessible infrastructure can exacerbate the challenges they face in emergency situations. In addition, there has been little preparation and planning to make disaster and emergency planning disability inclusive.3,5,6 This brief explores disability in the context of humanitarian and public health emergencies in South and Southeast Asia. Its focus is on Nepal, but the principles are universally relevant and can be adapted for any context. It is intended for stakeholders in government, civil society and the humanitarian sector. It aims to support stakeholders to better understand how structural inequities, alongside social and cultural norms and practices, exacerbate the marginalisation and exclusion of people with disabilities in emergencies. This brief presents examples of good practice for disability-responsive humanitarian and emergency planning and intervention. It also provides key considerations for actors aiming to support greater inclusion of people with disabilities in response. This brief draws on evidence from academic and grey literature, and from open-source datasets. It was authored by Obindra Chand (HERD International, University of Essex), Katie Moore (Anthrologica) and Stephen Thompson (Institute of Development Studies (IDS)), supported by Tabitha Hrynick (IDS). This brief is the responsibility of SSHAP. Please note: thisis an accompanying infographic summarising the key points from the related briefing.
Стилі APA, Harvard, Vancouver, ISO та ін.
Також вас можуть зацікавити розширені добірки на тему "Hmong (Southeast Asian people)" для конкретних типів джерел:
Статті в журналах Дисертації Книги
Ми пропонуємо знижки на всі преміум-плани для авторів, чиї праці увійшли до тематичних добірок літератури. Зв'яжіться з нами, щоб отримати унікальний промокод!

До бібліографії