Готові списки джерел за темами / History, sociology and philosophy of sciences

Добірка наукової літератури з теми "History, sociology and philosophy of sciences"

Автор: Grafiati

Опубліковано: 7 липня 2024

Оновлено: 7 липня 2024

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Статті в журналах з теми "History, sociology and philosophy of sciences":

Levchenko, Valery, Gregory Z. Fainburg, and Gennady Razinsky. "Perm (fainburg) scientific school of sociology: history and development process." Semiotic studies 2, no. 2 (July 5, 2022): 89–97. http://dx.doi.org/10.18287/2782-2966-2022-2-2-89-97.

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The Perm School of Sociology appeared in the mid-60s of the twentieth century to a large extent thanks to the famous philosopher, sociologist, culturologist, political economist, doctor of philosophy and candidate of economic sciences, professor Zakhar Ilyich Fainburg (24.01.1922 10.09.1990). The distinctive feature of this scholar school has been the working combination of profound theoretical analysis of the modern social phenomena, fundamental reasons revealing of their occurrence and specific applied empirical researches, ending with specific recommendations that take into account the analyzed organizations and regions specific features. The present school to exists, functions and actively works for the benefit of the sociology of Russia.

Vlasova, Olga. "Methodologies of Memory Studies and Sociology of Philosophy in the Study of the History of Philosophy and Science." Sociological Journal 28, no. 1 (March 29, 2022): 24–39. http://dx.doi.org/10.19181/socjour.2022.28.1.8836.

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While interest towards Memory Studies has long been popular when it comes to studying cultural traditions and social groups, the field of science (scientific traditions) describes issues using the traditional language of history, philosophy and sociology of science. This happens despite Memory Studies potentially being a productive asset in this problem field. This paper brings together Memory Studies and R. Collins’ sociology of philosophy, while presenting a new strategy for problematization based on the history of philosophy. Memory Studies and sociology of philosophies are presented as two complementary approaches that have interdisciplinary prospects for understanding the methodological problems of the humanities in general and philosophy in particular. The foundations of the approaches are analyzed, a comparative analysis is conducted of the conceptual apparatus, examples of explication of sociological tools in the field of current philosophical discussions are considered. How does philosophy work with the past, how does the “past-present” dialectic unfold in the community of philosophers, how do mnemonic practices determine the lines of power in this field? How are “sacred texts” selected in academic communities, what role do mnemonic practices play when it comes to generational bonds? What sort of practices circulate in the community in terms of condemning or accepting figures from the past? All of these issues are analyzed in the study, based on the concepts of Memory Studies and sociology of philosophy while invoking the ideas of R. Collins’ critics, as well as methodological historical and philosophical works. The approach offered by the author makes it possible to expand Memory Studies and sociology of philosophy into the field of history of philosophy and lay the foundations for such studies in the history, sociology and philosophy of science.

Gare, Arran. "Aleksandr Bogdanov's history, sociology and philosophy of science." Studies in History and Philosophy of Science Part A 31, no. 2 (June 2000): 231–48. http://dx.doi.org/10.1016/s0039-3681(00)00002-9.

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Kravchenko, S. A., and A. V. Shestopal. "Philosophy and Sociology Studies." MGIMO Review of International Relations, no. 5(38) (October 28, 2014): 151–58. http://dx.doi.org/10.24833/2071-8160-2014-5-38-151-158.

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Philosophy and Social science school of MGIMO has received both nationwide and international recognition. The traditions of the school were laid by two highly respected scientists and science managers, George P. Frantsev, who was the rector MGIMO during the crucial period of its early years, and Alexander F. Shishkin, who was the founder and head of the Department of Philosophy. The former belonged to one of the best schools of antic history studies of the Petersburg (Leningrad) University. Frantsev made a great contribution to the restoration of Russian social and political science after World War II. After graduating from MGIMO, he worked at the Foreign Ministry of USSR, and then served as a rector of the Academy of Social Sciences and chief-editor of the journal "Problems of Peace and Socialism" in Prague. He consistently supported MGIMO scientists and recommended them as participants for international congresses and conferences. Shishkin was born in Vologda, and studied in Petrograd during 1920s. His research interests included history of education and morality. He was the author of the first textbook on ethics in the postwar USSR. Other works Shishkin, including monograph "XX century and the moral values of humanity", played a in reorienting national philosophy from class interests to universal moral principles. During thirty years of his leadership of the Department of Philosophy, Shishkin managed to prepare several generations of researchers and university professors. Scientists educated by Shishkin students consider themselves to be his "scientific grandchildren". The majority of MGIMO post-graduate students followed the footsteps of Frantsev in their research, but they also were guided by Shishkin's ideas on morality in human relations. Philosophy and Social science school of MGIMO played an important role in the revival of Soviet social and political science. Soviet Social Science Association (SSSA), established in 1958, elected Frantsev as its president, and G.V. Osipov as a deputy president. A year later Osipov became president and remained so until 1972.

HUNTER, IAN. "THE HISTORY OF PHILOSOPHY AND THE PERSONA OF THE PHILOSOPHER." Modern Intellectual History 4, no. 3 (October 4, 2007): 571–600. http://dx.doi.org/10.1017/s1479244307001424.

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Although history is the pre-eminent part of the gallant sciences, philosophers advise against it from fear that it might completely destroy the kingdom of darkness—that is, scholastic philosophy—which previously has been wrongly held to be a necessary instrument of theology.

Beliaev, E. I. "Methodological Complexity of the Science of Society (Metaphilosophical Analysis)." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 11, no. 2 (2011): 8–13. http://dx.doi.org/10.18500/1819-7671-2011-11-2-8-13.

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In article are considered problems of demarcation and the relations between history and philosophy of sociology and of their influence upon self-realization of sociology and renewing of social philosophy.

Fitzgerald, Des. "What was sociology?" History of the Human Sciences 32, no. 1 (February 2019): 121–37. http://dx.doi.org/10.1177/0952695118808935.

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This article is about the future of sociology, as transformations in the digital and biological sciences lay claim to the discipline’s jurisdictional hold over ‘the social’. Rather than analyse the specifics of these transformations, however, the focus of the article is on how a narrative of methodological crisis is sustained in sociology, and on how such a narrative conjures very particular disciplinary futures. Through a close reading of key texts, the article makes two claims: (1) that a surprisingly conventional urge towards disciplinary reproduction often animates accounts of sociology’s crisis; (2) that, even more surprisingly, these same accounts are often haunted by a hidden metaphorical architecture centred on biology, vitality, vigour and life. The central gambit of the article is that, perhaps in spite of itself, this subterranean image of life actually hints at less reproductively conventional ways of understanding – and intervening in – sociology’s methodological ‘crisis’. Drawing, empirically, on the author’s recent work on urban stress and, theoretically, on Stefan Helmreich’s (2011, 2016) account of ‘limit biologies’, the articles ends with a call for a ‘limit sociology’ – a form of attention that could, similarly, expand rather than contract the present moment of transformation. At the heart of the article is a hope that thinking with such a limit may help sociologists to imagine a less deadening future than that on offer from a canonised discipline cathected by endless crisis-talk.

Dear, Peter. "Sociology? History? Historical Sociology? A response to Bazerman." Social Epistemology 2, no. 3 (July 1988): 275–78. http://dx.doi.org/10.1080/02691728808578491.

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Stas, Igor. "Urban History: between History and Social Sciences." Sotsiologicheskoe Obozrenie / Russian Sociological Review 21, no. 3 (2022): 250–85. http://dx.doi.org/10.17323/1728-192x-2022-3-250-285.

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The article analyzes the formation and development of Urban History as a branch of historical science before and immediately after the era of the Urban Crisis of the 1950s and 1960s. The concept of the article suggests that urban history was formed in a constant dialogue with the social sciences. At the beginning, academic urban historians appeared in the 1930s as opponents of American “agrarian” and frontier histories. Drawing their ideas from the Chicago School of sociology, they reproduced the national history of civic local communities that expressed the achievements of Western civilization. However, in the context of the impending Urban Crisis, social sciences, together with urban historians, have declared the importance of generalizing social phenomena. A group of rebels soon formed among historians. They called their movement ‘New Urban History’ and advocated the return of historical context to urban studies, and were against social theory. However, in an effort to reconstruct history “from the bottom up” through a quantitative study of social mobility, new urban historians have lost the city as an important variable of their analysis. They had to abandon the popular name and recognize themselves as representatives of social history and interested in the problems of class, culture, consciousness, and conflicts. In this situation, some social scientists have tried to try on the elusive brand ‘New Urban History’, but their attempt also failed. As a result, only those who remained faithful to the national narrative or interdisciplinary approach remained urban historians, but continued to remain in the bosom of historical science, rushing around conventional urban sociology and its denial.

Kolodnyi, Anatolii M. "The Department of Religious Studies is the leading institution of Ukraine for research on religious phenomena." Ukrainian Religious Studies, no. 8 (December 22, 1998): 65–70. http://dx.doi.org/10.32420/1998.8.184.

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The Department of Religious Studies is formed on an autonomous basis in the structure of the Institute of Philosophy by the decision of the Presidium of the National Academy of Sciences of Ukraine in June 1991 with the prospect of its transformation into an independent academic institution. The first director of the Department was Dr. Philos. Mr., O.S. Onischenko, Corresponding Member of the National Academy of Sciences of Ukraine. The Department includes departments of the philosophy of religion (headed by A. Kolodnyi, Ph.D.), sociology of religion (the head of the Philosophical Philosophy Department P.Kosuh), the history of religion in Ukraine (the head of the Philosophy Philosophy Yarotsky) During the first three years, departments conducted research on the following topics: "Methodological Principles and Categorical Apparatus of Religious Studies"; "Contemporary Religious Situation in Ukraine: State, Trends, Forecasts"; "History of the Orthodox Church in Ukraine". Since 1994, they have been working on problems: "The phenomenon of religion: nature, essence, functionality"; "Religious activity in the context of social processes in Ukraine"; "Features and milestones of the history of Ukrainian Christianity". At the time, the research group on the history of theological thought in Ukraine (headed by K.Filosov V.Klimov) studied the creative work of Metropolitan Petro Mohyla, a group on the study of neo-religions (head of the department - Philosophy L. L. Filippovich) - investigated new religious currents and cults of post-socialist Ukraine, and a group on the history of Protestantism (headed by F. Philosopher P. Kosuh, coordinator - Ph.D. S.Golovashchenko) conducted a large-scale study of archival sources on the history of the Gospel-Baptist movement in Ukraine. In 1995, the Department employed 30 scientific staff (including 5 doctors and 14 candidates of science).

Більше джерел

Дисертації з теми "History, sociology and philosophy of sciences":

Boukra, Liess. "De la crise de la sociologie au problème de son objet." Doctoral thesis, Universite Libre de Bruxelles, 1992. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212881.

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Byrne, Michael J. "An exploratory analysis of free will in the social sciences." Ashland University Ashbrook Undergraduate Theses / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=auashbrook1304710552.

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PETROVICH, EUGENIO. "THE FABRIC OF KNOWLEDGE. TOWARDS A DOCUMENTAL HISTORY OF LATE ANALYTIC PHILOSOPHY." Doctoral thesis, Università degli Studi di Milano, 2019. http://hdl.handle.net/2434/613334.

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The dissertation aims at presenting an innovative approach (called «documental history») to the study of the history of contemporary philosophy, focusing on the case of Late Analytic Philosophy (LAP). The methodological innovation consists in the application of citation analysis techniques, drawn from the field of scientometrics, to the analysis of the structure and the dynamics of LAP. The main empirical results are presented in four scientometric analyses of LAP, which focus, respectively, on the scientometric distributions of LAP, the co-citation mapping of LAP, the epistemological function of citations within LAP, and the aging of LAP literature. The main theoretical result is the «feedback hypothesis», according to which the «documental space» of LAP shapes the intellectual behavior of analytic philosophers. Thus, the documental space of LAP should be accounted as a factor of philosophical change, besides the traditional intellectual and sociological factors. A key aspect of the dissertation is the interdisciplinary integration of distant fields, such as scientometrics, history of philosophy, and philosophy of science.

Delmotte, Florence. "La question de l'Etat dans la sociologie historique de Norbert Elias: enjeux épistémologiques et politiques." Doctoral thesis, Universite Libre de Bruxelles, 2006. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210763.

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Roux, Sophie. "Recherches sur la philosophie naturelle à l'âge classique. Vol. I, Mémoire de synthèse." Habilitation à diriger des recherches, Ecole normale supérieure de lyon - ENS LYON, 2010. http://tel.archives-ouvertes.fr/tel-00806476.

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Je récapitule mon itinéraire intellectuel. l'identité que je défends n'est pas l'identité d'un programme ou d'une spécialisation. C'est une forme d'identité intellectuelle un peu plus risquée, qui se constitue à travers un itinéraire dont les étapes sont initialement incertaines. Contrairement au programme et à la spécialisation, l'itinéraire fait place à une contingence qui n'était pas anticipée et il autorise une diversité d'interventions. Faire le récit d'un itinéraire rend cependant rétrospectivement sa cohérence manifeste. Il y a bien des rencontres, mais tout ne se fait pas au petit bonheur la chance : certains sentiers se barrent pour avoir été parcourus, et, même lorsqu'on peut revenir en arrière, ce ne sont plus exactement sur les mêmes lieux, car d'autres chemins ont été empruntés entretemps. Il y a bien diversité dans les interventions, mais, d'une intervention à l'autre, des thèmes sont repris et des questions méthodologiques sont approfondies, de sorte qu'on se retrouve effectivement avoir accompli un voyage. Ainsi, ce mémoire de synthèse commence-t-il comme un récit. Dans " Les années d'apprentissage ", je retrace le parcours qui m'a menée d'un mémoire de maîtrise aux premiers articles conséquents que j'ai publiés après ma thèse. Il s'agit à la fois d'exposer les origines de mon intérêt pour l'histoire de la philosophie naturelle à l'âge classique et de présenter les questions de méthode qui ont mis en branle mes recherches. C'est cependant la seule partie où je me conforme à peu près à un récit chronologique ; pour des raisons de simplicité discursive, les trois parties suivantes ont été ordonnées thématiquement. Dans chacune de ces trois parties, " Réception de la physique cartésienne ", " Mécaniques à l'âge classique " et " Recherches en épistémologie ", avant de présenter les travaux particuliers que j'ai effectivement menés à bien, je commence par expliciter ce qui fut, sinon le programme auquel ils furent subordonnés, du moins l'horizon dans lequel ils s'inscrivirent ou bien, dans le cas de la troisième, l'intention générale qui l'anima.

Flipo, Fabrice. "Statut et portée de l'écologie politique : Contribution à une anthropologie de la globalisation et de la modernité." Habilitation à diriger des recherches, Université Paris-Diderot - Paris VII, 2013. http://tel.archives-ouvertes.fr/tel-00957817.

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Dans ce travail nous examinons la réception de l'écologisme en tant que mouvement social à l'intérieur des deux grandes idéologies qui dominent l'horizon du sens à l'époque de sa naissance : le libéralisme et l'anticapitalisme. Nous mettons en évidence quatre sites de controverse : les droits de la nature, le comportement des écologistes en politique, l'économie écologique et la question du réenchantement du monde.

Nahavandy, Firouzeh. "Contribution à une sociologie politique des révolutions: le cas iranien." Doctoral thesis, Universite Libre de Bruxelles, 1987. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/213491.

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Charlotte, Pollet. "Comparaison des pratiques algebriques de la Chine et de l'Inde medievales." Phd thesis, Université Paris-Diderot - Paris VII, 2012. http://tel.archives-ouvertes.fr/tel-00770493.

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L'objectif de ce travail est de montrer la diversité des objets que nous appelons couramment "équations", "polynôme" et "inconnues". Sous ces titres universalisant auxquels s'ajoute une langue mathématique uniformisée, se cachent des modes de raisonnements uniques, des pratiques mathématiques particulières et des objectifs stratégiques différents. Dans le but de souligner cette diversité, notre étude se concentre sur la lecture de deux traités médiévaux : le Yigu yanduan écrit par Li Ye au 13eme siècle et le Bījagaṇitavātamsa écrit par Nārāyana au 14eme siècle. Chacun des traités concerne la construction d'équation. Mon approche se fonde sur des traductions littérales et des analyses de texte empruntant des techniques de la philologie. Nous abordons les textes sous l'angle de leur structure. Il en résulte plusieurs hypothèses.

Klein, Alexandre. "Du corps médical au corps du sujet. Etude historique et philosophique du problème de la subjectivité dans la médecine française moderne et contemporaine." Phd thesis, Université de Lorraine, 2012. http://tel.archives-ouvertes.fr/tel-00943709.

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La médecine connaît actuellement en France une crise de ses repères et de ses valeurs conséquente aux bouleversements scientifiques, techniques et sociologiques qu'elle a connue au cours du XXe siècle. Cette thèse vise à explorer les tenants et les aboutissants de cette situation, à partir d'une étude historique et philosophique de l'émergence et du développement de la médecine française moderne puis contemporaine, entendue à la fois comme profession, discours scientifique et pratique sociale. De la formation du corps médical à l'apparition d'un discours autonome des usagers de santé, nous défendons l'idée selon laquelle la genèse et l'évolution du discours médical, depuis le XVIIIe siècle jusqu'à nos jours, repose sur sa capacité à répondre à la question fondatrice des possibilités d'objectivation scientifique et technique de la subjectivité humaine. Ce problème, originairement épistémologique, se révèle au cours de notre généalogie de nature tant philosophique qu'éthique et sociopolitique, nous conduisant finalement à rechercher les outils de problématisation de la crise contemporaine au fondement de la relation médicale moderne. L'étude de la correspondance du médecin des Lumières Samuel-Auguste Tissot (1728-1797) nous offre finalement un contre-point essentiel pour préciser les conditions de possibilités d'une médecine, que nous souhaitons pour le XXIe siècle, et au sein de laquelle est assuré le respect de l'autonomie et de l'identité propres à l'ensemble des sujets, qu'ils soient soignés ou soignants.

Montanaro, Mara. "Françoise Collin : La révolution permanente d'une pensée discontinue." Phd thesis, Université René Descartes - Paris V, 2013. http://tel.archives-ouvertes.fr/tel-00974109.

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Résumé Thèse Mara Montanaro. Université Paris Descartes- Université du Salento. Direction de Madame Michela Marzano et Madame Marisa Forcina Françoise Collin. La révolution permanente d'une pensée discontinue (1928-2012) Françoise Collin était écrivaine, féministe, philosophe qui connue surtout dans le monde francophone, n'en a pas moins exercé une influence certaine dans les pays méditerranéens -telle bien sûr l'Italie - mais aussi dans les pays anglophones, ainsi qu'en attestent les hommages qui lui ont été rendus dans Radical Philosophy et Signs. Dans ma thèse, la première sur Françoise Collin, je me suis employée à reconstruire, problématiser et interpréter ses écrits, ses essais, ses articles (qui, pour la plupart ne sont pas traduits en italien) en ayant comme fil rouge le concept de praxis dans l'écriture, dans l'engagement féministe et dans la philosophie. J'ai entrepris de montrer qu'il y a une cohérence dans la discontinuité, une cohérence structurelle. Dans le premier chapitre j'ai analysé comment née à l'écriture par la poésie - ses premiers poèmes ont été publiés dans les années 1960 dans la revue Ecrire, dirigée par Jean Cayrol - elle a écrit ses premiers romans Le Jour fabuleux (1961) et Rose qui peut (1962) au Seuil, pour se consacrer ensuite à la philosophie et publier, chez Gallimard, une étude de l'oeuvre de Maurice Blanchot, Maurice Blanchot et la question de l'écriture, quand Blanchot n'était encore connu que dans un cercle restreint. Ce premier essai consacré à Blanchot en France reste aujourd'hui encore une des monographies de référence sur ce grand auteur du siècle précédent. J'ai donc, dans mon premier chapitre, exploré son rapport à l'écriture comme mouvement perpétuel, les concepts de négation, négativité et négatif, le rapport entre littérature et philosophie. Il y a aussi une digression avec l'oeuvre de Maurice Merleau-Ponty (les concepts de corps en langage), enfin j'ai vu la comparaison que Françoise Collin a fait entre l' "entretien infini" chez Blanchot et "le dialogue pluriel" chez Arendt. Dans le deuxième chapitre j'ai reconstruit la chronologie et la généalogie de son engagement féministe. En 1973, de retour d'un voyage à New York, elle crée et anime la première revue féministe en langue française, Les Cahiers du Grif (Groupe de recherche et d' information féministes). Le premier numéro des Cahiers du Grif paraît en octobre 1973. La revue assume très tôt une dimension internationale dans le monde francophone. J'ai aussi analyse la polysémie des leitmotiv du féminisme : mon corps à moi, le privé est politique, un enfant si je veux quand je veux, le rapport entre insurrection et institution, fondamentale pour comprendre le cheminement de Françoise Collin, je retrace aussi la figure de Simone De Beauvoir telle qu'elle émerge dans les articles de Collin. Enfin j'ai problématisé, interrogé les théories féministes et j'ai reconstruit brièvement l'historie du mouvement féministe en Belgique et en France (MLF). Le troisième chapitre de ma thèse porte sur le rapport intellectuel que Françoise Collin a développé avec l'oeuvre de Hannah Arendt. Dans les années 1980, Françoise Collin a introduit sur la scène philosophique française la lecture de gauche de Hannah Arendt en co-organisant au Collège international de philosophie, le colloque international Ontologie et Politique. En 1999 elle écrit L'homme est-il devenu superflu ? Hannah Arendt. (Odile Jacob). Dans le remarquable entretien qu'elle eut avec Florence Rochefort et Danielle Haase-Dubosc en 2001, elle dit : L'articulation complexe entre poétique et politique est même peut-être le support permanent de ma réflexion. S'il y a tension entre ces deux dimensions de l'expérience humaine, il y a aussi rapport dans la mesure où il ne peut y avoir bouleversement politique (dans les rapports de sexe) sans bouleversement symbolique, lequel n'est pas réductible à la ponctualité de lois ou de mesures sociales. Le changement se cherche mais n'obéit pas au commandement. C'est dans ma réflexion sur l'écriture que j'ai appris ce que je continue à nommer "aller en direction de l'inconnu ". On a voulu donc retracer son itinéraire, un parcours atypique et original, entre écriture et politique, littérature et philosophie, engagement féministe et art. Dans l'oeuvre de Françoise Collin l'idée de praxis introduit et soutient la cohérence incohérente d'un itinéraire de plus de quarante ans de réflexion et d'écriture. C'est une idée qui jette une nouvelle lumière sur les dimensions qui semblent disparates d'un parcours, soit dans ses moments singuliers soit dans ses moments collectifs. Collin, en effet, a forgé le concept de praxis de la différence et à articulé cette idée à celle de différend des sexes dans la mesure où la différence des sexes est un agir, une praxis sans représentation préalable, un acte qui se rejoue en chaque conjointure. On se trouve face à un agir, un faire être sans représentation de sa fin et sans postulat d'une quelconque totalité potentielle. C'est, en effet, dans le sens arendtien que Collin lit la praxis, l'agir, opposé à la fabrication, au poéisis. C'est aussi important de souligner que Collin a voulu que Arendt, une femme dont le pensée a été pour elle cruciale, soit reconnue comme source et ressource de pensée tout court. Le terme le plus apte à décrire le parcours de Collin entre écriture, féminisme et philosophie est peut-être "cheminement", un cheminement en même temps fait de continuité et de déplacements et ouvert à un certain polymorphisme. Comme écrit Rosi Braidotti : Françoise l'inachevée, non pas par manque, mais par excès de talent et d'intensité, car l'écriture, elle, est infinie et à jamais. Elle aura peut-être la dernière d'une génération des femmes, féministes, qui ont effacé les lignes de démarcation entre philosophie, l'écriture littéraire, les arts et la politique, les entraînant tous dans un tourbillon créatif qui dépasse et déplace tous bornes .

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Книги з теми "History, sociology and philosophy of sciences":

J, Pfohl Stephen, ed. Culture, power, and history: Studies in critical sociology. Chicago, IL: Haymarket Books, 2009.

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J, Pfohl Stephen, ed. Culture, power, and history: Studies in critical sociology. Leiden: Brill, 2006.

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Pfohl, Stephen J. Culture, power, and history: Studies in critical sociology. Chicago, IL: Haymarket Books, 2009.

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Ivanov, Andrey, and Vasiliy Voronov. Philosophy of history. ru: INFRA-M Academic Publishing LLC., 2023. http://dx.doi.org/10.12737/1865671.

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The textbook describes in detail the basic concepts of historical development, taking into account the achievements of such sciences as economics, sociology, psychology, political science, conflictology. The textbook, through the prism of an interdisciplinary approach, helps students to get acquainted with various points of view on the problem of the correlation of traditions and innovations in history, to identify the driving forces of historical progress and regression. The material is structured according to the author's approach according to the problem principle. Meets the requirements of the federal state educational standards of higher education of the latest generation. For students studying in the areas of training 46.03.01 "History" and 47.03.01 "Philosophy".

Salerno, Roger A. Contemporary social theory. Boston: Pearson Education, 2013.

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Dundon, R. W. A philosophy of social sciences: An interdisciplinary approach. Huntington, N.Y: Novinka Books, 2001.

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Raymond, Boudon, and Cherkaoui Mohamed, eds. Central currents in social theory. London: Sage Publications, 2000.

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Dépelteau, François, and Tatiana Savoia Landini. Norbert Elias and social theory. New York, NY: Palgrave Macmillan, 2013.

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Callinicos, Alex. Social theory: A historical introduction. Cambridge: Polity Press, 1999.

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1951-, Turner Stephen P., ed. Social theory and sociology: The classics and beyond. Cambridge, Ma: Blackwell Publishing, 1996.

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Частини книг з теми "History, sociology and philosophy of sciences":

Gissis, Snait B. "David Émile Durkheim: Founding ‘Scientific Sociology’." In History, Philosophy and Theory of the Life Sciences, 185–235. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-52756-2_7.

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Stern, David. "Sociology of Science, Rule Following and Forms of Life." In History of Philosophy of Science, 347–67. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-1785-4_27.

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Wray, K. Brad. "Kuhn’s Social Epistemology and the Sociology of Science." In Boston Studies in the Philosophy and History of Science, 167–83. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-13383-6_12.

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Goss, W. M., Claire Hooker, and Ronald D. Ekers. "Pawsey and Philosophy of Science." In Historical & Cultural Astronomy, 521–34. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-07916-0_33.

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AbstractScientists are mostly not especially reflective on the nature of science itself—or at least not in public. The history, philosophy and sociology (HPS) of science may be of interest, but science is complex and time for contemplation of the enterprise is limited. Pawsey, from the records that remain, was little different. But he had grown up in a family where ideas and values were taken seriously, and in an era that questioned established truths concerning religion, morality, the relations of Empire, the rights of working men (and women), and of course, after WWII, unquestioned loyalty to authorities.

Vesterinen, Veli-Matti, María-Antonia Manassero-Mas, and Ángel Vázquez-Alonso. "History, Philosophy, and Sociology of Science and Science-Technology-Society Traditions in Science Education: Continuities and Discontinuities." In International Handbook of Research in History, Philosophy and Science Teaching, 1895–925. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7654-8_58.

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Miedema, Frank. "Images of Science: A Reality Check." In Open Science: the Very Idea, 15–65. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2115-6_2.

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AbstractIt will be argued that the dominant form of current academic science is based on ideas and concepts about science and research that date back to philosophy and sociology that was developed since the 1930s. It will be discussed how this philosophy and sociology of science has informed the ideas, myths and ideology about science held by the scientific community and still determines the popular view of science. It is even more amazing when we realize that these ideas are philosophically and sociologically untenable and since the 1970s were declared obsolete by major scholars in these same disciplines. To demonstrate this, I delve deep to discuss the distinct stages that scholars in philosophy, sociology and history of science since 1945 to 2000 have gone through to leave the analytical-positivistic philosophy behind. I will be focusing on developments of their thinking about major topics such as: how scientific knowledge is produced, the scientific method; the status of scientific knowledge and the development of our ideas about ‘truth’ and the relation of our claims to reality. It will appear that the positivistic ideas about science producing absolute truth, about ‘the unique scientific method’, its formal logical approach and its timeless foundation as a guarantee for our value-free, objective knowledge were not untenable. This is to show how thoroughly the myth has been demystified in philosophy and sociology of science. You think after these fifty pages I am kicking a dead horse? Not at all! This scientific demystification has unfortunately still not reached active scientists. In fact, the popular image of science and research is still largely based on a that Legend. This is not without consequence as will be shown in Chap. 10.1007/978-94-024-2115-6_3. These images of science have shaped and in fact distorted the organisational structures of academia and the interaction between its institutes and disciplines. It also affects the relationship of science with its stakeholders in society, its funders, the many publics private and public, and policy makers in government. In short, it determines to a large degree the growth of knowledge with major effects on society.

Wang, Hsingchi A., and William H. Schmidt. "History, Philosophy and Sociology of Science in Science Education: Results from the Third International Mathematics and Science Study." In Science Education and Culture, 83–102. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-010-0730-6_7.

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Stengers, Isabelle, Marc Higgins, and Maria Wallace. "In Conversation with Isabelle Stengers: Ontological Politics in Catastrophic Times." In Palgrave Studies in Education and the Environment, 363–87. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-35430-4_20.

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AbstractIn this conversation, Isabelle Stengers elucidates upon the ontological politics of scientific practice in this contemporary moment to remind us that another science is possible. Drawing from her own rich scholarship of sociology, history, and philosophy of science, Stengers makes the case that the scientific enterprise has been caught up since the scientific revolution in a practice of fast science which is premised on a particular kind of irresponsibility which has consequences for these catastrophic times. In turn, she calls for a slow science, one which is premised on redeveloping the art of paying attention to that which has historically and too easily bracketed out as “non-scientific” concerns. Not unlike the intrusion of Gaia, which Stengers offers as a critical alternative to the concept of the Anthropocene, slow science is an insistent stranger who can no longer be ignored, whose presence increasingly provides a productive irritation. Further, another science is not only possible, it is necessary: Stengers offers that it might be what is necessary to go beyond just surviving in the ruins.

B. Moura, Cristiano, and Andreia Guerra. "Rethinking Historical Approaches for Science Education in the Anthropocene." In Palgrave Studies in Education and the Environment, 215–28. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-79622-8_13.

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AbstractIn this chapter, we intend to bring the urgency of our times, pointed out by discussions about the Anthropocene, to research in history, philosophy, and sociology of science in science teaching. After considering the own historicity of the Anthropocene concept, we seek, through a short historical case on botany, to build new lenses to look at Western modern science, locating other stories and other perspectives that can be told about its emergence and establishment. With this new focus, we discuss how this knowledge was shaped by the triad of colonialism, capitalism, and patriarchy, and that for this reason, we must perceive modern science through a critical lens in dialog with other forms of knowledge. This dialogue can help to build solutions for the present moment and to dissolve some of the impasses regarding the conversations around the Anthropocene. Thus, we argue that enhancing the political-historical dimension of Western modern science in science education is a fundamental task in building futures that produce different and potentially less (self)destructive multispecies relationships.

Vries, Peer H. H. "Is a thing called « Sociology » really possible ?" In Les Positivismes. Philosophie, Sociologie, Histoire, Sciences, 95–107. Turnhout: Brepols Publishers, 1999. http://dx.doi.org/10.1484/m.dda-eb.5.113163.

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Тези доповідей конференцій з теми "History, sociology and philosophy of sciences":

Ковалевська, О. О. "Микола Івасюк: проблеми біографічного дослідження". У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-2.

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Кравченко, А. І. "Системотворча роль культурної дипломатії у європейських практиках міжкультурної комунікації". У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-16.

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Москальчук, К. В. "Факт захоплення у полон командувача 6-ї армії І. М. Музиченка у серпні 1941 року: історико-джерелознавчий зріз". У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-5.

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Шедяков, В. Е. "Социокультурный потенциал структурирования политического пространства". У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-13.

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Vanovska, I. M., and O. L. Scriabin. "Measures of the Russian government regarding the introduction of local self-government in the Right-Bank Ukraine (early XX century)." In HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-1.

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Babina, V. A., and P. V. Doroshenko. "The impact of PR-technologies on the functioning of the political system." In HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-12.

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Федотова, О. О. "Науковий доробок Катерини Грушевської під радянською цензурою". У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-7.

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Motuz, V. K. "The modern look at the historiographic works of Ukrainian scientists regarding the history of Sophia Rusova’s activities during the Ukrainian revolution of 1917–1921." In HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-6.

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Чаплик, М. М., та О. С. Решетніков. "Війна/військовий конфлікт на Сході України та майбутнє тимчасово окупованих територій на думку студентської молоді Донбасу". У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-14.

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Козерод, О. В. "Характерні особливості боротьби з расизмом та антисемітизмом у британській системі освіти: 2020–2021 рр." У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-10.

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Звіти організацій з теми "History, sociology and philosophy of sciences":

Maron, Nancy, and Peter Potter. TOME Stakeholder Value Assessment: Final Report. Association of American Universities, Association of Research Libraries, and Association of University Presses, August 2023. http://dx.doi.org/10.29242/report.tome2023.

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The Association of American Universities, the Association of Research Libraries, and the Association of University Presses have published a final report assessing the success of their five-year pilot project to encourage sustainable digital publication of and public access to scholarly books. The associations launched the Toward an Open Monograph Ecosystem (TOME) project in 2018 to publish humanities and social science scholarship on the internet, where these peer-reviewed works can be fully integrated into the larger network of scholarly and scientific research. The project engaged a network of more than 60 university presses and ultimately produced more than 150 open-access scholarly works. The books cover a wide range of topics in many disciplines, including philosophy, history, political science, sociology, and gender and ethnic studies. The pilot was designed to last five years, and the sponsoring associations committed to assessing its value to its target audience at the end of that period. The report analyzes whether the community of authors, institutions, libraries, and presses that participated in the pilot found it helpful. Author Nancy Maron of BlueSky to BluePrint surveyed and interviewed authors and TOME contacts at participating institutions to assess how each benefited from the pilot—from increased global readership to stronger relationships among libraries, research deans, and faculty.

HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).

Burnett, Cathy. Scoping the field of literacy research: how might a range of research be valuable to primary teachers? Sheffield Hallam University, 2022. http://dx.doi.org/10.7190/shu-working-papers/2201.

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Literacy research has an important role to play in helping to shape educational policy and practice. The field of literacy research however is difficult to navigate as literacy has been understood and researched in many different ways. It encompasses work from psychology, sociology, philosophy and neuroscience, literary theory, media and literacy studies, and methodologies include a range of qualitative, quantitative and mixed methods approaches. In mapping this complex field, I draw on a systematic ‘scoping survey’ of a sample of peerreviewed articles featuring literacy research relevant to literacy education for children aged 5-11. Studies were deemed relevant if they: addressed literacy pedagogies and interventions; and/or provided pertinent insights (e.g. into children’s experiences of literacy); and/or offered implications for the range and scope of literacy education. The results of this survey are important in two ways. Firstly they help to articulate the range of literacy research and the varied ways that such research might speak to literacy education. Secondly they challenge easy distinctions between paradigms in literacy research. Recognising this complexity and heterogeneity matters given the history of relationships between literacy policy and practice in countries such as England, where polarised debate has often erased the subtle differences of perspective and confluence of interest that this survey illuminates. Based on the results of this survey I argue that an inclusive approach to literacy research is needed in educational contexts. Otherwise alternative and/or complementary ways of supporting children’s literacy learning may be missed, as will important possibilities for literacy education and children’s current and future lives.