Готові списки джерел за темами / Guilt

Добірка наукової літератури з теми "Guilt"

Автор: Grafiati
Опубліковано: 4 червня 2021
Оновлено: 10 березня 2023

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Зміст

  1. Статті в журналах
  2. Дисертації
  3. Книги
  4. Частини книг
  5. Тези доповідей конференцій
  6. Звіти організацій

Статті в журналах з теми "Guilt":

1

Fisher, Talia. "Half the Guilt." Theoretical Inquiries in Law 22, no. 1 (January 1, 2021): 87–109. http://dx.doi.org/10.1515/til-2021-0005.

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Abstract Criminal law conceptualizes guilt and the finding of guilt as purely categorical phenomena. At the end of trial, the defendant is pronounced either “guilty” or “not guilty” of the charges made against her, excluding the possibility of judgment of degree. Judges or juries cannot calibrate findings of guilt to various degrees of epistemic certainty by pronouncing the defendant “probably guilty,” “most certainly guilty,” or “guilty by preponderance of the evidence.” Nor can decision makers qualify the verdict to reflect normative or legal ambiguities. Findings of guilt are construed as asserting factual and legal truths. The penal results of conviction assume similar “all or nothing” properties: punishment can be calibrated, but not with the established probability of guilt. The prevailing decision-making model, with its ‘on-off’ formulation of guilt, is so broadly established that it is considered an axiom— but there is nothing natural or pre-political about it, nor about the derivative distribution of punishment. This Article attempts to expose the hidden potential rooted in the construal of criminal verdicts as judgments of degree, by drawing three hypothetical manifestations of a linear conceptualization of conviction and punishment in the criminal trial and plea-bargaining arena. It also offers a normative assessment of converting criminal verdicts from categorical decisions to continuities.
2

Cohn, Haim H. "Judicial Cognizance of Guilt-Consciousness." Israel Law Review 27, no. 1-2 (1993): 59–83. http://dx.doi.org/10.1017/s002122370001685x.

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The term “guilt” connotes many different phenomena: theology, philosophy, ethics, psychology and law all contributed to the variety of connotations. It is not my purpose, nor do I pretend to engage in etymological or anthropological research into the evolution of the various aspects and concepts of guilt: I shall try to describe and distinguish only those phenomena of guilt of which judges may have to take cognizance for the proper exercise of punitive discretion.First and foremost, there is “guilt” within the meaning of criminal law. On the one hand, guilt is spoken of as denoting the mental element in crime: the guilt of one who committed a criminal act — actus reus — presupposes the criminal mind — mens rea; or, an actus reus is transformed into guilt by the supervenience of mens rea. Whether the mens rea is intent or wilfulness, or only negligence or recklessness, does not affect the incidence of guilt, but may well raise the question of degree of guilt. On the other hand, “guilt” is the result of a verdict to the effect that the accused is criminally responsible (“finding of guilty”), and it is in this sense that the accused may “plead guilty”.
3

Pfeifer, Jeffrey E., and James R. P. Ogloff. "MOCK JUROR RATINGS OF GUILT IN CANADA: MODERN RACISM AND ETHNIC HERITAGE." Social Behavior and Personality: an international journal 31, no. 3 (January 1, 2003): 301–12. http://dx.doi.org/10.2224/sbp.2003.31.3.301.

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This research investigated whether the prejudicial attitudes of mock jurors in Canada produce criminal sanction disparities similar to those reported by research in the United States. In order to investigate this hypothesis, English Canadian participants read a transcript of a sexual assault trial that varied the ethnic background of both the victim and the defendant (i.e., English, French or Native Canadian). Participants were then asked to rate the guilt of the defendant in two ways: (1) on a 7-point bipolar scale in accordance with their personal beliefs (i.e., Subjective Guilt Rating), and (2) on a dichotomous scale (guilty/not guilty) in accor- dance with judicial instructions (i.e., Legal Standard Guilt Rating). Participants were also asked to rate the victim and defendant on a number of personality traits. Results indicate that participants asked to rate the degree of guilt of the defendant according to the Subjective Guilt Rating found him more guilty if he was French, or Native Canadian as opposed to English Canadian. These prejudicial ratings, however, dissipated when participants were asked to rate the guilt of the defendant according to the Legal Standard Guilt Rating that included jury instructions. This apparent paradox in results is discussed in terms of modern racism theory.
4

Nelkin, Dana Kay. "GUILT, GRIEF, AND THE GOOD." Social Philosophy and Policy 36, no. 01 (2019): 173–91. http://dx.doi.org/10.1017/s0265052519000219.

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Abstract:In this essay, I consider a particular version of the thesis that the blameworthy deserve to suffer, namely, that they deserve to feel guilty to the proper degree (a thesis I call "Desert-Guilt"). Two further theses have been thought to explicate and support the thesis, one that appeals to the non-instrumental goodness of the blameworthy receiving what they deserve (in this case, the experience of guilt), and the other that appeals to the idea that being blameworthy provides reason to promote the blameworthy receiving what they deserve (again, in this case, the experience of guilt). I call the first "Good-Guilt" and the second "Reason-Guilt.” I begin by exploring what I take to be the strongest argument for Good-Guilt which gains force from a comparison of guilt and grief, and the strongest argument against. I conclude that Good-Guilt might be true, but that even if it is, the strongest argument in favor of it fails to support it in a way that provides reason for the thesis that the blameworthy deserve to feel guilty. I then consider the hypothesis that Reason-Guilt might be true and might be the more fundamental principle, supporting both Good-Guilt and Desert-Guilt. I argue that it does not succeed, however, and instead propose a different principle, according to which being blameworthy does not by itself provide reason for promoting that the blameworthy get what they deserve, but that being blameworthy systematically does so in conjunction with particular kinds of background circumstances. Finally, I conclude that Desert-Guilt might yet be true, but that it does not clearly gain support from either Good-Guilt or Reason-Guilt.
5

Wijaya, Yunus Adi, Tita Hariyanti, and Tina Handayani Nasution. "Feeling Guilt and Happiness Police of The Regional Traffic Management Center (RTMC) of The East Java Regional Police to Their Families (Phenomenology Study)." Research Journal of Life Science 8, no. 2 (August 1, 2021): 75–84. http://dx.doi.org/10.21776/ub.rjls.2021.008.02.2.

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Guilts is the first and foremost in the form of emotional outbursts. Guilts is not a very good motivator. It is more accurate to regard guilt as an internal condition and a negative feeling. Happiness is a feeling of satisfaction, that life is as it should be and all needs have fulfilled. This study aims to find meaning in the experience of feeling guilt and happiness police of the Regional Traffic Management Center (RTMC) to their families. Qualitative interpretive phenomenology approach was conducted an in-depth interview with semistructured questions on five police officers at RTMC by purposive sampling conducted in December 2018. Based on Interpretative Phenomenological Analysis (IPA), this study found two themes namely: feeling guilty to the family and feeling happy with family. The findings obtained were that members of the police at RTMC could be free from stress while working and were able to return and get support from the family. Being able to live happily, both happy at work and happy with the family that will reflect in the calmness in their life.
6

CONGDON, MATTHEW LYONS. "Hegel's Guilty Conscience: Three Forms of Schuld in the Phenomenology of Spirit." PhaenEx 3, no. 1 (February 8, 2008): 32–55. http://dx.doi.org/10.22329/p.v3i1.296.

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In what we might call its particularly Christian manifestation, “guilt” denotes the feeling or fact of having offended, the failure to uphold an ethical code. Under such terms, “guilt” connotes negative consequences: shame, punishment, and estrangement. Yet, penetrating further into its meaning and value, one finds that guilt extends beyond this narrow classification, playing a productive, necessary, and ineluctable role for recognitive sociality. This paper examines guilt as it appears in Hegel’s thinking. I find that Hegel’s understanding of Schuld (guilt) in the Phenomenology, undergoes a crucial development over the course of the chapter titled, “Spirit,” culminating in a robust understanding of guilt that represents not a hopelessly broken bond, but a bond that awaits its fulfillment, its very incompleteness exerting a palpable pull upon the guilty party towards its fulfillment. I examine three key moments in “Spirit”: Hegel’s treatments of Antigone, the French Revolution, and the confession and forgiveness of evil. By comparing these moments, I distinguish between “abstract guilt,” guilt that only brings about shame and punishment, and what we might call “determinate guilt”: guilt that brings about action, reminds one of her/his indebtedness to the other. Understanding the development of guilt from the beginning to end of “Spirit” provides an entryway into a discussion of the social and political relevance of Hegel’s conception of the subject as—in a certain sense—always already guilty. I go on to argue that guilt as indebtedness and responsibility only exists as embedded within an already recognitive social structure. Re-thinking guilt as responsibility is not, therefore, a call to a new objective a priori moral system. Rather, it invites us to think through our recognitive being-together in a way that shakes off its metaphysical fetters. Such an ethics of recognitive intersubjectivity is an infinite task—not in the futile sense of the “unhappy consciousness”—but in the sense that we are responsible for constantly understanding, critiquing, and reforming ethical commitments that can only be (understood as) ours.
7

Julle-Danière, Eglantine, Jamie Whitehouse, Aldert Vrij, Erik Gustafsson, and Bridget M. Waller. "The social function of the feeling and expression of guilt." Royal Society Open Science 7, no. 12 (December 2020): 200617. http://dx.doi.org/10.1098/rsos.200617.

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Humans are uniquely cooperative and form crucial short- and long-term social bonds between individuals that ultimately shape human societies. The need for such intense cooperation may have provided a particularly powerful selection pressure on the emotional and communicative behaviours regulating cooperative processes, such as guilt. Guilt is a social, other-oriented moral emotion that promotes relationship repair and pro-sociality. For example, people can be more lenient towards wrongdoers who display guilt than towards those who do not. Here, we examined the social consequences of guilt in a novel experimental setting with pairs of friends differing in relationship quality. Pairs of participants took part in a cooperative game with a mutual goal. We then induced guilt in one of the participants and informed the other participant of their partner's wrongdoing. We examined the outcome using a dictator game to see how they split a joint reward. We found that guilty people were motivated to repair wrongdoing regardless of friendship. Observing guilt in others led to a punishment effect and a victim of wrongdoing punished close friends who appeared guilty more so than acquaintances. We suggest, therefore, that guilt has a stronger function between close friends as the costs of relationship breakdown are greater. Relationship context, therefore, is crucial to the functional relevance of moral emotions.
8

Rodogno, Raffaele. "GUILT, ANGER, AND RETRIBUTION." Legal Theory 16, no. 1 (March 2010): 59–76. http://dx.doi.org/10.1017/s1352325210000066.

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This article focuses primarily on the emotion of guilt as providing a justification for retributive legal punishment. In particular, I challenge the claim according to which guilt can function as part of our epistemic justification of positive retributivism, that is, the view that wrongdoing is both necessary and sufficient to justify punishment. I show that the argument to this conclusion rests on two premises: (1) to feel guilty typically involves the judgment that one deserves punishment; and (2) those who feel guilty after wrongdoing are more virtuous (or less vicious) than those who do not. I shall argue that premise (1) is false on both empirical and conceptual grounds and that there are no particularly good grounds supporting this premise (2). Finally, I consider and reject the claim that anger, as opposed to guilt, can afford the type of epistemic justification needed by positive retributivism.
9

Velleman, J. David. "XIV. Don't Worry, Feel Guilty." Royal Institute of Philosophy Supplement 52 (March 2003): 235–48. http://dx.doi.org/10.1017/s1358246100007992.

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One can feel guilty without thinking that one actually is guilty of moral wrongdoing. For example, one can feel guilty about eating an ice cream or skipping aerobics, even if one doesn't take a moralistic view of self-indulgence. And one can feel guilty about things that aren't one's doing at all, as in the case of survivor's guilt about being spared some catastrophe suffered by others. Guilt without perceived wrongdoing may of course be irrational, but I think it is sometimes rational, and I want to explore how it can be.
10

Clark, Janine Natalya. "Collective Guilt, Collective Responsibility and the Serbs." East European Politics and Societies: and Cultures 22, no. 3 (April 16, 2008): 668–92. http://dx.doi.org/10.1177/0888325408318533.

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Can an entire nation be collectively guilty for crimes committed in its name? Focusing on the case of Serbia, this article argues that collective guilt is a morally flawed and untenable concept that should be rejected. It presents various moral and practical objections to both the generic notion of collective guilt and the more specific idea of Serbian collective guilt and contends that the latter is a fundamental impediment to peace-building and reconciliation in the former Yugoslavia. On what basis might it be argued that the Serbs are collectively guilty? To claim that they are collectively guilty for having supported Milošević both exaggerates levels of support for the former Serbian leader and does a major injustice to those individuals who bravely fought against the Milošević regime. Drawing on the work of Hannah Arendt and Karl Jaspers, the article concludes by suggesting that perhaps we can speak of Serbian collective responsibility.
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Статті в журналах Дисертації Книги

Дисертації з теми "Guilt":

1

Pugh, Lauren. "Guilt, distress and ways of coping with guilty thoughts in a clinical sample." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/guilt-distress-and-ways-of-coping-with-guilty-thoughts-in-a-clinical-sample(083f5c02-44d6-4959-b18b-e7e924cf5129).html.

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This thesis explores the role of guilt in post-traumatic stress disorder (PTSD) and ways of coping with guilt-related thoughts in a clinical sample. The thesis is presented as three papers that include a review of the literature, an empirical research study and critical appraisal of the research process. In the first paper, the author provides a systematic review of 27 studies to determine whether an association exists between guilt and symptoms of post-traumatic stress. Guilt remains an associated feature of PTSD; however, how these two constructs might be linked is not fully understood. Therefore the current review further evaluated the evidence for four competing models conceptualising the guilt-PTSD relationship. Overall, trauma-related guilt was positively related to PTSD symptomology even when controlling for depression. Guilt cognitions reflecting self-blame, perceived responsibility and wrongdoing were frequently associated with PTSD symptoms. Few studies found guilt was no longer related to PTSD symptomology when controlling for shame. Future studies ought to control for overlapping or confounding variables and further explore factors that may mediate the guilt-PTSD relationship such as coping. The second paper provided preliminary validation of a newly developed and unique measure of coping with guilty thoughts (GLAMS) in a clinical sample. A total of 67 participants from primary care services completed the GLAMS and measures of distress, guilt, coping and thought control. Eighteen completed the GLAMS and distress measure two weeks later. Overall the GLAMS evidenced moderate to high internal consistency and acceptable to good concurrent validity. Maladaptive subscales were found to be reliable over time. Higher self-punishment was related to greater guilt and distress and more mindful coping was related to a reduction in guilt supporting construct validity. Future research is required to test the stability of the GLAMS factor structure in a larger clinical sample. The GLAMS may have clinical utility in guiding psychological intervention towards more adaptive ways of coping with guilt. It may also provide a suitable outcome measure by monitoring the frequency in which clients engage in maladaptive ways of coping. The final paper provided a critical evaluation and reflection on the research process. Particular reference was made to the research rationale, methodological and ethical issues and considerations were given for future research and clinical practice. Conclusions drawn from this thesis are limited largely by the cross-sectional nature of most of the studies reviewed in paper 1 and insufficient numbers for the empirical study, which due to methodological and service-related constraints, limited further exploration of the data. Factor analysis and subsequent validation of the GLAMS in a larger sample is required to further support inferences drawn.
2

Kugler, Karen E. "Guilt conceptualization and measurement /." Access abstract and link to full text, 1989. http://0-wwwlib.umi.com.library.utulsa.edu/dissertations/fullcit/9010199.

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3

Iurino, Charlotte Laura. "In Defense of Guilt." Thesis, The University of Arizona, 2013. http://hdl.handle.net/10150/297654.

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Guilt is routinely characterized as an emotion that is not central to morality. Guilt is often described in blanket terms that characterize it as a negative emotion that is harmful to the self, and that does not motivate people to act in pro-social ways. Some argue that guilt should be eliminated from our repertoire of moral emotions altogether. In this paper, I will defend the role of guilt in moral life. First, guilt has an important function in moral motivation. Psychological studies suggest that guilt motivates us to maintain our interpersonal relationships and cooperate with others. Additionally, guilt may play an important role in moral development, aiding in the acquisition of a moral sense. For these reasons, I will argue that it is morally appropriate to feel guilt, and that the cost of guilt is outweighed by its benefits. Therefore, guilt should not be eliminated from our repertoire of moral emotions, as this would eliminate an essential feature of moral life.
4

Ury, Christine Ingrid. "Primitive guilt in psychoanalytic theory." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq26747.pdf.

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5

Hall, Alison Jane. "Guilt, suffering and the psyche." Thesis, Middlesex University, 2010. http://eprints.mdx.ac.uk/9134/.

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The topic of this thesis is guilt. The thesis begins by considering the broad context of guilt as conceptualised across the humanities and social sciences. It then focuses on the extensive work done on guilt in psychoanalysis. The main contributions to the debates on guilt in psychoanalysis are investigated in detail to isolate the key issues in trying to understand guilt. The key question approached concerns the origin of guilt and its functioning in psychical life. The thesis shows how previous theorists have struggled to identify a plausible explanation for the presence of guilt in mental functioning and in particular for the suffering generated by pathogenic guilt. It argues that there are impasses in the work of Freud, Klein and others that prevent their being able to fully account for guilt. It employs insights and argument from the work of Jacques Lacan to proceed beyond those impasses. While the emphasis in the work of previous theorists was on trying to identify what subjects were really guilty of, beyond their superficial self-reproaches, this thesis argues that the avowal of guilt by subjects functions as a device to keep anxiety at a distance and, functioning as such, it is inherently deceptive. The thesis shows that Lacan revisits problems raised in his Ethics seminar from 1959-60 in 1972-3 in his Seminar XX 'Encore'. The theoretical developments in the later seminar show that the inscription of subjects in a sexed order is regulated by their relation to the signifier and produces differentials in relation to the law and Other jouissance. While most guilt theories argue that guilt is a 'fault' in the human being, Lacan's theoretical work allows us to argue that guilt is a 'fault' that is constructed in the moment of the construction of human subjectivity.
6

Voller, Leslie Abigail. "THE GHOSTS OF GUILT AND BETRAYAL." MSSTATE, 2009. http://sun.library.msstate.edu/ETD-db/theses/available/etd-11042009-180119/.

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This creative thesis is comprised of stories that present characters who deal with guilt and betrayal and explores various points of view. My work is informed by Junot Diazs The Brief Wondrous Life of Oscar Wao, which contains these themes and investigates narration. Surviving Fog centers around survivors guilt, while Coming Full Circle, No Detour in Sight demonstrates how a person can exert expectations on herself due to a religious background and personal values. Perhaps my most provocative story, Beyond the Apple Orchard delves into the emotional and physical betrayal of a father and the daughters struggles to overcome it. Photographic Memories embraces the surreal with a woman who can read photographs, whose story blends past transgressions that bleed into current ones, while Send in the Clowns, Send in the Mob explores herd mentality that stems from fear. Ultimately, each story contains kernels of truth that readers can grasp.
7

Frouzesh, Sharareh. "The Use and Abuse of Guilt." Thesis, University of California, Irvine, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3566050.

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I pursue the double bind of the political institution through one of its symptoms, guilt, and the relationship between the attribution of guilt and the very law which announces and justifies the double bind of the political institution. My dissertation is an interdisciplinary engagement with various contemporary—explicitly political—invocations of the notion of guilt. Specifically, I'm interested in the ways in which the attribution of guilt to subjects, to leaders, and to institutions operates in various discourses and disciplines, including politics, literature, philosophy, psychoanalysis, and law. These various political uses of the concept of guilt – as criminality (chapters 1 and 2), as femininity (chapter 3), and as homogenized resistance (chapter 4) – are a kind of shorthand, a cover, for the law. I will be arguing that "guilting" operates dominantly as justification, erecting a screen on which the undecidability of the law is simultaneously displaced and projected as the certainty of guilt. The irony is that guilt always reveals the law only in its failure. By guilting "the sovereign" revolutionary movements inaugurate and certify a new law; similarly, the government (judicial, police, and military bureaucracy) preserves the law through the guilting of its supposed others (criminals, the enemy). This desire for the law that the analysis of guilt reveals is a desire to master contingency and difference: it is a desire for a purified, contained, predictable, and thoroughly utopian space of relationality, a site where difference is rendered docile. In following the nuances of different political iterations of guilt as well as its political uses as justification for violence and force, each chapter reveals guilt as a crisis endemic to the law itself. However, in so far as it is a crisis of identity, each chapter, I hope, provides openings through which our own personal and phenomenological attachments to those very identities can be considered and challenged, perhaps allowing for the possibility of a working through those very attachments and the recognition of the irretrievable heterogeneity of their meanings.

8

Zimmermann, Anja. "Ingroup wrongdoing : guilt and moral responsibility." Thesis, University of Kent, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497700.

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9

Nowill, Joanna Elizabeth. "Shame, guilt and mental health problems." Thesis, University of Wolverhampton, 2009. http://hdl.handle.net/2436/113729.

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This thesis comprises three main sections: a literature review, research report and a critical appraisal of the research process. The literature reviewed is the current scientific literature relating to shame and guilt. The review attempts to clarify the conceptual confusion regarding shame and guilt and in particular attempts to delineate the distinctions between the two constructs whilst acknowleding the intricate and entwined relationship. The review also attempts to clarify the confusion regarding the role of guilt and its capacity to elicit both adaptive and maladaptive responses according to the way in which it is operationalised and conceptualised. The importance of the relationship between shame, guilt and mental health problems is presented with supporting empirical evidence. It is concluded that a new shame and guilt measure is required to show how shame and the maladaptive and adaptive aspects of guilt can be operationalised. It is hoped that this will enable future researchers to consider incorporating a profile approach to guilt in particular and that clinicians will consider the multiple and complex roles of shame and guilt in relation to psychological symptoms. The research report (Section 2) comprises two studies. Study 1 is the design, development and piloting of the new questionnaire assessing dispositional shame and guilt. The new measure is constructed and validity tested using an inductive approach. Study 2 is the use of the new measure with a forensic clinical sample and the relationship between guilt, shame and psychological symptoms is examined. It is hoped that this study will encourage researchers to locate future investigations within the clinical population. The final section is the researcher's critical appraisal of the research process based on her personal diary. This section is reflective and considers the impact of the research process on the researcher, the highs and lows of the research process and what changes the researcher might make.
10

Xuereb, Sharon. "Shame, guilt, and denial in offenders." Thesis, University of Central Lancashire, 2009. http://clok.uclan.ac.uk/20892/.

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This thesis examined shame, guilt, and denial in sexual, violent, and general offenders, aiming to reach a clear conceptualisation of these concepts. Hence a measure of shame, guilt, and denial was developed for use with offenders. The research also examined the association of shame, guilt, and denial with more stable variables. Through a consultation with 39 experts, Study 1 identified attributes of shame, guilt, and denial. Study 2 was conducted with 339 male offenders. It was predicted that shame and guilt would not be confirmed as distinct concepts. The emerging model comprised three stable/chronic factors: Chronic distress and low self-worth, Chronic responsibility and self-blame, and Emotional capacity and perspective-taking; and five offence-related factors: Acknowledging responsibility, Distress and rejection, Minimisation of harm, Lack of negative emotion, and Functions of denial. Study 3 was conducted with 349 male and 196 female offenders, and coping styles were examined. It was predicted that chronic and offence-related distress would positively correlate with emotional and avoidant coping, while offence-related distress would also negatively correlate with rational and detached coping. It was also predicted that offence-denial would positively correlate with avoidant coping. These predictions were supported. In addition, the conceptual structure emerging from study 2 was confirmed after three factors with lower reliability were removed; and minor changes to the remalning factors were made. Study 4 was conducted with 405 male offenders, and included measures of self-esteem and maladaptive personality traits. It was predicted that self-esteem would negatively correlate with chronic distress and responsibility, and have a non-significant relationship with offence-denial. It was also predicted that maladaptive personality traits would positively correlate with chronic distress, chronic responsibility, and offencedenial. These predictions were supported, and the proposed concepts were again confirmed after small changes. Contrary to predictions, sexual offenders did not report more chronic distress, offence-related distress, or offence-denial. The current research indicates that distress and responsibility are better able to describe offenders' chronic and offence-related experiences than shame, guilt, and denial. In addition, while literature on offence-denial focuses on sexual offenders, this PhD shows that this concept is valid for all offenders.
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Книги з теми "Guilt":

1

Xilahe. Guilt. London: Chatto & Windus, 2012.

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2

Chan, Melissa. Guilt. Melbourne: Artemis, 1995.

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3

Drilling, Eileen. Guilt. 2nd ed. Center City, Minn: Hazelden, 2002.

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4

Kellerman, Jonathan. Guilt. New York: Random House Large Print, 2013.

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5

Drilling, Eileen. Guilt. 2nd ed. Center City, Minn: Hazelden, 2002.

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6

Ephron, G. H. Guilt. New York: St. Martin's Minotaur, 2005.

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Lescroart, John T. Guilt. New York: Dell, 1998.

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Berkoff, Steven. Guilt. London]: Bloomsbury, 2013.

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Lescroart, John T. Guilt. New York: Delacorte Press, 1997.

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Joan, Ellis. Guilt. Brightstone, Isle of Wight, England: Joan Ellis Publications, 2014.

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Частини книг з теми "Guilt":

1

Brewer, Ann M. "Guilt." In Mentoring from a Positive Psychology Perspective, 149–62. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-40983-2_6.

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Sullivan, Gavin. "Guilt." In Encyclopedia of Critical Psychology, 828–32. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_128.

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Longhofer, Jeffrey. "Guilt." In A-Z of Psychodynamic Practice, 99–102. London: Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-03387-1_36.

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Bidjerano, Temi. "Guilt." In Encyclopedia of Child Behavior and Development, 716–17. Boston, MA: Springer US, 2011. http://dx.doi.org/10.1007/978-0-387-79061-9_1297.

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Fischer, Lucy. "Guilt." In Emotion Pictures, 87–102. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003188988-6.

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Misheva, Vessela. "Guilt." In Emotions, Everyday Life and Sociology, 157–75. 1 Edition. | New York : Routledge, 2018. | Series: Classical and contemporary social theory: Routledge, 2018. http://dx.doi.org/10.4324/9781315207728-11.

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Neill, Calum. "Guilt." In Lacanian Ethics and the Assumption of Subjectivity, 75–89. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230305038_5.

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Tangney, June Price. "Guilt." In Encyclopedia of psychology, Vol. 4., 40–42. Washington: American Psychological Association, 2000. http://dx.doi.org/10.1037/10519-016.

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Howells, Lawrence. "Guilt." In Understanding Your 7 Emotions, 156–76. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003138112-6.

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Hoffman, Louis. "Existential Guilt." In Encyclopedia of Psychology and Religion, 841–43. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200194.

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Тези доповідей конференцій з теми "Guilt":

1

Ahmad, Muhammad Aurangzeb, Brian Keegan, Atanu Roy, Dmitri Williams, Jaideep Srivastava, and Noshir Contractor. "Guilt by association?" In ASONAM '13: Advances in Social Networks Analysis and Mining 2013. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2492517.2492649.

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Elliott, Trevor, Lee Pike, Simon Winwood, Pat Hickey, James Bielman, Jamey Sharp, Eric Seidel, and John Launchbury. "Guilt free ivory." In ICFP'15: 20th ACM SIGPLAN International Conference on Functional Programming. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2804302.2804318.

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Tamersoy, Acar, Kevin Roundy, and Duen Horng Chau. "Guilt by association." In KDD '14: The 20th ACM SIGKDD International Conference on Knowledge Discovery and Data Mining. New York, NY, USA: ACM, 2014. http://dx.doi.org/10.1145/2623330.2623342.

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Идрисов, Хусейн Вахаевич. "PSYCHOLOGICAL AND LEGAL CHARACTERISTICS OF GUILT AND RESPONSIBILITY." In Высокие технологии и инновации в науке: сборник избранных статей Международной научной конференции (Санкт-Петербург, Ноябрь 2020). Crossref, 2020. http://dx.doi.org/10.37539/vt188.2020.93.88.006.

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Анотація:
Статья посвящена характеристике элемента вины в праве и в психологии. В работе проводится анализ вины в контексте ее определения, в первую очередь как психологического явления, а затем и правового. В заключении работы формулируется вывод о том, то человек нуждается в определении вопросов вины и ответственности в действии некоего внешнего фактора, регулятора линию поведения, в котором соотносится с таким регулятором. The article is devoted to the characterization of the element of guilt in law and psychology. The paper analyzes guilt in the context of its definition, first of all as a psychological phenomenon, and then as a legal one. In conclusion, the paper concludes that a person needs to determine the issues of guilt and responsibility in the action of an external factor that regulates the behavior line, which is related to such a regulator.
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Wong, Limsoon. "Guilt by association as a search principle." In the 31st annual international ACM SIGIR conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1390334.1390336.

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Hu, Gengdan, and Dan Wang. "The Research Progress and Trend of Guilt." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.73.

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Идрисов, Хусейн Вахаевич. "CIVIL LAW CHARACTERISTICS OF GUILT, CASE AND RISK." In Высокие технологии и инновации в науке: сборник избранных статей Международной научной конференции (Санкт-Петербург, Ноябрь 2020). Crossref, 2020. http://dx.doi.org/10.37539/vt188.2020.46.15.007.

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Анотація:
Статья посвящена характеристике таких юридических категорий как вина, случай и риск. Указывается, что понятия риска и случаю коррелируют друг с другом, а присутствие элемента вины наоборот исключает их. В рамках характеристики риска рассматривается теория вероятности. The article is devoted to the characteristics of such legal categories as guilt, chance and risk. It is indicated that the concepts of risk and risk correlate with each other, and the presence of the element of guilt on the contrary excludes them. Probability theory is considered as part of the risk profile.
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Идрисов, Хусейн Вахаевич. "CHARACTERIZATION OF THE CATEGORY OF GUILT THROUGH PSYCHOANALYTIC THEORY." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Февраль 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh295.2021.29.79.008.

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Анотація:
Статья посвящена характеристике элемента вины в теории психоанализа. Рассматриваются основные положения психоанализа в отношении таких категорий как вина, стыд, совесть, чувство неполноценности и ряд др. В заключении работы формулируется вывод о том, что вина как психологическое чувство, определенное внутреннее психологическое состояние, возникает в ситуациях, когда индивид претерпевает дискомфортные состояния, связанные с внешними последствиями, проявлениями своего поведения, действий, выходящих за рамки общепринятых правил. the article is devoted to the characterization of the element of guilt in the theory of psychoanalysis. Discusses the tenets of psychoanalysis in relation to such categories as guilt, shame, conscience, a sense of inferiority and many others. In the conclusion of the work, the conclusion is formulated that guilt as a psychological feeling, a certain internal psychological state, occurs in situations when an individual undergoes uncomfortable states associated with external consequences, manifestations of his behavior, actions that go beyond the generally accepted rules.
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Vlădilă, Lavinia Mihaela. "Chargeability And Guilt As Features Of The Offense." In 2nd Central and Eastern European LUMEN International Conference - Multidimensional Education and Professional Development. Ethical Values. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.07.03.102.

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Tao, Yun, Danna Luo, Ting Deng, and Xie Ma. "The Influence of Guilt Emotion on Cognitive Flexibility." In 2021 2nd International Conference on Mental Health and Humanities Education（ICMHHE 2021）. Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210617.142.

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Звіти організацій з теми "Guilt":

1

Ki, Chung-Wha, Kang-Bok Lee, and Youn-Kyung Kim. Luxury Fashion Consumption: The Interplay of Guilt and Pleasure. Ames: Iowa State University, Digital Repository, November 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-98.

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Ki, Chung-Wha, Theresa Hyunjin Kwon, and Youn-Kyung Kim. Luxury Fashion Consumers: Comparing High and Low Guilt Groups. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-1762.

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Ovcharov, A. V. On criminal law approaches to the assessment of «friendly fire». DOI CODE, 2021. http://dx.doi.org/10.18411/2074-1944-2021-0165.

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Анотація:
The article is devoted to the consideration of the phenomenon of «friendly fire» in modern military conflicts and the development of general criminal-legal approaches to its assessment. The article analyzes the causes of «friendly fire», discusses its types and provides the most famous cases of «fire on their own» in military history. Еhe article contains recommendations for determining the guilt of persons who committed cases of «friendly fire» and compares the phenomenon under consideration with the criminal-legal category of extreme necessity
4

zhang, Ziyu, Yingqiao Wang, Ziyun Jiang, Yuan Tang, Luyao Liu, and Xun Li. Thought Imprint Psychotherapy in a lowed resistance state(TIP) for Depression: A Systematic Review Based on RCT. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, April 2022. http://dx.doi.org/10.37766/inplasy2022.4.0076.

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Review question / Objective: The aim of this systematic review is to evaluate the effectiveness and safety of Thought Imprint Psychotherapy in a lowed resistance state(TIP) for depression. Condition being studied: Depression is a kind of mental disease which is characterized by low mood and loss of interesting in daily life, accompanied by disturbance of appetite, sleep disturbance, psychomotor, retardation or agitation, loss of energy, feeling of worthlessness and guilt, difficulty in thinking and even recurrent thought of death or suicide. According to WHO, more than 320 million people are suffering from depression, which had caused great financial burden. It affects all kinds of people and all aspects of life, including performance at school, productivity at work, relationships with family and friends, and ability to participate in the community.
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Pearson, Amelia, Rebecca McPhillips, Paul Clarkson, Rosie Allen, and Catherine Robinson. Moral injury in social work staff: A Scoping Review Protocol. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, October 2022. http://dx.doi.org/10.37766/inplasy2022.10.0050.

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Review question / Objective: The primary objective of this scoping review is to understand the extent and type of evidence in relation to moral injury in social work staff. The secondary objective is to establish how moral injury has been defined in the literature in the context of social work. The review question is: what is currently known about moral injury in social work staff? Background: Moral injury is the lasting psychological, spiritual and social harm caused by committing, experiencing or observing transgressions of deeply held moral values, beliefs and expectations (Haight et al., 2016). The concept of moral injury was developed and subsequently researched with populations of US veterans. Core symptomatic features of moral injury are guilt, shame, spiritual/existential conflict, and a loss of trust in self, others, and/or transcendental ultimate beings (Jinkerson, 2016). Secondary symptomatic features include depression, anxiety, anger, re-experiencing the moral conflict, self-harm, and social problems (Jinkerson, 2016).
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Zhou, Zhuo, Guixing Xu, Liuyang Huang, Hao Tian, Fengyuan Huang, Yilin Liu, Mingsheng Sun, and Fanrong Liang. Effectiveness and Safety of Electroacupuncture for Depression: a systematic review and meta-analysis. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, January 2022. http://dx.doi.org/10.37766/inplasy2022.1.0068.

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Review question / Objective: Is electroacupuncture a safe therapy for the treatment of depression? Is electroacupuncture effective for the treatment of depression, as compared with sham control, or conventional drugs？ Condition being studied: Depression is a mood disorder that causes sufferers to feel sadness, decreased interest, guilt, self-blame, loss of energy, and experience sleep disorders such as insomnia. People suffering from depression even feel they have no way out and have suicidal thoughts. In the United States, the prevalence of a major depressive disorder is 16.2%1-3. The 2010 Global Burden of Disease Study identified major depression as the second leading cause of disability worldwide and a leading cause of the burden of suicide and ischaemic heart disease. At present, depression patients are mainly treated with antidepressants, but the efficacy is extremely unstable. Studies have shown that acupuncture can help improve symptoms in patients with depression, but these clinical studies have not been systematically evaluated, and further confirmation is needed to confirm the efficacy of electroacupuncture in treating depression.
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Bradley, M. T., V. McLaren, and S. B. Carle. Deception and Non-Deception in Guilty Knowledge and Guilty Actions Polygraph Tests. Fort Belvoir, VA: Defense Technical Information Center, July 1992. http://dx.doi.org/10.21236/ada303184.

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8

Lykins, Amy, Joey Tognela, Kylie Robinson, Rosie Ryan, and Phillip Tully. The mental health effects of eco-anxiety – a systematic review of quantitative research. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, January 2023. http://dx.doi.org/10.37766/inplasy2023.1.0025.

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Review question / Objective: The aim of the review is to synthesise findings from quantitative studies that investigate ecological grief, eco-anxiety, and climate-anxiety in relation to self-reported mental health. Population of interest: The general adult population aged 18 years. Exposure (risk factor): The exposure is defined as the presence of any ecological grief, eco-anxiety, and/or climate-anxiety that is quantified either before, concurrently, or after a mental health symptom (e.g. depression, and/or anxiety - see Outcomes). As ecological grief, eco-anxiety, and climate-anxiety are relatively new concepts that lack a standard definition, we will include validated and emerging unvalidated self-report measures of these constructs, as well as closely related constructs; solastalgia, eco- and climate-grief, eco- and climate-guilt, eco- and climate-distress, eco- and climate-despair, eco- and climate-worry. Ineligible exposures are detrimental environmental events (e.g. flood, bushfire, drought) or climatic conditions (e.g. ambient temperatures) or distress related to psychosocial impacts of environmental events (e.g. loss of income or housing due to landslide). Comparator: The general adult population aged 18+ without ecological grief, eco-anxiety, and/or climate-anxiety or related constructs as defined above in Exposure. Outcome: The primary outcomes are mental health symptoms quantified by validated self-report measures of depression, anxiety, stress.
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Bauman, Christine. A Study of the Relationship Between Overt Behavior and: I) TAT Fantasy Aggression and the Stimulus Properties of Selected TAT Cards, II) Self-Report Measures of Aggression and Guilt, III) TAT Fantasy Aggression, Self-Report Measures and Personal Data. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2352.

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Gaines, Keith H. Utility and Numerical Evaluation of the Guilty Knowledge Test. Fort Belvoir, VA: Defense Technical Information Center, August 1992. http://dx.doi.org/10.21236/ada305807.

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