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Статті в журналах з теми "Guerre – Islam":
Abbes, Makram. "Réflexions sur la guerre en Islam." Extrême-Orient, Extrême-Occident, no. 38 (November 1, 2014): 219–33. http://dx.doi.org/10.4000/extremeorient.380.
Géradin, Paul. "La guerre des subjectivités en islam, de Fethi Benslama." La Revue Nouvelle N° 7, no. 7 (October 1, 2016): 52–61. http://dx.doi.org/10.3917/rn.167.0052.
Abbès, Makram. "Guerre et paix en islam : naissance et évolution d’une « théorie »." Mots, no. 73 (November 1, 2003): 43–58. http://dx.doi.org/10.4000/mots.15792.
Sadria, Modj-ta-ba. "L’Indonésie : Interactions et conflits idéologiques avant la Deuxième Guerre mondiale." Études internationales 17, no. 1 (April 12, 2005): 49–61. http://dx.doi.org/10.7202/701963ar.
Galesne, Nathalie. "Islam en Italie : cris de guerre médiatiques et roulements de tambours politiques." La pensée de midi N° 26, no. 4 (November 1, 2008): 67–80. http://dx.doi.org/10.3917/lpm.026.0067.
Saadoun, Ha�m. "Les Juifs des pays d�islam pendant la Seconde Guerre mondiale. Introduction." Revue d�Histoire de la Shoah N�205, no. 2 (2016): 25. http://dx.doi.org/10.3917/rhsho.205.0025.
de Luca, Anne. "Le calife, le soldat et le paysan : l’art de la guerre en islam." Les Cahiers de l'Orient 125, no. 1 (2017): 113. http://dx.doi.org/10.3917/lcdlo.125.0113.
Polack, Jean-Claude. "Mourir pour – A propos deLa guerre des subjectivités en Islam, de Fethi Benslama." Chimères 88, no. 1 (2016): 25. http://dx.doi.org/10.3917/chime.088.0025.
Aoun, Sami. "Le Jihad: le débat actuel sur la guerre et la violence en Islam." International Review of Sociology 19, no. 3 (November 2009): 509–25. http://dx.doi.org/10.1080/03906700903239253.
Roger, Fabrice. "Lévy, un ami qui vous veut du bien: the (mis)appropriation of Islamic practices in Bernard-Henri Lévy’s fulfilling of France’s mission civilisatrice." Contemporary French Civilization: Volume 46, Issue 4 46, no. 4 (December 1, 2021): 463–78. http://dx.doi.org/10.3828/cfc.2021.26.
Дисертації з теми "Guerre – Islam":
Benslimane, Taoufik. "Le droit de la guerre en Islam." Paris 2, 1993. http://www.theses.fr/1993PA020056.
IN ISLAM, THE LAW STANDARD CONCERNING THE REGULATION OF THE WAR PROCESS, PREEXISTING THE WAR ITSELF, STEMS DIRECTLY IN THE CORAN AND THE SUNNA, BOTH RECOMMEND MEND TO THE MUSLIM TO SPREAD GOD'S WORDS AND TO DEFEND THE ISLAMIC WORLD WHEN ATTACKED. THEREBY, HE SHOULD USE THE LEGAL MEANS GOD PUTS AT HIS DISPOSAL -THE JIHAD - WHICH MEANS THAT THE WAR IS NOT A NORMAL AND NATURAL WAY BETWEEN THE WORLD OF ISLAM (DAR AL-ISLAM) AND THE WORLD OF WAR (DAR AL HARB). IF HE HAS TO RESORT TO THE WAR, THE MUSLIM MENTALLY AND PHYSICALLY PREPARED SHOULD RESPECT THE PRINCIPLES OF LOYALTY, PROBITY, JUSTICE AND HUMANISM ON THE BATTEFIELD, SINCE GOD, "THE INSTITUTED LEGISLATOR", CONTROLS THE STEPS OF THE FIGHTING PROCESS. WHEN VICTORIOUS, THE MUSLIM WILL TRY TO NEGOCIATE WITHIN A PEACE TREATY AN AGREEMENT WHOSE COMPULSORY CHARACTERISTIC IS SET BY THE LAW, ALLOWING THE VAINQUISHED TO BENEFIT FROM THE CHARITY OF ISLAM. THUS, THE WAR, IN ITS ISLAMIC CONCEPTION IS AN EXCEPTIONAL MEANS ALLOWING ISLAM TO REGULATE ITS RELATIONSHIPS with THE NON-MUSLIM WORLD, AND ESTABLISH ONES OF COEXISTENCE, FRIENDSHIP AND PEACE WITHIN THE JURIDICAL AND INTERNATIONAL ORDER, WHOSE NORM SHOULD ORIGINATE IN THE CIVILIZATIONAL REPRESENTATIONS OF ALL THE PEOPLES FORMING THE INTERNATIONAL COMMUNITY
Butel, Eric. "Le martyre dans les mémoires de guerre iraniens : Guerre Iran/Irak (1980-1988)." Paris, INALCO, 2001. http://www.theses.fr/2001INAL0021.
Ahmad, Yakzan. "L'Islam et le droit de la guerre : positions doctrinales." Nice, 2012. http://www.theses.fr/2012NICE0018.
This study explores the problematic of doctrinal positions of Islamic law and the law of war and focuses on three main axes, namely the war between religion and state, the law of war and the law in war in Islam. Faced with violent clashes in a world where Islam has become the most cited in most armed conflicts, also faced with the misunderstanding which is developing between the West and the Islamic world and generating unfavorable circumstances for their coexistence and the promotion of common values, this work attempts to provide clarifications and to analyze different juridico-cultural and juridico-religious elements which are in relation with the law of war, particularly the International Humanitarian Law. The ultimate goal is to identify some approaches to best understand the rules of war in Islam and various warlike practices in order to consider a draft conciliation between the rules of International Humanitarian Law and al-shari'ah, and try to push any party claiming to belong to Islam and participating of one kind or other in different actual armed conflicts to respect the rules of International Humanitarian Law
Ngarassem, Nathan. "La rébellion « Codos » au Tchad. Une guerre Nord-Sud sans fin." Thesis, Lyon 3, 2012. http://www.theses.fr/2012LYO30007.
In Chad, the North contrasts with the South. While the arid and mostly arabic-islamic North is devoted to the breeding of animals, the South with its wooded bush appropriate to agriculture has adopted the Western culture. With colonization then with the Southern presidents, Tombalbaye and Malloum, the dichotomy has increased considering ethnic and religious matters. Criticizing the southern regimes to be dominant, Frolinat has overthrown the southern power after the 1979 civil war and since then, the North confiscated it, even if an opposition politico-soldier Southerner, disputed it permanently : against Goukouni, the FAT, the remnants of the former national army lead by a political organ, the Permanent Committee created in 1979 during the southerners’ withdrawal in the South, and against Habré and an armed opposition called the Codos. The Codo movement was created to resist against the extremely bloody invasion of the South by Habré’s forces. The Codos managed to resist with considerable commitments but not conclusive. Indeed, the fact that Habré obtained an outside support for the Aouzou conflict, and the existence of multiple groups of Codos, and the absence of a rear base, the Codos got vulnerable. But their action lead Habré to the negociations which permitted a new military and political balance. The Codos would then incorporate administrative, military and civil organisms. Many students would go back to school. Some leaders will be named with high positions and other soldiers will take their retirement. Then, one Codo emerged, Tokinon P. K, who became a businessman without downgrading the influence of Kamougué, the Codorist Southern leader who dealt with several high political functions and created his political party in 1992. Is this the end of the North-South war?
Khoshiban, Shayee I. al. "La guerre dans la péninsule arabique au XVIIIe siècle (entre 1703 et 1820)." Paris 7, 1992. http://www.theses.fr/1992PA070087.
The creation of the saoudi state in the eighteenth century, was the event from which the whole future evolution of the arabic peninsula flows at that time, the area opened out to the external world and was influenced by foreign countries. Saoufi society adopted foreign customs and habits which were in accordance with islamic education in order to reach this goal, society had to assume and create the following : 1- arabian social structures ( laws, etc ) 2- a political framework ( isolation, internal problems ) 3- a military power (permanent structure) primitive society incorporated the new social structures. From the eighteenth century, the history of saoudi society strived towards unification; a central power structures was installed at dar'iyyah a concept of the state appeared with the installation of state structures having an ambryonic religious power
Seignobos, Robin. "L'Egypte et la Nubie à l'époque médiévale : élaboration et transmission des savoirs historiographiques (641-ca. 1500)." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H023.
Our study begins with the Arab Muslims’ conquest of Egypt in 641, as it was the first ever contact established between the Arab-Muslim world and Nubia, which was – at the time – under the yoke of the Christian kingdom of Makuria. Our enquiry then follows through to the very fall of the aforementioned kingdom, around the end of the fifteenth century, under circumstances that remain hazy to this very day. Throughout this lengthy period of time, groundbreaking ties were forged between one of the foremost powers in the Muslim world and a Christian kingdom that, although located right at the doorstep the dār al-islām, wasnever conquered. The two distinct parts that make up this doctoral dissertation are structured around the 1173 takeover of the Qaṣr Ibrīm citadel by Šams al-Dawla Tūrānšāh, which signaled the end of the golden age of peaceful relations between Egypt and Nubia as well asushered in a phase of increased Egyptian interference into the running of the Nubian State. This work hinges on a critical analysis of the corpus of Arab historiographical sources (annals, chronicles, biographies…) that we have compared, whenever possible, to Nubian epigraphic and documentary sources. Our approach aims at paying just as much attention to the contents of the various accounts we have gathered as to the conditions in which they were recorded and transmitted, as the latter plays a major part in how they should be consideredand understood
Chekroun, Amélie. "Le" Futuh al-Habasa" : écriture de l'histoire, guerre et société dans le Bar Sa'ad ad-din (Ethiopie, XVIe siècle)." Thesis, Paris 1, 2013. http://www.theses.fr/2013PA010699/document.
The Futuh al-Habasa is an Arabic language account of a number of wars initiated by the imam Ahmad from the Bar Sa'ad ad-din sultanate against the Christian kingdom of Ethiopia between the years 1520 and 1535/1537 ; of particular interest is its narrative of the temporary Muslim domination of the majority of the Christian territories during the conquest of Abyssinia (1531-1543). Through analysis of this unique endogenous source this PhD aims to propose a new way to approach th history of Ethiopia by considering the Ethiopian Islam as a full-fledged topic, at the crossroads between the studies on Ethiopia and those on Medieval Islam.The literary analysis of the Futuh al-Habasa reveals that its author, Arab Faqih, wrote this account after the failure of the « conquest of Abyssinia », probably with a view to convince the elites of the Bar Sa'ad ad-din to march on the Christian kingdom once again. Drawing on literature from the first centuries of Islam as well as on more contemporary references, Arab Faqih thus writes an apology of gihad, presenting the imam Ahmad as being an example of the perfect mugahid.On the other hand, studying the history of the Bar Sa'ad ad-din (1415-1583), the power relationships inside the sultanate and its links with the neighbouring Christian kingdom, reveals the factors internal to this society that pushed the imam Ahmad to undertake such a war. The Futuh al-Habasa shows finally that during this conquest, new practices of war and new ways of conceiving it emerged. It also details the project of a « great Muslim Ethiopia » that didn't survive the death of the imam in 1543
Claverie, Pierre-Vincent. "L' ordre du Temple en Terre sainte et à Chypre au XIIIe siècle." Paris 1, 2004. http://www.theses.fr/2004PA010577.
Younes, Ahmad. "Le fanatisme religieux et les pratiques éducatives familiales en Syrie." Thesis, Normandie, 2020. http://www.theses.fr/2020NORMR065.
Nowadays, we are witnessing a rising tide of violence and religious fanaticism, particularly in Syria. The intriguing paradox is that these criminal acts, tinged with the colors of barbarism and horror, are not perpetrated by recognized criminals, delinquents or proven lunatics, but, on the contrary, the perpetrators of these crimes are individuals deemed normal, with no criminal record. How to understand this phenomenon from the point of view of society and the education of young people? Syrian society, among others, has experienced strong pressures causing accelerated changes that constitute fertile ground for various phenomena of violence, murder, looting, looting, destruction, and fanaticism both ethnic and religious. In this regard, our research attempts to shed light on the notion of fanaticism, to identify some of its processes, to explain the mechanisms and causes of fanaticism, starting by examining the role of the family in the constitution and formation of such trends. The research question is to question the link that there could be between parental educational practices and the phenomenon of religious fanaticism in Syria. By relying on a crossed approach that is at the same time psycho-educational, socio-anthropological and philosophical. Regarding the relationship between parental education practices in Syria and the degree of religious fanaticism, research shows the existence of a very strong link, especially among boys. The more authoritarian are these parenting practices, the more the boys tend to be fanatical
Bahi, Mohammed Al. "Sur la violence politique dans le monde arabe : idéologies et pratiques." Paris 5, 2007. http://www.theses.fr/2007PA07A004.
Книги з теми "Guerre – Islam":
Plessis, Laurent Artur du. Islam-Occident, la guerre totale. Paris: J.-C. Godefroy, 2004.
Benslama, Fethi. La guerre des subjectivités en islam. Paris]: Lignes, 2014.
Benslama, Fethi. La guerre des subjectivités en islam. Tunis: Cérès, 2014.
Izambert, Jean-Loup. Crimes sans chatiment: De la guerre économique à la guerre totale. Paris: Éditions 20 Cœurs, 2013.
Zemzemi, Abdel-Majid Trab. La guerre Irak-Iran: Islam et nationalismes. Paris: Albatros, 1985.
Zemzemi, Abdel-Majid Trab. La guerre Irak-Iran: Islam et nationalismes. Paris: Albatros, 1985.
Limam, Adnan. L'Islam et la guerre. [South Africa?]: UniBook, 2008.
Limam, Adnan. L'Islam et la guerre. Tunis: Phoenix Editions, 2009.
Limam, Adnan. L'Islam et la guerre. [South Africa?]: UniBook, 2008.
Limam, Adnan. L'Islam et la guerre. [South Africa?]: UniBook, 2008.
Частини книг з теми "Guerre – Islam":
"La guerre." In Gouverner en Islam (xe-xve siècle), 147–67. Éditions de la Sorbonne, 2015. http://dx.doi.org/10.4000/books.psorbonne.36316.
Boissellier, Stéphane. "Guerres confessionnelles et territoires au Moyen Âge : propositions de recherche." In Entre Islam et Chrétienté, 7–19. Presses universitaires de Rennes, 2015. http://dx.doi.org/10.4000/books.pur.89601.
Jomier, Augustin. "Chapitre 3. Des polygraphes aux publicistes : les oulémas dans l’entre-deux-guerres." In Islam, réforme et colonisation, 117–53. Éditions de la Sorbonne, 2020. http://dx.doi.org/10.4000/books.psorbonne.86827.
Jomier, Augustin. "Chapitre 4. La difficile conquête réformiste du Mzab dans l’entre-deux-guerres." In Islam, réforme et colonisation, 155–81. Éditions de la Sorbonne, 2020. http://dx.doi.org/10.4000/books.psorbonne.86832.
Belmonte Postigo, José Luis. "Tratando de gobernar lo ingobernable. Leyes y proyectos esclavistas en Santo Domingo durante la centuria ilustrada." In El ocaso del antiguo régimen en los imperios ibéricos, 205–30. Pontificia Universidad Católica del Perú, 2023. http://dx.doi.org/10.18800/9786123172992.008.
"La guerra que todos los colombianos perdemos." In Colombia no es una Isla, 433–88. Universidad del Externado de Colombia, 2015. http://dx.doi.org/10.2307/j.ctv13qfxq4.12.
Vervaele, J. A. E. "La asociación organizada terrorista y sus actos anticipativos : ¿un derecho penal y política criminal sin límites?" In Problemas actuales de política criminal: anuario de derecho penal 2015-2016, 23–41. Pontificia Universidad Católica del Perú, 2023. http://dx.doi.org/10.18800/9786123174309.001.
Girard, Pascale. "La guerra en los primeros tiempos de la colonización de Filipinas (siglos XVI y XVII)." In Extremo occidente y extremo oriente: herencias asiáticas en la América hispánica, 33–47. Pontificia Universidad Católica del Perú, 2023. http://dx.doi.org/10.18800/9786123173722.002.
López de Gómara, Francisco. "La guerra que Francisco Pizarro hizo en la isla Puná." In Historia de las Indias (1552), 221–22. Casa de Velázquez, 2021. http://dx.doi.org/10.4000/books.cvz.40930.
Caboni, Paolo. "Fiestas para la victoria. Cáller celebra Fuenterrabía (1638)." In Metamorfosis y memoria del evento: el acontecimiento en las relaciones de sucesos europeas de los siglos XVI al XVIII, 265–79. Ediciones Universidad de Salmanca, 2021. http://dx.doi.org/10.14201/0aq0319265279.
Тези доповідей конференцій з теми "Guerre – Islam":
Hernández Robles, Edgar Carlos. "Cargo Culte: La estética del Culto de cargo en el contexto urbano posindustrial de la Ciudad de México." In III Congreso Internacional de Investigación en Artes Visuales :: ANIAV 2017 :: GLOCAL. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/aniav.2017.5790.