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Автор: Grafiati

Опубліковано: 27 липня 2024

Оновлено: 30 липня 2024

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Статті в журналах з теми "Good faith (Law) – Scotland"

Ainslie, Jonathan. "Good Faith and Relational Contracts: A Scots-Roman Perspective." Edinburgh Law Review 26, no. 1 (January 2022): 29–50. http://dx.doi.org/10.3366/elr.2022.0737.

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One of the most striking differences between the Civilian jurisdictions and the English common law has been the reluctance of the latter to adopt a general principle of good faith in contract. Scots law, however, often seeks to exercise the functions of good faith but does not recognise it as a general principle. In recent years, English law has begun to identify good faith as an implied term in “relational contracts”, a concept with sociological and economic origins. This article applies that development to Scotland by exploring the relationship between good faith and the relational contract from a Scots-Roman perspective. It will be shown that the historical sources of Scots contract law, from the Roman reception to the Institutional Writers, are fully compatible with relational contracts. It goes on to consider how a Scots law approach to good faith in relational contracts might orientate itself to the English authorities.

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MacQueen, Hector, and Shannon O'Byrne. "The Principle of Good Faith in Contractual Performance: A Scottish-Canadian Comparison." Edinburgh Law Review 23, no. 3 (September 2019): 301–31. http://dx.doi.org/10.3366/elr.2019.0571.

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In 2014 the Supreme Court of Canada in Bhasin v Hrynew formally but cautiously acknowledged good faith as a general organising principle of contractual performance at common law and that the principle largely manifests by way of implied terms and through the new duty of honesty. Rejecting English recalcitrance on the subject, the SCC concluded that recognising a good faith principle makes the common law less unsettled and piecemeal, more coherent and just. The article suggests that the limitations placed on the good faith principle by the SCC make its potential adoption in Scotland offer more opportunity than risk, especially in relation to the exercise of contractual discretions and contractual remedies.

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Lusznat, Leonard. "Causal and Abstract Systems for the Transfer of Corporeal Movable Property – The (Un-)Importance of the Distinction in Light of Other Legal Mechanisms to Protect Transferees in Good Faith." European Property Law Journal 12, no. 2-3 (December 1, 2023): 280–300. http://dx.doi.org/10.1515/eplj-2023-0008.

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Abstract 280The article rejects the (possible) assumption that what is important instead of the distinction between causal and abstract systems for the transfer of corporeal movable property is (only) the protection of transferees in good faith. Its analysis takes five existing abstract jurisdictions (Germany, Estonia, Greece, Scotland and South Africa) into account. It identifies and examines three legal mechanisms (other than the principle of abstraction) to shield parties in good faith from the invalidity of preceding contractual agreements, that is, firstly, bona fide acquisition, secondly, relative effects of invalidity, and thirdly, (instant) acquisitive prescription. The article demonstrates that the (practical) relevance of adhering to the principle of causality or abstraction almost exclusively depends on the rules of other areas of law (delict or tort, unjustified enrichment, compulsory enforcement and insolvency law) as well as the three legal mechanisms protecting bona fide parties analysed – hence, the distinction between causal and abstract jurisdictions is indeed of limited significance. However, the protection an abstract legal system is able to offer goes in three respects beyond safeguarding transferees in good faith: firstly, for parties in bad faith, secondly, in two-party situations, and thirdly, for third-party holders of limited/subordinate real (security) rights, which is why the (possible) assumption raised above is rejected.281

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Follan, Patrick J. "A Strange Genesis: Section 2 of the Trusts (Scotland) Act 1961." Edinburgh Law Review 24, no. 3 (September 2020): 323–41. http://dx.doi.org/10.3366/elr.2020.0648.

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In all jurisdictions which recognise the trust, a third party who receives trust property in breach of trust will be protected from a claim by the trust beneficiary only if in good faith. The sole exception is Scotland. In Scots law, a third party is secure even if they take in bad faith (that is, knowing that the property was transferred in breach of trust). This exceptional protection was created by section 2 of the Trusts (Scotland) Act 1961, a provision which, in its distinctiveness, is of significance to the Scottish law of trusts as well as of major comparative relevance. The purpose of the article is to investigate the origins of the section 2 protection. It begins by introducing the provision before the exceptional degree of protection it confers is placed in external and internal comparative context. With reference to preparatory materials, the article then moves to consider how the basis of section 2 lay in problems with the precise scope of the powers of a trustee in Scots law as well of a closely related institution, the judicial factor. It demonstrates that these problems led to the initiation of a law reform process which, principally by mistake and misunderstanding, resulted in an unsatisfactory solution in the form of section 2. The article then traces the later history of the provision from its inception to the present day, taking account the further attempts at reform which have had varying degrees of success. The article closes with some reflections on section 2 and the process of law reform which was its genesis.

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Soyer, Baris. "Lies, Collateral Lies and Insurance Claims: The Changing Landscape in Insurance Law." Edinburgh Law Review 22, no. 2 (May 2018): 237–65. http://dx.doi.org/10.3366/elr.2018.0484.

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Determining the scope of the fraudulent claims rule in insurance law has posed a significant challenge for the courts, particularly in the last two decades. In the shadow of the doctrine of utmost good faith, the law in this area has developed in an uncompromising fashion introducing draconian remedies against an assured who submits a fraudulent claim. The Supreme Court's most recent intervention has provided much needed guidance on the state of the law. This article, taking into account the fact that in other areas of law more proportionate remedies have gradually been introduced, discusses the boundaries of the fraudulent claims rule in insurance law as it applies in England and Wales and Scotland. Considering that the insurers might be tempted to introduce fraudulent claims clauses into their contracts to expand the common law definition of insurance fraud at the claims stage, this article also evaluates the wording of such clauses often used in practice and concludes that they lack the desired clarity.

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Siems, Mathias M. "No Risk, No Fun? Should Spouses be Advised before Committing to Guarantees? A Comparative Analysis." European Review of Private Law 10, Issue 4 (August 1, 2002): 509–28. http://dx.doi.org/10.54648/5096732.

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The following paper will deal with the question of whether a spouse who grants a security for the business debts of the other spouse can escape liability because he or she has not been properly advised by the creditor. After an introduction into this topic (1), I will outline the legal position in English, Scots and German law (2). As for English and Scots Law, I will focus on the decisions of the House of Lords in Barclays Bank plc. v. O'Brien and Smith v. Bank of Scotland, and, as for German law, I will deal with the reasoning of a duty to advise and the decisions of the Bundesgerichtshof (German Supreme Court). In the second part of this essay the similarities and differences of these legal systems will be compared and interpreted (3). In particular, I will consider the practical results as well as the existing and lacking legal concepts of each legal system. In the last part I will expound my own opinion (4). In this context, it will be discussed whether the principles of good faith and culpa in contrahendo are sound and whether a duty to advise keeps the balance between the interests of guarantors and creditors. As a result, it is submitted that the answer to these questions is in the affirmative.

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McLaren, Anne. "The Quest for a King: Gender, Marriage, and Succession in Elizabethan England." Journal of British Studies 41, no. 3 (July 2002): 259–90. http://dx.doi.org/10.1086/341150.

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Some translation and joining of realms may turn to much good, and the wealth and tranquillity of many. As if we had a King for your Queen, or you [Scotland] a King for ours, it had been a goodly translation: to have united both realms in dominion, regiment and law, as they be in nature, language, and manners…. If you and we had joined together: it had made no great matter, on which side the King had been, so he had been religious…. It is religion and likeness of manners, that join men together … Where there is one faith, one baptism, and one Christ: there is narrower fraternity then, if they came out of one womb. (John Aylmer,An Harborowe for Faithful and Trew Subjectes, 1559)Me-thinketh it were to be wished of all wise men and her Majesty's good subjects, that the one of those two Queens of the isle of Britain were transformed into the shape of a man, to make so happy a marriage, as thereby there might be an unity of the whole isle. (Henry Killigrew to Robert Dudley, 31 December 1560)In 1559, John Aylmer responded to John Knox'sFirst Blast of the Trumpet against the Monstrous Regiment of Womenin order to win support for Elizabeth I's accession to the English throne. According to Aylmer, Knox identified as the “greatest inconvenience” of female rule the fact that the realm would be transferred to “strangers” when the queen married, ceding to her husband, as her superior, the power that had been invested in her.

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Campbell Corcoran, Patrick. "Unicorn v HSBC: good faith returns to Scotland?" Edinburgh Law Review 22, no. 3 (September 2018): 380–86. http://dx.doi.org/10.3366/elr.2018.0505.

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Roper, Isabel. "Good Faith, Bad Faith." Alternative Law Journal 40, no. 1 (March 2015): 50–52. http://dx.doi.org/10.1177/1037969x1504000112.

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O´Connor, J. F. "Good Faith in International Law." Verfassung in Recht und Übersee 26, no. 1 (1993): 109–10. http://dx.doi.org/10.5771/0506-7286-1993-1-109.

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Дисертації з теми "Good faith (Law) – Scotland"

Al-Othman, Mohammed I. O. "Good faith in contract law : with particular reference to commercial transactions in England, Scotland and selected common-law jurisdictions (Australia, South Africa and USA)." Thesis, University of Aberdeen, 2005. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=217620.

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This thesis is study of the principle of good faith in contract law. In the last fifteen years enormous attempts have been made by contract lawyers, especially those in common law systems, to consider the question of good faith in contracts. But the approach that has been taken by those lawyers in dealing with this important question is unsatisfactory and incapable of producing a coherent understanding of the role of good faith in contracts. Instead of considering the essential question of good faith in contracts, especially commercial contracts, the debate has turned out into a battle between common law and civil law. This approach creates a polarized debate. This study will concentrate on the applications of good faith in arm 's length contractual relationships. This will no doubt concentrate the analysis on its operation in contracts generally, without involving other theories that may explain the courts' concern over the problems of bad faith conducts. Examining good faith as a general requirement in contracts is vitally important in order to reach a coherent understanding of its implications for contracting parties. This study will examine in depth the most important issues regarding the operation of the good faith principle in contract law. I will examine the rationality of this principle in pre-contractual negotiations. This area of contract raises difficult questions in many common law legal systems. The Introduction of the principle of good faith at the stage of negotiation under the PECL and the UNIDROIT Principles has strengthened the role of that principle at the formation of contracts. The interaction between the principle of good faith and express terms in contracts will also be examined in an attempt to identify the limits of the parties' freedom in the enforcement of contract terms. In addition to dealing with the operation of the principle of good faith throughout the life of the contract, it is also vitally important to analyse the general provisions of good faith in the PECL, CISG, UCC and the UNIDROIT Principles. Examining these general provisions of good faith will help us to understand its role in commercial contracts.

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Botes, Johan Hendrik. "From good faith to utmost good faith in marine insurance /." Frankfurt am Main [u.a.] : Lang, 2006. http://www.loc.gov/catdir/toc/fy0709/2007416214.html.

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Nabarro, Joseph Jonathan Nunes. "Good faith in bargaining." Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304397.

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Zhang, Ruowei 1971. "Good faith in Canadian contract Law." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32818.

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"Good faith", as a technical legal term, has been recognized in many legal systems around the world as a general principle of contract law. However, in Canadian common law of contract, the doctrine still has not been explicitly recognized due to some doubts cast on the doctrine. This thesis will first deal with various criticisms presented by the doctrine opponents. Next, the effect and utility of the doctrine and the relationship between "good faith" and concepts in equity and corporate law will be examined. It will be finally concluded that explicit recognition of good faith would help form a more functional body of law.

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Rosenwasser, Elior. "Good faith -- civil, common and maritime." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=81232.

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The growing recognition of obligation of Good Faith in contract law has only increased the debate surrounding this concept and its ramification on contract. The uneasiness about Good Faith should be attributed to the fact that Good Faith is an open norm or vague standard, which in practice means judicial law making. Furthermore, Good Faith suggests the teleological method of interpretation of contract and legislation in determining the rights and the duties of the parties to a contract. This, it is argued, would contradict the importance of certainty, private autonomy and commercial stability. The thesis presents the development and functions of Good Faith, in different jurisdiction, civil and common. It elaborates the arguments and counterarguments in the Good Faith debate from the context of major civil law and common law features. This will be mainly illustrated by maritime law related contracts. Finally, Good Faith in a possible uniform transnational maritime law will be discussed.

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Sedki, Mirco. "The Role of Good Faith: A Case Study on the Application of Good Faith in the CISG." Master's thesis, University of Cape Town, 2018. http://hdl.handle.net/11427/29714.

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The work at hand discusses the role of ‘good faith’ in the meaning of Article 7 of the United Nations Convention on Contracts for International Sale of Goods (CISG). The CISG is a sales convention developed by UNCITRAL with the objective to provide a uniform and fair regime for the international sale of goods. As a consequence, the uniform application of the Convention is main concern of the CISG. Art. 7 provides a method to ensure that the Convention is applied in such uniform way. The provision lays down the three principles of interpretation of the CISG: ‘its international character’, ‘uniformity in its application’ and the ‘observance of good faith in international trade’.

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Sims, Vanessa Karin. "Good faith in contract law : a comparative analysis of English and German law." Thesis, University of Cambridge, 2003. https://www.repository.cam.ac.uk/handle/1810/265456.

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The concept of good faith has an important role to play in English contract law, where the elements necessary for its recognition already exist. Nevertheless, the issue has divided the contract community. Although there is strong support for the recognition of such a concept, it is more often rejected on the basis that it would be, at best, unnecessary and, at worst, a serious disruption of contract law. These arguments are correct to the extent that it would indeed be difficult, if not impossible, to transplant an existing continental version of good faith into English law. They fail, however, to consider the possibility of good faith developing organically within the common law, as an overarching principle integral to general law of contract that governs the performance of agreements. In preparation for the argument that the elements necessary for the recognition of a concept of good faith already exist in English law, the use of the term 'good faith' in contracts uberrimae .fidei and the Unfair Terms in Consumer Contracts Regulations 1999 is contrasted with, respectively related to, the present debate. The analysis then focuses on the implied term of mutual trust and confidence in employment law, which is identified as a functional equivalent to the German concept of Treu und Glauben. The subsequent extension of this comparison to terms commonly implied into commercial contracts culminates in the identification of the key elements of good faith. At one level, it ensures that contracts are performed as they were intended to be, by ensuring that the parties do not abuse contractual rights for an extraneous purpose; at another, it provides an instrument for the enforcement of policy considerations within the contractual framework. The central concern is always the balancing of interests - those of the parties, those of the community within which the parties are operating, and those of society as a whole. The elements thereby identified are more than capable of refinement into a coherent theory; this thesis commences the process of conceptual analysis and thereby takes the first step towards the recognition of a truly English concept of good faith.

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Escobar, Rozas Freddy. "The death of good faith in registration." THĒMIS-Revista de Derecho, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/109942.

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The article 2014 of the Civil Code has been recently modified. In order to make this decision, the legislator took in consideration two reasons: theaffirmation that the record entry doesn’t countswith its own substantivity, and that the necessityof adopting measures to fight against fraudulentacts that might affect the owners.Following this modification, the author presents a comparative analysis of the before and after of the option the legislator took, and takes position after putting himself in the side of third parties. From a juridical and economical point of view, he studies the modification and concludes that, apart from not resolving the problems it had to solve, generates damages that affect the third parties and the market.
El artículo 2014 del Código Civil ha sido recientemente modificado. Para tomar esta opción, el legislador se basó en dos razones: la afirmación deque el asiento registral no cuenta con sustantivi-dad propia, y la necesidad de adoptar una acciónpara combatir los actos fraudulentos que puedanafectar a los propietarios.A raíz de dicha modificación, el autor nos plantea un análisis comparativo del antes y después de di- cha opción del legislador, y toma una posición al respecto al colocarse en el lugar de los terceros. Desde un estudio tanto jurídico como económico de la modificación, concluye que ella, además de no resolver los problemas que se planteó solucio- nar, genera un perjuicio tanto a los terceros como al mercado.

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Athanassiou, Ekaterini Michail. "Good faith in lending agreements : a study of Greek and comparative law." Thesis, University of Bristol, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294582.

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Panizzon, Marion. "Good faith in the jurisprudence of the WTO : the protection of legitimate expectations, good faith interpretation and fair dispute settlement /." Oxford ; Portland, Or. : [Zürich] : Hart ; Schultsess, 2006. http://www.netlibrary.com/urlapi.asp?action=summary&v=1&bookid=216427.

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Книги з теми "Good faith (Law) – Scotland"

M, Forte A. D., ed. Good faith in contract and property law. Oxford: Hart, 1999.

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Tottenham, Terry O. Good faith-bad faith litigation. Austin, Tex: Fulbright & Jaworski, 1988.

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F, O'Connor J. Good faith in English law. Aldershot, Hants: Dartmouth, 1990.

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Zimmermann, Reinhard, 1952 Oct. 10- and Whittaker Simon, eds. Good faith in European contract law. Cambridge: Cambridge University Press, 2000.

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J, Beatson, and Friedmann Daniel 1936-, eds. Good faith and fault in contract law. Oxford: Clarendon Press, 1995.

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Burton, Steven J. Judging in good faith. New York, NY: Cambridge University Press, 1992.

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Burton, Steven J. Judging in good faith. Cambridge: Cambridge University Press, 1992.

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M, Forte A. D., ed. Good faith in contract and property. Oxford: Hart Pub., 1999.

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1950-, Andersen Eric G., ed. Contractual good faith: Formation, performance, breach, enforcement. Boston: Little, Brown, 1995.

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Rokes, Willis Park. Aggressive good faith and successful claims handling. Malvern, Pa: Insurance Institute of America, 1987.

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Частини книг з теми "Good faith (Law) – Scotland"

Schäfer, Hans-Bernd, and Hüseyin Can Aksoy. "Good Faith." In Encyclopedia of Law and Economics, 980–87. New York, NY: Springer New York, 2019. http://dx.doi.org/10.1007/978-1-4614-7753-2_565.

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Schäfer, Hans-Bernd, and Hüseyin Can Aksoy. "Good Faith." In Encyclopedia of Law and Economics, 1–8. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4614-7883-6_565-1.

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Schäfer, Hans-Bernd, and Hüseyin Can Aksoy. "Good Faith." In Encyclopedia of Law and Economics, 1–8. New York, NY: Springer New York, 2021. http://dx.doi.org/10.1007/978-1-4614-7883-6_565-2.

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Eggers, Peter Macdonald, and Sir Simon Picken. "Law reform." In Good Faith and Insurance Contracts, 119–38. Fourth edition. | Abingdon, Oxon [UK] ; New York : Informa Law from Routledge, 2018. | Series: Lloyd’s insurance law library: Informa Law from Routledge, 2017. http://dx.doi.org/10.4324/9781315271088-5.

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Abdullah, Nurhidayah. "Good Faith Under Contract Law." In Good Faith in Contractual Performance in Australia, 13–45. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-6078-1_2.

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Rose, Caspar. "Good Faith and Game Theory." In Encyclopedia of Law and Economics, 987–90. New York, NY: Springer New York, 2019. http://dx.doi.org/10.1007/978-1-4614-7753-2_52.

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Rose, Caspar. "Good Faith and Game Theory." In Encyclopedia of Law and Economics, 1–5. New York, NY: Springer New York, 2016. http://dx.doi.org/10.1007/978-1-4614-7883-6_52-1.

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Choudhury, Shatarupa, and Pallab Das. "Good Faith in Maritime Law Contracts." In Maritime Law in Motion, 115–30. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-31749-2_7.

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Abdullah, Nurhidayah. "Good Faith Under Australian Contract Law." In Good Faith in Contractual Performance in Australia, 89–120. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-6078-1_4.

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Hunter, Howard. "The implied obligation of good faith." In The Future of the Law of Contract, 6–27. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Markets and the law: Informa Law from Routledge, 2020. http://dx.doi.org/10.4324/9780429056550-2.

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Тези доповідей конференцій з теми "Good faith (Law) – Scotland"

Robert and Bismar Nasution. "Adoption of Islamic Bankruptcy Law Values Into Indonesian Bankruptcy Law to Protect Good Faith Debtors." In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.203.

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Tambunan, Debora, Hulman Panjaitan, and L. Elly Pandiangan. "Legal Protection of Good Faith Buyer in Land Sale and Purchase Disputes." In Proceedings from the 1st International Conference on Law and Human Rights, ICLHR 2021, 14-15 April 2021, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.14-4-2021.2312526.

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Arslan, Çetin, and Didar Özdemir. "Insider Trading Crime in Turkish Criminal Law." In International Conference on Eurasian Economies. Eurasian Economists Association, 2018. http://dx.doi.org/10.36880/c10.02113.

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Insider trading act is penalised ultima ratio with the aim of fighting against manmade market actions which outrage the principle of public disclosure and the element of trust in order to establish equality and good faith in capital markets. Insider trading is first disposed as a crime among the other capital market crimes (art.47/1-A-1) in the Capital Market Code no.2499 dated 28.07.1981 with the Amendment to the law no.3794 dated 29.04.1992 and at the present time it is rearranged as a self-contained crime type in article 106 of the Capital Market Code no.6362 dated 06.12.2012. In this study, the crime of insider trading is examined –in particular through the controversial points- as a comparative analysis between abrogated and current dispositions in Turkish Law.

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Gu, Xiang. "Discussion on the Antinomy Principle of Real Right From the Perspective of the Absolute Nature of Real Right and Good Faith Acquisition." In 2015 International Conference on Economics, Management, Law and Education. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/emle-15.2015.80.

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Sujana, I. "In The Covid19 Pandemic Era, Frame working Tourism Business in Bali Through Agreements Based on The Principle of Good Faith." In Proceedings of the 2nd International Conference on Law, Social Science, Economics, and Education, ICLSSEE 2022, 16 April 2022, Semarang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.16-4-2022.2319782.

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Dashin, Aleksey, Elena Simatova, Anatoly Shapovalov, and Gennady Pratsko. "Principles of international law as source of regulating contractual relations complicated by foreign elements." In East – West: Practical Approaches to Countering Terrorism and Preventing Violent Extremism. Dela Press Publishing House, 2022. http://dx.doi.org/10.56199/dpcshss.rahd1545.

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This research is dedicated to the problem of essence and classification of international private law principles applicable to international private contracts. It studies existing doctrinal opinions towards systematization criteria of international private law principles including that in relation to other branches of law. The authors come to the conclusion on the essence and characteristics of those international private law principles that are applied to contractual relations complicated by a foreign element and that are reflected in the international practice. By subdividing the international private law principles by extent of relation to primary regulation methods (collision law and material law) and taking into account a close tie of this law branch with other branches, in particular, international public and civil law, given the goals of this research, the authors come to the conclusions that regulation of trans-border contractual relations correspond to the following principles: justice, good faith and rationality of participants of legal relations; autonomy of parties’ will; the closest tie. The substantiation of the above gives quotes of international documents widely spread as lex mercatoria – UNIDROIT principles, principles of the European contractual law, and Hauge principles of law selection as applicable to international commercial contracts.

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Odiņš, Reinis. "Ieskats personas tiesībās celt prasību par materiāltiesiskajiem prasījumiem daļās." In Latvijas Universitātes 80. starptautiskā zinātniskā konference. LU Akadēmiskais apgāds, 2022. http://dx.doi.org/10.22364/juzk.80.16.

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The author provides an insight into the right of a person to bring an action about a part of a substantive claim only by providing an overview of legal practices in Swiss and German legal systems, as well as by looking at the possible historical origins of the right of a person to enforce substantive claims in parts. An initial economic analysis of partial actions is also given by simulating a range of choices of a person using them, and thereby determining economical rationality of potential choices in cases when a person is acting in good or bad faith. The author is of the view that partial actions are a legal possibility under Latvian law.

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DOBKO, Taras. "SOCIAL PROGRESS AND INTEGRAL HUMAN DEVELOPMENT: ON HAPPINESS, WELFARE AND DIGNITY." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.18.

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This article examines philosophical assumptions of whether and how happiness could become a goal of political action and standard for assessing government’s performance. It is argued that solidarity and care for the common good require the political economy of citizenship balanced with affirmation of the dignity of the human person in the form of basic human rights. The rule of law and fair procedures should be complemented with the concern for character development into citizenship and mature civic commitment. This unfolds both in faith-based and secular attempts to imagine and measure human development in terms beyond GDP index and economic statistics. To succeed these attempts must be based on an adequate anthropology, draw their strength from a sound moral source and inspire mature ethical agency. Catholic social thought conceives of integral human development as a way of envisaging social arrangements that foster flourishing of the whole person and each person. It is based on the vision of the human being as an image of God and draws its energy from the idea of “good society” in which respect for the dignity of the human person and care for the common good of all people are central to political and social life. KEY WORDS: Integral human development, common good, dignity, good society, human rights, social progress

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Hidayatullah, Hardika Rafi, Ery Priyono, and Bambang Turisno. "Application of the Principle of Freedom of Contract and the Principle of Good Faith in the Procurement Contract of E-sports Players between PT Raynar Kreatif Indonesia and the Players." In Proceedings of the International Conference on Sustainability in Technological, Environmental, Law, Management, Social and Economic Matters, ICOSTELM 2022, 4-5 November 2022, Bandar Lampung, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.4-11-2022.2328993.

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Rybalchenko, Lyudmila, Oleksandr Kosychenko, and Eduard Ryzhkov. "Protection of information at the enterprise in conditions of competition." In Conferinta stiintifica internationala "Strategii si politici de management in economia contemporana", editia VII. Academy of Economic Studies of Moldova, 2023. http://dx.doi.org/10.53486/icspm2022.57.

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The information development of society is becoming more and more attractive every year for registration and communication on social networks, as well as for working with information resources, where there is a need to place both company data and personal data. Therefore, the need for data protection in today's information life is growing. Personal data are information about the date and place of birth, his name and surname, passport data, tax identification number, signature, profession and marital status. At the legislative level of the country, the Law of Ukraine "On Personal Data Protection" has been developed, which deals with the protection of personal data of individuals and legal entities during processing and use. Managers of personal data may be public authorities, local governments, state or municipal enterprises. Personal data can be used by cybercriminals to commit any economic crime, both at the level of enterprises and individuals. It is to protect this data that care must be taken not to disclose it to unverified third parties or organizations of good faith or reputation. Modern information activities are essential for the use of the latest technologies and secure information protection.

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Звіти організацій з теми "Good faith (Law) – Scotland"

HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).

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