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Добірка наукової літератури з теми "Gnostic"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 20 лютого 2023

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Статті в журналах з теми "Gnostic"

Purba, Eduward. "Memahami Penolakan Soteorologi Gnostik oleh Gereja Perdana." DIEGESIS: Jurnal Teologi Kharismatika 2, no. 2 (November 25, 2019): 91–99. http://dx.doi.org/10.53547/diegesis.v2i2.60.

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Gnostics are synchronic character ideas from a variety of Hellenistic types of beliefs and philosophies that try to influence early Christian salvation theology. The infiltration effort has opportunities because of: the cultural context of the missionary and recipient of the gospel, the decline of the Church of Jewish background, the emergence of Jewish Diaspora, the use of Hellenic terms in the New Testament and by the Early Church. This research is qualitative research literature. Researchers collected data by determining the qualifications of Gnostic library sources, both from Gnostic sources themselves and from Christian theologians. The steps taken are recording findings, combining all findings, both theories or new findings of Gnostic soteriology, analyzing findings, and finally criticizing Gnostic ideas. The results found that gnosis was the first condition in Gnostic soteriology that produced catharsis as a way of releasing divine sparks from the body with variations in business such as fasting, monasticism, torturing oneself until the legalization of murder. So, in the Gnostic idea, the principle of traditional Christian salvation has no place at all. In conclusion, ownership of gnosis by understanding the importance of releasing the spirit or divine spark from the body is a major condition in Gnostic soteriology. On this basis, the early Church rejected this gnostic idea because it was considered very speculative and heretical. AbstrakGnostik merupakan gagasan berkarakter sinkritis dari variasi tipe keyakinan dan filsafat Helenistik yang berusaha memengaruhi teologi keselamatan Kristen perdana. Usaha infiltrasi memiliki peluang karena konteks budaya pekabar dan penerima Injil, kemunduran jemaat berlatarbelakang Yahudi, kemunculan Yahudi diaspora, penggunaan istilah-istilah Helenis da-lam Perjanjian Baru dan oleh gereja perdana. Penelitian ini merupakan penelitian kualitatif literatur. Peneliti mengumpulkan data dengan menentukan kualifikasi sumber pustaka Gnostik, baik dari sumber Gnostik sendiri dan dari teolog Kristen. Langkah yang dilakukan yaitu men-catat temuan, memadukan segala temuan, baik teori atau temuan baru tentang soteriologi Gnostik, menganalisis temuan, terakhir mengkritisi gagasan Gnostik. Hasil yang ditemukan bahwa gnosis syarat pertama dalam soteriologi Gnostik yang menghasilkan katarsis sebagai cara melepaskan percikan ilahi dari tubuh dengan variasi usaha seperti puasa, monastik, menyiksa diri sampai legalisasi pembunuhan. Sehingga dalam gagasan Gnostik, prinsip keselamatan Kristen tradisional tidak memiliki tempat sama sekali. Kesimpulannya, bahwa kepemilikan gnosis dengan memahami pentingnya melepaskan roh atau percikan Ilahi dari tubuh merupakan syarat utama dalam soteriologi Gnostik. Atas dasar ini gereja perdana menolak gagasan Gnostik ini karena dianggap sangat spekulatif dan sesat.

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DeConick, April D. "The Countercultural Gnostic: Turning the World Upside Down and Inside Out." Gnosis 1, no. 1-2 (July 11, 2016): 7–35. http://dx.doi.org/10.1163/2451859x-12340003.

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Because the gnostic heresy is a social construction imposed by the early Catholics on religious people they identified as transgressors of Christianity, scholars are entertaining the idea that ancient gnostics were actually alternative Christians. While gnostics may have been made into heretics by the early Catholics, this does not erase the fact that gnostics were operating in the margins of the conventional religions with a countercultural perspective that upset and overturned everything from traditional theology, cosmogony, cosmology, anthropology, hermeneutics, scripture, religious practices, and lifestyle choices. Making the gnostic into a Christian only imposes another grand narrative on the early Christians, one which domesticates gnostic movements. Granted, the textual evidence for the interface of the gnostic and the Christian is present, but so is the interface of the gnostic and the Greek, the gnostic and the Jew, the gnostic and the Persian, and the gnostic and the Egyptian. And the interface looks to have all the signs of transgression, not conformity. Understanding the gnostic as a spiritual orientation toward a transcendent God beyond the biblical God helps us handle this kind of diversity and transgression. As such, it survives in the artifacts that gnostics and their opponents have left behind, artifacts that help orient religious seekers to make sense of their own moments of ecstasy and revelation.

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Nosachev, Pavel. "The Gnostic Trope in Contemporary Media Culture." State Religion and Church in Russia and Worldwide 39, no. 1 (2021): 295–315. http://dx.doi.org/10.22394/2073-7203-2021-39-1-295-315.

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The article applies the Gnostic trope as the most suitable tool for analyzing religious components of contemporary mass culture. Christopher Partridge’s theory of occulture serves as a methodological framework. The Gnostic trope includes the following elements: the idea that our world is a prison created for the torment of man; that it is controlled by the evil Creator of this world — the demiurge; that some exceptional persons, the Gnostics, are able to unravel the deceptive nature of reality and offer gnosis — a kind of extra‑rational experience. The way this trope functions is illustrated by examples of the writers such as L. Darell, F. Dick, and V. Pelevin; a rapper Oxymiron; the movies such as “The Matrix” or “The Truman Show”. The article offers an explanation of the popularity of the Gnostic trope. Сurrent global trends and the spread of digital culture led to general uncertainty and disorientation, and people feel imprisoned in a sort of panopticon, as described by Michel Foucault. The Gnostic trope means an attempt to personalize this impersonal power by identifying it with the demiurge.

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Franzmann, Majella. "The Concept of Rebirth as the Christ and the Initiatory Rituals of the Bridal Chamber in theGospel of Philip." Antichthon 30 (November 1996): 34–48. http://dx.doi.org/10.1017/s0066477400001003.

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In this article I begin with an outline of the connection between theological concepts related to the person of the Gnostic Christian Saviour and the ritual practice of Gnostic Christian groups. After setting the scene in this general way, I look specifically at theGospel of Philip, investigating the connection between the description of the rebirth of the Saviour at the Jordan and the rebirth of the Gnostic in the ritual of the bridal chamber.The Nag Hammadi corpus, to which theGospel of Philipbelongs, contains many texts which may be identified as Gnostic Christian, partly because of the fact that, in these texts, the key figure of the Saviour or Revealer is identified as Jesus or Christ. The work that Jesus performs in the world for the Gnostics is revelation, for the most part, rather than redemption in the sense in which mainstream Christianity identified his activity. His revelation may involve imparting secret knowledge, especially during that time prior to his final ascent into the heavenly region of light (for those texts which are closely aligned with the mainstream Christian pattern of descent and several stages of ascent for Jesus), but it must be generally categorised as activity designed to awaken the Gnostic to the insight (gnosis) which this person already possesses.

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Calaway, Jared C. "From Ignorant to Inspired: Moses in Gnostic Literature." Gnosis: Journal of Gnostic Studies 6, no. 1 (February 16, 2021): 1–30. http://dx.doi.org/10.1163/2451859x-12340100.

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Abstract One expects that ancient Gnostic sources would be hostile towards Moses as the ignorant prophet of the deficient demiurge. While some ancient Gnostic sources uphold this perspective, others indicate greater ambivalence, as they both rely upon and resist Moses’s authority. Other sources cite Moses positively and present him as a prophet of true, spiritual realities, even to the point of portraying Moses as a proto-Gnostic. This variety of attitudes, moreover, follows exegetical patterns stemming from New Testament writings, especially Matthew, and social patterns, providing an index to how Gnostics viewed themselves vis-à-vis other Christians and other Christian Gnostics.

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Myszor, Wincenty. "The Incarnate Logos in Gnostic Theology." Roczniki Humanistyczne 66, no. 3 SELECTED PAPERS IN ENGLISH (October 23, 2019): 49–57. http://dx.doi.org/10.18290/rh.2018.66.3-4e.

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The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 58–59 (2010–2011), issue 3. The popular version of Gnostic Christology in textbooks presents it as a Docetic Christology. The new texts by Christian Gnostics, uncovered in Nag Hammadi, prove that Gnostic Christology was first and foremost the Christology of the Church. It seems thus that Adolf Harnack’s term “the doctrine of two natures” describing the Gnostic approach is correct. The article quotes examples of Gnostic utterances from Tractatus Tripartitus of Nag Hammadi Codex I. Gnostic theology was close to Logos-centred Christology. The Gnostic statements also contain many other references to ecclesiastical theology. The author of Tractatus Tripartitus was clearly influenced by Church theology, but some ideas were later abandoned by the official doctrine of the Church.

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Hakima, Fatemeh, Naser Moheseni Nia, Mohammad Shafi Saffari, and Syed Esmail Ghafelehbashi. "From the Mystical Unity to the Pantheism (Oneness of Existence)." Journal of Politics and Law 9, no. 2 (March 31, 2016): 64. http://dx.doi.org/10.5539/jpl.v9n2p64.

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<p>In the gnostic literature of Iran and in the Islamic Gnosis, gnosis has been interpreted as an effort to save the individual by accessing to the real unity. <br />The unity, mystical journey (conduct) and the relation of God with creature are considered as three main axes under the theme of unity or the gnostic unity until before the pantheistic gnosis of Ibn Arabi, the concept's explanation and the definition of unity in terminological and lexical terms, expression of unity concept in the non-Islamic gnosis, explanation of unity concept in the Iranian-Islamic gnosis until the period of Ibn Arabi, expression of the way of mystical journey, explanation of mystics' attitude on the subject of mystic unity based on the belief of Gnostics of Khorasan school, expression of God's relation with creature in the Iranian and Ibn Arabi's gnosis are considered as the most fundamental under considering instances of this research work; in addition, a brief explanation on pantheism of Ibn Arabi is also under consideration. The theoretical pillars of exalted unity from the perspective of Ibn Arabi, are existence, entity and manifestation; Ibn Arabi, contrary to his preceding Gnostics doesn't consider the creatures mirageor hallucination. This view is somewhat different from the views of mystics of Khorasan, and Gnosis of Khorasan, the differences that have led to two ways of Conduct (Mystical journey) in gnosis. The scope of this research begins from the third century AD and continues by the end of the seventh century that is the rise of theoretical gnosis based on the Ibn Arabi's pantheistic opinions.</p>

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Białkowska, Anna. "“Prisoners of the Earth, come out”: Links and Parallels between William Burroughs’s Writing and Gnostic Thought." Anglica Wratislaviensia 56 (November 22, 2018): 23–34. http://dx.doi.org/10.19195/0301-7966.56.2.

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William Burroughs’s works are rarely read in relation to any religious context. I would like to present a correspondence between the vision that emerges from his Nova Trilogy and some of the most popular Gnostic ideas. In the cut-up trilogy, mankind is left alone, trapped in a hostile cosmos ruled by antihuman forces. Through the manipulation of words and images, Demiurge-like agents spread their control over an illusory reality. Like Gnostics, Burroughs envisions the physical world, and also the body, as a prison to the transcendent spirit. To him, one way of escape is through cut-ups. The writer shows that by breaking away from arbitrary notions and a routine mode of thinking, one can attain gnosis — saving knowledge. Burroughs creates his own mythology which, like Gnostic teachings, promotes the ideas of self-knowledge, internal transformation and transcendence.

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Dillon, Matthew. "Impact of Scholarship on Contemporary “Gnosticism(s)”." International Journal for the Study of New Religions 9, no. 1 (December 7, 2018): 57–81. http://dx.doi.org/10.1558/ijsnr.37614.

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This article examines the impact of academic discourses on Neo-Gnosticism. The identities and ritual practices of Neo-Gnostics are constructed with reference to Gnostic Studies. Analysis of two case studies (the Apostolic Johannite Church and Jeremy Puma) shows how academic discourse legitimizes, challenges, or reforms Gnostic identity in the twenty-first century.

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Zmorzanka, Anna Z. "Kobieta - uczennica i nauczycielka w przekazach gnostyckich." Vox Patrum 42 (January 15, 2003): 89–100. http://dx.doi.org/10.31743/vp.7145.

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Seven Gnostic writings were discussed in the article. They represent the mysterious teachings of the Savior, who passed it on to a chosen group of men and women. According to the author, these compositions reftect the factuai relationship of Gnostics towards women that is why they constitute an important argument for the issue of women's participation in Gnostic teachings.

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Дисертації з теми "Gnostic"

Reynolds, Glen David. "Was George Fox a gnostic?" Thesis, University of Sunderland, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399190.

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The critique of Quakerism made by John Owen (Puritan Vice-chancellor of Oxford University) in tracts published in 1655 and 1679 was that Quaker theology renewed aspects of Gnosticism, a theology interpreted by patristic commentators as a Christian heresy. Owen's comparison was confined to the Quaker concepts of Light and spiritual perfection (which Owen viewed as being similar to the nature and function of Gnostic revelatory knowledge). This thesis argues that Fox's theological message (and in particular his interpretation of the concept of revelatory Light) incorporated a remarkably similar soteriology and realised eschatology to that found in Valentinian Christian Gnosticism. Gnosis is defined (Chapter 1) as an individual's realisation, arising from revelatory knowledge and spiritual baptism (received in a Christian context from the redeemer figure of Christ) that a divine ontological component exists within the human body which needs to reunite with a consubstantial eternal heavenly Light/Christ. The soteriological and eschatological implications arising from Valentinian Gnostic revelation are therefore: supernatural reunion of the divine element in the individual with Christ (chapter 2) awakening the individual to their divinity, resulting in spiritual perfection and freedom from the power and temptation of sin on earth (chapter 3); 2. the consequential devaluation of calendrical time/events (as significant aspects of theological exegesis) in pursuance of an anti-cosmic/historical emphasis upon inward revelation, thus limiting the authority of a) Scripture and b) communion and baptism to the extent that they are historically particular outward rituals (chapter 4). Fox claimed to restore primitive Christianity, yet unconsciously renewed aspects of Valentinian Christian Gnosticism. His quest for divine union, perfection and a realised eschatology is readily transferable to the early Church context of Valentinian Gnosticism in which (in opposition to the authority of the developing orthodoxy) reunion with God is a realisable eschatological aim on earth. The concept of union with God is a "keystone" of Foxian theology and incorporates the use of "Light" in an eschatologically motivated metaphysical dynamic. Previous scholarship has generally emphasised "Light" and "union" in Fox's theology as merely ethically motivated concepts. The conclusions of this thesis place Fox's quest for divine union and perfection in a Valentinian context, as opposed to the purely apocalyptic framework identified in current research. The thesis detects similarities between the demise of Valentinian Gnosticism and the abandonment of a distinctive Valentinian theology in Fox's message. There is no evidence that Fox used or was influenced by Gnostic mythological texts, save for an isolated reference Fox makes to concepts found in Gnostic-Hermeticism. This fact, together with a difference in scriptural/sacramental exegesis between Fox and Valentinian Gnosticism and the Valentinian reservation of a postmortem element to eschatological completion, results in the thesis concluding that Foxian theology is not Gnostic per se but is nevertheless remarkably similar to Valentinian Gnosticism.

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Haar, Stephen Charles. "Simon Magus : the first Gnostic ? /." Berlin : W. de Gruyter, 2003. http://catalogue.bnf.fr/ark:/12148/cb39299594j.

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Gallagher, Peter. "Gnosis and intellect : Plotinus's corrections of some Gnostic misunderstandings of his theory of intellect." Thesis, King's College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300160.

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Kwon, Junghoo. "Gnostic behaviors in Irenaeus' Against heresies." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Randolph, Ellen P. "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1686.

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The Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) suggests a heterosexual gender binary in which the female Priestess seated on the altar as the sexual and fertile image of the divine feminine is directed by the male Priest’s activity, desire and speech. The apparent contradiction between the empowered individual and the polarized gender role was examined by comparing the ritual symbolism of the feminine with the interpretations of four Priestesses and three Priests (three pairs plus one). Findings suggest that the Priestess’ role in the Gnostic Mass is associated with channeling, receptivity, womb, cup, and fertility, while the Priest’s role is associated with enthusiasm, activity, phallus, lance, and virility. Despite this strong gender duality, the Priestesses asserted that their role was personally and spiritually empowering, and they maintained heterosexual and polarized gendered roles are necessary in a transformative ritual which ultimately reveals the godlike unified individual.

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Konstantinovsky, Julia. "Evagrius Ponticus : the making of a gnostic." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433365.

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Arvidsson, Karolin. "Gnostic elements in the Book of Mormon." Thesis, Högskolan i Gävle, Akademin för utbildning och ekonomi, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-7017.

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In 1945 the Dead Sea Scrolls were found in Nag Hammadi; the founding consisted of Gnostic Gospels, the Gospels helped researcher to get a more correct view of the Gnostic Movement. In the beginning of the 19th century another founding was made, according to Joseph Smith an angel appeared from heaven giving him lost Christian Gospels on golden plates, later knows as the Book of Mormon. With the new Gospels Joseph Smith founded the Church of Jesus Christ of the Latter day Saints, also know as Mormonism. The thesis’ purpose has been to examine and do a literature analysis on the Book of Mormon, a recently new discovery, with secondary research on the Gnostic Gospels, also a recently new discovery. This paper will guide its reader through similarities between the two movements; with the overarching research question “What Gnostic elements can be found in the Book of Mormon?”. The first chapter will introduce the reader to the Book of Mormon and the Gnostic movement, in chapter two the research results will be displayed followed by the analysis, discussion and a conclusion that will take place in chapter three.

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Kaiser, Ursula Ulrike. "Die Hypostase der Archonten : (Nag-Hammadi-Codex II,4) /." Berlin [u.a.] : de Gruyter, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2824265&prov=M&dok_var=1&dok_ext=htm.

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Porter, William Connor. "Gnostic themes in the fiction of Michael Tournier." Thesis, University of Ulster, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241680.

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Brooks, Andrea. "The Not-So Gnostic Crisis: Encrateia in Exegesis." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/cgu_etd/107.

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How should Christians live so as to set them apart in manner of life from Jews? This is one of the first questions asked by early Christian exegetes as Christians sought separation from Judaism. 1 While it may seem like a simple and obvious question, it caused heated controversy from the second century well into the present. This struggle for orthodoxy, or an orthodox doctrine, connects to both Christianity within the teachings of Jesus, the Pauline epistles and pseudo-Pauline writings, as well as to the culture and philosophy of the East and West. Much of the debate finds itself being addressed in the broad question "how should a Christian live?" Out of this question came the development of asceticism, marking the beginnings of monasticism.

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Книги з теми "Gnostic"

Leonard, Schwartz. Gnostic blessing. New York: Goats + Compasses, 1992.

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Gnostic frequencies. New York City: Spuyten Duyvil, 2012.

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Gnostic architecture. New York: Monacelli Press, 1999.

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Cole, Emmet. Use of the term 'Gnostic' in Gnostic research. Dublin: University College Dublin, 1996.

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Malachi. Living gnosis: A practical guide to gnostic Christianity. St. Paul, Minn: Llewellyn Publications, 2005.

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Eddins, Dwight. The gnostic pynchon. Bloomington: Indiana University Press, 1990.

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The Gnostic mystery. San Antonio, TX: Hierophant Pub., 2009.

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1927-, Barnstone Willis, and Meyer Marvin W, eds. The Gnostic Bible. Boston: Shambhala, 2009.

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1927-, Barnstone Willis, and Meyer Marvin W, eds. The Gnostic Bible. Boston, Mass: New Seeds, 2006.

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Pagels, Elaine H. The Gnostic Gospels. New York: Random House Publishing Group, 2004.

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Частини книг з теми "Gnostic"

Pricopi, Victor Alexandru. "Gnostic Libertinism? Gnostic Views on Ethics." In Recent Trends in Social Systems: Quantitative Theories and Quantitative Models, 349–59. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-40585-8_31.

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Miettinen, O. S. "From Gnostic Research to Gnostic Knowledge." In Toward Scientific Medicine, 171–75. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-01671-9_9.

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Pleše, Zlatko. "Gnostic Dualism." In Light Against Darkness, 209–25. Göttingen: Vandenhoeck & Ruprecht, 2010. http://dx.doi.org/10.13109/9783666550164.209.

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Preparata, Guido Giacomo. "Gnostic Fragments." In The Ideology of Tyranny, 23–27. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230341418_3.

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Morris, Joe E. "The Gnostic Gospels." In Revival of the Gnostic Heresy, 9–13. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230616585_2.

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Howley, Ashton. "Mailer’s “Gnostic” Gospel." In Norman Mailer’s Later Fictions, 55–72. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230109056_4.

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Elias, Natanela. "Introduction: Gnosticism and Late-Medieval Literature." In The Gnostic Paradigm, 1–43. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137465382_1.

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Elias, Natanela. "Pearl’s Patience and Purity: Gnosticism in the Pearl Poet’s Oeuvre." In The Gnostic Paradigm, 45–86. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137465382_2.

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Elias, Natanela. "The Truth about Piers Plowman." In The Gnostic Paradigm, 87–118. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137465382_3.

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Elias, Natanela. "Gower’s Bower of Bliss: A Successful Passing into Hermetic Gnosis." In The Gnostic Paradigm, 119–46. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137465382_4.

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Тези доповідей конференцій з теми "Gnostic"

Kanan, Christopher. "Fine-grained object recognition with Gnostic Fields." In 2014 IEEE Winter Conference on Applications of Computer Vision (WACV). IEEE, 2014. http://dx.doi.org/10.1109/wacv.2014.6836122.

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Katsenou, Angeliki V., Joel Sole, and David R. Bull. "Content-gnostic Bitrate Ladder Prediction for Adaptive Video Streaming." In 2019 Picture Coding Symposium (PCS). IEEE, 2019. http://dx.doi.org/10.1109/pcs48520.2019.8954529.

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Bi, Jiancheng. "E. L. Doctorow: A Romantic Gnostic in Postmodern Context." In Proceedings of the 2nd Symposium on Health and Education 2019 (SOHE 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/sohe-19.2019.57.

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Melnikova, Inna I., and Olga M. Shulga. "Diagnostics of the formation of spelling skills in schoolchildren of 4th grade." In Специальное образование: методология, практика, исследования. Yaroslavl state pedagogical university named after К. D. Ushinsky, 2021. http://dx.doi.org/10.20323/978-5-00089-532-0-2021-184-190.

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The article deals with modern problems of diagnosing spelling skills and correcting dysorphography in schoolchildren. Conclusions are made about the shortcomings of the existing system, and the author's approach to solving this problem is proposed. The author proposes to highlight the constituent blocks of the process and correction of dysorphography: motivational, factual, algorithmic, motor, visual-spatial, speech and gnostic-practical. Based on the results of the diagnostic examination, a spelling disorder profile was developed.

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Ivanova, Irina Nikolaevna. "The Reception Of Gnostic Philosophy In The Novel By Leonid Leonov «Pyramid»." In SCTCGM 2018 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.03.02.58.

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Merzlyakova, Svetlana, and Marina Golubeva. "IDEAS ABOUT MARRIAGE DEPENDING ON THE STRUCTURE OF VALUABLE ORIENTATIONS OF WOMEN IN EARLY ADULTHOOD." In International Psychological Applications Conference and Trends. inScience Press, 2021. http://dx.doi.org/10.36315/2021inpact049.

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"The phenomenon of marriage is one of the little-studied questions of family psychology. The resolution of the contradiction between the need of modern society to form complete and adequate ideas about the marital role among students and the need to identify socio-psychological factors that influence the development of ideas about marriage determines the problem of research. The purpose of the study is to identify the features of ideas about marriage (Ideal husband, Ideal wife) depending on the structure of valuable orientations of young women in early adulthood. Methods of research. Theoretical and methodological literature analysis, questionnaire, psycho-diagnostic methods (the questionnaire “A Value and Availability Ratio in Various Vital Spheres Technique” by E.B. Fantalova, the method of Semantic Differential, developed by Charles E. Osgood, projective technique of ""Incomplete Sentences"", the questionnaire ""Role Expectations and Claims in Marriage"" by A. N. Volkova); mathematical and statistical data processing methods. During the analytical stage we used mathematical and statistical methods that allowed us to establish the reliability of the research results. All calculations were performed using the IBM SPSS Statistics 21 computer program. The analysis included descriptive statistics, cluster analysis (K-means method), Kolmogorov-Smirnov test for one sample, Shapiro-Wilkes criterion, and correlation analysis. The study involved 310 female students in age from 20 to 22 from Astrakhan State University and the Astrakhan Branch of the Russian Presidential Academy of National Economy and Public Administration. It was found that among young female students 45 people (14.5 %) are focused on the values of professional self-realization, 59 people (19 %) are focused on gnostic and aesthetic values, and 206 people (66.5 %) are focused on the values of personal happiness. The results showed that the concepts of marriage have both common features and specific features due to the influence of the structure of valuable orientations of the respondents. Ideas about marriage are characterized by fragmentary formation of emotional and behavioral components, in some cases the presence of cognitive distortions. The obtained results actualize the importance and necessity of psychological and pedagogical support of the process of family self-determination of students, the formation of complete and adequate ideas about marriage in the conditions of the educational environment of the university."

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Gupta, Ankur, Purnendu Prabhat, Rishi Gupta, Suhail Gulzar, and Deepika Kumari. "GNOSIS: Towards Automated Knowledge Management." In 2017 International Conference on Next Generation Computing and Information Systems (ICNGCIS). IEEE, 2017. http://dx.doi.org/10.1109/icngcis.2017.31.

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Utamishi, Amalia, and Sergei Prokhorov. "International Scientific and Educational Centre Gnosis." In 2016 International Conference on Engineering and Telecommunication (EnT). IEEE, 2016. http://dx.doi.org/10.1109/ent.2016.039.

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Khan, Ashfaquzzaman, Richard Neil Pittman, and Alessandro Forin. "gNOSIS: A Board-Level Debugging and Verification Tool." In 2010 International Conference on Reconfigurable Computing and FPGAs (ReConFig 2010). IEEE, 2010. http://dx.doi.org/10.1109/reconfig.2010.71.

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Ellis, S. C., J. Bland-Hawthorn, J. S. Lawrence, J. Bryant, R. Haynes, A. Horton, S. Lee, et al. "GNOSIS: an OH suppression unit for near-infrared spectrographs." In SPIE Astronomical Telescopes + Instrumentation, edited by Ian S. McLean, Suzanne K. Ramsay, and Hideki Takami. SPIE, 2010. http://dx.doi.org/10.1117/12.856348.

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Звіти організацій з теми "Gnostic"

Leedom, Dennis K. Modeling the Creation of Actionable Knowledge within a Joint Task Force Command System (Project GNOSIS). Fort Belvoir, VA: Defense Technical Information Center, August 2006. http://dx.doi.org/10.21236/ada460815.

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