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Готові списки джерел за темами / Gender ideologies

Добірка наукової літератури з теми "Gender ideologies"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 1 лютого 2022

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Статті в журналах з теми "Gender ideologies":

1

Nelson, Julie A. "Gender and Economic Ideologies." Review of Social Economy 51, no. 3 (October 1993): 287–301. http://dx.doi.org/10.1080/758537259.

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2

Sherman, Howard J. "Gender and Economic Ideologies." Review of Social Economy 51, no. 3 (October 1993): 302–22. http://dx.doi.org/10.1080/758537260.

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3

Eichenlaub, Constance. "Ideologies of Gender Discourse." European Legacy 7, no. 4 (August 2002): 503–5. http://dx.doi.org/10.1080/10848770220150799.

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4

Buyana, Kareem, Shuaib Lwasa, and Peter Kasaija. "Gender Ideologies and Climate Risk." International Journal of Social Ecology and Sustainable Development 10, no. 1 (January 2019): 16–30. http://dx.doi.org/10.4018/ijsesd.2019010102.

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Although African cities are nodes of scalable solutions to climate uncertainty, adaptation efforts rarely build on the gender-climate nexus for sustainability. This article examines how gender ideologies intersect with climate risks, based on case study findings from Kampala in Uganda. Climatic hazards in Kampala include prolonged dry spells and seasonal floods; which destroy infrastructure, contaminate air and lead to unprecedented spread of cholera and malaria. Both conventional and emancipatory gender ideologies are characteristic of how the gender-climate nexus shapes adaptation at neighborhood scale. Women, as custodians of domestic hygiene, navigate the health risks of flooding through trade-offs among competing uses of their time and labour, as men comply with the masculinity code of family safety to repair flooded homes and drainages. Emancipatory gender ideologies on the other hand are manifested by women's and men's agency to adopt alternative energy sources and urban greening that have potential for sustainability.

5

Bystydzienski, Jill M., Nickie Charles, and Helen Hintjens. "Gender, Ethnicity and Political Ideologies." Contemporary Sociology 29, no. 2 (March 2000): 408. http://dx.doi.org/10.2307/2654443.

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6

Jamal Fadhil, Dhafar, and May Stephan Rezq Allah. "A Feminist Discourse Analysis of Writer's Gender Biases about Violence Against Women." Journal of the College of languages, no. 44 (June 1, 2021): 21–45. http://dx.doi.org/10.36586/jcl.2.2021.0.44.0021.

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The present study is concerned with the writer's ideologies towards violence against women. The study focuses on analyzing violence against women in English novel to see the extent the writers are being affected and influenced by their genders. It also focuses on showing to what extent the writer's ideologies are reflected in their works. Gender influences social groups ideologies; therefore, when a writer discusses an issue that concerns the other gender, they will be either subjective or objective depending on the degree of influence, i.e., gender has influenced their thoughts as well as behaviors. A single fact may be presented differently by different writers depending on the range of affectedness by ideologies. The study aims to uncover the hidden gender-based ideologies by analyzing the discursive structure of a novel based on Van Dijk's model (2000) of ideology and racism. The selected novel is based on discussing violence against women. The study will later on reveal the real writer’s gender-based ideologies and whether the writer is a feminist or an anti-feminist? Or Is he prejudiced? Or Is he biased?

7

Hamjediers, Maik. "Can Regional Gender Ideologies Account for Variation of Gender Pay Gaps? The Case of Germany." Social Sciences 10, no. 9 (September 17, 2021): 347. http://dx.doi.org/10.3390/socsci10090347.

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While research often invokes gender disparities in wage-determining characteristics to explain gender pay gaps, why these gender disparities and gender pay gaps vary across contexts has received less attention. Therefore, I analyze how subnational gender ideologies predict gender pay gaps in two ways: as directly affecting gender pay gaps and as indirectly predicting gender pay gaps through intermediate gender disparities in determinants of wage. The analyses are based on German survey data (SOEP 2014–2018) supplemented with regional-level statistics. First, I leverage regional differences in predictors of gender ideologies to estimate region-specific gender ideologies. Mapping these gender ideologies across Germany reveals substantial regional variation. Second, multi-level models provide region-specific gender disparities in wage determinants and gender pay gaps. Results reveal that traditional gender ideologies are associated with women gaining less labor market experience and working less often in full-time jobs or supervising positions. In addition to this indirect association, gender ideologies directly predict the extent of adjusted gender pay gaps. These associations contribute novel evidence on regional variation of gender ideologies and how they can underlie explanations often invoked for gender pay gaps.

8

Vincent, Susan. "Gender Ideologies and the Informal Economy." Latin American Perspectives 25, no. 2 (March 1998): 120–39. http://dx.doi.org/10.1177/0094582x9802500207.

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9

CIABATTARI, TERESA. "CHANGES IN MEN'S CONSERVATIVE GENDER IDEOLOGIES." Gender & Society 15, no. 4 (August 2001): 574–91. http://dx.doi.org/10.1177/089124301015004005.

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10

Rothausen-Vange, Teresa J. "Gender: Work-Family Ideologies and Roles1." Organization Management Journal 1, no. 1 (May 2004): 55–60. http://dx.doi.org/10.1057/omj.2004.13.

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Дисертації з теми "Gender ideologies":

1

Cooper, Danielle Jamilla. "Gendered Social Bonds and Gender Ideologies: Understanding the Gender Gap in Delinquency." NCSU, 2004. http://www.lib.ncsu.edu/theses/available/etd-12132004-185137/.

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The purpose of the research is to evaluate whether a simple ?add gender and stir? approach with Hirschi?s social control theory can help explain gender differences or the gender gap in delinquency. I propose that incorporating traditional gender ideologies into the traditional ?add gender and stir? approach can help extend the theory and lead to a better understanding of the gender gap. Using data from the National Youth Survey, I empirically assess the differences in the levels (means) and the effects that attachment to family, commitment to school and/or a future career, and acceptance of traditional gender ideologies have on delinquency. The findings suggest that although Hirschi?s theory offers insight into why males and females engage in delinquent behavior, it does little to explain the gender gap in delinquency. Specifically, having ?stakes in conformity? curbs delinquency among both males and females. However, the data shows that these stakes in conformity do not help understand the gender gap per se. The findings also suggest that the acceptance of traditional gender ideologies play an important part in understanding the gender gap in delinquency because these ideologies promote delinquency among males but control female delinquency. These findings underscore arguments that the ?add gender and stir? approach to understanding the gender gap in delinquency is insufficient. Future research should continue to explore broad gender arguments derived from gender studies.

2

Alexander, Alyssa Jane. "Differences in German Youth Gender Ideologies: The Relationship Between Family Structure and Doing Gender." BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6541.

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Gender ideologies, which are constantly changing, are important for many outcomes in life, but the majority of gender ideology research focuses mainly on adults. Past research studying adult gender ideologies finds that adults' current relationship status affects their ideologies. For instance, divorced adults hold egalitarian ideologies more than stable married adults do (Davis, Greenstein and Marks 2007). Researchers attribute this finding to the types of gender behaviors adults perform with their partner or alone. What about youth? Understanding how these ideologies develop earlier in life is important, yet research rarely focuses on youth gender ideologies or their development. My research looks at the effects of family structure on youth gender ideology in Germany (Germany National Educational Panel Study (NEPS); Cohort One N=4,181; Cohort Two N=9,913). I argue it is through doing gender that family structures operate to influence the development of youth gender ideology, since parents' doing gender behaviors performed with their children vary by family structure. My findings suggest family structure does not matter for doing gender behaviors that parents perform with their children, thereby affecting their gender ideologies. As a result, it is more about other ways adults do gender outside of the home or about the youth themselves. I also find significant effects for females, suggesting females may invest more in the outcomes egalitarian gender ideologies produce. Future research should look at shifts in family structure and duration in various family structures in order to understand family structure's impact on gender ideology for youth.

3

Forde, Christine M. "Ideologies of gender in contemporary feminist utopian writing 1969-1998." Thesis, University of Strathclyde, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366741.

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4

Mack, Natasha. "Going modern: Circular migration, state aid, and female gender ideologies in Martinique." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290040.

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This research project set in the ethnographic context of Martinique features two levels of analysis. At the level of cultural case study, I analyze how circular migration to France (and back) and access to the French welfare system are articulating with female gender ideologies of Martiniquan women. I argue that migration has led migrant women to develop new gender ideologies, but these do not replace their previous ones. Instead, the new ideologies become part of a repertoire and are utilized as befits the cultural context. Gender ideology transformation does not occur. I also demonstrate that a current ideology common to migrants and nonmigrants of a particular age range expresses the "voice" of French state rhetoric dating to the period of intense state-orchestrated migration. Criteria for access to French welfare are shown to be reinforcing among low-income women a "traditional" gender ideology associated with the subordination of women to men. However, I also demonstrate that low-income women are also using the aid in strategic ways to better their lives as part of a pan-Martiniquan ideology advocating creative survival methods. Because these survival strategies are not acceptable to middle class women, class positioning emerges as divisive for a common vision of the modern Martiniquan woman. At the level of language and ideology, I analyze key words that were salient in women's interview speech and that are indexical of female gender ideologies. These words are soumise (submissive), evoluee (evolved), poto mitan (central pillar), and se debrouiller (to manage on one's own). Women's predictable, patterned use of these indexical words in association with particular interpretive frameworks allows both interlocutors to know which ideology to evoke when evaluating a given "kind" of woman. I demonstrate that contradictory ideologies are able to coexist because women use them in conjunction with distinct, rarely overlapping interpretive frameworks. They also coexist because gender ideologies are applied to and by particular women according to women's positioning in society, especially based on age, class, and migration status. I suggest that the rare sites of articulated conflict present an opportunity for ideological innovation that could promote a less subordinate modern Martiniquan woman.

5

Asima, Prosper Price Delali. "Continuities and discontinuities in gender ideologies and relations : Ghanaian migrants in London." Thesis, University of Sussex, 2010. http://sro.sussex.ac.uk/id/eprint/6268/.

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This thesis examines the interrelationship between migration and gender, exploring the migration trajectory of Ghanaians in London from their motivation to migrate, their settlement patterns and their transnational activities. The study specifically investigates two main questions: firstly, if and how patriarchal gendered ideologies and relations are influenced by the new migration space and how gender interacts with other social differences (e.g. class, nationality, education, legal status) to reconfigure gendered patterns of behaviour in the country of destination? Secondly, how do gender ideologies and practices influence the maintenance of transnational links with migrants' home country and vice versa? The study adopts a multi-sited ethnographic approach to gain an insight into the experiences of migrants. It demonstrates that paid employment, contextual factors and social differentials simultaneously reinforce and transform patriarchal gender relations in different social spaces. The thesis argues that the international division of labour, institutional challenges and socio-economic factors in the new social space of London provide different dilemmas for migrants. These opportunities and constraints lead to contestations and renegotiations which require that migrants reconcile earning with caring. This in turn leads to changes in the relative power and status of women and men in the host country. This study distinguishes the factors leading to gains and losses; shows that Ghanaian migrants are gendered actors; and contributes to disaggregating the persistence or transformations in patriarchal gender relations. The man's position as the breadwinner is often significantly challenged undermining his patriarchal authority in the household. Ghanaian women on the other hand have often been able to gain new access to resources, make life choices and participate in decision making in the households thereby being empowered across space and time. The study contributes to current understanding of empowerment processes by focusing on the role of men in this process, maintaining that socio-cultural and economic factors impact the lives and activities of male and female migrants differentially, reconfiguring patriarchal hierarchies and levelling power relations and decision making processes to more egalitarian patterns. It also argues that the formation of transnational families as a result of ‘split marriages' and children being sent back to the origin country for fostering leads to different gendered outcomes for migrant and non-migrant women, men and children. The study shows that responsibility for production, reproduction and socialisation is divided across national borders, with the performance of financial, emotional and practical support, decision making patterns and power relations negotiated in the transnational social space. The study contributes to deepening understanding of the critical nature of the interplay of the private and public spheres in gender dynamics and its interrelationship with migration, and also demonstrates that childcare has a significant impact on the caring and earning roles of parents, the organisation of households and enhancement of gender equality.

6

Nishio, Tomoe. "Metadiscursive Construction of Japanese Women's Language: Images and Ideologies." OpenSIUC, 2011. https://opensiuc.lib.siu.edu/theses/687.

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Previous literature discussing Japanese women's language (JWL) has shown that it is an ideal more than an existing genderlect (Inoue 2006; Nakamura 2007). As a social construct, it has been rendered a powerful truth through institutionalized practices and representations as well as individual negotiations. JWL, a cultural knowledge about how women speak, has been dynamically constructed in certain spatio-temporal intersections (Inoue 2003, 2004a, 2004b, 2006; Washi 2004). Mass media have served as one of the influential sites of production and reproduction of the discourses that naturalize indexical orders of JWL of the given temporality. The purpose of this study was to reveal how modern female speakers of Japanese negotiate the presented media discourses and contribute to recontextualization of JWL discourses through metapragmatic narratives. Three participants were asked to analyze the speech styles of two female characters from a TV drama in terms of linguistic femininity, and to discuss what it means to speak feminine to them. The participants' written scene analysis data, individual interviews, and the focus group discussion were triangulated in order to effectively uncover and denaturalize the intertwined discourses of feminine speech and JWL. The participants' metapragmatic narratives were examined based on the principles of the discourse centered approach (Sherzer 1987), shedding light on their dynamic articulations of JWL discourses. The participants' scene analyses in terms of femininity and generalization of what consists of femininity showed both interpersonal and intrapersonal similarities and differences. Simultaneously, the participants' metadiscursive narratives revealed some contradictory discourses around JWL: discourse of JWL in the contemporary Japanese society and discourse of JWL as cultural heritage. In the articulation of these discourses, the imagined continuity of JWL is romanticized as a cultural heritage, so the semiotic value of JWL is that of an icon of an ideal woman. However, the participants also acknowledged the structural transformation of Japanese society and the higher socioeconomic status of modern women, which naturalizes the masculinization of women's speech to keep up with men. These two contrastive discourses make JWL a vicarious language, through which the participants appreciate the continuity of JWL in the future.

7

Kittitornkool, Jawanit. "Elephants standing on their hind legs : women in the changing village context of southern Thailand." Thesis, University of Bath, 2000. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323602.

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8

Wiley, Jennifer L. "Shakespeare's Influence on the English Gothic, 1791-1834: The Conflicts of Ideologies." Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/594386.

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Shakespeare's Influence on the English Gothic, 1791-1834: The Conflicts of Ideologies examines why some of the most influential Gothic novels and playwrights of the late eighteenth and early nineteenth centuries frequently alluded to Shakespeare. During a time of great conflict between changing views of religion, class systems, and gender roles, writers of the Gothic addressed these important issues by looking back to Shakespeare's treatment of the conflicted ideologies of his own time. This project begins by examining the links established between the horrors exposed in Horace Walpole's The Castle of Otranto and The Mysterious Mother and Shakespeare. Walpole's incorporation of unsettling scenes from Shakespeare sets the stage for other Gothic writers to allude to similar Shakespearean quandaries in their own works. The first chapter establishes what is "pre-Gothic" about some of the conflicted ideologies hinted at in Shakespeare's darkest plays. The second chapter explores how Ann Radcliffe and Matthew Gregory Lewis incorporate Shakespearean epigraphs, quotations, and allusions into their own works to confront terrors of the 1790s. The third chapter reveals how P. B. Shelley, in his Zastrozzi, St. Irvyne, and The Cenci responds to worrying questions originally raised Shakespeare. Chapter four focuses on the Romantic era's most renowned female playwright, Joanna Baillie, and her use of Shakespeare to hint at the treatment to which women are still subject in England during her own time. Finally, this study concludes with a brief look at how the threatening implications of the Gothic continue to revisit the dramas of Shakespeare through major works of Gothic fiction from the past 200 years including Mary Shelley's Frankenstein, Charlotte Brontë's Jane Eyre, Anne Rice's Interview with the Vampire, and Stephenie Meyer's Twilight series. Though the threats of the past might have changed, Shakespeare still plays an important role in speaking to the unresolved ideological conflicts that still haunt the consciousness of Western civilization.

9

Pärlbåge, Madeleine. "You are soooo cuteee!!!! : A critical discourse analysis of gender ideologies among YouTube comments." Thesis, Karlstads universitet, Institutionen för språk, litteratur och interkultur (from 2013), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-78558.

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This essay examines YouTube comments to videos with male and female streaming players of the online game League of Legends. The research carries out a critical discourse analysis with the aim to find gender relevant language in order to analyze ideologies about gender stereotypes among viewers of streamers. The results showed that comments concerning players’ bodies and appearance were more common in comments on female than male players. There was also a higher expectation for female players to match sexual stereotypes close to the imagery of avatars than for male players to do so. Female players received more comments with sexual implications. Both male and female players received offers of sexual acts, but violent acts were only aimed against women. Written comments defending female players showed that there are ideological power struggles between viewers in this specific genre and that some viewers defend the female players’ place in the scene of streamed gaming.
Denna studie undersöker kommentarer på YouTube-videos med spelare av ett online-spel vid namn League of Legends. Undersökningen för en kritisk diskursanalys med syfte att hitta diskurs relevant för kön för att utreda vilka ideologier om kön och sexuella stereotyper som återfinns bland konsumenter av sådana videos. Resultatet visar att kommentarer som nämner spelarens kropp och utseende är betydligt vanligare för kvinnliga än manliga spelare. Resultatet visade också att det fanns en högre förväntan att kvinnliga spelare skulle matcha sexuella stereotyper som liknar bilden av kvinnliga avatarer än att manliga spelare skulle göra det. Kvinnliga spelare fick fler kommentarer av sexuell karaktär. Både manliga och kvinnliga spelare fick erbjudanden om sexuella handlingar, men våldsamma sexuella handlingar var bara riktade mot kvinnor. Svar på kommentarer som försvarar kvinnliga spelare visar på en kraftmätning mellan de som tittar på manliga och kvinnliga spelare inom denna specifika genre och att kvinnliga spelares plats inom denna sfär försvaras av vissa tittare.

10

Howell, Danielle Marie. "Cloning the Ideal? Unpacking the Conflicting Ideologies and Cultural Anxieties in "Orphan Black"." Bowling Green State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1460059315.

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Книги з теми "Gender ideologies":

1

Lee, Micky. Media ideologies of gender in Hong Kong. Hong Kong: Hong Kong Institute of Asia-Pacific Studies, The Chinese University of Hong Kong, 2008.

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2

Bloom, Lisa. Gender on ice: American ideologies of polar expeditions. Minneapolis: University of Minnesota Press, 1993.

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3

Wedding, Rita Cameron. Institutions, ideologies, & individuals: Feminist perspectives on gender, race, & class. 2nd ed. Dubuque, Iowa: Kendall/Hunt Pub. Co., 2008.

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4

Stachowitsch, Saskia. Gender ideologies and military labor markets in the U.S. Milton Park, Abingdon, Oxon: Routledge, 2011.

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5

Silverblatt, Irene Marsha. Moon, sun, and witches: Gender ideologies and class in Inca and colonial Peru. Princeton, N.J: Princeton University Press, 1987.

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6

Abeyasekera, Asha. Gender ideologies in the school curriculum: A textual analysis of secondary school text books. Colombo: Centre for Women's Research, 2008.

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7

Arbel, Vita Daphna. Forming femininity in antiquity: Eve, gender, and ideologies in the Greek life of Adam and Eve. New York: Oxford University Press, 2012.

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8

Jeske, Astrid. Raising awareness of sex-gender stereotyping: The implications of some feminist ideologies for curriculum and pedagogy in secondary education. Birmingham: University of Birmingham, School of Education, 2004.

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9

Bacchetta, P. Gender in the Hindu nation: RSS women as ideologues. New Delhi: Women Unlimited, 2004.

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10

Bohachevsky-Chomiak, Martha. Political communities and gendered ideologies in contemporary Ukraine. Cambridge, Massachusetts: Ukrainian Research Institute, Harvard University, 1994.

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Частини книг з теми "Gender ideologies":

1

Chatillon, Anna, Maria Charles, and Karen Bradley. "Gender Ideologies." In Handbook of the Sociology of Gender, 217–26. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76333-0_16.

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2

Cameron, Deborah. "Gender and Language Ideologies." In The Handbook of Language, Gender, and Sexuality, 279–96. Hoboken, US: John Wiley & Sons, Inc, 2014. http://dx.doi.org/10.1002/9781118584248.ch14.

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3

Rotman, Deborah. "Gender Ideologies as Complex Social Forces." In Historical Archaeology of Gendered Lives, 1–10. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-0-387-89668-7_1.

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4

Macaulay, Fiona. "Between Ideologies: The National Women’s Ministry." In Gender Politics in Brazil and Chile, 127–50. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230595699_7.

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5

Cho, Jinhyun. "Fashioning Selves: Gender Bias in Language and Mobility." In English Language Ideologies in Korea, 123–49. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-59018-9_5.

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6

Ha, Nguyen Thi Thu. "Gender ideologies in the Vietnamese printed media." In Living with Patriarchy, 195–216. Amsterdam: John Benjamins Publishing Company, 2011. http://dx.doi.org/10.1075/dapsac.45.11thu.

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7

Philips, Susan U. "The Power of Gender Ideologies In Discourse." In The Handbook of Language, Gender, and Sexuality, 297–315. Hoboken, US: John Wiley & Sons, Inc, 2014. http://dx.doi.org/10.1002/9781118584248.ch15.

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8

Levant, Ronald F., and Katherine Richmond. "The gender role strain paradigm and masculinity ideologies." In APA handbook of men and masculinities., 23–49. Washington: American Psychological Association, 2016. http://dx.doi.org/10.1037/14594-002.

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9

McConnell-Ginet, Sally. "Meaning-Making and Ideologies of Gender and Sexuality." In The Handbook of Language, Gender, and Sexuality, 316–34. Hoboken, US: John Wiley & Sons, Inc, 2014. http://dx.doi.org/10.1002/9781118584248.ch16.

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10

Amadiume, Ifi. "Theorizing Matriarchy in Africa: Kinship Ideologies and Systems in Africa and Europe." In African Gender Studies A Reader, 83–98. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-09009-6_5.

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Тези доповідей конференцій з теми "Gender ideologies":

1

Alpert, Erika. "Men and Monsters: Hunting for Love Online in Japan." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.1-2.

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This paper presents the results of initial fieldwork on Online dating (netto-jô konkatsu, koikatsu) and other types of internet-based partner matching options in Japan, focusing on the possibilities for textual and interactional self-representation on different sites and apps available to single Japanese. This includes widespread international apps like Tinder and Grindr, along with local apps like 9 Monsters, a popular gay app that also incorporates light gaming functions, or Zexy En-Musubi, a revolutionarily egalitarian site aimed at heterosexual singles specifically seeking marriage. I approach this question by looking at the different technological affordances for profile creation using these services, and the ways users engage with those affordances to create profiles and to search for partners, based on examinations of websites, apps, and public profiles; interviews with website producers; and ethnographic interviews with past and current users of Online dating services. I primarily argue that self-presentation in Japanese Online dating hinges on the use of polite speech forms towards unknown readers, which have the power to flatten out gendered speech differences that are characteristic of language ideologies in Japan (Nakamura 2007). However, dominant cultural ideas about gender, sexuality, and marriage—such as patriarchal marriage structures—may still be “baked into” the structure of apps (Dalton and Dales 2016). Studying Online dating in Japan is critical because of its growing social acceptance. While in 2008 the only “respectable” site was a Japanese version of Match.com, in 2018 there are numerous sites and apps created by local companies for local sensibilities. Where Online dating was already established, in the West, there was little sociological study of it while it was becoming popular, in part because research on the internet also lacked respectability. By looking at Japan, where acceptance is growing but Online dating has not yet been normalized, we can gain a deeper understanding of its gender, sexuality, romance, and marriage practices. Japan’s experiences can also potentially provide a model for understanding how Online dating practices might develop elsewhere. In the US, Online dating faced many of the stigmas that it continues to face in Japan—such as that it was “sleazy,” “sketchy,” or desperate. In spite of these stigmas, however, Online dating grew slowly until it suddenly exploded (Orr 2004). Will it explode in Japan? By looking at how people use these sites, this paper also hopes to shed light on the uptake of Online partner matching practices.

2

Hadzantonis, Michael. "Eastern Girls and Boys: Mapping Lesbian and Gay Languages in Kuala Lumpur." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.1-3.

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Lesbian and gay communities in Kuala Lumpur, Malaysia, evidence unique and highly localized language practices, influenced by the specific organization and appropriation of a variety of social and cultural factors and networks. A hybridity and restylizing of Islamic, Confucianist, neoliberal, and transnational discourses significantly shape these communities, thus providing a lens through which to effect description of these speech communities. This paper discusses language styles in lesbian and gay communities in Kuala Lumpur, and evidences that their language practices, language ideologies, and identities, are fostered and legitimized in culturally complex ways. These complexities become predicated on a specific reapropriation of transnational factors, sociocultural histories, and patriarchal standpoints, mediated by society at large. As such, the study explores and finds a significant bias across these two communities, in that the language practices specific to gay communities far exceed those of lesbian communities. These language practices are mediated by gendered practices and gendered differentials pervasive of larger Malaysian society.

3

Alieva, Fatima Abdulovna. "Song Genre Of The Dargins' Traditional Folklore: Ideologic, Aesthetic And Artistic Distinctness." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.19.

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4

Nakane, Ikuko. "Accusation, defence and morality in Japanese trials: A Hybrid Orientation to Criminal Justice." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.16-5.

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The Japanese criminal justice system has gone through transformations in its modern history, adopting the models of European Continental Law systems in the 19th century as part of Japan’s modernisation process, and then the Anglo-American Common Law orientation after WWII. More recently, citizen judges have been introduced to the criminal justice process, a further move towards an adversarial orientation with increased focus on orality and courtroom discourse strategies. Yet, the actual legal process does not necessarily represent the adversarial orientation found in Common Law jurisdictions. While previous research from cultural and socio-historical perspectives has offered valuable insights into the Japanese criminal court procedures, there is hardly any research examining how adversarial (or non-adversarial) orientation is realised through language in Japanese trials. Drawing on an ethnographic study of communication in Japanese trials, this paper discusses a ‘hybrid’ orientation to the legal process realised through courtroom discourse. Based on courtroom observation notes, interaction data, lawyer interviews and other relevant materials collected in Japan, trial participants’ discourse strategies contributing to both adversarial and inquisitorial orientations are identified. In particular, the paper highlights how accusation, defence and morality are performed and interwoven in the trial as a genre. The overall genre structure scaffolds competing narratives, with prosecution and defence counsel utilising a range of discourse strategies for highlighting culpability and mitigating factors. However, the communicative practice at the micro genre level shows an orientation to finding the ‘truth,’ rehabilitation of offenders and maintaining social order. The analysis of courtroom communication, contextualised in the socio-historical development of the Japanese justice system and in the ideologies about courtroom communicative practice, suggests a gap between the practice and official/public discourses of the justice process in Japan. At the same time, the findings raise some questions regarding the powerful role that language plays in different ways in varying approaches to delivery of justice.

5

Konstantinov, Mikhail. "POLITICAL IDEOLOGY AS AN EVOLUTIONARY SYSTEM (TO THE THEORY OF COGNITIVE-IDEOLOGICAL MATRICES)." In NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b2/v3/14.

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The aim of the article is to concretize the concept of political ideology in the aspect of its matrix structure and in the context of the cognitive-evolutionary approach. Based on Michael Frieden's morphological approach to the analysis of ideological consciousness, the concept of cognitive-ideological matrices is introduced, which allows us to describe the process of transition from proto-ideological to ideological concepts proper, especially at the level of individual consciousness. The identification of the ideological concept as the main “gene” of conceptual variability and inheritance made it possible to describe the main parameters of the evolution of political ideologies and associate it with changes taking place at the individual consciousness level. The described concept was tested in a series of sociological studies of youth consciousness conducted in 2015-2016 and 2018-2020. As a result of the study, it was possible to first identify the “zero level” of ideology, at which the minds of young respondents are potentially open to the influence of diverse and often mutually exclusive ideological orientations, and second, to pinpoint the changes that have occurred in the cognitive ideological matrices of Rostov-on-Don students over the past five years. This study was conducted by scientists from the southern Federal University.