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Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 20 лютого 2023

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Статті в журналах з теми "Feminist theories":

Wendling, Karen. "A Classification of Feminist Theories." Les ateliers de l'éthique 3, no. 2 (April 12, 2018): 8–22. http://dx.doi.org/10.7202/1044593ar.

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In this paper I criticize Alison Jaggar’s descriptions of feminist political theories. I propose an alternative classification of feminist theories that I think more accurately reflects the multiplication of feminist theories and philosophies. There are two main categories, “street theory” and academic theories, each with two sub-divisions, political spectrum and “differences” under street theory, and directly and indirectly political analyses under academic theories. My view explains why there are no radical feminists outside of North America and why there are so few socialist feminists inside North America. I argue, controversially, that radical feminism is a radical version of liberalism. I argue that “difference” feminist theories – theory by and about feminists of colour, queer feminists, feminists with disabilities and so on – belong in a separate sub-category of street theory, because they’ve had profound effects on feminist activism not tracked by traditional left-to-right classifications. Finally, I argue that, while academic feminist theories such as feminist existentialism or feminist sociological theory are generally unconnected to movement activism, they provide important feminist insights that may become important to activists later. I conclude by showing the advantages of my classification over Jaggar’s views.

Tuana, Nancy. "The Radical Future of Feminist Empiricism." Hypatia 7, no. 1 (1992): 100–114. http://dx.doi.org/10.1111/j.1527-2001.1992.tb00700.x.

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I argue that Nelson's feminist transformation of empiricism provides the basis of a dialogue across three currently competing feminist epistemologies: feminist empiricism, feminist standpoint theories, and postmodern feminism, a dialogue that will result in a dissolution of the apparent tensions between these epistemologies and provide an epistemology with the openness and fluidity needed to embrace the concerns of feminists.

K, Veeramani, and Chandran K. "Poet Auvai Nirmala's Feminist Theories." International Research Journal of Tamil 4, S-18 (December 8, 2022): 167–73. http://dx.doi.org/10.34256/irjt224s1822.

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It is essential to break the trend of patriarchal society and make a voice for women's rights. Feminism is not something against men. The basic purpose of feminism is to show that women should not be slaves and women should be respected. While many people are creating works that praise feminism, feminist thoughts are spread in the works of writer Auvai Nirmala. Standing as a social representative of women, she highlighted all the problems women face in their daily life and has recorded the solution for them in Tamil. Through her work, she has taught awareness about feminist thoughts and the troubles that women have to face in achieving their freedom.

Morabito, Valeria. "Developing Transnational Methodologies in Feminist Studies: the relationship between postcolonial feminisms and new materialist feminism = Desarrollo de metodologías transnacionales en los estudios feministas: la relación entre los feminismos postcoloniales y el feminismo neo-materialista." FEMERIS: Revista Multidisciplinar de Estudios de Género 4, no. 1 (January 29, 2019): 23. http://dx.doi.org/10.20318/femeris.2019.4566.

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Abstract. The following article is an attempt to establish a constructive dialogue between two of the leading feminist philosophical theories of our time, new materialist feminism and postcolonial feminisms. Despite the fact that new materialist feminism has claimed to share the same concerns of postcolonial feminisms, this paradigm in some cases has been unappreciated among the postcolonial field, even though the two theories actually do have some common viewpoints, as I want to demonstrate. Therefore, the aim of this paper is to highlight the main standpoints of new materialist feminism, in relation with the theoretical positions of postcolonial feminism. In order to do so, I have engaged critically with Rosi Braidotti’s thought, putting it in dialogue with the critiques advanced by postcolonial feminist thinkers. After the analysis and the definition of new materialist feminism in the first section, and postcolonial feminism in the second, I then proceeded by envisaging a common ground for the two theories. The importance of this intercommunication is based on the idea that there can be no effective politics for new materialism if this theory doesn’t develop its ability to be transdisciplinar and intersectional. It also has to become capable of accounting for the dynamics of power at all levels and with different prospective, as a way to create new politics of identity and resistance. To answer to the challenges and paradoxes of our contemporary era the creation of a space for transnational actions is more effective than ever, as I want to attest.Palabras clave: Postcolonial Feminism, Neo-materialism, Feminist Philosophical thinking, New Methodological Perspectives in Gender Studies. Resumen. El siguiente artículo es un intento de establecer un diálogo constructivo entre dos de las principales teorías filosóficas feministas de nuestro tiempo, el nuevo feminismo materialista y el feminismo poscolonial. A pesar del hecho de que el nuevo feminismo materialista ha afirmado compartir las mismas preocupaciones de los feminismos poscoloniales, este paradigma en algunos casos no se aprecia en el campo poscolonial, aunque las dos teorías realmente tienen algunos puntos de vista comunes, como quiero demostrar. Por lo tanto, el objetivo de este artículo es destacar los principales puntos de vista del nuevo feminismo materialista, en relación con las posiciones teóricas del feminismo poscolonial. Para hacerlo, me he comprometido críticamente con el pensamiento de Rosi Braidotti, poniéndolo en diálogo con las críticas formuladas por las pensadoras feministas poscoloniales. Después del análisis y la definición del nuevo feminismo materialista en la primera sección, y del feminismo poscolonial en la segunda, procedí a prever un terreno común para las dos teorías. La importancia de esta intercomunicación se basa en la idea de que no puede haber políticas efectivas para el nuevo materialismo si esta teoría no desarrolla su capacidad de ser transdisciplinar e interseccional. También debe ser capaz de explicar la dinámica del poder en todos los niveles y con diferentes perspectivas, como una forma de crear nuevas políticas de identidad y resistencia. Para responder a los desafíos y las paradojas de nuestra era contemporánea, la creación de un espacio para acciones transnacionales es más efectiva que nunca, como quiero afirmar.Palabras clave: Feminismo poscolonial, neomaterialismo, pensamiento filosófico feminista, nuevas perspectivas metodológicas en los estudios de género.

Flynn, Elizabeth A., Miriam Brody, Cinthia Gannett, Nancy Mellin McCracken, Bruce C. Appleby, and Donnalee Rubin. "Feminist Theories/Feminist Composition." College English 57, no. 2 (February 1995): 201. http://dx.doi.org/10.2307/378815.

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Calloni, Marina. "Feminism, Politics, Theories and Science." European Journal of Women's Studies 10, no. 1 (February 2003): 87–103. http://dx.doi.org/10.1177/1350506803010001799.

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Are women's movement and feminist theories still connected to radical politics and the interest in changing social inequalities, when feminism has been `institutionalized', for instance in the academia, and has become a mainstreaming issue in social policies? This main question was put to eminent feminist scholars, with the aim of investigating the renewed critical role of international feminism and women's/gender studies in society, science, information, education and research. A reconstruction of the main changes which have occurred to women's movements and feminist theories in the last decades were the core of the interview, stressing differences and disagreement, also in relation to the new sociopolitical claims, supported by younger generations. The conclusion was that feminism has not lost its historical political mission, even though the world scenario and ideologies have dramatically changed. Indeed, feminism has become transcultural and `glocal', facing new socioeconomic inequities induced by globalization both in western societies and countries in development, confronting with the transformation of collective/gender identities and questioning the increasing importance of (bio)technologies.

Pandey, Renu. "Locating Savitribai Phule’s Feminism in the Trajectory of Global Feminist Thought." Indian Historical Review 46, no. 1 (June 2019): 86–105. http://dx.doi.org/10.1177/0376983619856480.

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Initially, the feminist thought was based on Humanist approach, that is, the sameness or essentialist approach of feminism. But recently, gender and feminism have evolved as complicated terms and gender identification as a complicated phenomenon. This is due to the identification of multiple intersectionalities around gender, gender relations and power hierarchies. There are intersections based on age, caste, class, abilities, ethnicity, race, sexuality and other societal divisions. Apart from these societal intersections, intersection can also be sought in the theory of feminism like historical materialist feminisms, postcolonial and anti-racist feminisms, liberal feminism, radical feminisms, sexual difference feminisms, postmodern feminisms, queer feminisms, cyber feminisms, post-human feminisms and most recent choice feminisms and so on. Furthermore, In India, there have been assertions for Dalit/Dalit bahujan/ abrahmini/ Phule-Ambedkarite feminisms. Gender theorists have evolved different approaches to study gender. In addition to the distinction between a biosocial and a strong social constructionist approach, distinctions have been made between essentialist and constructionist approaches. The above theories and approaches present differential understandings of intersections between discourse, embodiment and materiality, and sex and gender. The present article will endeavour to bring out the salient points in the feminist ideology of Savitribai Phule as a crusader for gender justice and will try to locate her feminist ideology in the overall trajectory of global feminist thought. The article suggests that Savitibai’s feminism shows characteristics of all the three waves of feminism.

Szymanski, Dawn M. "Feminist Identity and Theories as Correlates of Feminist Supervision Practices." Counseling Psychologist 33, no. 5 (September 2005): 729–47. http://dx.doi.org/10.1177/0011000005278408.

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Although feminist supervision approaches have been advanced in the literature as alternatives or adjuncts to traditional supervision models, little is known about those who utilize feminist supervision practices. This study was designed to examine if feminist supervision practices were related to one’s own feminist identity and various beliefs regarding feminism in general in a sample of 135 clinical supervisors. Results revealed that feminist supervision was significantly negatively correlated with passive acceptance of traditional gender roles and positively correlated with feelings of anger over sexism, connection with women’s communities, commitment to feminist activism, and beliefs that are consistent with five prominent feminist philosophies. Multiple regression analysis found that greater use of feminist supervision practices was uniquely related to being a woman; being lesbian, gay, or bisexual; and having a greater commitment to feminist activism. Research and practice implications are discussed.

Ahmad, Mumtaz, Umar Hayat, and Nasir Iqbal. "Language, Women and Discourse in Toni Morrison’s Fiction." Global Social Sciences Review IV, no. I (March 30, 2019): 425–31. http://dx.doi.org/10.31703/gssr.2019(iv-i).55.

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The present study, grounded in the qualitative research paradigm, is an interpretive and explanatory analysis of Toni Morrison's fiction from the critical perspective of post structuralist feminist literary theory and fiction. In my reading of Toni Morrison's fiction as the manifestation/materialization of the knowledge in terms of discursive (re)configuration of women and to analyze their works from "feminine sentence" perspective, I have used Feminist poststructuralist theories in the discourse-theoretical/methodological background. As part of the methodology, this project draws extensively upon feminist theories, particularly those propounded by French Feminists Helene Cixous and Julia Kristeva, which I have used in the backdrop of discourse analysis methods proposed by Michel Foucault. This fusion of Feminist theories as a theoretical framework and discourse analysis as a methodology has illuminated systematically the process of the discursive formation, dissemination, and institutionalization of the knowledge about women. For my analysis of the discourse spectrum of the texts-to-be-analyzed, I have used extensively Foucault's notions about discourse and knowledge as discussed comprehensively in his books, articles, and interviews.

ARAT, ZEHRA F. KABASAKAL. "Feminisms, Women's Rights, and the UN: Would Achieving Gender Equality Empower Women?" American Political Science Review 109, no. 4 (November 2015): 674–89. http://dx.doi.org/10.1017/s0003055415000386.

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Although all theories that oppose the subordination of women can be called feminist, beyond this common denominator, feminisms vary in terms of what they see as the cause of women's subordination, alternatives to patriarchal society, and proposed strategies to achieve the desired change. This article offers a critical examination of the interaction of feminist theories and the international human rights discourses as articulated at the UN forums and documents. It contends that although a range of feminisms that elucidate the diversity of women's experiences and complexities of oppression have been incorporated into some UN documents, the overall women's rights approach of the UN is still informed by the demands and expectations of liberal feminism. This is particularly evident in the aggregate indicators that are employed to assess the “empowerment of women.” In addition to explaining why liberal feminism trumps other feminisms, the article addresses the problems with following policies that are informed by liberal feminism. Noting that the integrative approach of liberal feminism may establish gender equality without empowering the majority of women, it criticizes using aggregate indicators of empowerment for conflating sources of power with empowerment and making false assumptions.

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Дисертації з теми "Feminist theories":

Desjardins, Pat. "Theories and methods in feminist research." Thesis, University of Essex, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.280813.

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LeBrun, Jane. "Prostitute as sex worker, feminist theories contextualized." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ47786.pdf.

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SOUSA, RITA ALEXANDRA BARREIRA DA MOTA DE. "FEMINIST THEORIES OF LAW: WOMEN EMANCIPATING LAW." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=29195@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
No processo de libertação da mulher questiona-se o potencial emancipador do direito. A crença das feministas liberais na assimilação da mulher pelo direito deu lugar ao desencanto das feministas culturais na igualdade formal e à afirmação da diferença. Com as feministas radicais desenhou-se a crítica ao direito como status quo, que as feministas pós-modernas levaram mais adiante afirmando que o direito é causa e produto da desigualdade e a necessidade de um novo paradigma no direito. Os métodos jurídicos feministas questionam os métodos jurídicos tradicionais herdados da concepção moderna de Estado liberal, e apresentam uma nova perspectiva do direito, capaz de identificar os pontos em que a sua aplicação reforça as assimetrias de poder e de as corrigir. O estudo do crime de violação e do assédio sexual demonstra as diferentes perspectivas que o direito pode assumir na resolução dos problemas que se colocam às mulheres, e como por vezes se dá a absorção das reformas legais e a sua transformação pela ideologia patriarcal.
In women s liberation process, law is questioned in its emancipating potential. Liberal feminism belief in law assimilationism gave rise to cultural feminists disenchantment in formal equality and to difference affirmation. Radical feminists draw critics to law as a status quo, critics post-modern feminists took further stating law as inequality cause and product, and also the need for a new paradigm in law. Feminist juridical methods question the traditional methods inherited form liberal State modern conception, and present a new perspective in law, able to identify and correct law where its application reinforces power asymmetries. Violation and sexual harassment study aims to demonstrate how law can assume different perspectives in solving women s problems and how, sometimes, legal reforms are absorbed and transformed by patriarchal ideology.

Hague, Ros. "Conceptualising identity for ourselves : political and feminist theories of autonomy." Thesis, University of Leicester, 2007. http://hdl.handle.net/2381/30698.

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There has been much academic work on autonomy and on identity in both political theory and feminist theory. Although this work provides valuable insights, there is arguably less theory that considers both. In part, this is the result of the predominance of a particular liberal position on autonomy depicting an isolated individual. Both communitarians and feminists seek to correct this and argue for a different view of autonomy that takes into account the situated self, but there is little discussion of the identity of this self. Also, feminist theory on identity has mostly been concerned with exposing the extent to which identity is tainted by power and by patriarchy. Inevitably there is little discussion of autonomy. These theorists seek to show the lengths to which autonomy, as a means of liberation, is an illusion. However, this thesis seeks to pursue a different approach. It combines some of the issues raised by feminist theory and contemporary political theory around questions of identity and autonomy with the application of the history of political thought to these questions. The concept of autonomy and identity constructed here hopes to go some way to avoiding the imposition of rigid identities and instead suggests that identity is better understood as changing, multiple, but also something we need to take control of ourselves. In order to support this version of identity there needs to be a concept of autonomy which denotes self-direction to control our identity. As well as control this thesis puts forward a notion of autonomy as a process which means that we have degrees of autonomy, it uses the notion of recognition, it considers the impact of a 'masculine' approach to autonomy and it emphasises autonomy as dynamic.

Dunn, Angela Frances. "The continental drift : Anglo-American and French theories of tradition and feminism." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63972.

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Gomersall, Catherine. "On fate and fatalism : photography and fatal theories." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2011. https://ro.ecu.edu.au/theses/425.

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This PhD thesis, On Fate and Fatalism: Photography and Fatal Theories, is a twopart practice-led enquiry comprising a book of photographs and an exegesis. This exegesis, entitled Photography and Fatal Theories, is my written interpretation and response to two bodies of artwork presented in my book, On Fate and Fatalism, in which I examine the notion of fate and fatalism through a photographic practice. This project proceeds by posing the question: how can notions of fate and fatalism be explored, articulated and interpreted in a photographic practice? In my series, Femme Fatalist: Woman With Taxidermy, which comprises Part One of my book On Fate and Fatalism, I examine the notion of fate with pertinence to postfeminism and argue that the discourse of postfeminism is enclosed in a discourse of how women relate to popular culture and consumption. My femme fatalist is a parody of the postmodern femme fatale trope, and through conceptualizing popular postfeminism as a form of fatalism, I present a critique of conspicuous consumption as being an insufficient form of postfeminist empowerment. I suggest that the notion of the abject offers a perspective on the importance of the fatal to subjectivity in postmodernity, and my interest in the fatal follows through to my series, Body Bags: “I am a Trash Bag”, which comprises Part Two of my book of photographs. In this second series, in which I conceptualize the plastic bag as the quintessential icon of postmodern consumption, I move toward a consideration of waste as a means to explore the notions of fate and fatalism. Through this investigation I find that to be a fatalist, and to believe in fate, has lost much of its meaning in postmodernity, and I suggest that practice-led research offers opportunities for a meaningful reconsideration of fate and fatalism’s relevance to discussions of postmodern subjectivity and discourses of consumption.

Headley, Beth Ann. "Feminist theories of autonomy and their implications for rape law reform." CONNECT TO THIS TITLE ONLINE, 2007. http://etd.lib.umt.edu/theses/available/etd-04092007-143444/.

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Pedersen, Jennifer. "Sisters resist! : women's peace activism in West Africa and North America." Thesis, Aberystwyth University, 2011. http://hdl.handle.net/2160/208b63b8-4163-47ce-a511-323561cfb352.

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This thesis examines the Women in Peacebuilding Program (WIPNET) of the West Africa Network for Peacebuilding (WANEP) and the Raging Grannies, two current women’s movements at the frontlines of organizing for peace in their respective contexts. Based on fieldwork in West Africa and North America, including participant observation, semi-structured interviews, and content analysis of relevant documents, the thesis locates these groups within the wider politics of both the feminist movement and the peace movement. The thesis draws on three bodies of literature: feminist international relations, especially literature on women and war, feminist analyses of security and the relationship between militarism and patriarchy; peace studies, especially the concepts of the “positive” and “negative” peace, conflict transformation, and nonviolence; and social movement theory, especially in reference to collective identity and tactical repertoires of protest. The thesis investigates the relationship between “women”, “motherhood”, “feminism” and peace, concluding that, while women peace activists may organize around gendered identities, the relationship between women and peace is more complex than an essentialist position would propose. A detailed analysis of the tactical repertoires used by women peace activists examines activists’ gendered use of bodies and the manipulation and exploitation of gender and age stereotypes. This is followed by an analysis of the internal and external outcomes of activism, such as personal empowerment, collective identity formation, and policy impacts. The study concludes that women peace activists operate on understandings of “peace” and “security” that are distinct from those of mainstream actors; that they manipulate, challenge, and subvert gender stereotypes; and they use a range of protest and peacebuilding tactics, some of which attract reprisals from the state. Women’s peace activism also creates new political opportunities for women to express opposition to patriarchal militarism, thus challenging the marginalization of women within international and national politics on issues of peace and security. Following Cynthia Cockburn (2007), the thesis draws conclusions not about what women’s peace activism definitively is, but rather what it can look like and what it might achieve.

Graham, Elaine. "The implications of theories of gender for Christian pastoral practice and theological formulation." Thesis, University of Manchester, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.620104.

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The influence of feminist theology upon Christian pastoral practice and theological discourse has been growing in significance since the late 1960s. The critical impact of feminism has been to challenge many of the received traditions and conventions as sectional and androcentric; and its reconstructive impetus has exposed neglected areas of pastoral need, generated novel patterns of ministry, and articulated more inclusive models of religious language and theological metaphors. However, such practices and debates are also conducted within a social context of relations between women and men, and concern the experience of inhabiting a culture as a gendered person. Thus theological reflection on pastoral practice cannot pursue its deliberations in isolation from wider debates concerning questions of gender ontogeny, gender relations and the cultural representations of women and men. This thesis, therefore, considers the significance of theories of gender for Christian pastoral practice and theological formulation. It begins by interrogating a comprehensive selection of material from a wide range of disciplines in the human and social sciences. This reveals a model of human nature, agency and self-understanding that is necessarily self-reflexive; gender emerges not as an ontological category, but as the product of human practices by which culture and social relations are constituted. Cultural values relating to the nature of human ontology, epistemology, subjectivity, agency and teleology construct the norms by which such practices are organized. Christian pastoral practices are also embodiments of values and truth-claims. Historical and contemporary writings in pastoral theology exhibit a diversity of sources and norms by which models of pastoral practice have been directed and informed. If human experience as gendered renders the core truth-claims of purposeful human practices as contingent, contextual and provisional, then the articulation and evaluation of the normative principles of purposeful pastoral practice must rest upon forms of practical reasoning generated by the intentional community itself. The work of several social theorists is examined in order to construct critical criteria for a model of phronesis sufficient to reflect the contingency of human experience without collapsing into self-absorption or relativism. By regarding practical knowledge as positional, relational and embodied, communities may affirm the specificity and integrity of their own truth-claims, whilst recognizing the alterity at the heart of human identity. Part Three concludes by proposing a new disciplinary identity for Pastoral Theology; in the light of the preceding engagement with theories of gender, it is to be characterized as a critical phenomenology of pastoral practice. Pastoral practices sensitive to human experience as gendered will aim to build communities which resist the foreclosure of gender hierarchy and ontological difference, and see to realize a community grounded in the shared humanity of women and me. Such practices are theologically disclosive, too, in that a recognition of the 'Other' beyond the boundaries of our own particularity points to the possibilities of a transcendent, divine dimension amidst, and beyond, the immediacy and concretion of the pastoral encounter.

Clough, Sharyn S. "The epistemological ties that bind, a pragmatist case against feminist theories of truth and knowledge and the implications for feminist science." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq24302.pdf.

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Книги з теми "Feminist theories":

Stevi, Jackson, and Jones Jackie 1964-, eds. Contemporary feminist theories. Edinburgh: Edinburgh University Press, 1998.

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J, Maschke Karen, ed. Feminist legal theories. New York: Garland Pub., 1997.

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Foss, Karen A. Feminist rhetorical theories. Thousand Oaks, Calif: Sage Pub., 1999.

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Lorraine, Code, ed. Encyclopedia of feminist theories. London: Routledge, 2000.

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Enns, Carolyn Zerbe. Feminist theories and feminist psychotherapies: Origins, themes, and variations. New York: Haworth Press, 1997.

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Jane, Duran. Philosophies of science/feminist theories. Boulder, Colo: Westview Press, 1998.

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Jane, Kenney Sally, and Kinsella Helen, eds. Politics and feminist standpoint theories. New York: Haworth Press, 1997.

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Austin, Gayle. Feminist theories for dramatic criticism. Ann Arbor: University of Michigan Press, 1990.

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Seu, I. Bruna, and M. Colleen Heenan. Feminism and psychotherapy: Reflections on contemporary theories and practices. London: SAGE, 1998.

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Villaverde, Leila E. Feminist theories and education primer: Primer. New York: Peter Lang, 2008.

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Case, Menoukha Robin, and Allison V. Craig. "Feminist Theories." In Introduction to Feminist Thought and Action, 129–64. 1 Edition. | New York, NY: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315183114-11.

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Hines, Sally. "Feminist Theories." In Introducing Gender and Women’s Studies, 23–39. London: Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-31069-9_2.

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Bryson, Valerie. "Feminist theories today." In Feminist Debates, 8–44. London: Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-27505-2_2.

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Harding, Sandra. "Standpoint Theories." In Feminist Theory Reader, 324–28. Fifth edition. | New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003001201-38.

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Aranda, Kay. "Modern Feminist Theories." In Feminist Theories and Concepts in Healthcare, 17–28. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-37676-3_2.

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Aranda, Kay. "Postfoundational Feminist Theories." In Feminist Theories and Concepts in Healthcare, 29–53. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-37676-3_3.

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del Cuvillo, Antonio Álvarez, Fabio Macioce, and Sofia Strid. "Feminist Political and Legal Theories." In Gender-Competent Legal Education, 57–94. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-14360-1_3.

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AbstractThis chapter presents an overview of feminist legal and political thought, aiming at discussing the different perspectives within feminist thought. In the first part, basic concepts in feminist thought such as gender, patriarchy, and feminism are explained, and a brief overview of the historical evolution of feminist movements is provided. The other two sections focus in greater detail on political and legal theories, respectively, including a critical analysis of the influence of patriarchy on mainstream legal and political discourses. The chapter will further provide a description of how classical concepts of political or legal tradition have been reconsidered from a feminist point of view, and a short presentation of the most important issues at stake in both these fields.

McLaughlin, Janice. "Standpoint theories." In Feminist Social and Political Theory, 47–69. London: Macmillan Education UK, 2003. http://dx.doi.org/10.1007/978-0-230-62956-1_3.

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Brown, Laura S. "Feminist therapy." In Psychotherapy theories and techniques: A reader., 173–80. Washington: American Psychological Association, 2014. http://dx.doi.org/10.1037/14295-019.

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Smith, Bonnie G. "Feminist Theories and Methods." In Women’s studies, 119–36. 2 Edition. | New York : Routledge, 2019. | Revised edition of the author’s Women’s studies, 2013.: Routledge, 2019. http://dx.doi.org/10.4324/9781351022989-7.

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Тези доповідей конференцій з теми "Feminist theories":

Echternach, Julia. "Reimagining the Emotional Curriculum of Teacher Preparation With Women of Color Feminist Theories." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1436133.

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Leavy, Susan, Eugenia Siapera, and Barry O'Sullivan. "Ethical Data Curation for AI: An Approach based on Feminist Epistemology and Critical Theories of Race." In AIES '21: AAAI/ACM Conference on AI, Ethics, and Society. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3461702.3462598.

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Ciocoletto, Adriana. "La experiencia cotidiana en el análisis urbano." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Instituto de Arte Americano. Universidad de Buenos Aires, 2013. http://dx.doi.org/10.5821/siiu.5958.

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El objetivo principal de la investigación es comprobar la incorporación de la dimensión cotidiana en la práctica urbanística actual, especialmente en Cataluña, a partir de un análisis crítico y propositivo de la realidad. La metodología utilizada ha sido el análisis teórico de la bibliografía, el análisis crítico de la práctica urbanística y el análisis empírico de la realidad. El trabajo ha confirmado que en la práctica urbanística actual se ha generalizado la visión de la vida cotidiana desde una concepción exclusivamente productiva dejando de lado especialmente las actividades relacionadas con el cuidado y la reproducción de la vida. Las teorías feministas y los estudios de género han sido las que han aportado una mirada crítica a esta tendencia, pero han quedado en un plano marginal, no habiendo sido incorporadas a la práctica general. Se ha podido comprobar que con la utilización de las metodologías cualitativas con perspectiva de género es posible incorporar la experiencia cotidiana en el análisis urbano. The main purpose of this investigation is to verify the incorporation of the daily dimension on the urban practice of nowadays, especially in Catalonia, in a critical and proactive analysis. The methodology used was the theoretical analysis of bibliography, the critical analysis of urban planning practice and the empirical analysis of reality. The research confirmed that in current urban planning the vision of daily life has been generalized from a conception exclusi vely productive leaving behind the activities related to the care and reproduction of life. Feminist theories and gender studies have been the ones that have contributed a critical view to this tendency, without being incorporated to the practice. It was possible to prove that with the use of qualitative methodology on gender perspective it is possible to incorporate the daily experience in urban planning analysis.

Meškova, Sandra. "THE SENSE OF EXILE IN CONTEMPORARY EAST CENTRAL EUROPEAN WOMEN’S LIFE WRITING: DUBRAVKA UGREŠIČ AND MARGITA GŪTMANE." In NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b1/v3/22.

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Exile is one of the central motifs of the 20th century European culture and literature; it is closely related to the historical events throughout this century and especially those related to World War II. In the culture of East Central Europe, the phenomenon of exile has been greatly determined by the context of socialism and post-socialist transformations that caused several waves of emigration from this part of Europe to the West or other parts of the world. It is interesting to compare cultures of East Central Europe, the historical situations of which both during World War II and after the collapse of socialism were different, e.g. Latvian and ex-Yugoslavian ones. In Latvia, exile is basically related to the emigration of a great part of the population in the 1940s and the issue of their possible return to the renewed Republic of Latvia in the early 1990s, whereas the countries of the former Yugoslavia experienced a new wave of emigration as a result of the Balkan War in the 1990s. Exile has been regarded by a great number of the 20th century philosophers, theorists, and scholars of diverse branches of studies. An important aspect of this complex phenomenon has been studied by psychoanalytical theorists. According to the French poststructuralist feminist theorist Julia Kristeva, the state of exile as a socio-cultural phenomenon reflects the inner schisms of subjectivity, particularly those of a feminine subject. Hence, exile/stranger/foreigner is an essential model of the contemporary subject and exile turns from a particular geographical and political phenomenon into a major symbol of modern European culture. The present article regards the sense of exile as a part of the narrator’s subjective world experience in the works by the Yugoslav writer Dubravka Ugrešič (“The Museum of Unconditional Surrender”, in Croatian and English, 1996) and Latvian émigré author Margita Gūtmane (“Letters to Mother”, in Latvian, 1998). Both authors relate the sense of exile to identity problems, personal and culture memory as well as loss. The article focuses on the issues of loss and memory as essential elements of the narrative of exile revealed by the metaphors of photograph and museum. Notwithstanding the differences of their historical situations, exile as the subjective experience reveals similar features in both authors’ works. However, different artistic means are used in both authors’ texts to depict it. Hence, Dubravka Ugrešič uses irony, whereas Margita Gūtmane provides a melancholic narrative of confession; both authors use photographs to depict various aspects of memory dynamic, but Gūtmane primarily deals with private memory, while Ugrešič regards also issues of cultural memory. The sense of exile in both authors’ works appears to mark specific aspects of feminine subjectivity.

Bubnovskaya, Olesya, and Vitalina Leonidova. "Cognitive factor of psychological safety: gender aspect." In Safety psychology and psychological safety: problems of interaction between theorists and practitioners. «Publishing company «World of science», LLC, 2020. http://dx.doi.org/10.15862/53mnnpk20-08.

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The relevance of the problem posed in the article is determined by the role of psychological safety in the development of the individual against the background of the growth of securitization in modern society, the need to detect factors affecting it. The purpose of the study is to establish the nature of the relationship between cognitive variables and psychological safety of the individual, considering the gender. According to the hypothesis of the study, gender characteristics of the individual, determining the cognitive component of the individual's attitude to himself and to the world, affect psychological safety. The sample of the study included university students of Vladivostok (n=300, 60 – men, 240 – women, the average age is 19 years). Used methods: “Psychological safety of educational environment” (PSEE)” (Baeva I.A.), “Kiselev’s thermometer” (“gradusnik sostoi͡aniĭ”), (Kiselev Yu.Ya.), “Bem Sex-Role Inventory (BSRI)” (Bem S.), “World assumptions scale” (Yanov-Bulman R.) in the adaptation by Padun M. A., Kotelnikova A.V. with comparative, correlation, regression and factor analysis in the Python. The results show significant correlations between gender and basic beliefs of the individual (p≤0,001), safety of the educational environment, components of psychological safety (p≤0,001); stable influence of masculinity and femininity on the attitude of the individual to the world and to himself, on the components and characteristics of safety (determination coefficients – 0,5-0,6). Based on the study of data on psychological safety and basic beliefs of students, considering their gender traits, conclusions are made about the influence of gender on the cognitive component of safety. In general, gender characteristics and beliefs of an individual are important for psychological safety, although a strict determination was not identified in the study and requires further study. The influence of gender on beliefs about peace and safety is more pronounced in the feminine type than in the masculine type. The sense of safety of a person with feminine traits is largely due to her trust in others, faith in a good and fair world, and with masculine traits – the belief in her ability to control events.

Звіти організацій з теми "Feminist theories":

Venkateswaran, Nitya, Jay Feldman, Stephanie Hawkins, Megan A. Lewis, Janelle Armstrong-Brown, Megan Comfort, Ashley Lowe, and Daniela Pineda. Bringing an Equity-Centered Framework to Research: Transforming the Researcher, Research Content, and Practice of Research. RTI Press, January 2023. http://dx.doi.org/10.3768/rtipress.2023.op.0085.2301.

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Since the mainstream racial awakening to pervasive and entrenched structural racism, many organizations have made commitments and adopted practices to increase workplace diversity, inclusion, and equity and embed these commitments in their organizational missions. A question often arises about how these concepts apply to research. This paper discusses how organizations can build on their specific commitments to diversity, inclusion, and equity by applying these principles in the research enterprise. RTI International’s framework for conducting equity-centered transformative research highlights how incorporating principles of diversity, inclusion, and equity requires a departure from mainstream practice because of historical and intentional exclusion of these principles. Drawing on methodologies of culturally responsive evaluation, research, and pedagogy; feminist, Indigenous, and critical methodologies; community-based participatory research; and theories of social transformation, liberation, and racial justice, this organizing framework illustrates what this departure requires and how research can serve liberation and social justice by transforming the researcher, the research content, and the day-to-day practice of conducting research. Centering the work of seminal scholars and practitioners of color in the field, this paper provides a holistic framework that incorporates various research approaches and paradigms intended to shift power to minoritized and marginalized communities to achieve social transformation through research.