Готові списки джерел за темами / Family law; women; superannuation

Добірка наукової літератури з теми "Family law; women; superannuation"

Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 29 січня 2023

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Статті в журналах з теми "Family law; women; superannuation"

Therese, Macdermott. "Linking Gender and Superannuation." International Journal of Discrimination and the Law 2, no. 4 (September 1997): 271–97. http://dx.doi.org/10.1177/135822919700200403.

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The purpose of this article is to examine the failure of the existing legal and regulatory framework of superannuation in Australia to recognise and address sources of systemic and structural inequality for women, which are reflected in current superannuation entitlements. The article seeks to explain why anti-discrimination procedures have not been adequate to remedy these inequalities, and analyses the treatment of women's paid and unpaid work within the current framework. The article ultimately seeks to identify superannuation law and policy as a further manifestation of the prevailing formalistic concept of equality which perpetuates gender inequality.

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Rao, Nina, and Archana Parashar. "Women and Family Law Reform." Social Scientist 20, no. 11 (November 1992): 67. http://dx.doi.org/10.2307/3517784.

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Esposito, John L. "Women in Muslim Family Law." Verfassung in Recht und Übersee 18, no. 1 (1985): 78–82. http://dx.doi.org/10.5771/0506-7286-1985-1-78.

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Saraceno, Chiara. "Women, Family, and the Law, 1750-1942." Journal of Family History 15, no. 1 (March 1990): 427–42. http://dx.doi.org/10.1177/036319909001500124.

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Saraceno, Chiara. "Women, Family, and the Law, 1750-1942." Journal of Family History 15, no. 4 (October 1990): 427–42. http://dx.doi.org/10.1177/036319909001500404.

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Spectorsky, Susan. "Women, Family, and Gender in Islamic Law." Islamic Law and Society 17, no. 2 (2010): 286–88. http://dx.doi.org/10.1163/092893810x504047.

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Camara, Fatou K. "Women and the Law: A Critique of Senegalese Family Law." Social Identities 13, no. 6 (November 2007): 787–800. http://dx.doi.org/10.1080/13504630701696542.

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Chekir, Hafidha. "Women, the law, and the family in Tunisia." Gender & Development 4, no. 2 (June 1996): 43–46. http://dx.doi.org/10.1080/741922011.

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Critelli, Filomena M. "Between Law and Custom: Women, Family Law and Marriage in Pakistan." Journal of Comparative Family Studies 43, no. 5 (September 2012): 673–93. http://dx.doi.org/10.3138/jcfs.43.5.673.

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valentine, kylie, and Jan Breckenridge. "Responses to family and domestic violence: supporting women?" Griffith Law Review 25, no. 1 (January 2, 2016): 30–44. http://dx.doi.org/10.1080/10383441.2016.1204684.

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Дисертації з теми "Family law; women; superannuation"

Uddin, Islam. "Muslim family law : British-Bangladeshi Muslim women and divorce in the UK." Thesis, Middlesex University, 2018. http://eprints.mdx.ac.uk/25636/.

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This socio-legal study investigates the phenomenon of Islamic divorce in the UK. The background to the research problem is situated in discussions on Muslim women's rights in topics such as Shariah law, multiculturalism and legal pluralism. These may echo concerns that classical interpretation of Muslim family law (MFL) follows patriarchal practices that discriminate against Muslim women, whilst civil law is committed to gender equality as promoting social progress. The debate regarding the diasporic Muslim communities in Britain focuses on concepts such as multiculturalism and legal pluralism. Critics of MFL argue against policies that accommodate group rights and contend cultures socialise members to their designated status, with oppressive practices hidden in the private and domestic spheres, and specifically in the use of Shariah councils. Proponents, by contrast, argue for religious freedom, among other grounds. Many agree that further empirical research is required on the subject. This study addresses this empirical gap. The central research question asks, 'how do British-Bangladeshi Muslim Women (BBMW) pursue divorce in the UK?' and investigates the choices women made, as well as the role of experts, religion and culture in influencing decisions. It uses a phenomenological-inspired methodology, with data collection involving 27 in-depth interviews with BBMW, 12 interviews with experts, participant observation of Shariah Council hearings, and document analysis. Thematic analysis of data produced findings with conclusions applicable to the British-Bangladeshi Muslim community and to a wider field including legal practitioners and mediators, academics, policy-makers and others. The insights gained reveal the strong influence of religion and culture in establishing norms, dictating the importance of nikah, and in establishing the marriage, whilst the taboo of divorce hindered women from divorcing and affected them moving on, post-divorce. The community avoided professional mediation and viewed family disputes as a private matter. The diversity of Islamic opinions caused further confusion suggesting a need for a specific information reference point for British Muslims. The women displayed a multifaceted approach in dealing with civil and Islamic divorce, and utilised the different systems to their benefit, forming new mechanisms of securing religious divorce without the use of Shariah councils.

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Labe, Dana. "Ambivalence and paradox: the battered woman's interactions with the law and other helping resources." Thesis, Rhodes University, 2001. http://hdl.handle.net/10962/d1003127.

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This thesis explores how the battered woman attachment to her abusive partner impacts on her interactions with the legal system and non-legal resources. This qualitative research project is based on in-depth interviews conducted with seven abused women who procured interdicts in terms of the Prevention of Family Violence Act 133 of 1993 to restrain their husbands from assaulting them. The research reviews the nature of abuse suffered by the participants, their psychological attachments to their husbands, and their patterns of help-seeking in relation to the law and non-legal resources. Two main theoretical frameworks, psychoanalysis and feminism inform this study. The study found that the participants retained unrealistic hopes that their husbands would reform and become loving, caring partners, and that they treated their husbands with care and sympathy despite their husbands’ often brutal behaviour towards them. The findings suggest that the women’s behaviour towards their husbands was the product of two reality distorting psychological defences, splitting and the moral defence which they used to preserve their attachments to their abusive partners. These defences intersected with rigid patriarchal prescriptions of femininity which dictate that women should be stoically caring towards their husbands, and should hold relationships together no matter what the cost to themselves. The participants interactions with the legal system and with non-legal sources of help were structured by their reliance on splitting and the moral defence, and by the dictates of patriarchal ideology. Whilst it is undoubtedly true that at one level the participants sought help to get protection from abuse, the study shows that their help-seeking was motivated by their conflicting desires to punish and reform their husbands. The participants sought help in ways which enabled them to strike a compromise between expressing their anger at their husbands, whilst simultaneously preserving their psychological attachments to them. The study concludes that the women’s interactions with the law and with other helping resource reflect their attempts to preserve their paradoxical attachments to their husbands, and to stabilise their own fragile sense of self and gender identity.

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Cotterill, Pamela. "Mothers and daughters-in-law : a study of intergenerational relationships between family women." Thesis, Staffordshire University, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.329810.

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Mwambene, Lea. "The impact of the Bill of Rights on African customary family laws : a study of the rights of women in Malawi with some reference to tevelopments in South Africa /." Online Access, 2008. http://etd.uwc.ac.za/usrfiles/modules/etd/docs/etd_gen8Srv25Nme4_8528_1271625878.pdf.

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Busby, Nicole Ellen. "Access to employment and career progression for women in the European labour market." Thesis, University of Glasgow, 2006. http://theses.gla.ac.uk/3749/.

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The growing complexity in working arrangements has made it difficult to target employment legislation effectively. Utilisation of the existing provisions of Community law requires a reorientation of the traditional conceptualisation of gender relations. This is possible through the application of broad principles, as provided for by the Treaty and the general scheme of Community law, to specific circumstances. The Court of Justice occupies a unique institutional position in this respect as the only authority capable of undertaking such a task coherently and consistently. This thesis considers the Court’s reasoning in a group of cases concerning the right to equal treatment of women workers classified as ‘atypical’ on account of their working arrangements. The purpose of the thesis is to uncover the extent to which the Court’s adjudications on cases referred under the Article 234 procedure can be characterised as having a common output amounting to an identifiable jurisprudence on gender relations. In order to accomplish this task, a systematic analysis of a range of cases conforming to certain specified criteria is undertaken through which the Court’s application of certain key principles is examined. The findings reveal inconsistencies in terms of the Court’s theoretical dogma and its conceptualisation of the basic tenets of equality which are not discernible from an assessment of its judgements alone. It is concluded that a reassessment of the relative positions and roles of women and men within contemporary society is required in order to enable a more effective application of the law in this respect, starting with the standardisation of ‘atypical’ working arrangements.

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Nhlapo, Ronald Thandabantu. "Family law and traditional values : a study of the legal position of women in Swaziland with selected references to developments in Zimbabwe." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305121.

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Alsetri, Entisar Mohamed Ali Alshaikh Mansoor. "The determinants of empowerment and t he role of a codified family law : the perceptions of Bahraini women." Thesis, University of Reading, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.658004.

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In Bahrain where the economic and political reforms started to take place in the year 2000, the issue of women's empowerment was taken with noticeable and increased consideration by both the government and civil institutions. Along with the issuance of National Charter and the constitutional amendments, women thrived to develop their social, political, and legal status through participation in national elections and taking part in legislative and decision-making processes. Placing women at the centre of the analysis by utilising a mixed methodology of qualitative and quantitative techniques, this research investigates the perceptions of women towards the determinants of their empowerment in general and to their legal status in particular, where the codification of family law represents an intense controversy that divides Bahraini society especially the women on this matter. Educational means of empowerment appear to have a limited role on the participants' empowerment. There is still lack of awareness, interest and also self-value of participation in public particularly the political and legal spheres due to educational constrains, cultural upbringing and male interpretation to some of the Islamic teachings. One of the manifestations of the controversy over the codification of family law is that women split between the perception that it represents a factor of their enablement and between the perception that it represents a violation of Islamic Sharia and tendency towards Western and secular notions in regard with women's and family's status in a Muslim society. How women perceive the codification of family law as a determinant of their empowerment and therefore their social, legal and political empowerment is so crucial in the whole process of understanding women's and the state's efforts to improve their status, increase their influence in power relations. and increase their agency in the conservative and diverse religious and political orientations in the Bahraini society.

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Gwangndi, Maryam Ishaku. "Women empowerment : The law and the politics of family planning in Nigeria and England and Wales- A comparative analysis." Thesis, University of Newcastle Upon Tyne, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.514465.

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Field, Rachael M. "The use of litigation and mediation for the resolution of custody and access disputes : some issues for women." Thesis, Queensland University of Technology, 1996. https://eprints.qut.edu.au/36894/1/36894_Digitised%20Thesis.pdf.

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Sharafeldin, Marwa. "Personal status law reform in Egypt : women's rights : NGOs navigating between Islamic law and human rights." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:9d389f66-f8f6-4c0a-8755-1f7d2186a1ba.

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This thesis explores the ways in which Islamic law and human rights interact within the work of women’s rights non-governmental organizations (NGOs) that advocate the reform of the Egyptian Personal Status Law (PSL) in the period between 2006 and 2010. The thesis shows the relevance of the human rights framework as well as the flexibility of Islamic legal discourse in the work of the NGOs. Drawing on both Islamic law and human rights enabled NGOs to develop a more gender-sensitive religious discourse, which supported their PSL reform demands. However the interaction between these two frameworks was largely affected by several important factors, which sometimes led NGOs to dilute some of their demands. These factors included the implications of the change in the form of Shari‘a as codified law under the modern nation-state; the Egyptian political context both internally and externally; the common local perception that human rights are a Western production and an extension of Western colonialism; the dominant religious but patriarchal discourse governing the PSL; the implications of activism through the NGO structure; and the personal religiosity of individual activists. The thesis explores NGOs’ PSL reform demands in depth bearing in mind these factors. It investigates NGOs’ discourse and shows its strengths and weaknesses. It shows that the interaction between Islamic law and human rights within NGOs’ work in this particular Egyptian context produced reform demands that were innovative and practically appealing on one hand, but epistemologically problematic in some instances, on another.

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Книги з теми "Family law; women; superannuation"

J, DeLong-Bas Natana, ed. Women in Muslim family law. 2nd ed. Syracuse, N.Y: Syracuse University Press, 2001.

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Julia, Brophy, and Smart Carol, eds. Women-in-law: Explorations in law, family, and sexuality. London: Routledge & Kegan Paul, 1985.

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Women, family, and gender in Islamic law. New York: Cambridge University Press, 2008.

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Newfoundland and Labrador Provincial Advisory Council on the Status of Women. Family law: Women and the law in Newfoundland and Labrador. St. John's: [s.n.], 1987.

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Regional Workshop on Islamic Family Law and Justice for Muslim Women (2001 Kuala Lumpur, Malaysia). Islamic family law and justice for Muslim women. Edited by Noriani Nik Badli Shah, Nik. Petaling Jaya, Selangor: Sisters in Islam, 2003.

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United Nations. Centre for Social Development and Humanitarian Affairs. Violence against women in the family. New York: United Nations, 1989.

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Akua, Kuenyehia, and Women & Law in West Africa (Research project : Ghana), eds. Women and law in West Africa. Accra, Ghana: WaLWA, 2003.

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Kuehn, Thomas. Law, family, & women: Toward a legal anthropologyof Renaissance Italy. Chicago: University of Chicago Press, 1991.

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Cécile, Morrisson, and Dorin Rowan, eds. Women, family and society in Byzantium. Farnham, England: Ashgate/Variorum, 2011.

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Women and family law: Connecting the public and the private. New York: P. Lang, 1997.

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Частини книг з теми "Family law; women; superannuation"

Brophy, Julia, and Carol Smart. "Campaigning around family law: politics and practice." In Women-in-Law, 188–206. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003329282-9.

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Engelcke, Dörthe. "Islamic Family Law." In Routledge Handbook on Women in the Middle East, 161–72. London: Routledge, 2022. http://dx.doi.org/10.4324/9781315165219-14.

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Wetzel, Janice Wood. "Equality, the Family, and the Law." In The World of Women, 152–81. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22366-4_9.

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Bottomley, Anne. "What is happening to family law? A feminist critique of conciliation." In Women-in-Law, 162–87. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003329282-8.

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Shehada, Nahda. "The Asymmetrical Representation of Gender in Islamic Family Law." In Women, Law and Culture, 69–87. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-44938-8_5.

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Manea, Elham. "Women and Shari'a Law." In The Sharia Inquiry, Religious Practice and Muslim Family Law in Britain, 27–59. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003090410-3.

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Patel, Gayatri H. "Women’s Rights under Private and Family Law." In Women and International Human Rights Law, 127–73. Abingdon, Oxon; New York, NY: Routledge, 2020. |: Routledge, 2019. http://dx.doi.org/10.4324/9781351235105-5.

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Gharaibeh, Sawsan, and Brendan Carchidi. "Activism, Gender, Transparency, and Family Law." In Routledge Handbook on Women in the Middle East, 173–83. London: Routledge, 2022. http://dx.doi.org/10.4324/9781315165219-15.

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Manjoo, Rashida. "Normative developments on domestic violence against women." In Routledge Handbook of International Family Law, 276–94. Abingdon, Oxon [UK] ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315613079-18.

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Nicolaou-Konnari, Angel. "Women in Medieval Famagusta: Law, Family, and Society." In Mediterranean Nexus 1100-1700, 509–633. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.mednex-eb.5.121392.

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Тези доповідей конференцій з теми "Family law; women; superannuation"

Leshinsky, Deborah. "Are Property Valuations for Family Law in Divorce always in favour of the women?" In 25th Annual European Real Estate Society Conference. European Real Estate Society, 2018. http://dx.doi.org/10.15396/eres2018_338.

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Damayanti, Meliana, and Siti Haniyah. "Legal Study of Family Resilience: Domestic Violence as Cause for Women for Divorce in Purwokerto." In The 2nd International Conference of Law, Government and Social Justice (ICOLGAS 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201209.341.

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Lee, Mi Joon, Eun Kwang Yoo, Eun Sil Jung, and Hye Jin Kim. "Experience of Korean Sisters-in-law Who Have Immigrant women as Family Members by International Marriage." In Healthcare and Nursing 2015. Science & Engineering Research Support soCiety, 2015. http://dx.doi.org/10.14257/astl.2015.104.26.

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Karaman, Ebru. "Government’s Responsibility to Prevent the Violence against Women in Turkey." In International Conference on Eurasian Economies. Eurasian Economists Association, 2015. http://dx.doi.org/10.36880/c06.01228.

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Violence against women, which is accepted as a violation of human right in Turkey and in whole world for many years, causes physical and mental harms by practicing all kind of personal and collective behavior including force and pressure. Femicides have increased 1400% in the last seven years and one of every three women is subjected to violence. It is doubtful that in international law; Convention on the Elimination of All Forms of Discrimination against Women and Council of Europe Convention and in additional to this in national law; The 1982 Constitution and The Law to Protect Family and Prevent Violence Against Women can provide effective guarantee to protect the place of woman in Turkish Society or not? Despite all of the legislative regulations, the violence against women in Turkey increasingly goes on. For this reason it is crucial to evaluate the articles no 5th, 10th, 17th, 41st and 90th of Constitution which compose the legal basis for preventing violence against women. Republic of Turkey’s founding philosophy bases on equality of women and men, which means equal rights for every single citizen. To end this violence against women; can be achieve only through provide this equality legally and defacto, and also, apply social state’s principles in real life. Because in social states, struggling against this violence should be accepted as government’s policy. The state should be in cooperation with all women's organizations and provide training for related trade bodies.

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Adhha, Nurul. "The Human Rights and Women in the Context of Interfaith Marriage and Inheritance: A Comparative Analysis of Family Law in Muslim Countries." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009921109640971.

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Feng, Siyu. "The Influence of Patriarchal Clan System on the Legal Status of Chinese Women in Marriage and Family??q??qSuggestions on Promoting the Implementation of Anti Domestic Violence Law." In 4th International Symposium on Social Science (ISSS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/isss-18.2018.144.

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Hamah Saeed, Tahseen. "Assumptions and legal and political intellectual principles of positive discrimination of women and their application to the laws in force in the Kurdistan region." In REFORM AND POLITICAL CHANGE. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdiconfrpc.pp149-170.

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"This research enters into the field of philosophy of law. He investigated it about the positive differentiation of women in legal thought. After defining the assumptions of the concept, such as the necessity to distinguish between formal equality, and real equality, because positive differentiation is a privilege given to the disadvantaged as if it appears to create inequality, and it is formed until it compensates them with the forbidden, which was practiced before and is now practiced. And that positive differentiation is not only concerned with women but also with all other disadvantaged groups, such as minorities, children and the elderly, even if the female component is more visible. So it entered into the global legislative policy, whether in international law or in national law, so would hold international agreements, hold conferences and establish international organizations for that. Positive differentiation is considered a subsidiary legal principle and complementary to the principle of equality and fairness, and for this existence is related to the existence of that principle, and it is known that the principle are not often written in legislation, but the legislator must take them into account when setting legal rules. Positive the positive differentiation as a legal principle that is observed in global legislation, and the legislator in the Kurdistan region of Iraq tried to observe the principle at a time when the federal legislator did not pay much attention to the principle, and this legislative policy in the region is more in line with the global legislative policy, and this is why the Kurdistan legislator tried to repeal or amend federal law Or legislate new laws in implementation of the principle that fall within its powers, so the anti-family violence law is a perfect example of this, which has no parallel in Iraq so far."

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Jenko, Aladin. "Divorce problems Divorce from a man does not occur except in court model." In INTERNATIONAL CONFERENCE OF DEFICIENCIES AND INFLATION ASPECTS IN LEGISLATION. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicdial.pp238-250.

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"Divorce is considered a form of family disintegration that leads to the demolition of the family and family pillars after its construction through the marriage contract and then the termination of all social ties between husband and wife and often between their relatives. Divorce rates have risen to frightening levels that threaten our Islamic societies. Among the most important causes of divorce in our society are the following: The failure of one or both spouses in the process of adapting to the other through the different nature of the spouses and their personalities, the interference of the parents, the lack of harmony and compatibility between the spouses, the bad relationship and the large number of marital problems, the cultural openness, the absence of dialogue within the family. Several parties have sought to develop possible solutions to this dangerous phenomenon in our society, including: Establishment of advisory offices to reduce divorce by social and psychological specialists, and include the issue of divorce within the educational and educational curricula in a more concerned manner that shows the extent of the seriousness of divorce and its negative effects on the individual, family and society, and the development of an integrated policy that ensures the treatment of the causes and motives leading to divorce in the community, as well as holding conferences. Scientific and enlightening seminars and awareness workshops and the need for religious institutions and their media platforms to play a guiding and awareness role of the danger and effects of divorce on family construction and society, and to educate community members about the dangers of divorce and the importance of maintaining the husband’s bond and stability. As well as reviewing some marriage legislation and regulations, such as raising the age of marriage and reconsidering the issue of underage marriage, which is witnessing a rise in divorce rates. Among the proposed solutions is the demand to withdraw the power of divorce from the man's hands and place it in the hands of the judge, to prevent certain harm to women, or as a means to prevent the frequent occurrence of divorce. The last proposition created a problem that contradicts the stereotypical image of divorce in Islamic law, for which conditions and elements have been set, especially since Islamic Sharia is the main source of personal status laws in most Islamic countries. Therefore, the importance of this research is reflected in the study of this solution and its effectiveness as a means to prevent the spread of divorce, and not deviate from the pattern specified for it according to Sharia."

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Звіти організацій з теми "Family law; women; superannuation"

Child marriage briefing: Mozambique. Population Council, 2005. http://dx.doi.org/10.31899/pgy19.1003.

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This brief provides an overview of child marriage as well as the particulars of child marriage in Mozambique. Mozambique, in southeastern Africa, is home to 17.5 million people, with 45 percent of its population under age 15. More than three-quarters of Mozambicans live on less than US$2 a day. The HIV/AIDS epidemic has had a devastating effect on the country; approximately 1.3 million adults and children are living with HIV, and 470,000 children have been orphaned because of AIDS. Life expectancy has fallen to 34 years, among the lowest levels in the world. Mozambique has one of the most severe crises of child marriage in the world today. Several local women’s rights groups have begun speaking out about this issue and were instrumental in ensuring the passage of the recent Family Law, which raises the minimum age of marriage for girls from 14 to 18, allows women to inherit property in the case of divorce, and legally recognizes traditional marriages. However, little capacity exists to implement the law. Included in this brief are recommendations to promote later, chosen, and legal marriage.

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