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Добірка наукової літератури з теми "Ethnic relations"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 30 липня 2024

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Статті в журналах з теми "Ethnic relations"

Soomro, Naureen Nazar, and Aslam Pervez Memon. "ETHNIC RELATIONS IN MULTI-ETHNIC MALAYSIA." Journal of Social Sciences and Humanities 53, no. 2 (December 31, 2014): 1–11. http://dx.doi.org/10.46568/jssh.v53i2.67.

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The Malaysian society, one of the successful and managed multi-ethnic societies, is replete of imbalances and there still underlie the racial and ethnic disproportions in geographical dwellings, educational and professional fields, and economic and political roles. The modern racial relation in Malaysia is the legacy of pre-colonial and colonial period of history dating back to fifteenth and sixteenth centuries. The unstable demographic balance, the unrestricted immigration policy or the policy of divide and rule by the colonial masters contributed besides other reasons toward the troubled relations between ethnic communities of Malaysia- Malays, Chinese, Indians, and others. But the way the respective Malaysian governments have managed such sour relationship in their socio-economic and political spheres is the lesson that all multiethnic states can learn from.

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Soomro, Naureen Nazar, Aslam Pervez Memon, and Aslam Pervez Memon. "ETHNIC RELATIONS IN MULTI-ETHNIC MALAYSIA." Journal of Social Sciences and Humanities 53, no. 2 (December 31, 2014): 1–11. http://dx.doi.org/10.46568/jssh.v53i2.78.

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Abstract The Malaysian society, one of the successful and managed multi-ethnic societies, is replete of imbalances and there still underlie the racial and ethnic disproportions in geographical dwellings, educational and professional fields, and economic and political roles. The modern racial relation in Malaysia is the legacy of pre-colonial and colonial period of history dating back to fifteenth and sixteenth centuries. The unstable demographic balance, the unrestricted immigration policy or the policy of divide and rule by the colonial masters contributed besides other reasons toward the troubled relations between ethnic communities of Malaysia- Malays, Chinese, Indians, and others. But the way the respective Malaysian governments have managed such sour relationship in their socio-economic and political spheres is the lesson that all multiethnic states can learn from.

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Gold, Steven J., Susan Olzak, Joane Nagel, Jerry Boucher, Dan Landis, and Karen Arnold Clark. "Competitive Ethnic Relations." Contemporary Sociology 17, no. 5 (September 1988): 590. http://dx.doi.org/10.2307/2073928.

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Feagin, Joe R., Susan Olzak, and Joane Nagel. "Competitive Ethnic Relations." Social Forces 66, no. 4 (June 1988): 1132. http://dx.doi.org/10.2307/2579448.

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Wilson, F. Harold, and J. R. Feagin. "Racial and Ethnic Relations." Teaching Sociology 18, no. 4 (October 1990): 568. http://dx.doi.org/10.2307/1317656.

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Mackerras, Colin. "Ethnic Relations in China." Asian Ethnicity 10, no. 3 (October 2009): 301–3. http://dx.doi.org/10.1080/14631360903333991.

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Mutalib, Hussin. "Singapore’s Ethnic Relations’ Scorecard." Journal of Developing Societies 28, no. 1 (February 21, 2012): 31–55. http://dx.doi.org/10.1177/0169796x1102800102.

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Kurbonov, Abdulhamid. "Dialects, Historical Evidence of Inter-ethnic Language Relations." International Journal of Psychosocial Rehabilitation 24, no. 4 (April 30, 2020): 7341–51. http://dx.doi.org/10.37200/ijpr/v24i4/pr2020551.

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Kushmanova, Laylo. "Modern Tendencies In The Ethnic Relations Of Kuramas." American Journal of Interdisciplinary Innovations and Research 02, no. 12 (December 11, 2020): 17–21. http://dx.doi.org/10.37547/tajiir/volume02issue12-03.

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The article highlights the issues, such as Kurama ethnicity ( or “ethnic group of Kuramas”), which is involved in the Uzbek nation, its ethnic composition, the identity sense of the Kuramas in terms of unity of the people, the attitude to the Uzbek national unity and transformational processes. Corresponding issues are presented as material for ongoing scientific analysis based on field materials and, where appropriate, scientific and popular literature data. The core meaning of the term “kurama” is explined by the fact that this ethnic group is of the polycomponent. To be specific, it is feasable to promote the idea that the genetic composition of Kuramas has a common root with Karluk, Kipchak and Oguz ethnicities, since the period of Turkish commonality. Subsequently, after the end of the Turkish commonality and the formation of independent Turkic fraternal nations, the ethnic union of the Uzbek, Turkmen, Kyrgyz and Kazakh peoples began in Central Asia. In particular, the main core of the Uzbek nation began with the Karluk branch, while the Uyghur ethnos grew in the same process with the Uzbek ethnic genesis, and the subsequent stages of development in the border areas were independent. However, the bond of historical ties between the two branches has not been ripped up. The article also analyses the issues of genetic memory of Kuramin residents of different villages along the streams of mountain and rivers. Thus, a survey conducted among the residents of Lashkarak Sai shows that the older generation practically began to forget the tribal origins of not only individual families, but also the entire group of residents of the compact community of the village. As for the inhabitants of Ertashsay, which originates from the Karakush peak, dividing the Tianshan mountain ranges into Chatkal and Kurama, they partly associate themselves with the traditional 92 Uzbek tribes. However, this information of Ertashsay residents is contraindicated for data on the genetic mixing of the Kuramis, consisting of Uzbek-Kazakh-Kyrgyz components. Our observations on the formation of the names of certain groups of Kuramins are interesting. Thus, the inhabitants of a number of villages, who have retained the memory of family ties in the past, are now known by various nicknames given to them from other villages. For example, Ezma top (chatty), Kal topi (bald), Zhanghirok topi (bells), Pulat topi (steelworkers), Toq topi (fed), etc. In addition, some groups of Kuraminians got their names from their place of residence: Kuramin residents Kurboz, Badrangi, Chelenovul, Ajir ovul, Samguron ovul, Guldirama soy, Kara kishlak, Soyogzi, etc. In general, in the ethno-cultural situation of the Kuramin people, there is a gradual tendency to smooth out the previously stable traditional forms of life, social relations and purely Kuramin rituals and customs, which merge with the general Uzbek ones, since the Kuramin people mostly identify themselves as Uzbeks.

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Dewi, Rahmi Surya. "HIDUP DI DUNIA MULTIKULTURAL POTRET SOSIAL BUDAYA KERUKUNAN ETNIS MINANG DAN TIONGHOA DI KOTA PADANG." LUGAS Jurnal Komunikasi 2, no. 1 (June 29, 2018): 27–32. http://dx.doi.org/10.31334/jl.v2i1.120.

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The issue of indigenous and non-indigenous, minorities and the majority has become an exaggerated issue causing the sentiment and the disturbance of relations between ethnic minorities and ethnic majority. This article was intentionally written to see a portrait of harmony between ethnic Minang and Tionghoa in Padang City. Lately it is so easy to insult and degrade the religion of others. Therefore, this article aims to provide awareness to the parties who deliberately divide relations and harmony among tribes, religions, races and groups in Indonesia. One of portraits of inter-ethnic and inter-religious harmony can be seen in West Sumatra. The ability of ethnic Chinese to be ethnic Minang who use matrilineal system by emphasizing the element of motherhood makes the potential of conflict can be minimized. The harmony between the two ethnics could frequently end with inter-ethnic marriage.

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Дисертації з теми "Ethnic relations"

McCallister, Gerald L. Jr. "Ethnic Similarity and Rivalry Relations." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc700063/.

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Research on ethnicity and conflict treats the concept of ethnicity as defining the actors in these conflicts, whereas research on the construction and maintenance of ethnic identity explores why ethnicity unifies individuals into a single social group. What happens when this unifying concept is divided between two enemy countries? How does this situation influence peace settlements over territorial issues, armed conflict, and economic relations between these countries? To answer these questions, I create a continuous measure of ethnic similarity between rivals. I find that ethnic similarity can facilitate cooperation and exacerbate conflictual interactions between rivals, but governments will seek to limit interactions with their rival when the cross border ethnic groups are minorities. In addition, I create categorical predictors of ethnic similarity, which reveal nuances in these relationships. Specifically, rivalries sharing a pan-ethnic identity are more likely to engage in conflict regardless of actual ethnic similarity, and dyads with a majority in one country sharing ethnicity with a minority in another country are less likely to fight once in a state of rivalry. This is because a quid pro quo exists between these rivals where one rival can reduce oppression of the minority in exchange for the other rival not supporting secessions by their co-ethnics. These pairs of rivals also are more likely to attempt peace settlements. Contested nations, which are rivalry-dyads with similar ethnic majorities, are both the most likely of the ethnically similar rival categories to engage in militarized interstate disputes, but also engage in larger amounts of interstate trade.

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Li, Wenfei. "Ethnic Broadcasting and Ethnic Relations: A Comparative Study between Canada and China." Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28567.

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Ethnic broadcasting is a unique phenomenon of multiethnic countries that could reflect and influence a country's ethnic relations. This study examines the ethnic broadcasting policies and practices in Canada and China, to determine existing issues, and reflect on the countries' ethnic relations and ethnic policies. This thesis analyzes the ethnic broadcasting operations in the two countries comparatively through interpreting with critical lenses the data collected from government and university databases. This analysis is especially interested in the relationship between ethnic relations and the broadcasting media, between ethnic policies and broadcasting policies, and between ethnic politics and ethnic broadcasting content. Several issues in the two countries' ethnic policies and ethnic broadcasting operations are revealed through the comparative analysis, particularly the insufficiency of public broadcasting presence and governmental involvement in Canadian ethnic broadcasting, and the politicization of ethnic relations and ethnic broadcasting operations in China.

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Foxall, Andrew David. "The geopolitics of ethnic relations in Russia : ethnic Russian and non-ethnic Russian citizens in Stavropol’skii krai." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:81b0880b-b1ca-4917-b3ef-442a3b686b98.

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Ethnic relations are an important feature of contemporary Russia. This is especially true in the North Caucasus where ongoing insecurity combined with a depressed economy has led to growing Russian nationalism, xenophobia, and fears over immigration. In Stavropol’skii krai, the only ethnic Russian dominated territory in the North Caucasus Federal District, the situation is especially acute. In this thesis I investigate how the geopolitics of ethnic relations in Stavropol’skii krai, as part of the wider North Caucasus situation, impact on the everyday life of citizens in Stavropol’. I do this through employing an eclectic methodology, including both qualitative and quantitative techniques. Through four research papers, I explore how the built urban environment, through the politics of naming place (for example, street names and monuments), has become a space through which ethnic identity can be (re)produced and contested. I show how ethnic relations are (re)presented and performed in Stavropol’ through the Den’ kraya celebration, a performance that is based on a Soviet-era idealised framing of ethnic relations, and one which is open to challenge. I explore how in summer 2007 ethnic relations turned violent as ethnic Russian and non-ethnic Russian citizens rioted, and I attempt to explain the geopolitics surrounding this. Finally, I show how everyday ethnic relations have turned increasingly violent in Stavropol’ since 1991, drawing on reports from non-governmental organisations and independent researchers. I situate this research within the context of the changing ethnic geography of the krai since 1991. Together, this research represents a geopolitics of ethnic relations in Stavropol’skii krai.

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Theuerkauf, Ulrike. "Ethno-embedded institutionalism : the impact of institutional repertoires on ethnic violence." Thesis, London School of Economics and Political Science (University of London), 2012. http://etheses.lse.ac.uk/535/.

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Hitherto, the relationships between political institutions and ethnopolitical (in)stability typically have been analysed by investigating the effects of single, formal political institutions such as electoral systems or state structures (see e.g. Reynolds 2002; Roeder and Rothchild 2005). My doctoral thesis criticises this research focus on two different yet equally relevant accounts: First, the tendency to single out the effects of individual institutions is based on the implicit – and as I claim: wrong – assumption that political institutions can be treated as separate entities and that it is only of secondary relevance of which broader set of institutions they form part. Second, despite studies which highlight the relevance of informal political institutions (see e.g. Sisk and Stefes 2005; Varshney 2002), they have received far less attention in the academic debate so far. ‘Ethno-Embedded Institutionalism’ describes a new approach to the study of institutional incentives for ethnic violence which goes beyond the mere focus on single, formal political institutions by highlighting the effects of both institutional combinations and informal political institutions on the risk of ethnic civil war. To test the relevance of ‘Ethno-Embedded Institutionalism’, I use a grievance-based explanation of intrastate violence and binary time-series-cross-section analysis based on a personally designed dataset that covers 174 countries between 1955 and 2007. I present statistical evidence that high levels of corruption on the one hand, and institutional combinations of presidentialism, a majoritarian electoral system for the legislature and a unitary state structure on the other increase the risk of large-scale ethnic violence. Overall, my thesis contributes to the academic debate in three relevant regards: i) by conceptualising and testing Ethno-Embedded Institutionalism; ii) by describing a grievance-based explanation of large-scale ethnic violence which clearly identifies the key values of political representation; and iii) by presenting the EEI Dataset as the first comprehensive data source for the systematic statistical analysis of institutional incentives for ethnic civil war.

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Van, Dyk Stacey L. "Conflictual relations, explaining violence in ethnic secessionist movements." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq24932.pdf.

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Hussain, Mohammad 1962. "The Hāzaras of Afghanistan : a study of ethnic relations." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79949.

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This thesis deals with the emergence of the modern state of Afghanistan and the consequences of centralization of power, as well as the creation of a national myth, for the Hazara people, one of the country's most significant minorities.
The Hazaras, who inhabit the central highlands of Afghanistan and constitute around 20% of the national population, have not only been marginalized economically and socially, but have also been denied a place in the history of the country. The thesis investigates their history over the last century and charts their struggles in the light of the last two decades of upheaval in Afghanistan, arguing that accommodation and compromise with the ethnic minorities is essential to building a modern, post-Ṭaliban Afghanistan.

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Bélanger, Sarah. "The ethnic competition theory revisited : the case of Québec." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61676.

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Kotsovilis, Spyridon Demetrius. "Identity and ethnic conflict : their social-psychological and cognitive dimensions." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33294.

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This thesis looks into the role of identity in ethnic conflict from social-psychological and cognitive perspectives.
The literature of Social Psychology suggests that one strategy of social groups under pressure or threat is to revert to their collective identity and manipulate it in ways that yield a distinct positive value for group members. Focusing on the main proponent of this view, Social Identity Theory, and transposing its premises onto an ethnic level, an Ethnic Identity Theory is proposed that explains ethnic identity's utility for the positive self-esteem of members of an ethnic group during a time of crisis.
As far as the cognitive aspect is concerned, the focus moves on to the individual level of analysis. It explores the issue of how information may be represented in the human brain, and proposes that it is due to particular 'exclusive' cognitive strategies of knowledge categorization, storing and re-processing that ethnic conflict is enhanced. Borrowing from Artificial Intelligence literature on Schemata and Frame theory, ethnic identity is treated as a frame with multiple slots for various traits that comprise an ethnic identity. Such modeling helps illustrate how properties related to the architecture of these mental structures result in the constructed ethnic identities becoming more rigid---their individual traits acquiring singular importance and, once challenged, affecting the whole identity.
This study concludes by pointing that, if intransigence and inflexibility concerning ethnic identity traits begins on a cognitive micro-level, then, little progress towards peace should be expected in on-going ethnic conflicts, unless cognitively unbiased third parties are involved in peace-making, and unless their involvement includes action on a cognitive-learning level to change convictions about warring groups members' perception of their own as well as others' ethnic identities.

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Selkirk, Sheena Ann. "Variations in the persistence of subjective culture : cross-ethnic views of characterstics of persons." Thesis, University of British Columbia, 1991. http://hdl.handle.net/2429/31509.

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Research investigating the problems experienced and the advantages enjoyed by the minority-culture child in the North American schoolroom has focused both on changing the child and on changing the school environment. Little attention has been paid to the more basic question of differences in subjective aspects of culture across ethnic grouping and generation of residence in Canada. In addition, little appears to be known about the variability in subjective culture across levels of variables like gender, ethnic salience, or use of mother tongue. The research reported in this dissertation is a basic study of subjective aspects of the concept of "person", a concept important in virtually every society and, in addition, central to Western educational thought. The study itself was an investigation of the views of 1288 Grade 10 students in the Lower Mainland of British Columbia. Each subject ranked the importance of each of 21 positive qualities of a person, and listed up to three criteria for concluding that a person has each of 11 of those qualities. Substantive hypotheses about differences in students' rankings across ethnic groups and generation of residence in Canada were confirmed. The results suggested both persistence and change in views of personal qualities, which were dissimilar across ethnic groupings. Exploratory analyses revealed provocative information about the moderating relationships of strength of religious feeling, gender and a complex of variables related to ethnicity including ethnic salience, mother tongue, religious affiliation and occupational information. Examination of the students' criteria yielded useful information about the behaviors and traits related to each of the 11 qualities, and about ages and genders of people thought to have a great deal of each quality. It was concluded that the overall results may further development of theory in the area. In practical terms, they may help to guide the classroom teacher, may stimulate the development of policy and practice in the multicultural educational setting, and may be useful for curriculum development and teacher education in the Canadian context.
Education, Faculty of
Curriculum and Pedagogy (EDCP), Department of
Graduate

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Burlet, Stacey D. "Challenging Ethnic conflict: Hindu-Muslim relations in India 1977-1993." Thesis, University of Bradford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.496395.

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Книги з теми "Ethnic relations"

Susan, Olzak, and Nagel Joane, eds. Competitive ethnic relations. Orlando: Academic Press, 1986.

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Booher, Feagin Clairece, ed. Racial and ethnic relations. 8th ed. Upper Saddle River, N.J: Pearson/Prentice Hall, 2008.

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Feagin, Joe R. Racial and ethnic relations. 3rd ed. Englewood Cliffs, N.J: Prentice Hall, 1989.

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Feagin, Joe R. Racial and ethnic relations. 8th ed. Upper Saddle River, N.J: Pearson/Prentice Hall, 2008.

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Feagin, Joe R. Racial and ethnic relations. 9th ed. Boston: Pearson, 2011.

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Feagin, Joe R. Racial and ethnic relations. 5th ed. Englewood Cliffs, N.J: Prentice Hall, 1996.

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Feagin, Joe R. Racial and ethnic relations. 6th ed. Upper Saddle River, N.J: Prentice Hall, 1999.

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Booher, Feagin Clairece, ed. Racial and ethnic relations. 4th ed. Englewood Cliffs, N.J: Prentice Hall, 1993.

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Raelene, Wilding, and Hawkins Mary, eds. Race and ethnic relations. South Melbourne, Vic: Oxford University Press, 2009.

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Education, Scarborough Board of. Race relations, ethnic relations, and multicultural policy. Scarborough, Ont: The Board, 1988.

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Частини книг з теми "Ethnic relations"

Blakkisrud, Helge. "Ethnic relations." In Routledge Handbook of Russian Politics and Society, 449–62. 2nd ed. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003218234-43.

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Smooha, Sammy. "Ethnic Relations." In Social Problems and Mental Health, 70–79. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003261919-19.

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Alber, Elisabeth, and Michael G. Breen. "Federalism and Ethnic Relations." In Encyclopedia of Contemporary Constitutionalism, 1–26. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-31739-7_212-1.

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Panzano, Guido. "Autocratization and ethnic relations." In The Routledge Handbook of Autocratization, 427–40. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003306900-34.

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Banton, Michael. "Race Relations." In A Companion to Racial and Ethnic Studies, 90–96. Oxford, UK: Blackwell Publishers Ltd, 2018. http://dx.doi.org/10.1111/b.9780631206163.2002.00012.x.

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Wiszewski, Przemysław. "Introduction. Inter-Ethnic Relations within Multi-Ethnic Societies." In Inter-Ethnic Relations and the Functioning of Multi-Ethnic Societies, 9–25. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.eer-eb.5.132144.

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Zhang, Qizhi. "Ethnic Relations in Chinese History." In China Academic Library, 109–37. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-46482-3_5.

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Bartoş, Sebastian E., and Peter Hegarty. "Gender, Race and Ethnic Relations." In The Palgrave Handbook of Global Political Psychology, 187–203. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1007/978-1-137-29118-9_11.

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Smith, Graham, Aadne Aasland, and Richard Mole. "Statehood, Ethnic Relations and Citizenship." In The Baltic States, 181–205. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-14150-0_9.

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Тези доповідей конференцій з теми "Ethnic relations"

Baliqi, Bekim. "Citizenship and ethnic relations in Kosovo." In University for Business and Technology International Conference. Pristina, Kosovo: University for Business and Technology, 2014. http://dx.doi.org/10.33107/ubt-ic.2014.29.

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Wan Husin, Wan Norhasniah. "Inter-Ethnic Tolerance And Communalism In Pre-Independence Malaysia." In 4th icPSIRS International Conference on Political Science, International Relations and Sociology. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.02.11.

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Mohd Nizah, Mohd Azmir. "Ethnic Tolerance In Multiethnic Society: The Case Of Pulau Pinang." In 4th icPSIRS International Conference on Political Science, International Relations and Sociology. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.02.6.

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Zotova, Olga, Nataliya Belousova, and Olga Solodukhina. "Features of the Relationship Between Inter-Ethnic Relations and Personal Security in the Regions of the Russian Federation." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-35.

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The complexity of inter-ethnic relations is caused by various factors, e.g. globalisation processes, the intensification of migration flows, peculiarities of social interactions, and the presence of conflicts in a multi-ethnic environment. In this regard, the aim of our study was to examine the relationship between inter-ethnic attitudes and personal security among respondents of different ethnic backgrounds in different regions of the Russian Federation. Respondents were asked to fill out a questionnaire based on the questionnaire for a comprehensive study of acculturation developed by John Berry, aimed at studying such psychological constructs as the assessment of tolerance/intolerance of ethnic attitudes of the respondent, the assessment of migrant-phobia, the scale of assessment of integral security (physical, cultural, economic), the assessment of orientation towards multicultural ideology, the determination of acculturation expectations/strategies of respondents. The authors have found a statistically significant relationship between such variables as ethnic tolerance, attitudes towards social equality and levels of migrant-phobia; between such variables as economic, physical and cultural security and migrant-phobia. It was found that respondents in the Amur region are mostly oriented towards expectations such as integration and exclusion, while respondents in the Sverdlovsk region are more oriented towards integration and assimilation. The authors believe the study to be important and valuable since the resulting data indicate the presence of different features of inter-ethnic relations in different regions of the Russian Federation, determining the nature of inter- ethnic relations and the level of tension in the region.

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Mosque, Roseane Santos, and Maria Vitória Santos Fontes. "Didactics and methodologies applied to teaching racial-ethnic relations in Brazil." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-129.

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Teacher training, in its scope, dispenses with methodological understanding of pedagogical practices, with regard to transversal themes such as gender, race and ethnicity, highlighting the diversity and differences present in human beings, so that the exchange of knowledge in and for beyond the school space, occurs in order to strengthen the exercise of citizenship from the perspective of an inclusive educational model. Diversity for this formation requires knowledge of the history of the composition of the Brazilian territory by African, Afro-Brazilian and indigenous peoples, respect for the culture and organization that these ethnic groups establish socially, and how they were brought together through their colonizing processes. .

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Schachner, Maja, Fons Van de Vijver, Alaina Brenick, and Peter Noack. "Who is Friends with Whom? Patterns of Inter- and Intraethnic Friendships of Mainstream and Immigrant Early Adolescents in Germany." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/lsva7918.

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Multiethnic schools provide opportunities for interethnic contact and the development of positive interethnic relations. Yet, some children develop such relations more easily than others. In the present study, we were interested in patterns of inter- and intraethnic friendships and the relative likeability of certain ethnic groups in ethnically heterogeneous schools. The sample comprised 842 early adolescents (M<sub>age</sub> = 11.50 years, SD<sub>age</sub> = .71; 53% male) from 64 countries of origin who attend multiethnic schools in Southwest Germany. In line with our expectations, interethnic friendships are to a large extent formed on the basis of cultural distance, with more friendships occurring between groups that are culturally more similar. Further, the likeability of children from different ethnic groups follows the so-called ethnic hierarchy, a rank order of different ethnic groups, which is based on perceived similarity with the mainstream group. Interventions to improve early adolescents’ interethnic friendships should aim to reduce perceptions of cultural distance and ethnic hierarchies in intergroup settings.

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Shen, Jingjing. "Analyzing Contemporary Chinese Organizational Development in Sydney from an Ethnic Capital Perspective." In 3rd Annual International Conference on Political Science, Sociology and International Relations (PSSIR 2013). Global Science and Technology Forum Pte Ltd, 2013. http://dx.doi.org/10.5176/2251-2853_pssir13.42.

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DASHIBALOVA, Irina. "SOCIO-CULTURAL FACTORS OF INTER-ETHNIC RELATIONS IN THE REPUBLIC OF BURYATIA." In Social and political challenges of modernization in the 21st century. Publishing House of Buryat Scientific Center, 2018. http://dx.doi.org/10.30792/978-5-7925-0537-7-2018-148-150.

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OMURALIEV, Nurbek. "TO THE QUESTION OF STABILIZATION OF ETHNIC RELATIONS IN THE KYRGYZ REPUBLIC." In Social and political challenges of modernization in the 21st century. Publishing House of Buryat Scientific Center, 2018. http://dx.doi.org/10.30792/978-5-7925-0537-7-2018-151-153.

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Kurepina, Natalia L., and Maria V. Shovaeva. "Eurasian Cooperation in the Relationship Between Economic Security and Inter-Ethnic Relations." In “New Silk Road: Business Cooperation and Prospective of Economic Development” (NSRBCPED 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200324.021.

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Звіти організацій з теми "Ethnic relations"

Berggren, Erik, ed. Master in Ethnic & Migration Studies: Migration from Ukraine. Linköping University Electronic Press, September 2022. http://dx.doi.org/10.3384/9789179295103.

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This report is made by students at the International Master’s Programme in Ethnic and Migration Studies (EMS), Campus Norrköping, Linköping University (LiU). Every Spring we give the first-year students the task to apply their knowledge in migration and ethnic relations on a chosen topic. The report is produced during few weeks by the students themselves. This is the sixth issue of REMS – Reports from the Master of Arts program in Ethnic and Migration Studies. This year we focus on the ongoing war in Ukraine and specifically its consequences for Ukrainian refugees fleeing the war, as well as on the Swedish and European reception of refugees. We cover far from all, but some important, aspects of the ongoing catastrophe this war entails for everybody involved. Despite a feeling of powerlessness and despair when war takes over and seem to block our capacity to think and act, it is even more important that intellectuals, researchers, and students, stick to the pens and insist on trying to understand, continue to analyse and investigate what is going on.

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Pásztor, Kitti. The Significance of the Abraham Accords for Morocco. Külügyi és Külgazdasági Intézet, 2022. http://dx.doi.org/10.47683/kkielemzesek.ke-2022.21.

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Morocco and Israel signed a Joint Declaration on 10 December, 2020 to normalise their relations. This paper demonstrates why this event is not limited to the dispute over Western Sahara, but attention should also be paid to the various economic, security, diplomatic, ethnic, religious, and foreign policy aspects that influence Morocco. While the country is headed for a diplomatic low point, its cooperation with Israel is opening new opportunities for Rabat.

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Ármás, Julianna, Ferenc Németh, and Anna Orosz. Non-papers on border changes in the Western Balkans: promise of an easy solution or a hazardous game? Külügyi és Külgazdasági Intézet, 2021. http://dx.doi.org/10.47683/kkielemzesek.ke-2021.43.

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The idea of redrawing borders in the Western Balkans is a frequently discussed topic. Beside a lack of support and feasibility making the implementation of such plans impracticable, the idea also has negative implications. While border changes would significantly hinder the economic growth, inter-ethnic relations, and EU integration of the region, the real issues that the Western Balkans face would not be solved, either. This paper presents the main problems regarding the idea of redrawing borders from local, regional, and global perspectives.

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Reis, João. Slaves Who Owned Slaves in Nineteenth-Century Bahia, Brazil. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, May 2021. http://dx.doi.org/10.46877/reis.2021.36.

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It was not uncommon in Brazil for slaves to own slaves. Slaves as masters of slaves existed in many slave societies and societies with slaves, but considering modern, chattel slavery in the Americas, Brazil seems to have been a special case where this phenomenon thrived, especially in nineteenth-century urban Bahia. The investigation is based on more than five hundred cases of enslaved slaveowners registered in ecclesiastical and manumission records in the provincial capital city of Salvador. The paper discusses the positive legal basis and common law rights that made possible this peculiar form of slave ownership. The paper relates slave ownership by slaves with the direction and volume of the slave trade, the specific contours of urban slavery, access by slaves to slave trade networks, and slave/master relations. It also discusses the web of convivial relations that involved the slaves of slaves, focusing on the ethnic and gender profiles of the enslaved master and their slaves.

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Loureiro, Miguel, Maheen Pracha, Affaf Ahmed, Danyal Khan, and Mudabbir Ali. Accountability Bargains in Pakistan. Institute of Development Studies (IDS), May 2021. http://dx.doi.org/10.19088/ids.2021.046.

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Poor and marginalised citizens rarely engage directly with the state to solve their governance issues in fragile, conflict and violence-affected settings, as these settings are characterised by the confrontational nature of state–citizen relations. Instead, citizens engage with, and make claims to, intermediaries some of them public authorities in their own right. What are these intermediaries’ roles, and which strategies and practices do they use to broker state–citizen engagement? We argue that in Pakistan intermediaries make themselves essential by: (1) being able to speak the language of public authorities; (2) constantly creating and sustaining networks outside their communities; and (3) building collectivising power by maintaining reciprocity relations with their communities. In doing so, households and intermediaries engage in what we are calling ‘accountability bargains’: strategies and practices intermediaries and poor and marginalised households employ in order to gain a greater degree of security and autonomy within the bounds of class, religious, and ethnic oppression.

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Haider, Huma. Scalability of Transitional Justice and Reconciliation Interventions: Moving Toward Wider Socio-political Change. Institute of Development Studies (IDS), March 2021. http://dx.doi.org/10.19088/k4d.2021.080.

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Literature focusing on the aftermath of conflict in the Western Balkans, notes that many people remain focused on stereotypes and prejudices between different ethnic groups stoking fear of a return to conflict. This rapid review examines evidence focussing on various interventions that seek to promote inter-group relations that are greatly elusive in the political realm in the Western Balkan. Socio-political change requires a growing critical mass that sees the merit in progressive and conciliatory ethnic politics and is capable of side-lining divisive ethno-nationalist forces. This review provides an evidence synthesis of pathways through which micro-level, civil-society-based interventions can produce ‘ripple effects’ in society and scale up to affect larger geographic areas and macro-level socio-political outcomes. These interventions help in the provision of alternative platforms for dealing with divisive nationalism in post-conflict societies. There is need to ensure that the different players participating in reconciliation activities are able to scale up and attain broader reach to ensure efficacy and hence enabling them to become ‘multiplier of peace.’ One such way is by providing tools for activism. The involvement of key people and institutions, who are respected and play an important role in the everyday life of communities and participants is an important factor in the design and success of reconciliation initiatives. These include the youth, objective media, and journalists. The transformation of conflict identities through reconciliation-related activities is theorised as leading to the creation of peace constituencies that support non-violent approaches to conflict resolution and sustainable peace The success of reconciliation interventions largely depends on whether it contributes to redefining otherwise antagonistic identities and hostile relationships within a community or society.

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Lyammouri, Rida. Central Mali: Armed Community Mobilization in Crisis. RESOLVE Network, November 2021. http://dx.doi.org/10.37805/cbags2021.4.

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The proliferation of community-based armed groups (CBAGs) in Mali’s Mopti and Ségou Regions has contributed to transforming Central Mali into a regional epicenter of conflict since 2016. Due to the lack of adequate presence of the state, certain vulnerable, conflict-affected communities resorted to embracing non-state armed groups as security umbrellas in the context of inter-communal violence. These local conflicts are the result of long-standing issues over increasing pressure on natural resources, climate shocks, competing economic lifestyles, nepotistic and exclusionary resource management practices, and the shifting representations of a segregated, historically constructed sense of ethnic identities in the region. This report untangles the legitimacy of armed groups, mobilizing factors, and the multi-level impact of violence implicating CBAGs. It further explores the relations amongst different actors, including the state, armed groups, and communities. The findings provide relevant insight for context-specific policy design toward conflict resolution and hybrid security governance.

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Maiangwa, Benjamin. Peace (Re)building Initiatives: Insights from Southern Kaduna, Nigeria. RESOLVE Network, September 2021. http://dx.doi.org/10.37805/pn2021.22.lpbi.

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Violent conflicts and crime have reached new heights in Nigeria, as cases of kidnapping, armed banditry, and communal unrests continue to tear at the core of the ethnoreligious divides in the country. Southern Kaduna has witnessed a virulent spree of communal unrest in northern Nigeria over the last decade due to its polarized politics and power differentials between the various groups in the area, particularly the Christians and Muslims, who are almost evenly split. In response to their experiences of violence, the people of that region have also shown incredible resilience and grit in transforming their stress and suffering. This policy note focuses on the transformative practices of the Fulani and other ethnic communities in southern Kaduna in terms of how they problem-solve deep-seated socio-political rivalries and violent relations by working through their shared identity, history, and cultures of peace. The note explores how peace practitioners and donor agencies could consolidate local practices of sustaining peace as complementary or alternative resources to the state’s liberal system.

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Berggren, Erik. Migration and Culture. Linköping University Electronic Press, August 2024. http://dx.doi.org/10.3384/9789180757638.

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This report is written by students in the Ethnic and Migration Studies Master’s Programme, part of the Research Institute in Migration, Ethnicity, and Society (REMESO) at Linköping University, based on the Norrköping campus. REMESO is an internationally renowned institute that pursues research in migration and ethnic relations. The Master’s Programme is highly sought after, with students coming from all over the world to attend. Their interest in how migration transforms the world and how it influences other social phenomena has fuelled their work in this publication. In their first year of studies, students take the course Critical Cases in Ethnic and Migration Studies, led by Erik Berggren as course coordinator and Kenna Sim-Sarka. The course is designed for students to apply the theoretical knowledge and experiences gained throughout the first year’s courses to produce articles beyond an academic audience for the broader public. Each REMS report is based around a specific theme, with previous themes including migration and Covid-19, migration and Ukraine, and migration and democracy. The REMS report is one of the many ways in which we, as students, are trained to identify and analyse issues related to migration, integration, and diversity and to make research accessible to a wider audience. This year’s overarching theme is Migration and Culture, sparked by recent developments in Sweden’s and Norrköping’s politics of decreasing and cutting funds for cultural activities. Arts and culture are both areas of expression for migrant communities and people on the move, as well as those fighting against racism, discrimination, and exclusion. The current debate on “Swedish culture” and on a “Swedish cultural canon” recalls monolithic understandings of culture as a natural and immutable construct, contributing to the polarisation of views rather than the multiplication of perspectives and conceptions of it. Like culture, which can be visualised as a tapestry created from different threads, different contributions, woven together to form something complex, this report is also a collection of varied articles, united by a common theme. Some articles in this report look at the accessibility of culture in Sweden and its transmission through all kinds of mediums, such as TV programmes; others engage artists or “social artists” who care about issues like migration and the fight against racism and discrimination, and some focus on specific aspects of culture and arts, such as language, food, and music. The first-year students of EMS, 2024.

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Bourhrous, Amal, Shivan Fazil, and Dylan O’Driscoll. Post-conflict Reconstruction in the Nineveh Plains of Iraq: Agriculture, Cultural Practices and Social Cohesion. Stockholm International Peace Research Institute, November 2022. http://dx.doi.org/10.55163/raep9560.

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The atrocities committed by the Islamic State (IS) between 2014 and 2017 left deep scars on the Nineveh Plains in northern Iraq. IS deliberately targeted ethnic and religious communities with the aim of erasing the traces of diversity, pluralism and coexistence that have long characterized the region. To prevent people from living as Assyrians, Chaldeans, Kaka’i, Shabaks, Syriacs, Turkmen and Yazidis, IS destroyed sites of cultural and religious significance to these communities and devastated their livelihoods, including their crop and livestock farming activities. Using a people-centered approach, this SIPRI Research Policy Paper stresses the need for a holistic approach to post-conflict reconstruction in the Nineveh Plains that not only focuses on rebuilding the physical environment and economic structures, but also pays adequate attention to restoring the ability of communities to engage in cultural and religious practices, and to mending social and intercommunity relations. The paper highlights the interconnectedness of physical environments, economic structures, cultural practices and social dynamics. It stresses the need to address the impacts of the IS occupation while taking into account other pressing challenges such as climate change and water scarcity.

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