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Статті в журналах з теми "Ethnic attitudes Victoria Case studies"
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Todorov, Antony, and Anna Krasteva. "Ethnic minorities and political representation: The case of Bulgaria." Southeastern Europe 35, no. 1 (2011): 8–38. http://dx.doi.org/10.1163/187633311x545661.
Повний текст джерелаАнотація:
AbstractThe political representation of minority groups in Bulgaria is analyzed from three perspectives. The first relates to political socialization: the mechanisms of minority political preference, and their materialization into political behavior, mostly during elections or through party membership. The second relates to political actors' conduct towards minorities: their attitudes toward minority identities and the significance of minority representation in their practice. The third perspective relates to the institutional framework that politically regulates minority status. This third perspective raises questions of minimum representation, and the legal formalization of minority political parties. Bulgarian ethnic politics is analyzed regarding both the ethnic factors in constructing the political scene and the political factors in structuring the ethnic model. The present article questions the applicability of the distinction between the 'politics of ideas' and the 'politics of identities' to Southeastern Europe in general, and to Bulgaria in particular. This theoretical question is addressed through two empirical comparative analyses: the similarities and divergences of the minority management model in the Bulgarian Constitution and the one applied in the political practice, and the differences between minority representation in Bulgaria and in neighboring countries such as Romania.
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Ajdukovic, Dean, and Dinka Corkalo Biruski. "Caught between the ethnic sides: Children growing up in a divided post-war community." International Journal of Behavioral Development 32, no. 4 (July 2008): 337–47. http://dx.doi.org/10.1177/0165025408090975.
Повний текст джерелаАнотація:
The war-related process of disintegration of a highly integrated and multi-ethnic community is described using a series of studies done in the city of Vukovar (Croatia) as a case example. After analyzing the key points of the community social breakdown , the three roots of ongoing ethnic division are explored: the feelings of being betrayed by important others at life-important situations; massive suffering and traumatization; and lack of compassion and acknowledgment of the victimhood. These also influence the inner dynamic of the divided community in which the strong social norm is not to cross the ethnic lines in public. When the schools became divided after the war so that the Serb and Croat children started going to separate schools, opportunity to meet each other across the ethnic lines became and remained severely limited. The implications for children that grow up in an ethnically divided community are documented in a study of children's and parental inter-ethnic attitudes and behaviors. The study included 1,671 students aged 12 to 16 and their parents. It showed that the children had more out-group biases and negative attitudes, and were more likely to choose discriminative behaviors towards their peers from the ether ethnic group. Consequences for the future community inter-ethnic relations in the post-war societies and life limitations the children face are discussed.
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West, Joyce, Rinelle Evans, and Joyce Jordaan. "Measuring preservice teachers' ethnocentrism: A South African case study." Journal of Education, no. 85 (December 31, 2021): 1–25. http://dx.doi.org/10.17159/2520-9868/i85a09.
Повний текст джерелаАнотація:
High degrees of ethnocentrism indicate intolerance towards that which is not one's own. When displayed by teachers towards learners, such attitudes may have detrimental effects on learner performance and hinder transformation in South African classrooms. Using Vygotskian sociocultural theory of human learning as a theoretical framework, this quantitative case study reports on the outcome of the electronically administered Generalised Ethnocentrism survey that measured 1,164 preservice teachers' ethnocentrism at a private higher education institution. Apart from providing biographical data, respondents answered 22 statements on a 5-point Likert-type scale about their beliefs pertaining to their own and others' culture, customs, and values. Results showed that preservice teachers manifest varying degrees of ethnocentrism but that those who attended multicultural schools scored significantly lower on the ethnocentrism scale than those who attended mono-ethnic schools. Respondents in the last stretch of their studies also obtained lower scores on the GENE scale than first and second years. This would suggest that greater exposure to social diversity and interaction across cultures plays a fundamental role in shaping ethnocentric beliefs and attitudes. An unexpected finding was that the instrument did not provide similar results as found in several studies, thus creating misgivings about its applicability in a context in which a minority ethnic grouping no longer held power. Policy makers and teacher educators should consider interventions to create more explicit and purposeful opportunities for preservice teachers to gain multicultural exposure and develop cultural competence. Assisting prospective teachers to identify their own ethnocentrism and knowing how to counter the many prevailing ideologies that promote, however inadvertently, ethnocentrism would prepare them for the realities of their future classroom and equip them to act as agents of change.
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Ngai, Chit Sum Eunice. "Rethinking Ethnicity in Social Integration Through Korean Immigrant Volunteering in the United States." Columbia Journal of Asia 1, no. 2 (December 9, 2022): 115–30. http://dx.doi.org/10.52214/cja.v1i2.10135.
Повний текст джерелаАнотація:
This paper examines three case studies on volunteering by Korean immigrants as a lens to explore how immigrants balance integrating into their host society while expressing their ethnic identities. Immigrants continue to face challenges including negative attitudes and discriminatory policies which shape their everyday experiences, pointing to a need for further understanding of their own priorities and perspectives on social integration. This can be informed by anthropological frameworks by thinkers such as Frederik Barth and Edmund Leach, which highlight ethnicity as a process of social organization dependent on human agents and situations. Taking a cross-disciplinary approach, I analyze findings from sociological studies through such anthropological frameworks to provide unique insights on how Korean immigrants experience social integration and ethnic maintenance through volunteering in the United States.
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Zekavica, Radomir. "Perception of police on discrimination in Serbia." Temida 17, no. 2 (2014): 65–93. http://dx.doi.org/10.2298/tem1402065z.
Повний текст джерелаАнотація:
This paper presents and analyses results deriving from the research on the attitudes of criminal investigation officers in five police departments in Serbia: Belgrade, Novi Sad, Novi Pazar, Subotica and Vranje. The case studies examined the attitudes of members of criminal investigation police and their perception(s) of discrimination towards vulnerable groups. The study aimed to determine the level of animosity exhibited in speech, to analyse socio-ethnic distance, to observe reactions towards measures designed to improve the situation of vulnerable groups, to consider the relationship among institutions regarding their responsibility for the occurrence of discrimination and its impact on the reduction of it, to discuss personal experiences of discrimination and to analyse attitudes regarding certain claims of a stereotypical character. Moreover, the paper also presents a comparative analysis of similar surveys on the perception of citizens towards discrimination that have thus far been conducted in Serbia. The results demonstrated that the police in Serbia did not exhibit a particularly discriminatory attitude towards citizens. It is important to note that the most prominent socio-ethnic distances were exhibited in relation to Roma and members of the LGBT community.
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Tseng, Ting-Hsiang, George Balabanis, and Matthew Tingchi Liu. "Explaining inconsistencies in implicit and explicit attitudes towards domestic and foreign products." International Marketing Review 35, no. 1 (February 12, 2018): 72–92. http://dx.doi.org/10.1108/imr-05-2013-0092.
Повний текст джерелаАнотація:
Purpose The purpose of this paper is to examine the inconsistency of explicit and implicit domestic country bias (DCB) across different types of products and in the context of two countries. Design/methodology/approach Two studies in two countries are conducted to examine the inconsistencies in implicit and explicit DCB. The first study collected data through mall intercept survey method in Taiwan and identified 189 valid respondents. The second study applied a mixed (within and between subjects) factorial experiment in China using 200 subjects. Findings Results show that explicit and implicit attitudes are moderately related to each other. The results also confirm that ethnic product typicality can explain inconsistencies in both explicit and implicit DCB. For ethnically typical products, DCB is more pronounced in consumers’ explicit attitudes than in consumers’ implicit attitudes. On the contrary, for ethnically atypical goods, DCB makes itself present in both explicit and implicit attitudes. Originality/value The results shed new light on DCB and confirm that the bias could divaricate between explicit and implicit attitudes in the case of ethnically typical products.
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Petkova, Diana P. "Silenced voices and speaking up: A case study of Romani people in Europe." Journal of Silence Studies in Education 1, no. 1 (November 29, 2021): 9–18. http://dx.doi.org/10.31763/jsse.v1i1.1.
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This paper presents the perceptions of silence in two Romani (Gipsy) cultures in Europe – Bulgaria and Finland. On the basis of field studies and two in-depth interviews, conducted in the towns of Mikkeli (Finland) and Ihtiman (Bulgaria), it outlines the attitudes of the European Roma people towards “being marginalised” and “silenced”. Silence is perceived by them in terms of “being different” and “being sometimes ashamed”. In the Romani culture there is a special relationship between “silence”, “pride” and “shame” as a specific worldview and a mechanism of constructing of both the personal and the collective ethnic identities. The paper also studies the phenomenon of self-silencing as a strategy of coping with undesirable situations that seem to disturb the mental wellbeing of two individuals. It underlines the need for raising the awareness of education within the Roma community in Europe and concludes that it is necessary to differentiate between “cultural” and “non-cultural” practices in the educational system.
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Cowan, Paula, and Henry Maitles. "Values and Attitudes – Positive and Negative: A Study of the Impact of Teaching the Holocaust on Citizenship among Scottish 11–12 Year Olds." Scottish Educational Review 37, no. 2 (March 27, 2005): 104–15. http://dx.doi.org/10.1163/27730840-03702003.
Повний текст джерелаАнотація:
Previous research on teaching the Holocaust, notably case studies in the primary or the secondary sectors, suggests that Holocaust education can make a significant contribution to citizenship by developing pupils’ understandings of justice, tolerance, human rights issues, and the many forms of racism and discrimination. Yet, there have been no longitudinal studies into its impact on primary pupils. This paper, reports on the first stages of ongoing longitudinal research (sponsored by the Scottish Executive Education Department), and concentrates on the relevance of Holocaust education to citizenship, by comparing the attitudes of primary 7 pupils before and after Holocaust teaching using data from questionnaires. Results show an improvement in pupils’ values and attitudes after learning about the Holocaust in almost every category related to minority groups, ethnic or otherwise. One significant finding was a deep anti-English feeling and this in itself the need for further investigation.
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GAUNT, DAVID, and JULIETA ROTARU. "The living conditions of Gypsy slaves in early nineteenth-century Wallachia." Romani Studies: Volume 31, Issue 1 31, no. 1 (June 1, 2021): 29–55. http://dx.doi.org/10.3828/rs.2021.3.
Повний текст джерелаАнотація:
Very little research has been done specifically on the condition of the Gypsy slaves in Wallachia. Most general histories ignore them, and few contemporary observers studied them. This is just one more sign of their discrimination and neglect. This study draws on the exhaustive nominal lists of the Romani population from the database MapRom which draws on the first preserved count of the population of Danubian principalities (1838). Many aspects of the rob-slave condition have been analysed, the household size, the socio-professional and juridical categories and the Gypsy owners, the degree to which the Gypsies in Wallachia were integrated into the majority population and the ethnic attitudes of the surrounding population, and a case study of formation of a Gypsy settlement.
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Levey, Geoffrey Brahm. "Does Multiculturalism Inhibit Intercultural Dialogue? Evidence from the Antipodes." Journal of Citizenship and Globalisation Studies 2, no. 1 (May 14, 2018): 11–23. http://dx.doi.org/10.1515/jcgs-2018-0002.
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Abstract In recent years, an international debate has erupted over whether and how interculturalism differs from multiculturalism as a response to cultural diversity. An influential argument in this debate is that multiculturalism itself militates against intercultural dialogue. This article scrutinises this argument and challenge its applicability in the Australian context. I examine two case studies of fraught intercultural dialogue: the 2006 clash between the Howard government and the Ethnic Communities’ Council of Victoria over the proposed introduction of a citizenship test; and the Abbott government’s proposed reform of the anti-vilification provisions of the Racial Discrimination Act 1975 (Cth) during 2013–14. The cases suggest that far from undermining intercultural dialogue, respecting the terms of Australian multiculturalism would help to make it possible. Moreover, the cases suggest that if pursued genuinely, intercultural dialogue could contribute improved policy outcomes.
Дисертації з теми "Ethnic attitudes Victoria Case studies"
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Neaman, Evelyn. "Effects of a cultural curriculum in changing children's inter-ethnic attitudes." Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/26890.
Повний текст джерелаАнотація:
Multicultural education is a nebulous term steeped in
cultural assumptions and perhaps political rhetoric. Over time, it has been repeatedly addressed through policy statements and learning materials. In order to move beyond mere rhetoric, the awareness generated from studies and research must be effectively implemented through carefully designed educational programs.
Such programs may assume a variety of approaches, however the literature suggests appreciation for cultural diversity is most likely to be achieved through presentation of cultural similarities, insider perspectives, primary materials and cross cultural contact.
To this end, Spotlight On Jewish Canadians was designed to foster cross cultural communication and to generate appreciation for living in a multicultural society. The purpose of the study was to evaluate the effectiveness of a curriculum premised on the afore-mentioned principles and to report on its findings.
A quasi-experimental research design involving four teachers and ninety-six students was developed and implemented. Four methods were used to collect data. Two pencil and paper tests, classroom observations and teacher evaluations were analyzed to see what effect, if any, the unit had on the students involved.
The results of the pencil and paper tests indicated that there was as a significant increase in students pride in heritage as a result of the unit, but no significant increase in students preference for to social diversity was evident. It should be noted that the unit focussed on Jewish Canadians but the measure assessed acceptance of social diversity in general. However classroom observations and teacher evaluations contradicted the findings of the preference for social diversity measure. In general the teachers found the unit to be helpful in making their students more accepting of social diversity as well as increasing pride towards students own cultures.Education, Faculty of
Curriculum and Pedagogy (EDCP), Department of
Graduate
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Sonesson, Eric. "The Attitudes of Native Swedes Toward Refugees : A Case Study on the Role of Social Identity." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-100617.
Повний текст джерелаАнотація:
Refugee-host community relations is a topic of increasing relevance, and sois the need to understand what shapes such relations. Sweden, having ahistorically liberal refugee and immigrant policy, accepted the biggestnumber of refugees in its recent history during the 2015 refugee crisis - theamount of which was the biggest per capita ever recorded in an OECDcountry. The attitudes of native Swedes toward refugees can be tied towhether they socially identify themselves as pluralists or nationalists, twoopposing social identities which, especially in the years surrounding therefugee crisis, are observed harboring hostile attitudes toward each other.Pluralists are inclined to have positive attitudes toward refugees; nationalistsare prone to have negative attitudes. While these two groups can beobserved, it remains ambiguous to what extent the Swedish populationidentifies with them. The political popularity of openly pluralist andnationalist political parties gives some notion; however, the inherentcomplexity of Swedish politics makes this method of deduction overlysimplistic. Seemingly contradictory, while support for multiculturalism andrefugee acceptance is decreasing, the percentage harboring very negativeattitudes toward migrants is historically and presently quite low, and agrowing number of Swedes are observed having increasingly positiveattitudes toward refugees and immigrants in their everyday interactions. Asfuture events unfold, it will be interesting to see what identity “the silentmajority” of the native Swedish population will sympathize with, as this willno doubt affect their attitudes toward refugees and change refugee-hostcommunity relations in Sweden.
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Davies, Jenefred Hederhorst 1946. "Emerging pride of place: Mexican American teacher candidates' perceptions and experiences within a historically Black university in Texas." Thesis, 2007. http://hdl.handle.net/2152/3196.
Повний текст джерелаАнотація:
Framed within a context of social justice, this ethnographic study queried seven Mexican American students who pursued teacher certification at a historically Black university (HBCU) in Central Texas. By examining the Mexican American students' perceptions, this study opens conversations to challenge the limited information known about Latino/as attending HBCUs and the programs that prepare preservice teachers of Color. Mexican American students and the HBCU both exist at a crossroads, an intersection of border spaces of race, class, ethnicity, gender, and ability. While border crossers defines the uniqueness of these Mexican American teacher candidates who live in contradictory realities, borderlands defines the HBCU as a site of resistance in the margins of higher education. A Black-White binary, therefore, not only is flawed but also obscures struggles common among Latinos, African Americans, and Others for an equitable education. Through interviews and small group sessions, the teacher candidates shared a high regard for educational achievement, work ethics, and teaching. From the coded data, their stories were analyzed through the lens of critical race theory, borderlands consciousness, and critical pedagogy. Although commonalities exist, each analytical perspective brought to the forefront variant aspects of race, class, gender, and abilities. Linked to these analytical frameworks was the notion of three selves: enduring, situated, and endangered, which helped to illuminate the nature of change and transformation. In tandem with the analyses were member and colleagues checks that helped to provide deeper interrogation and clarity. Findings reveal how race and class shape the teacher candidates' identities as well as the character of the university. Although the Mexican American preservice teachers bring rich cultural legacies and cross-cultural perspectives, their needs and interests are under-addressed by the institution. Yet for them, it was class disparities more than racial injustices that perpetuated problems inside and outside the HBCU. Nonetheless, these teacher candidates believe the validating experiences and cultural network, which they acquired at this HBCU, will support their teaching effectiveness in public schools. The strengths and findings of this study are therefore crucial to rethinking policies and practices as related to teacher education programs and HBCUs, and their impact on communities of Color.text
Книги з теми "Ethnic attitudes Victoria Case studies"
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1942-, Troper Harold Martin, and Weinfeld M, eds. Ethnicity, politics, and public policy: Case studies in Canadian diversity. Toronto: University of Toronto Press, 1999.
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Vasiliadis, Peter. Dangerous truth: Interethnic competition in a Northeastern Ontario goldmining center. New York: AMS Press, 1989.
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Lubel, Shabtai. Tefiśat hitnahagut toḳfanit u-markiveha be-ḳerev yotsʼe ʻadot Mizraḥ ṿa-ʻadot Maʻarav: Meḥḳar hashṿaʼati be-Yiśraʼel. [Israel: ḥ. mo. l., 1987.
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La misurazione della distanza sociale inter-etnica: Questioni teoriche, metodologiche e tecniche. Acireale: Bonanno, 2009.
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Ethnic awareness and the school: An ethnographic study. Newbury Park, Calif: Sage Publications, 1992.
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Ethnicity in the mainstream: Three studies of English Canadian culture in Ontario. Montréal: McGill-Queen's University Press, 1994.
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Kordes, Hagen. Das Aussonderungs-Experiment: Rechenschaftsbericht zum "Krisenexperiment" der Aussonderung von "Deutschen" und "Ausländern" durchgeführt vor einer Mensa der Universität Münster am 28. Januar 1994. Münster: Lit, 1994.
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Greenhill, Pauline. Ethnicity in the mainstream: Selling Stratford as an English place. Toronto: Robert F. Harney Professorship and Program in Ethnic, Immigration and Pluralism Studies, University of Toronto, 1997.
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Struggles for inclusive education: An ethnographic study. Buckingham: Open University Press, 1997.
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Bar, Ḥavivah. The School for Peace at Neve Shalom--1985: Description and assessment of a longitudinal intervention among trainees and staff. [Israel]: The Israel Institute of Applied Social Research, 1987.
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Hrytsak, Yaroslav. "A Ukrainian Answer to the Galician Ethnic Triangle: The Case of Ivan Franko." In Polin: Studies in Polish Jewry Volume 12, 137–46. Liverpool University Press, 1999. http://dx.doi.org/10.3828/liverpool/9781874774594.003.0010.
Повний текст джерелаАнотація:
This chapter tells the story of Ivan Franko, a man once accused of being ‘a Jew; his real name is Frenkel, and he converted to the Christian faith in order to marry a Christian woman’. These seeming paradoxes do not require any scholarly resolution, for they reflect Franko's own ambivalent views, which he never elaborated into a fully developed, coherent system of thought. As a writer, scholar, and political activist, Franko epitomized the intellectual aspect of Ukrainian national revival. His legacy includes some 4,000 writings, in Ukrainian, Polish, and German. Most of these were written in response to contemporary political events and it is often possible to trace the influence of such political events on his literary masterpieces; even his lyrical poetry was to a large extent political. In his political activities, Franko showed a clear ideological evolution, from Marxist socialist to National Democrat, which was largely the result of his changing attitudes towards the Polish and Jewish questions.
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Torres, Sandra. "Literature on health and social care." In Ethnicity and Old Age, 103–22. Policy Press, 2019. http://dx.doi.org/10.1332/policypress/9781447328117.003.0005.
Повний текст джерелаАнотація:
This chapter focuses on the literature on ethnicity/ race and ageing/ old age that brings attention to issues related to health and social care. Just as it was the case in the previous chapter, this chapter exposes the main trends observed as far as what characterises the literature in focus. Besides being research on the North American context and focusing on very few ethnic minorities, this chapter discusses the fact that this literature takes for granted that ethnicity and race matter for older people’s health and social care service utilisation but does not, in fact, answers why this is the case. In addition, this chapter problematizes the fact that by focusing almost exclusively on older ethnic minorities’ experiences, the literature fails to bring attention to the views of those whose practices are important to the issues being discussed (i.e. health and social care staff). Noted is also that few of the studies reviewed take into account the attitudinal and/or behavioural patterns that are implicitly conveyed to pose a challenge to older ethnic minorities’ access and usage of health and social care services. Thus, by bringing attention to the areas that have received attention (i.e. access and usage/ attitudes, preferences and experiences/ the suitability of different programs, interventions and services and self-care practices), this chapter identifies the array of areas that remain unexplored.
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Tuana, Nancy. "Racial Climates." In Racial Climates, Ecological Indifference, 34—C2.N26. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197656600.003.0002.
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Abstract In this chapter, racial climates are detailed as multidimensional phenomena that include a number of dimensions: 1. the impacts of the framing of governmental and institutional policies, programs, and initiatives relevant to climate change and to the impacts of climate change; 2. the historical legacies and inherited sensibilities informing the treatment of various racial/ethnic groups, with emphasis on those that entwine environmental exploitation and the exploitation of certain groups of people; 3. structural dimensions of diversity; 4. psychological dimensions of individual and group perceptions and attitudes and the related affective responses regarding which lives and lifeways are considered valuable and which are seen as less worthy of protection; and 5. differential impacts of unavoidable and unavoided climate change. Case studies of the infusing of these dimensions are offered, including mitigation targets, heatwaves and histories of structural racism, Brazil’s charcoal industry, and unfree labor.