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Добірка наукової літератури з теми "Ethics and morality of care"

Автор: Grafiati

Опубліковано: 29 березня 2025

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Статті в журналах з теми "Ethics and morality of care"

1

Dauwerse, Linda, Sandra van der Dam, and Tineke Abma. "Morality in the mundane." Nursing Ethics 19, no. 1 (December 2, 2011): 91–103. http://dx.doi.org/10.1177/0969733011412102.

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Ethics support is called for to improve the quality of care in elderly institutions. Various forms of ethics support are presented, but the needs for ethics support remain unknown. Using a mixed-methods design, this article systematically investigates the specific needs for ethics support in elderly care. The findings of two surveys, two focus groups and 17 interviews demonstrate that the availability of ethics support is limited. There is a need for ethics support, albeit not unconditionally. Advice-based forms of ethics support are less appropriate as they are removed from practice. Ethics support should be tailored to the often mundane and easily overlooked moral issues that arise in long-term care. Attention should also be given to the learning styles of nurses who favour experiential learning. Raising awareness and developing a climate of openness and dialogue are the most suitable ways to deal with the mundane moral issues in elderly care.

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Franjić, Siniša. "Ethics in Health Care." Middle East Research Journal of Nursing 4, no. 02 (April 27, 2024): 11–16. http://dx.doi.org/10.36348/merjn.2024.v04i02.002.

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Анотація:

Ethics has the task not only to acquaint people with the concept of morality, but also to take a critical view of existing moral practice. The purpose of ethics as a philosophical discipline is precisely to know and explain the essence of human action, human practice with regard to its moral quality, to know the action and shaping of moral consciousness. Medical ethics plays an important role in medical education and later in medical careers. It prepares students to be able to discern ethical problems and issues and to analyze and solve them in a logical way. The ability to make ethical decisions is a fundamental attribute for the education of medical and health professionals. Making quality decisions is often impossible without considering certain ethical issues.

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3

Sugiyono, Paulus Bagus. "Merumuskan Ulang Konsep Moralitas: Sumbangan Pemikir Feminis." Jurnal Sosiologi Pendidikan Humanis 5, no. 2 (December 30, 2020): 180. http://dx.doi.org/10.17977/um021v5i2p180-188.

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The aim of this article is to re-conceptualize the meaning of morality according to the perspective of feminists. This article employed the method of literature review within the qualitative approach. Morality, in the history of western thought, is often related with the concept offered by Immanuel Kant. Human being is perceived to have a sufficient ratio to access the universal morality. Therefore, there is no reason for not following the principles of morality. Nevertheless, feminists argued that the concept offered by Kant does not give a flexible space for the dynamics of contingent things, such as feeling, sensitivity, and inclination. Whereas, these contingent things have given such an influential meaning for the concept of morality. Marilyn Friedman (2000) specifically proposes and explains this point of view in her article entitled “Feminism in Ethics: Conception of Autonomy”. Her approach is thus later shown clearly in the concept of care ethics. Even though, I argue that care ethics would not substitute Kantian ethics, but rather complement it, so that the paradigm of the morality can be seen broader from several perspectives. This entwined paradigm, between Kantian and care ethics, is then can be employed to analyze various social phenomena that occur in our society. Tujuan artikel ini adalah untuk merumuskan ulang konsep mengenai moralitas, terutama ketika mendapatkan sumbangsih pemikiran dari para pemikir feminis. Metode yang digunakan dalam penelitian ini adalah kajian literatur dalam pendekatan kualitatif. Moral, dalam perjalanan panjang sejarah pemikiran barat, identik dengan pemikiran Immanuel Kant dalam sifatnya yang berlaku universal. Untuk mengakses universalitas moral, manusia diandaikan memiliki nalar atau rasionalitas yang cukup. Dengan demikian, sebagai manusia yang otonom secara moral, tidak ada alasan baginya untuk tidak mengikuti prinsip-prinsip moral. Penggunaan nalar tidak memberikan ruang bagi hal-hal yang sifatnya kontingen, seperti perasaan, sensitivitas, dan kecenderungan. Hasil penelitian ini menunjukkan bahwa apa yang disingkirkan oleh etika Kantian tadi diangkat oleh para pemikir feminis. Mereka memberikan sumbangsih pemikirannya tersendiri dalam membangun konsep moralitas. Selain itu, penelitian ini juga menunjukkan bahwa etika kepedulian adalah muara dari pemikiran mengenai moralitas dari para pemikir feminis. Meski demikian, etika kepedulian tidak hadir sebagai substitusi atau pengganti dari etika Kantian, melainkan sebagai komplementer yang menjadikan cakrawala moralitas semakin utuh. Bak dua sisi sepayang sayap, kedua pendekatan moralitas tadi saling menyeimbangkan pemaknaan mengenai apa itu moralitas, terutama untuk menelaah fenomena-fenomena secara sosiologis dalam masyarakat.

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Dorrestijn, Steven. "The Care of Our Hybrid Selves: Ethics in Times of Technical Mediation." Foundations of Science 22, no. 2 (October 29, 2015): 311–21. http://dx.doi.org/10.1007/s10699-015-9440-0.

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Abstract What can the art of living after Foucault contribute to ethics in relation to the mediation of human existence by technology? To develop the relation between technical mediation and ethics, firstly the theme of technical mediation is elaborated in line with Foucault’s notion of ethical problematization. Every view of what technology does to us at the same time expresses an ethical concern about technology. The contemporary conception of technical mediation tends towards the acknowledgement of ongoing hybridization, not ultimately good or bad but ambivalent, which means for us the challenge of taking care of ourselves as hybrid beings. Secondly, the work of Foucault provides elements for imagining this care for our hybrid selves, notably his notions of freedom as a practice and of the care of the self. A conclusions about technical mediation and ethics is that whereas the approaches of the delegation of morality to technology by Latour and mediated morality by Verbeek see technical mediation of behavior and moral outlook as an answer in ethics, this should rather be considered the problem that ethics is about.

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Haegert, Sandy. "An African Ethic for Nursing?" Nursing Ethics 7, no. 6 (November 2000): 492–502. http://dx.doi.org/10.1177/096973300000700605.

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This article derives from a doctoral thesis in which a particular discourse was used as a ‘paradigm case’. From this discourse an ethic set within a South African culture arose. Using many cultural ‘voices’ to aid the understanding of this narrative, the ethic shows that one can build on both a ‘justice’ and a ‘care’ ethic. With further development based on African culture one can take the ethic of care deeper and reveal ‘layers of understanding’. Care, together with compassion, forms the foundation of morality. Nursing ethics has followed particular western moral philosophers. Often nursing ethics has been taught along the lines of Kohlberg’s theory of morality, with its emphasis on rules, rights, duties and general obligations. These principles were universalistic, masculine and noncontextual. However, there is a new ethical movement among Thomist philosophers along the lines to be expounded in this article. Nurses such as Benner, Bevis, Dunlop, Fry and Gadow - to name but a few - have welcomed the concept of an ‘ethic of care’. Gilligan’s work gave a feminist view and situated ethics in the everyday aspects of responsiveness, responsibility, context and concern. Shutte’s search for a ‘philosophy for Africa’ has resulted in finding similarities in Setiloane and in Senghor with those of Thomist philosophers. Using this African philosophy and a research participant’s narrative, an African ethic evolves out of the African proverb: ‘A person is a person through other persons’, or its alternative rendering: ‘I am because we are: we are because I am.’ This hermeneutic narrative reveals ‘the way affect imbues activity with ethical meaning’ within the context of a black nursing sister in a rural South African hospital. It expands upon the above proverb and incorporates the South African constitutional idea of ‘Ubuntu’ (compassion and justice or humanness).

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6

Jameton, Andrew. "Culture, Morality, and Ethics: Twirling the Spindle." Critical Care Nursing Clinics of North America 2, no. 3 (September 1990): 443–51. http://dx.doi.org/10.1016/s0899-5885(18)30804-9.

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7

Olson, Elizabeth. "Geography and ethics II." Progress in Human Geography 40, no. 6 (July 11, 2016): 830–38. http://dx.doi.org/10.1177/0309132515601766.

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In this second report, I consider the relationship between emotion and morality from a geographical perspective. Though traditional and contemporary engagements in moral philosophy and psychology offer a diverse range of theories and approaches to emotions and morality, few of these explicitly consider or incorporate the role of space. I consider theories of embodiment and relationality as one means through which emotions become collective and institutionalized, with a focus on emotional geographies and care. I conclude by reflecting on political emotions as conflictive but insightful signals of societal shifts in our moral emotions, and suggest that incorporating emotions may also provide a different way of thinking about the problem of distant care.

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8

LLOYD, LIZ. "Mortality and morality: ageing and the ethics of care." Ageing and Society 24, no. 2 (March 2004): 235–56. http://dx.doi.org/10.1017/s0144686x03001648.

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This paper focuses on the circumstances of death and dying in old age. It considers the ways in which social policies and social gerontology reflect the values of independence, autonomy and citizenship, and it considers the implication of these values for older people who are dependent on others for care and support at the end-of-life. It discusses the complexity of the relationship between ageing and dying, by exploring recent research from the fields of social gerontology and the sociology of death and dying. Arguing that a long-term perspective is required to understand fully the circumstances of older people's deaths, it analyses the third age/fourth age dichotomy as a conceptual model. The task of developing knowledge about the links between ageing and dying requires consideration of moral and ethical principles. The article examines the conceptual frameworks developed by feminists who argue for an ethics of care as a central analytic referent in social policy. The feminist ethics-of-care approach provides a powerful critique of the moral framework of independence and autonomy as characterised in contemporary policies and practices. Feminist ethicists argue that the inter-relatedness of human beings and the importance of the social context have been overlooked in the preoccupation with individual rights – as reflected more generally in policies and social life. It is argued in the paper that the need for care at the end-of-life highlights these shortcomings. The feminist ethics of care has considerable potential to illuminate our understanding of dependency and care, and to generate both new approaches to policy and practice in health and social care and theoretical perspectives in gerontology.

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Mizzoni, John. "The Maternal Bond in Ethics and Evolution." Symposion 11, no. 1 (2024): 25–36. http://dx.doi.org/10.5840/symposion20241113.

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The scope of the humanities has been broadened by tracing the evolutionary roots of human biology. A salient example of the move in this direction is the philosophical study of ethics. Specifically, Nel Noddings’ theory of Care Ethics has made contributions to an evolutionary understanding of morality as having developed through several paths, one of them stemming from the maternal instinct. Recent scientific research on the brains of pregnant women supports Noddings’ philosophical sketch. Thus, Noddings’ work contributes to the Explaining Morality Program (EMP). The scientific models of morality in the EMP can become stronger if they can incorporate Noddings’ insights about a maternal evolutionary path to morality.

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Laugier, Sandra. "Wittgenstein and Care Ethics as a Plea for Realism." Philosophies 7, no. 4 (August 4, 2022): 86. http://dx.doi.org/10.3390/philosophies7040086.

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This paper aims to bring together the appeal to the ordinary in the ethics of care and the ‘destruction’ or philosophical subversion which Wittgenstein references in his Philosophical Investigations: Where does our investigation get its importance from, since it seems to destroy everything interesting, all that is great and important? What we are destroying is nothing but houses of cards. The paper pursues a connection between the ethics of care and ordinary language philosophy as represented by Wittgenstein, Austin and Cavell, in particular in a feminist perspective. The central point of Carol Gilligan’s In a Different Voice may not be the idea of a ‘feminine morality’ but a claim for an alternative form of morality. Gilligan’s essay seeks to capture a different, hitherto neglected yet universally present alternative ethical perspective, one easy to ignore because it relates to women and women’s activities. The ethics of care recalls a plea for ‘realism’; in the sense given to it in Cora Diamond’s The Realistic Spirit to mean the necessity of seeing (or attending to) what lies close at hand. Reflection on care brings ethics back to everyday practice much as Wittgenstein sought to bring language back from the metaphysical level to its everyday use.

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Дисертації з теми "Ethics and morality of care"

1

Lai, Karyn 1964. "Morality and the care ethic : relationships in the classical Confucian and Pauline Christian traditions." Phd thesis, Faculty of Arts, 1996. http://hdl.handle.net/2123/8617.

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Newham, Roger Alan. "The good health care professional : a critique of Edmund Pellergrino's approach to essentialist medical ethics and the virtues." Thesis, Keele University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.540622.

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In England, medical, nursing and other healthcare professions are required by their codes of professional ethics to have a working knowledge of moral principles and to be able to apply them in practice. Little, if anything, is said explicitly by these professions about the virtues. However, much is said about the character of the doctor or the nurse, and their supposed ability to recognise moral issues in their professional work and make morally good decisions. Edmund Pellegrino has questioned the appropriateness of applying moral principles to medical practice in contemporary times without a firm foundation. He attempts to restore the moral foundation of the profession of medicine, by restricting an account of the good to the profession which he claims, unlike ethics in general, there can be agreement on norms. From this position, moral principles in medical ethics can be justified, agreed upon, and provide firm action guidance in practice, as well as provide an independent ground for medical virtues. I will claim that Pellegrino's concern about disagreement and a loss of norms in ethics in general is not resolved in the restricted field of professional medical ethics and that his understanding of principles and the link with virtue is confused. Then, using virtue terms Pellegrino himself thinks necessary for making good decisions in practice, I will show how a certain account of the virtues can provide a plausible account of how we can become good healthcare workers and so support Pellegrino's goal; though it will not support his confidence in supplying both clear, moral, and normative constraints in a code of professional medical ethics and firm decision-making in practice.

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3

Dolovich, Sharon. "Does political morality have a gender? : Feminism, contemporary liberalism and the ethic of care." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282885.

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4

Worsham, Lucas. "Unearthing the Seeds of Oppression and Injustice within Education: Using Intuition, Care, and Virtue to Guide the Educative Process and Cultivate Morality." UNF Digital Commons, 2016. https://digitalcommons.unf.edu/etd/645.

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The emphasis of the inquiry is on the domain of education and the relationship present between the teacher and student more specifically. Essentially, the first part of the thesis outlines how the larger social-political system impacts the domain of public education, with the predominant issues of adversity becoming manifest at the level of the relationship that exists between teacher and student. The second part of the work utilizes the problems discovered and their impact on human experience to propose a virtue/care based method for approaching the relationship with the student in a way that both aligns more closely with the movement of experience, while also functioning to assist the student in shaping their own moral character. Essentially, the method being proposed is something that is meant to assist the teacher in her attempts to communicate with the student in a more personal sort of way, thus allowing for a higher degree of understanding of the unique personality of each student, with this understanding leading the teacher to form a more flexible approach that takes into account the various personalities of the students. In so doing the teacher is working to bring the experience of the student into the educative process, which should thereby increase student performance through their feeling more involved in the education being received.

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5

Guimarães, Naso Renata. "Therapeutic Alliance between Psychologists and Perpetrators of Intimate Partner Violence: A Feminist Ethics of Care Interpretation." Thesis, Linköpings universitet, Forum för genusvetenskap och jämställdhet, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-141601.

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This thesis investigates the construction of the therapist-client alliance in the therapeutic setting with perpetrators of intimate partner violence (IPV). Moreover, it explores the ways a Feminist Ethics of Care perspective could enhance the partnership between the actors. To fulfil such aims, the author conducted six in-depth semi-structured interviews with psychologists working at one of the most renowned institutions for perpetrators of IPV in Norway and Sweden. The analysis of the psychologists' discourses demonstrates that several factors are influential in the alliance construction. The most important aspects are: the clients' perspective towards the psychologists; the therapists' views towards the clients; the psychologists' engagement with moral sentiments; the power struggle between the actors; and the use of techniques for the professionals to enhance their connection with the clients. Besides that, the discourses also show that moral superiority seems to guide the psychologists when relating with the perpetrators. Their views are embedded in an individualistic ethics based on the principles of Kohlberg's Ethics of Justice. The thesis suggests that a collective ethics such as Gilligan's Feminist Ethics of Care would enhance the partnership between the actors. This theoretical framework allows the psychologists to change their superior moral views of the clients to a moral responsibility towards them. When such movement in perspective happens, the therapists begin to see the perpetrators as human beings with many different facets. Consequently, they truly deny a judgmental impression towards their identity.

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6

Romoser, Margaret A. "Socialized Medicine in Letters to the Editor: An Analysis of Liberal and Conservative Moral Frames." Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1388842426.

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7

Onuoha, Chikezie. "Bioethics Across Borders : An African Perspective." Doctoral thesis, Uppsala : Acta Universitatis Upsaliensis : Universitetsbiblioteket [distributör], 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7844.

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8

Gabhart, Elizabeth Anne. "Religiousness and Spirituality: How Are They Related to Moral Orientations?" Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc1011767/.

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This dissertation examines correlations between religiousness and spirituality, to moral orientations using moral foundations theory as a framework. Using the 2012 Measuring Morality dataset, which provides a representative sample of the population of the United States, I create linear regressions which test associations between religiousness, spirituality, and each of the five moral foundations ((harm/care, fairness, in-group loyalty, respect for authority, and purity). I find that religiousness is negatively associated with concern for harm, and positively associated with respect for authority, a finding which implies that the moral behavior of religious people is rooted in respect for authority more than in any other moral concern. Spirituality is positively associated with concern for fairness. The implications of all findings are discussed, as well as limitations and recommendations for future research.

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Johansson, Linda. "Autonomous Systems in Society and War : Philosophical Inquiries." Doctoral thesis, KTH, Filosofi, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-127813.

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The overall aim of this thesis is to look at some philosophical issues surrounding autonomous systems in society and war. These issues can be divided into three main categories. The first, discussed in papers I and II, concerns ethical issues surrounding the use of autonomous systems – where the focus in this thesis is on military robots. The second issue, discussed in paper III, concerns how to make sure that advanced robots behave ethically adequate. The third issue, discussed in papers IV and V, has to do with agency and responsibility. Another issue, somewhat aside from the philosophical, has to do with coping with future technologies, and developing methods for dealing with potentially disruptive technologies. This is discussed in papers VI and VII. Paper I systemizes some ethical issues surrounding the use of UAVs in war, with the laws of war as a backdrop. It is suggested that the laws of war are too wide and might be interpreted differently depending on which normative moral theory is used. Paper II is about future, more advanced autonomous robots, and whether the use of such robots can undermine the justification for killing in war. The suggestion is that this justification is substantially undermined if robots are used to replace humans to a high extent. Papers I and II both suggest revisions or additions to the laws or war. Paper III provides a discussion on one normative moral theory – ethics of care – connected to care robots. The aim is twofold: first, to provide a plausible and ethically relevant interpretation of the key term care in ethics of care, and second, to discuss whether ethics of care may be a suitable theory to implement in care robots. Paper IV discusses robots connected to agency and responsibility, with a focus on consciousness. The paper has a functionalistic approach, and it is suggested that robots should be considered agents if they can behave as if they are, in a moral Turing test. Paper V is also about robots and agency, but with a focus on free will. The main question is whether robots can have free will in the same sense as we consider humans to have free will when holding them responsible for their actions in a court of law. It is argued that autonomy with respect to norms is crucial for the agency of robots. Paper VI investigates the assessment of socially disruptive technological change. The coevolution of society and potentially disruptive technolgies makes decision-guidance on such technologies difficult. Four basic principles are proposed for such decision guidance, involving interdisciplinary and participatory elements. Paper VII applies the results from paper VI – and a workshop – to autonomous systems, a potentially disruptive technology. A method for dealing with potentially disruptive technolgies is developed in the paper.

QC 20130911

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Bagge, Laura. "An investigation of the economic viability and ethical ramifications of video surveillance in the ICU." Honors in the Major Thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/943.

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The purpose of this review of literature is to investigate the various roles of video surveillance (VS) in the hospital's intensive care unit (ICU) as well as its legal and ethical implications. Today, hospitals spend more money on the ICU than on any other unit. By 2030, the population of those 65 and over is expected to double. 80% of older adults have at least one chronic diseases (Centers for Disease Control and Prevention, 2013). As a consequence, the demand for ICU services will likely increase, which may burden hospital with additional costs. Because of increasing economic pressures, more hospitals are using video surveillance to enhance quality care and reduce ICU costs (Goran, 2012). Research shows that VS enhances positive outcomes among patients and best practice compliance among hospital staff. The results are fewer reports of patient complications and days spent in the ICU, and an increase in reported hospital savings. In addition, VS is becoming an important tool for the families of newborns in the neonatal ICU (NICU). The belief is that the VS can facilitate parent-baby bonding. In the United States of America, privacy rights impose legal restrictions on VS. These rights come from the U.S. Constitution, Statutory law, Regulatory law, and State law. HIPPA authorizes the patient to control the use and disclosure of his or her health information. Accordingly, hospitals are under obligation to inform patients on their right to protected health information. It is appropriate that hospitals use VS for diagnostic purposes as long as they have obtained patient consent. According to modern day privacy experts Charles Fried and Alan Westin, a violation of a person's privacy equates a violation on their liberty and morality. However, if a physician suspects that a third party person is causing harm to the patient, than the use of covert VS is justifiable.
B.S.N.
Bachelors
Nursing
Nursing

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Книги з теми "Ethics and morality of care"

1

Reinhard, Priester, and University of Minnesota. Center for Biomedical Ethics., eds. Rethinking medical morality: The ethical implications of changes in health care organization, delivery, and financing. Minneapolis, MN: Center for Biomedical Ethics, University of Minnesota, 1989.

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2

Reinhard, Priester, and University of Minnesota. Center for Biomedical Ethics., eds. Rethinking medical morality: The ethical implications of changes in health care organization, delivery, and financing. Minneapolis, MN: Center for Biomedical Ethics, University of Minnesota, 1989.

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3

1941-, Engelhardt H. Tristram, and Rasmussen Lisa M, eds. Bioethics and moral content: National traditions of health care morality : papers dedicated in tribute to Kazumasa Hoshino. Dordrecht: Kluwer Academic, 2002.

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4

Asada, Yukiko. Health inequality: Morality and measurement. Canada: U Toronto Pr, CN, 2007.

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5

Mosse, George L. Nationalism and sexuality: Middle-class morality and sexual norms in modern Europe. Madison: University of Wisconsin Press, 1988.

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6

Nathamal. Jainism: Ethics and morality. New Delhi: Anmol Publications, 2000.

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7

Atkinson, R. F. Sexual morality. Aldershot, Hampshire, England: Gregg Revivals, 1993.

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8

Jones, C. Care, relations and morality. Birmingham: University of Birmingham, 1998.

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9

Z, Phillips D., ed. Religion and morality. New York: St. Martin's Press, 1996.

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10

Morality, Mortality: Volume II: Rights, Duties, and Status (Morality, Mortality). Oxford University Press, USA, 1996.

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Частини книг з теми "Ethics and morality of care"

1

Groves, Christopher. "Towards a Political Morality of Uncertainty." In Care, Uncertainty and Intergenerational Ethics, 161–83. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137317551_7.

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Boukhaffa, Abderrahman. "Bauman's Postmodern Morality." In Self-Care, Translation Professionalization, and the Translator’s Ethical Agency, 163–71. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781032713557-11.

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Feltz, Adam, and Edward T. Cokely. "Ethics." In Diversity and Disagreement, 103–42. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-61935-9_4.

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AbstractEthics is a philosophical area of study ranging from exploring the nature of morality, identifying what makes right actions right and wrong actions wrong, characterizing virtues, and weighing in on applied issues such as capital punishment and abortion. In this chapter, we present evidence that personality can predict some judgments across a range of ethical pursuits. Openness to experience predicts those who are likely to make moral objectivist judgments (i.e., that some actions are right or wrong regardless of what one thinks). Emotional stability predicts those who are likely to attribute virtues to others. Conscientiousness predicts preferences for overall less safe products (e.g., vaccines or cars) when there was no chance that the product itself would cause injuries or death. We go on to discuss the implications of empirical results for normative projects like ethics and conclude that empirical results are relevant for normative projects. This chapter represents the last extended discussion of the empirical data linking personality traits to philosophically relevant judgments.

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Szalados, James E. "Morality, Ethics, the Foundations of the American Legal System, and Ethical Challenges in the Digital Age." In The Medical-Legal Aspects of Acute Care Medicine, 1–18. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68570-6_1.

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Abbott, Owen. "Carol Gilligan’s Different Moral Voice: Gender, Ethics of Care, and the Reconstitution of the Moral Domain." In Palgrave Studies in Altruism, Morality, and Social Solidarity, 159–94. Cham: Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-75181-3_6.

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Shore, Karen. "Managed care and managed competition: A question of morality." In Practicing in the new mental health marketplace: Ethical, legal, and moral issues., 67–102. Washington: American Psychological Association, 1998. http://dx.doi.org/10.1037/10271-004.

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Camassa, Manuel. "Empathy and the Acquiring of a Caring Perspective." In On the Power and Limits of Empathy, 211–33. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-37522-4_11.

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AbstractThis chapter is dedicated to the theme of caring in ethics. It is here explained how can empathy develop a caring perspective and, by means of that, a moral character. The concept of receptivity (analysed, i.e. by Michael Slote) is demonstrated to be essential for moral behaviour and receives in this chapter further attention that links it inextricably to empathy. Finally, the causal chain that connects empathy with care and care with (moral) action is illustrated in its circularity, which, far from being a weakness, reveals the strength of the ties between empathy, caring, and morality.

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Marckmann, Georg, Johannes J. M. van Delden, Anna M. Sanktjohanser, and Sabine Wicker. "Influenza Vaccination for Health Care Personnel in Long-Term Care Homes: What Restrictions of Individual Freedom of Choice Are Morally Justifiable?" In Ethics in Public Health and Health Policy, 209–23. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-6374-6_14.

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Rie, Michael A. "Ethical Issues in Intensive Care: Criteria for Treatment within the Creation of a Health Insurance Morality." In Philosophy and Medicine, 23–56. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-011-0259-9_3.

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MacNiven, Don. "Global ethics." In Creative Morality, 167–86. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003421719-10.

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Тези доповідей конференцій з теми "Ethics and morality of care"

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Pawłowski, Wiktor. "›The Morality after Stirner: A Comparative Analysis of Peter Kropotkin’s and Friedrich Nietzsche’s Ethics." In Junge Slavistik im Dialog, 271–80. Universitätsverlag Kiel | Kiel University Publishing, 2024. https://doi.org/10.38072/2750-9605/p26.

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Die Arbeit beschäftigt sich mit ethischen Fragen im Denken von Peter Kropotkin und Friedrich Nietzsche. Zunächst stellt sich für beide Denker die Frage nach der gemeinsamen Inspiration. Die Frage nach dem Einfluss von Max Stirner, Charles Darwin und Thomas Malthus wurde entwickelt.

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Panagopoulos, Alexios, and Vassilios Anyfantis. "CONSTITUTION, MORALS AND ETHICS." In International scientific conference „The constitution of the SFRY of 1974 - 50 years later, 85–110. University of Kragujevac, Faculty of law, 2025. https://doi.org/10.46793/ustav74.085p.

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The article refers to the sensitive relationship of the constitution with morals and ethics. The rules of ethics derive from the conscience of each person, which becomes the natural lawgiver and judge of his actions, which is why a state of law must develop the moral self-awareness of its citizens. The center of our search also concerns the question of whether and to what extent the constitutions of European states, when indeed the concept of the rule of law prevails, if they finally accept individual morality and ethics and to what extent they can impose certain moral standards. Scientific research shows that modern and contemporary constitutional legislators tend to be self-restrained and neutral on the issues of morality, avoiding to legislate specific moral values. The statement applies both to constitutional rights and to the public and administrative organizational part, with some special nuances for private and public life. Our reflection concerns the European constitutional and international space, up to the legal framework of the European and American constitution. Human constitutional rights have a prominent place in our research, as they arise from the application and combined interpretation of the constitution for the European Convention on Human Rights (ECHR) and the constitutional Charter of Fundamental Rights of the European Union. We conclude that legislative and constitutional value is aided by the formation of personal morality and ethics towards our fellow human beings. The position of ethics in constitutional public life is also examined, where self-restraint should prevail in matters of public political ethics, without ignoring that what is being sought is the due fight against public political corruption and care for the sanitization of constitutional political morals.

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Jalen, Nataša, and Tina Vukasović. "Development of a Conceptual Marketing Model for Medicinal Products for Rare Diseases." In 6th International Scientific Conference – EMAN 2022 – Economics and Management: How to Cope With Disrupted Times. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2022. http://dx.doi.org/10.31410/eman.2022.309.

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Health is a basic human value and we cannot and should not set a price on it, but we can try to understand its value through the prism of morality, ethics, science and human connections. Health cannot be evaluated through the prism of moral principles (is a person good or bad, is he worth helping, is his contribution to society big enough for society to take care of him…). . Some individuals struggle with incurable diseases from birth and spend their entire lives searching for that piece of help or solution that would alleviate their suffering and pain and enable them to live a dignified life. The purpose of the article is to present the design for the development of a conceptual model, which will be the basis for subsequent empirical testing and the development of a marketing model for the entry of an orphan drug into the market, developed with the implementation of established marketing approaches and insights gained in qualitative research with a constructivist approach, and a designed marketing strategy that will follow the legislative and ethical principles required for the marketing of medicinal products.

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Mansour, MMN, RM Morris, S. Davies, G. Jones, A. Lawes, S. Edwards, J. Perkins, C. Wyn, and R. Evans. "G213(P) Family integrated care – implementation in a tertiary neonatal intensive care unit." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.208.

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Goodwin, R., C. Lemer, R. Satherley, and I. Wolfe. "G377 New models of care for children: testing integrating primary and secondary care clinics." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.366.

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Campion-Smith, J., S. Timperley, and S. Edees. "G29(P) Quantifying paediatric high dependency care: does the paediatric critical care minimum dataset accurately capture workload?" In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.28.

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Hands, C., S. Dankwa, M. Murray, P. Kenyon, S. Doherty, K. Goldberg, E. Bailey, and S. Taylor. "G259 Delivering nurse-led emergency paediatric care in sierra leonean hospitals: the effect on quality of care and mortality." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.252.

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Renton, K., A. Mayer, and F. McElligott. "G402(P) The completion of advance care plans." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.391.

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Mak, CM, DWF Fenn, and SS Shanmugalingam. "G414(P) Always events: lessons in paediatric care." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.403.

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Crawford, K., SZ Kamupira, S. Morley, and AW Kelsall. "G36(P) Outcomes of infants transferred from the neonatal intensive care to the paediatric ward and paediatric intensive care after 44 weeks corrected gestational age." In Royal College of Paediatrics and Child Health, Abstracts of the Annual Conference, 13–15 March 2018, SEC, Glasgow, Children First – Ethics, Morality and Advocacy in Childhood, The Journal of the Royal College of Paediatrics and Child Health. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2018. http://dx.doi.org/10.1136/archdischild-2018-rcpch.34.

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Звіти організацій з теми "Ethics and morality of care"

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Papadopoulos, Yannis. Ethics Lost: The severance of the entrenched relationship between ethics and economics by contemporary neoclassical mainstream economics. Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp1en.

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In this paper we examine the evolution of the relation between ethics and economics. Mainly after the financial crisis of 2008, many economists, scholars, and students felt the need to find answers that were not given by the dominant school of thought in economics. Some of these answers have been provided, since the birth of economics as an independent field, from ethics and moral philosophy. Nevertheless, since the mathematisation of economics and the departure from the field of political economy, which once held together economics, philosophy, history and political science, ethics and moral philosophy have lost their role in the economics’ discussions. Three are the main theories of morality: utilitarianism, rule-based ethics and virtue ethics. The neoclassical economic model has indeed chosen one of the three to justify itself, yet it has forgotten —deliberately or not— to involve the other two. Utilitarianism has been translated to a cost benefit analysis that fits the “homo economicus” and selfish portrait of humankind and while contemporary capitalism recognizes Adam Smith as its father it does not seem to recognize or remember not only the rest of the Scottish Enlightenment’s great minds, but also Smith’s Theory of Moral Sentiments. In conclusion, if ethics is to play a role in the formation of a postcapitalist economic theory and help it escape the hopeless quest for a Wertfreiheit, then the one-dimensional selection and interpretation of ethics and morality by economists cannot lead to justified conclusions about the decision-making process.

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Cillessen, Bret J. Embracing the Bomb: Ethics, Morality, and Nuclear Deterrence in the U.S. Air Force, 1945-1955. Fort Belvoir, VA: Defense Technical Information Center, August 1998. http://dx.doi.org/10.21236/ada350706.

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Bullmore, Simon. Why should we care about data ethics? Open Data Institute, September 2019. http://dx.doi.org/10.61557/biaa2049.

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Krapf, Elizabeth. Euthanasia, the Ethics of Patient Care and the Language of Propaganda. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.606.

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Fang, Mei Lan, Judith Sixsmith, Jacqui Morris, Chris Lim, Morris Altman, Hannah Loret, Rayna Rogowsky, Andrew Sixsmith, Rebecca White, and Taiuani Marquine Raymundo. AgeTech, Ethics and Equity: Towards a Cultural Shift in AgeTech Ethical Responsibility. University of Dundee, 2023. http://dx.doi.org/10.20933/100001292.

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Population ageing is a global phenomenon which presents major challenges for the provision of care at home and in the community (ONS, 2018). Challenges include the human and economic costs associated with increasing numbers of older people with poor physical and mental health, loneliness, and isolation challenges (Mihalopoulos et al., 2020). The global ageing population has led to a growth in the development of technology designed to improve the health, well-being, independence, and quality of life of older people across various settings (Fang, 2022). This emerging field, known as “AgeTech,” refers to “the use of advanced technologies such as information and communications technologies (ICT’s), technologies related to e-health, robotics, mobile technologies, artificial intelligence (AI), ambient systems, and pervasive computing to drive technology-based innovation to benefit older adults” (Sixsmith, et al., 2020 p1; see also Pruchno, 2019; Sixsmith, Sixsmith, Fang, and Horst, 2020). AgeTech has the potential to contribute in positive ways to the everyday life and care of older people by improving access to services and social supports, increasing safety and community inclusion; increasing independence and health, as well as reducing the impact of disability and cognitive decline for older people (Sixsmith et al, 2020). At a societal level, AgeTech can provide opportunities for entrepreneurs and businesses (where funding and appropriate models exist) (Akpan, Udoh and Adebisi, 2022), reduce the human and financial cost of care (Mihalopoulos et al., 2020), and support ageing well in the right place (Golant, 2015).

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Dvorianyn, Paraskoviya. UNDERSTANDING THE STANDARD: SEARCHING FOR NEW RULES IN WAR JOURNALISM. Ivan Franko National University of Lviv, March 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12146.

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Russia’s full-scale invasion of Ukraine has changed the media landscape not only in Ukraine but also around the world. The established standards that journalists have been using in their work for a long time need to be revised and adapted to the new conditions. The article analyzes the challenges that Ukrainian journalists have to overcome in the context of the Russian-Ukrainian war. A comparative analysis of standards and rules for covering events in peacetime and wartime is presented. The essence of the new terms for standards that have been used in Ukraine during the full-scale war is revealed. The author emphasizes the ability of Ukrainian journalists to adhere to ethics and morality, to experience and comprehend the new reality, and to form new rules of journalistic creativity. Different opinions and positions of journalists who cover military events in Ukraine on a daily basis are collected. The article analyzes the experience of Ukrainian and foreign journalists in acting, understanding and forming content within the standards of journalistic creativity, and the development of new rules by the journalistic community and state institutions, taking into account the challenges faced by Ukrainian journalism during the Russian-Ukrainian war. The author theoretically substantiates the standards and their features; highlights the basic principles of preparation of materials taking into account traditional standards; substantiates the need to improve the rules, expand their understanding and formulation, taking into account the latest challenges. Key words: standards of journalistic creativity; media ethics; military journalism, balance of opinion, reliability of sources, media analytics, commentary, efficiency, accuracy.

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Research, Gratis. Bioethics: The Religion of Science. Gratis Research, November 2020. http://dx.doi.org/10.47496/gr.blog.02.

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Bioethics is a study of the typically controversial ethics which are brought about by the advances in life sciences and healthcare, ranging from the debates over boundaries of life to the right to reject medical care for religious or social reasons

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Childress, Jill. An Inquiry into Developing College Student Socially-Responsible Leadership: Ethics of Justice and Care in the Midst of Conflict and Controversy. Portland State University Library, May 2020. http://dx.doi.org/10.15760/etd.7344.

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Yatsymirska, Mariya, and Bohdan Markevych. MEDIA TEXTS AND PERSUASION. Ivan Franko National University of Lviv, March 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12170.

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Abstract. The article clarifies specific concepts of persuasion in media texts; describes new techniques of media influence based on materials of online publications; shows the role of expressive means of language and emotions in visual communication. In social communication, persuasive logos refer to meaningful words and thoughts conveyed through mass media and logically perceived as a reasonable persuasion to proper actions based on the principles of morality, ethics, and culture; informational and influential accents. In modern science (Philosophy, Psychology, Rhetoric, Linguistics), logos has acquired not only new meanings, but also has become an important concept of rational expression of free ideas, meanings, reflections. From this perspective, new media serve as the most concentrated source of logosphere and eidosphere creation, which should be thoroughly studied and analyzed every day. The research on multimedia texts, genre diversity, new platforms, and online publications has significantly contributed to the Media Studies. Techniques of persuasive communication, methods of argumentation, and verbal tools form a separate area of the research within the field. Unlike manipulation, persuasion is the conscious use of written or spoken language, interactive visualization, and infographics to influence someone’s beliefs, views, or actions; gain someone’s support, approve the suggested ways of behavior, intentions, etc. Means of persuasion in media texts serve as logical information accents aimed at the proper perception of the corresponding meanings. In general, factors of persuasion are to influence the masses and the motivation of their actions, modify views, and form public opinion. In journalism, these are meaningful words, thoughts, principles of high-quality narrative with the use of convincing arguments, facts and, most importantly, positive intentions for the readers. Persuasive media texts exclude manipulation of public opinion, trust and people’s inclination to perceive doctrines imposed on them. Keywords: persuasion, concept, visual information, social communication.

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Adebayo, Oliver, Joanna Aldoori, William Allum, Noel Aruparayil, Abdul Badran, Jasmine Winter Beatty, Sanchita Bhatia, et al. Future of Surgery: Technology Enhanced Surgical Training: Report of the FOS:TEST Commission. The Royal College of Surgeons of England, August 2022. http://dx.doi.org/10.1308/fos2.2022.

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Over the past 50 years the capability of technology to improve surgical care has been realised and while surgical trainees and trainers strive to deliver care and train; the technological ‘solutions’ market continues to expand. However, there remains no coordinated process to assess these technologies. The FOS:TEST Report aimed to (1) define the current, unmet needs in surgical training, (2) assess the current evidence-base of technologies that may be beneficial to training and map these onto both the patient and trainee pathway and (3) make recommendations on the development, assessment, and adoption of novel surgical technologies. The FOS:TEST Commission was formed by the Association of Surgeons in Training (ASiT), The Royal College of Surgeons of England (RCS England) Robotics and Digital Surgery Group and representatives from all trainee specialty associations. Two national datasets provided by Health Education England were used to identify unmet surgical training needs through qualitative analysis against pre-defined coding frameworks. These unmet needs were prioritised at two virtual consensus hackathons and mapped to the patient and trainee pathway and the capabilities in practice (CiPs) framework. The commission received more than 120 evidence submissions from surgeons in training, consultant surgeons and training leaders. Following peer review, 32 were selected that covered a range of innovations. Contributors also highlighted several important key considerations, including the changing pedagogy of surgical training, the ethics and challenges of big data and machine learning, sustainability, and health economics. This summates to 7 Key Recommendations and 51 concluding statements. The FOS:TEST Commission was borne out of what is a pivotal point in the digital transformation of surgical training. Academic expertise and collaboration will be required to evaluate efficacy of any novel training solution. However, this must be coupled with pragmatic assessments of feasibility and cost to ensure that any intervention is scalable for national implementation. Currently, there is no replacement for hands-on operating. However, for future UK and ROI surgeons to stay relevant in a global market, our training methods must adapt. The Future of Surgery: Technology Enhanced Surgical Training Report provides a blueprint for how this can be achieved.

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