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Статті в журналах з теми "Ethical Theory":
Dienhart, John W. "Business Ethics and Ethical Theory." Proceedings of the International Association for Business and Society 7 (1996): 87–97. http://dx.doi.org/10.5840/iabsproc199679.
Gauthier, Candace Cummins. "Applied Ethics and Ethical Theory." Idealistic Studies 22, no. 3 (1992): 247–48. http://dx.doi.org/10.5840/idstudies199222340.
Nobis, Nathan. "Feminist Ethics without Feminist Ethical Theory (Or, More Generally, “φ Ethics without φ Ethical Theory”)". Journal of Philosophical Research 30, № 9999 (2005): 213–25. http://dx.doi.org/10.5840/jpr_2005_6.
Pink, Thomas. "Power, Scepticism and Ethical Theory." Royal Institute of Philosophy Supplement 76 (May 2015): 225–51. http://dx.doi.org/10.1017/s1358246115000119.
Woolley, Alice. "The Problem of Disagreement in Legal Ethics Theory." Canadian Journal of Law & Jurisprudence 26, no. 1 (January 2013): 181–217. http://dx.doi.org/10.1017/s0841820900006007.
Svegliato, Justin, Samer B. Nashed, and Shlomo Zilberstein. "Ethically Compliant Sequential Decision Making." Proceedings of the AAAI Conference on Artificial Intelligence 35, no. 13 (May 18, 2021): 11657–65. http://dx.doi.org/10.1609/aaai.v35i13.17386.
Son, Ayoung. "Emergence of Ethical Subjectivity through Literary Reading." Criticism and Theory Society of Korea 27, no. 1 (February 28, 2022): 95–116. http://dx.doi.org/10.19116/theory.2022.27.1.95.
Uglietta, John. "Middle Theory in Professional Ethics." Teaching Ethics 18, no. 2 (2018): 161–69. http://dx.doi.org/10.5840/tej201910865.
Englert, Walter. "Epicurus’ Ethical Theory." Ancient Philosophy 12, no. 2 (1992): 487–92. http://dx.doi.org/10.5840/ancientphil199212231.
Czank, James. "Nietzsche’s Ethical Theory." Symposium 13, no. 2 (2009): 179–81. http://dx.doi.org/10.5840/symposium200913232.
Дисертації з теми "Ethical Theory":
Chew, C. A. A. M. "Aristotle's ethical theory of action." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.597593.
Fraser, Veronique. "Ethical theory and ethical analysis tools in humanitarian healthcare aid." Thesis, McGill University, 2014. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=123072.
On reconnaît de plus en plus que les travailleurs humanitaires, auxquels on fait confiance pour fournir soutien et assistance aux populations et groupes vulnérables, ont une responsabilité fiduciaire et qu'il est important pour eux d'être explicites et réfléchis sur le comment et le pourquoi lorsqu'ils font des choix éthiques. Cette thèse explore l'éthique de l'aide humanitaire et examine quelle est la meilleure façon de traiter de ces questions à partir du domaine de la théorie éthique idéale et du domaine de l'éthique appliquée et des outils d'analyse éthique. La thèse débute avec une brève introduction exposant des éléments importants dans l'histoire, l'idéologie et l'éthique de l'aide humanitaire. Le deuxième chapitre donne un aperçu sur la façon dont la théorie éthique, notamment, la déontologie, le conséquentialisme et l'éthique de la vertu, sous-tend et façonne les réponses humanitaires. Je soutiens qu'une connaissance de la théorie éthique améliore la clarté morale et la délibération éthique. Toutefois, le domaine de la théorie éthique idéale est parfois abstrait et des outils d'analyse éthique ont été développés pour aider les cliniciens dans la délibération éthique quotidienne. Beaucoup soutiennent que les outils d'analyse éthique facilitent une délibération plus complète et plus systématique des problèmes éthiques qui se posent dans une variété de contextes de soins. Cependant, la force et les limites de ces outils n'ont pas été examinées ou validées empiriquement. Dans le chapitre 3, une analyse des points forts et des limites des outils de l'analyse est présentée et des questions pour de futurs projets de recherche sont proposées dans quatre domaines clés: Dans quel but l'outil est-il développé? A qui est-il destiné? Quand ces outils devraient-ils être utilisés? Et quelle est la structure de l'outil? Je soutiens que la réponse à ces questions est une étape indispensable si l'on veut continuer à développer et à publier des outils d'analyse éthique. Le chapitre 4 fait le lien entre les thèmes des chapitres 2 et 3 en présentant le développement et le raffinement d'un outil d'analyse éthique humanitaire (HHEAT) conçu pour aider les travailleurs humanitaires sur le terrain. De façon unanime, les participants à cette étude ont trouvé que le HHEAT a été utile pour assurer une délibération éthique complète et mieux organisée. Ils ont exprimés une préférence pour un outil plus court, plus concis. Cette étude est remarquable car elle représente une des rares tentatives d'investigation sur l'utilité d'un outil d'analyse éthique. En réponse aux commentaires des participants, le HHEAT a été abrégé et un manuel d'accompagnement développé. Dans le chapitre 5, je conclus que l'éthique théorique et les outils d'éthique appliquée présentent des approches qui se renforcent mutuellement dans la délibération éthique. Utilisées en tandem, ces approches ont le potentiel d'améliorer la délibération éthique, l'analyse et la justification qui sont essentiels à la pratique des soins humanitaires.
Hamman, J. N. (Johannes Nicolaas). "Poststructural ethics and the possibility of a general ethical theory." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51883.
ENGLISH ABSTRACT: This study is concerned with the possibility and characterisation of poststructural ethics and the ethics of general theories. It contains a review of selected readings on Modernity and provides a "snapshot" of an ethical system that is essentially rule based and privileges rationality. Some of the problems with such a system, such as inflexibility, tolerance based on superiority and force and the privileging of male gender is explored. It proceeds by perusing some literature on postmodernity as an open ethical system in which values are free floating and lists of rules are constantly produced and disregarded in a dizzying ethical free for all in which "anything goes". No value is considered more worthwhile than personal survival. As a starting point for reading Modernity and postmodernity together, Levinas introduces a radical perspective on ethics that can be read as a condemnation of postmodern morality. He relates an ethics in which the survival of the "other" is more important than the survival of the self. However, he does not ground the metaphysics of such a privilege in rationality or knowledge and hence does not turn it into an ethical rule, but rather, subtly shifts the responsibility for the other person to an ultimate responsibility for the Other as God. This radical responsibility is rejected by deconstruction which does not reject either postmodernity or Modernity but is an attempt to think through the limits of rule-orientated rationality, free-play and mystical metaphysics to produce an ethical awareness that has a sensitivity for the complexity of context. Through the notion of "writing", the peculiarities it displays and the objections it attracts, Derrida seeks to establish a uniquely ethical writing that is both a stable manifestation of ethics and a dynamic engagement with those subject to it. With these readings in the background the thesis attempts to provide a framework for poststructural ethics. It is an ethics based in the notion of friendship but does not ground itself in any guarantees. It re-evaluates rationality in terms of a sublime struggle for meaning and truth. This sublime struggle offers a unique perspective on political debates that strive towards responsible development for multicultural societies and also on a sociological approach to law and the ability to dispense justice without undue prejudice. The main contention of the thesis is that although poststructuralism does not suppose a grounding metaphysics in either rationality or responsibility towards God it cannot be satisfied with the self-indulgent nihilism of an "anything goes" postmodernism. Thus, it depends on the notion of a "complex system" that "self-organises" and produces limits through spontaneous connections. Through the working of deconstruction complex systems can take on a more human manifestation as friendships flourish and decay through the interaction of faces.
AFRIKAANSE OPSOMMING: Hierdie studie is gemoeid met die moontlikheid en karakterisering van poststrukturele etiek en die etiek van algemene teorië. Dit bevat In geselekteerde oorsig van Moderniteit en verskaf In "kiekie" van In etiese sisteem wat essentieël op reëls gebasseer is en rationaliteit privilegieer. Sommige probleme met so In sisteem, soos byvoorbeeld onbuigsaamheid, verdraagsaamheid gegrond in superioriteit, geweld en die privilegieering van manlikheid, word ondersoek. Die studie sit voort deur sommige literatuur oor postmoderniteit as In oop etiese sisteem onder oë te neem. So In sisteem veronderstel vryvloeiende waardes en lyste van reëls wat gedurig geproduseer en geabandoneer word in In duisligwekkende etiese vryspel wat beskryf kan word as "anything goes". Geen waarde word hoër geag as persoonlike oorlewing nie. As die beginpunt van In lesing wat Moderniteit en postmoderniteit met mekaar in verband bring verskaf Levinas In radikale perspektief op etiek wat verdoemend staan teenoor die moraliteit van postmoderniteit. Hy beskryf In etiek waarin die oorlewing van die "ander" meer belangrik geag word as die oorlewing van die self. Hy grond egter nie die metafisieka van so In voorreg in rationaliteit of kennis nie, en lê dit dus nie neer as In etiese reël nie, maar verskuif eerder op subtitle wyse verantwoordelikheid vir die ander persoon na In uiteindelike verantwoordelikheid vir die Ander as God. Laasgenoemde radikale verantwoordelikheid word deur dekonstruksie verwerp in In poging om postmoderniteit en Moderniteit saam te snoer en die limiete van reël-georiënteerde rationaliteit, vry-spel en mistiese metafisieka deur te dink. Hierdeur word 'n etiese gewaarwording geproduseer wat sensitiviteit vir die kompleksiteite van konteks vertoon. Deur die nosie van "skryf', die eienaardighede en teenkanting daaraan verbonde, is Derrida op soek na die neerlegging van In unike etiese skryf wat beide In stabille manifestasie van etiek is en 'n dinamiese betrokkenheid by die wat daaraan onderhewig staan. Met hierdie leeswerk in die agtergrond poog die tesis om 'n raamwerk vir poststrukturele etiek daar te stel. Dit is In etiek wat as basis die nosie van vriendskap aanvaar sonder om enige waarborge uit te deel. Rationaliteit word gere-evalueer in terme van In sublime stryd vir betekenis en waarheid. Hierdie sublime stryd bring 'n unieke perspektief na politieke debatte wat volhoubare ontwikkeling in multikulturele samelewings ten doel het en vir In sosiologiese benadering tot die reg en regsvaardigheid. Alhoewel poststrukturele etiek nie In metanarratief veronderstel, soos die etiek van Moderniteit, nie kan dit egter ook nie tevrede wees met die destabiliserende nihilisme van 'n "anything goes" postmodernisme nie. Poststrukturele etiek steun dus swaar op die idee van 'n "komplekse sisteem" wat self-organiseer en llrniette stel deur middel van spontane konneksievorming. Deur die werking van dekonstruksie kan so In komplekse sisteem ook in meer menslike terme verwoord word as vriendskappe wat groei en vergaan in die interaksie tussen "gesigte".
Cooper, Thomas J. "Ethical theory and business ethics : the search for a new model." Thesis, University of Warwick, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390031.
Cronin, John Daniel. "From ethical investment to investment ethics: Towards a normative theory of investment ethics." Thesis, Queensland University of Technology, 2004. https://eprints.qut.edu.au/15979/1/John_Cronin_Thesis.pdf.
Cronin, John Daniel. "From ethical investment to investment ethics: Towards a normative theory of investment ethics." Queensland University of Technology, 2004. http://eprints.qut.edu.au/15979/.
O'Connor, John Daniel. "Groundwork for a theoretically ambitious and distinctively virtue ethical theory : constitutivist virtue ethics." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/25708.
Murray, Malcolm. "Occurrent Contractarianism: A Preference-Based Ethical Theory." Thesis, University of Waterloo, 1995. http://hdl.handle.net/10012/757.
Boaheng, Paul B. "Skepticism and practical reasoning in Hume's ethical theory." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ51302.pdf.
Davis, Gordon F. "Transcendental arguments and the foundations of ethical theory." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.431048.
Книги з теми "Ethical Theory":
Thompson, Mel. Ethical theory. 3rd ed. London: Hodder Murray, 2008.
M, Rosenthal David, and Shehadi Fadlou, eds. Applied ethics and ethical theory. Salt Lake City: University of Utah Press, 1988.
Allsop, Patrick. Ethical theory and New Testament ethics. Southport: Christian Theology Trust, 1993.
Hare, R. M. Essays in ethical theory. Oxford [England]: Clarendon Press, 1989.
Narveson, Jan. This is ethical theory. Chicago: Open Court, 2009.
L, Beauchamp Tom, Bowie Norman E. 1942-, and Arnold Denis Gordon, eds. Ethical theory and business. 8th ed. Upper Saddle River, N.J: Pearson/Prentice Hall, 2009.
Shafer-Landau, Russ. Ethical theory: An anthology. 2nd ed. Chichester, West Sussex: Wiley-Blackwell, 2012.
1948-, Rogerson Kenneth F., ed. Introduction to ethical theory. Fort Worth: Holt, Rinehart, and Winston, 1991.
Bowie, Norman E., Denis Gordon Arnold, and Tom L. Beauchamp. Ethical theory and business. 9th ed. Boston: earson Education, 2012.
Edel, Abraham. Method in ethical theory. New Brunswick, N.J: Transaction Publishers, 1994.
Частини книг з теми "Ethical Theory":
Teays, Wanda. "Ethical Theory." In Doctors and Torture, 111–29. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22517-9_8.
Shenkin, Henry A. "Ethical Theory." In Medical Ethics: Evolution, Rights and the Physician, 12–45. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3338-8_1.
Perry, Thomas D. "Ethical Theory." In Professional Philosophy, 155–75. Dordrecht: Springer Netherlands, 1986. http://dx.doi.org/10.1007/978-94-009-4532-6_10.
Macklin, Ruth. "Ethical Theory and Applied Ethics." In Clinical Ethics, 101–24. Totowa, NJ: Humana Press, 1989. http://dx.doi.org/10.1007/978-1-4612-3708-2_6.
Clouser, K. Danner. "Ethical Theory and Applied Ethics." In Clinical Ethics, 161–81. Totowa, NJ: Humana Press, 1989. http://dx.doi.org/10.1007/978-1-4612-3708-2_9.
Sullivan, Dennis M., Douglas C. Anderson, and Justin W. Cole. "Basic Ethical Theory." In Ethics in Pharmacy Practice: A Practical Guide, 9–25. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-72169-5_2.
Keller, Heidi. "Ethical questions." In The Myth of Attachment Theory, 127–45. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003167099-9.
Cox, Raymond W. "Ethical Foundations." In Public Administration in Theory and Practice, 28–48. Third edition. | New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781351003940-4.
Kluge, Eike-Henner W. "Ethical Theory: Persons, Ethical Rules and Principles." In The Right to Health Care: Ethical Considerations, 25–42. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-93838-3_2.
Bunge, Mario. "Types of Ethical Theory." In Ethics: The Good and the Right, 197–242. Dordrecht: Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-017-3587-2_8.
Тези доповідей конференцій з теми "Ethical Theory":
Schultz, Robert. "Information Technology and the Ethics of Globalization." In InSITE 2008: Informing Science + IT Education Conference. Informing Science Institute, 2008. http://dx.doi.org/10.28945/3250.
Ivlev, Vitaliy Yu, Marina I. Ivleva, and Marina L. Ivleva. "Ethical Aspects of the Theory of "Green Economy"." In Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.245.
Binti Rahim, Nurul Amirah, and Jamaludin Ibrahim. "Maqasid al-Shari'ah as Ethical Theory for Consultants." In 2018 International Conference on Information and Communication Technology for the Muslim World (ICT4M). IEEE, 2018. http://dx.doi.org/10.1109/ict4m.2018.00025.
Jewels, Tony, and Nina Evans. "Ethical IT Behaviour as a Function of Environment." In InSITE 2005: Informing Science + IT Education Conference. Informing Science Institute, 2005. http://dx.doi.org/10.28945/2881.
Ganglmair-Wooliscroft, Alexandra, and Ben Wooliscroft. "TOURIST INNOVATIVENESS & ETHICAL TOURIST BEHAVIOR." In Bridging Asia and the World: Globalization of Marketing & Management Theory and Practice. Korean academy of marketing science, 2014. http://dx.doi.org/10.15444/gmc2014.01.02.04.
Paya, Ali. "IN DEFENCE OF UNIVERSAL ETHICAL VALUES AND PRINCIPLES." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/wnza5901.
Townsend, Victoria, Pierre Boulos, and Jill Urbanic. "An Ethical Roadmap for Engineering Participatory Design and Sociotechnical Participation: A Manufacturing Case Study." In ASME 2014 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/imece2014-38492.
Heinz, Manuela, Mary Fleming, Pauline Logue, and Joseph McNamara. "Collaborative learning, role play and case study: Pedagogical pathways to professionalism and ethics in school placement." In Learning Connections 2019: Spaces, People, Practice. University College Cork||National Forum for the Enhancement of Teaching and Learning in Higher Education, 2019. http://dx.doi.org/10.33178/lc2019.26.
Toguslu, Erkan. "GÜLEN’S THEORY OF ADAB AND ETHICAL VALUES OF GÜLEN MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/rzxz8734.
Iranfar, Maryam, and Hourakhsh Ahmad Nia. "The Synthesis of Ethics and Aesthetics in Modern Movement of Architecture: ‘Truth’ Theory as an Assessment Tool." In 4th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 20-21 May 2021. Alanya Hamdullah Emin Paşa University, 2021. http://dx.doi.org/10.38027/iccaua2021235n17.
Звіти організацій з теми "Ethical Theory":
Kafi, Md Abdullahil, and Casey R. Stannard. Investigating Ethical Fashion Consumerism Practices: Multi-theory Approach. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-348.
HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.
Stanley-Lockman, Zoe. Responsible and Ethical Military AI. Center for Security and Emerging Technology, August 2021. http://dx.doi.org/10.51593/20200091.
Larezos, Margaret C. Leaders Can Learn from Druyun's Ethical Lapses and Their Consequences. Fort Belvoir, VA: Defense Technical Information Center, March 2008. http://dx.doi.org/10.21236/ada479003.
Suárez Villegas, JC. Ethical and deontological aspects of online journalism. Their perception by journalists. Revista Latina de Comunicación Social, RLCS, January 2015. http://dx.doi.org/10.4185/rlcs-2015-1036en.
Maley, William. Research as an Outsider: Positionality, Ethics, and Risk. RESOLVE Network, December 2021. http://dx.doi.org/10.37805/rve2021.7.
Glick, Mark, Gabriel A. Lozada, and Darren Bush. Why Economists Should Support Populist Antitrust Goals. Institute for New Economic Thinking Working Paper Series, December 2022. http://dx.doi.org/10.36687/inetwp195.
Connors, Caitlin, Laura Malan, Murel Esposito, Claire Madden, Nefeli Trikka, Mel Cohen, Faun Rothery, et al. UK Public’s Interests, Needs and Concerns Around Food. Food Standards Agency, June 2022. http://dx.doi.org/10.46756/sci.fsa.ihw534.
Bartlet, Harriet, and Samuel Lee-Gammage. What is animal welfare? Edited by Tara Garnett. Food Climate Research Network, December 2017. http://dx.doi.org/10.56661/ad46e825.
Gregersen, Hans, Hosny El-Lakany, and Alain Frechette. Forests, Forest People, and UN 2030 Agenda’s Ethical Mandate: “LEAVE NO ONE BEHIND”. Rights and Resources Initiative, September 2020. http://dx.doi.org/10.53892/ynzm8033.