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Статті в журналах з теми "Esclaves fugitifs dans la littérature"
Abénon, Lucien-René. "La révolte avortée de 1736 et la répression du marronnage à la Guadeloupe." Bulletin de la Société d'Histoire de la Guadeloupe, no. 55 (March 16, 2018): 51–73. http://dx.doi.org/10.7202/1043865ar.
Повний текст джерелаDelort, Robert. "Note sur le vocabulaire de la servitude et de l’esclavage en Toscane à la fin du Moyen Âge." Mélanges de l École française de Rome Moyen Âge 112, no. 2 (2000): 1079–85. http://dx.doi.org/10.3406/mefr.2000.9081.
Повний текст джерелаAddobbati, Andrea, and Francesca Bregoli. "Les esclaves livournais à Alger: La question juive et le théâtre politique en Toscane à la fin du xviiie siècle." Annales. Histoire, Sciences Sociales 76, no. 1 (March 2021): 7–45. http://dx.doi.org/10.1017/ahss.2021.54.
Повний текст джерелаSánchez Diosdado, Juan Manuel. "Le récit colonial des voyageuses françaises : aux frontières de l’imaginaire et de la réalité." HYBRIDA, no. 3 (December 31, 2021): 159. http://dx.doi.org/10.7203/hybrida.3.20590.
Повний текст джерелаLomba, Roni Mayer. "Modos de vida ribeirinho na comunidade Foz do Rio Mazagão – Mazagão (AP/Brasil)." Ateliê Geográfico 11, no. 1 (June 5, 2017): 257. http://dx.doi.org/10.5216/ag.v11i1.35381.
Повний текст джерелаGreen, L. C. "The Judaic Contribution to Human Rights." Canadian Yearbook of international Law/Annuaire canadien de droit international 28 (1991): 3–28. http://dx.doi.org/10.1017/s0069005800004082.
Повний текст джерелаDębowsky, Marek. "Emmanuel Nicolas Murray (1751-1822). Le défenseur des Lumières polonaises." Chroniques slaves 1, no. 1 (2005): 111–27. http://dx.doi.org/10.3406/chros.2005.852.
Повний текст джерелаBoixareu, Mercedes. "Precedentes y epígonos del personaje de Fígaro." Tropelías: Revista de Teoría de la Literatura y Literatura Comparada, no. 15-17 (February 26, 2011): 222. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.200415-176.
Повний текст джерелаSafar, Jihan. "Écrire l’esclavage au féminin : une étude du roman contemporain omanais." Esclavages & Post-esclavages 9 (2024). http://dx.doi.org/10.4000/11o9q.
Повний текст джерелаДисертації з теми "Esclaves fugitifs dans la littérature"
Bensalah, Nouria. "Les "Slave narratives" dans "The Adventures of Huckleberry Finn" de Mark Twain : les enjeux d'une intertextualité diverse." Paris 8, 2008. http://www.theses.fr/2008PA082915.
Повний текст джерелаThe thesis is a study of intertextuality : the presence and the different functions of slave narratives in Mark Twain's novel, "The Adventures of Huckleberry Finn". We propose in this study an observation of : 1- the function of Jim's narratives (as a slave narrative) in the novel (in the intertextuality) ; 2- parody of slave narratives in "Adventures of Huckleberry Finn" (the comic versions of certain traditions and scenes in slave narratives) ; slave narratives and the modernity of Mark Twain's book
Le, Glaunec Jean-Pierre. "Lire et écrire la fuite d'esclaves dans le monde atlantique : essai d'interprétation comparée et "coopérante" à partir des annonces d'esclaves en fuite, Louisiane, Jamaïque et Caroline du sud (1801-1815) : une histoire culturelle et diplomatique." Paris 7, 2007. http://www.theses.fr/2007PA070087.
Повний текст джерелаMy dissertation is intended to serve as a biographical, social and cultural history of about 6,000 runaway slaves advertised in the newspapers 0f three slave societes 0f the early modern atlantic world : louisiana, south carolina, and jamaica. My central argument is to study runaway ads as texts and objects 0f history, and not simply as documents or pre-texts easily quantified and understood. I have attempted to consider the ads as a form 0f writing and reading, or to be more precise, as the major public form of reading and writing about fugitive slaves in the early modern atlantic world. Doing so means departing from the usual spatial and temporal boundaries of monographic history. The purpose is not study one particular region, for example louisiana, through the spectrum of jamaica and south carolina, but to leave the possibility open to be surprised by the confrontation of texts apparently identical or at least constructed along the same patterns. I here propose to place runaway ads at the centre of history and to read them for what they are : micro-narratives of micro-histories to be read and linked again and again
Dione, Abdoulaye. "Le Voyage atlantique et la traite des Noirs dans la littérature ouest-africaine anglophone du Nigeria et du Ghana." Cergy-Pontoise, 2009. http://www.theses.fr/2009CERG0464.
Повний текст джерелаThe theme of the Atlantic Slave Trade, a prolific one in European literatures, has scarcely been dealt with in African fiction. This paradox calls for an explanation. If few writers have felt it fit to explore this fundamental historical episode, those who did do so, have violated an unprecedented taboo. These writers, who rank amongst the greatest ones in African literature, include such as prominent literary figures as Nigerian writer Wole Soyinka who was the first African writer to be awarded a Nobel Prize for Literature in 1986, Ghanaian novel-writer and playwright Ama Ata Aidoo and her fellow-countrymen Ayi Kwei Armah and Yaw M. Boateng – or even Chinua Achebe in his novel Things Fall Apart. They echo the writings of 18th century writer Olaudah Equiano (also known as Gustavus Vassa), their forerunner from Nigeria… These writers have all focused their works on themes linked to the Atlantic slave trade and they have analyzed this reality as a trauma which writing must heal and a crisis of civilization that still has echoes in our modern culture, rather than a remote accident of history. This work traces the literary approaches to the theme of slavery, more specifically the metaphoric re-enactment of the original crime: the betrayal of African by their own countrymen
Elie, Bénédicte. "Le Deuil de l'Epopée ˸ origine d'un genre nouveau dans "les ouvrages d'imagination" d'Edgard Quinet. Ahasvérus, Prométhée, Napoléon, Les Esclaves." Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCA084.
Повний текст джерелаThe epic around 1830: an extinct genre? The theoretical death of the epic results from a triple condemnation: a national condemnation, “les Français n’ont pas la tête épique [the French have no head for epic poetry]” ; but also an historical condemnation “les modernes n’ont pas la tête épique [modern men have no head for epic poetry]” ; and lastly an aesthetic condemnation, “Voilà évidemment le poème épique condamné. […] Le poème épique nous apparaît donc esthétiquement comme un paradoxe [And with that, the epic poem evidently condemned. […] The epic poem therefore appears to us, aesthetically, as a paradox]” .And yet, numerous publications spring forth at that time. How to understand this apparent paradox? At the crossroads of a historical poetics of the genres, of literary history, and of hermeneutics, this doctoral thesis endeavours to move beyond said paradox, by converting the death of the epic into the origin of a new genre.The notion of mourning has allowed us to conceive of the link between the death of the classical epic and the birth of the epic of the 1830s. What we held then to be the twilight of the epic was in fact its dawn, but the pallid dawn of a genre in mourning.Indeed the epic poems of Quinet are laden with the mourning of a lost genre. An epic in verse transitions into an epic in prose, but an epic in prose which tells the poetry of the world; an epic of expanse transitions into a “shortened” epic, but one that tells of the completeness of the human being; an epic filled with marvels transitions into an epic mourning the marvelous, but which reenchants reality; a national epic transitions into an epic mourning the homeland, but so as better to consolidate the nation; an epic of battle transitions into an epic of debate which tells of the splitting of consciences
Kouya, Arlette-Solange. "L'Africain "Taïta Facundo" ou le drame des Noirs en Espagne et dans la société esclavagiste cubaine." Dijon, 2002. http://www.theses.fr/2002DIJOL013.
Повний текст джерелаThe author of this dissertation takes Taïta Facundo, N. Guillén's main character, as the basis for an inquiry through the history and the human fight of the Black people enslaved by the colonists and driven from Africa to Spain and then to Cuba. She shows how destructive and humiliating this enslavement has been, by portraiting the everyday life of the people who were forced to work in the Cuban plantations and by detailing the legal measures ruling their situation. All the aspects of these historical tragedies (slave-trade and slavery), as well as its current consequences (racism, injustice) are analysed here in the most accurate way. Because he worked for Black people to be rehabilitated, the Cuban mulatto N. Guillén appears to be the poet of the synthesis, the stronghold of crossbreeding and solidarity between Taïta Facundo and Don Federico's descendants. Finally Guillén's poetry is described as a true mirror of history and a weapon for the conquest of freedom
Munguia, Aguilar Rocio. "Encres métisses, voix marronnes : mémoires d'esclaves noires dans le roman antillais francophone et le roman latino-américain hispanophone." Thesis, Strasbourg, 2019. https://publication-theses.unistra.fr/public/theses_doctorat/2019/Munguia_Aguilar_Rocio_2019_ED520.pdf.
Повний текст джерелаDuring the 1990s, in the French and Latin American spheres, new narratives began to emerge seeking to highlight the historical trauma of the African slave trade and of slavery in general. These re-evaluations of the past have uncovered both the issues and the ratios of power upheld in the institution of « national narratives » in these spaces and in the contemporary fiction endeavouring to uncover the voices of those left out of history and of their descendants. Among these works, we note that a number of themes and fictional techniques are shared by writers from both the French Caribbean and from continental Latin America. Using a comparative and interdisciplinary approach, we analyze six novels by Caribbean and Latin American women writers, which give visibility to the female slave’s experience. By investigating the dynamics binding history and fiction in these texts, and by questioning the ways literature helps to redefine history as herstory, our work suggests that a trans linguistic and transnational poetical memory of slavery, led by women, may be emerging, while demonstrating the possibilities of linking texts with fieldwork
Candiard, Céline. "Les Maîtres du jeu. Le seruus ludificator dans la comédie romaine antique et le valet vedette dans la comédie en France aux XVIIe et XVIIIe siècles." Thesis, Paris 3, 2010. http://www.theses.fr/2010PA030150.
Повний текст джерелаBy proposing a comparative study of the ludificator slave in Ancient Roman comedy and of the star-servant in comedies performed in early-modern France, this thesis intends to account for the specifically spectacular value of the ancient theatrical convention of the leading servant. The idea of play, understood both as the servant’s tricks and as theatrical activity itself, is placed in relation to the idea of mastery, regarded both from the fictional point of view of the servant and from the extra-fictional point of view of the actor. The first part of the thesis endeavours to point out the specific structure of Roman comedy roles in spectacular sequences and identifies the leading or ludificator slave as a combination of some particular sequences. It then proposes an interpretation of the comic convention of the seruus ludificator as a promotional representation of theatrical activity and the ritual event of the Ludi. It finally examines the diverse variations of the convention in the twenty-six comedies of the Roman corpus. The second part of this work, although showing the importance of the Roman model in the elaboration of the comic genre in France from the Renaissance, also brings to light the decisive influence of the context of professional theatre, in particular the Parisian “star-system”, in the appearance and strong development of the star-servant phenomenon in seventeenth-century French comedy. Finally, it will account for the transformation of the role into a fixed, institutional part from the 1680s, resulting in a standardisation and progressive disappearance of the convention
Garrido-Hory, Marguerite. "Recherches sur la dépendance chez Martial et Juvénal." Besançon, 1998. http://www.theses.fr/1998BESA1004.
Повний текст джерелаZaaraoui, Karima. "Tours et détours du genre : les avatars de l'écriture féminine africaine américaine autour de Harriet Jacobs, Harriet Wilson et Hannah Crafts." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015PA030003.
Повний текст джерелаThe comparative study of Incidents in the Life of a Slave Girl (Harriet Jacobs), Our Nig ; Sketches from the Life of a Free Black (Harriet Wilson), and The Bondwoman’s Narrative (Hannah Crafts) aims at opening up new perspectives on the specificity of the female subject, through the slave narrative’s autobiographical writing. If these women writers stand as privileged witnesses of the female condition in Antebellum America, they do not remain passive nonetheless. The aim of this dissertation is to approach the links between « writing » and « feminine », by taking into account the text itself, be it autobiographical or fictionalized. Significantly enough, self-consciousness, identity and the construction of a self through writing are definitely major components of the African American literary tradition in which outstanding voices are singled out. The slave narrative tends to drift away from autobiography in order to afford its survival and conforms to the conventions that proved successful, thus revealing the truth of the subject. In this perspective, gender is the key issue of this study which brings an exclusive insight on black women’s writing. Discursive difference, writing the female body, and a staged conflicted subject are the core themes of this work. As a follower of Dickens and Byron, Hannah Crafts creates a unique blend of genres, while Harriet Wilson’s modus operandi is to rewrite Emerson’s reflections on society, and Harriet Jacobs offers a subversion of the sentimental novel. By all means, these female slave narratives’ « tour de force » lies in the aesthetics and poetics of the genre located at the crossroads of autobiography, sentimental fiction, the gothic and the picaresque. The subject determines its own sexuation, which enables the female subject to break free from the male subject. This dissertation also offers the opportunity to raise the question of history and literature. The slave narrative falls within the frame of literature as the writer’s political stance is an invitation to reconsider avant-garde women’s literary production within the African American literary canon
Книги з теми "Esclaves fugitifs dans la littérature"
1911-, Mensh Harry, ed. Black, white, and Huckleberry Finn: Re-imagining the American dream. Tuscaloosa: University of Alabama Press, 2000.
Знайти повний текст джерелаChakkalakal, Tess. Novel bondage: Slavery, marriage, and freedom in nineteenth-century America. Urbana: University of Illinois Press, 2011.
Знайти повний текст джерелаKeizer, Arlene R. Black subjects: Identity formation in the contemporary narrative of slavery. Ithaca: Cornell University Press, 2004.
Знайти повний текст джерелаFrederick, Douglass. Life and times of Frederick Douglass: His early life as a slave, his escape from bondage, and his complete history to the present time. Whitefish, Mont.]: Kessinger Pub., 2004.
Знайти повний текст джерелаSlavery and Augustan literature: Swift, Pope, Gay. New York: Routledge, 2003.
Знайти повний текст джерелаRichardson, J. A. Slavery and Augustan literature: Swift, Pope, Gay. London: Routledge, 2004.
Знайти повний текст джерелаBracks, Lean'tin L. Writings on Black women of the diaspora: History, language, and identity. New York, USA: Garland Pub., 1998.
Знайти повний текст джерелаTwain, Mark. Adventures of Huckleberry Finn. 2nd ed. New York, USA: Modern Library, 2001.
Знайти повний текст джерелаBlack Border and Fugitive Narration in Black American Literature. de Gruyter GmbH, Walter, 2023.
Знайти повний текст джерелаBlack Border and Fugitive Narration in Black American Literature. de Gruyter GmbH, Walter, 2022.
Знайти повний текст джерелаЧастини книг з теми "Esclaves fugitifs dans la littérature"
Rotman, Youval. "Lorsque le statut de l’homme dépend de la conjoncture politique : les libres réduits en esclavage dans la réalité et la littérature byzantines." In Esclaves, 101–12. Presses universitaires de Rennes, 2012. http://dx.doi.org/10.4000/books.pur.114543.
Повний текст джерелаMesnard, Éric. "Les récits autobiographiques : une source pour écrire et transmettre l’histoire des esclaves." In Écrire l’esclavage dans la littérature pour la jeunesse, 23–35. Presses Universitaires de Bordeaux, 2021. http://dx.doi.org/10.4000/books.pub.41204.
Повний текст джерела