Добірка наукової літератури з теми "Esclavage – Haïti"
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Статті в журналах з теми "Esclavage – Haïti":
Josselin, Nathanael. "Esclavage, religions et politique en Haïti." L'Autre Volume 24, no. 3 (March 11, 2024): 383. http://dx.doi.org/10.3917/lautr.072.0383.
Cellier, Marine. "Construire le mythe pour se réapproprier l’histoire : la figure de Mackandal dans quelques oeuvres caribéennes." Mythes, légendes et Histoire : la réalité dépassée ? 34, no. 2 (October 18, 2017): 71–83. http://dx.doi.org/10.7202/1041543ar.
Naudillon, Françoise. "Le continent noir des corps." Études françaises 41, no. 2 (September 28, 2005): 73–85. http://dx.doi.org/10.7202/011379ar.
Дисертації з теми "Esclavage – Haïti":
Michel, Jerry. "Patrimonialisation et construction de la mémoire dans les sociétés postesclavagistes : le cas des habitations coloniales en Haïti." Electronic Thesis or Diss., Paris 8, 2021. http://www.theses.fr/2021PA080096.
Colonial plantations in Haïti have been described as "extraordinary conservatories of thehistorical legacy of the eighteenth-century plantation economy" (De Cauna, 2003; 2013). Theyare characterized by their diversity and their structural transformations, which have been markedby the complex history of this postcolonial society. Far from being simple places of transitionbetween the colonial and postcolonial periods, they have been, variously, reappropriated orneglected, patrimonialized, instrumentalized, mediatized, objects of consensus but also productsof conflict of memory. The history of colonial Haiti includes the wide variety of political,patrimonial, memorial, educational, social, cultural and identity-related experiences that haveaffected its people. Progressively divided into potential places of memory or abandoned colonialremains, these "sites of Haiti with high cultural, historical or architectural value" (Ispan, 2014)have today become necessary scenes where the objects and symbols of slavery are represented.Nevertheless, despite the important place these plantations hold in the slave trade and colonialslavery history, they have received little attention from scholars. This is part of a neglectedhistory of Amerindian and then colonial archaeological heritages by the Haitian state (Jean et al.,2020). My thesis proposes a sociological study of colonial plantations in Haiti, by approachingthe usages and challenges that articulate the process of memorialization and patrimonialization ofthese potential places of memory. The aim is to determine the functions, usages and symbolismof these colonial vestiges in the organization and life of post-colonial Haitian society. In whatways and for what reasons are colonial dwellings used in Haiti? What meaning is attributed tothem, by whom and for whom? How is their process of memorialization and patrimonializationorganized or outright abandoned?This study is based on a meticulous examination of ancient textual and cartographic sources anda representative corpus of colonial plantations. Dating from the 18th century, they are situated ina Haitian society in which urbanity and rurality are mixed and questioned, beyond forms ofdualism and predefined geographical boundaries. Following a diachronic and contextualapproach, the study considers several types of historical, ethnographic and visual data: archives,observation, informal and semi-structured interviews, content analysis and photography. Analysisof a carefully selected corpus of colonial dwellings contributes to examining appropriations,claims and conflicts related to the contemporary fabrication of collective memories and heritagesof slavery. Finally, the process of collective recognition and heritage that surrounds colonialdwellings in Haiti provides information on the functions of these spaces, as well as theconflicting political, economic, social, cultural, and identity values that are expressed there.Through the gathering and analysis of this data, it is possible to explicate the experiences ofslavery represented in the collective memory of postcolonial societies that lies at the heart of mythesis. The latter has made it possible to understand not only that it is Haitian families of theeconomic and cultural elites who organize the majority of the memorialization of slavery in thecolonial places that are patrimonialized and mobilized as showcases of culture in Haiti, but alsoto show how the racist social relations of slave domination have been masked in favour of aconsensus on the heroization of Haitian history
Degoul, Franck. "Dos à la vie, dos à la mort : une exploration ethnographique des figures de la servitude dans l'imaginaire haïtien de la zombification." Aix-Marseille 3, 2005. http://www.theses.fr/2005AIX32038.
In keeping with the official bibliography that the popular Haitian “zombification” images have never really been the object of an ethnographic exploration likely to give back with depth and meticulously detail, the subtle logics, the complexity, the scope and eventual significant, the author devotes himself completely to the retracing of the processes by which a zombie is created such that he had conceived in the Haiti, that which favours a regulated exploration of his different stages given back depending on inspired local chronic logical conceptions. Posing that the collective Haitian imagination of zombification would be made up of the refuge space of a collective, of the infra-conscience, incorporated slipping out from the social construction process of the memory, but composed of memorized prints inherited at the time of slavery, the author takes a census and questions the various places which within that space, would soundly testify this collective presentation
Augustin, Jean Ronald. "Mémoire de l'esclavage en Haïti : entrecroisement des mémoires et enjeux de la patrimonialisation." Doctoral thesis, Université Laval, 2016. http://hdl.handle.net/20.500.11794/26648.
Although the study of the memories of slavery has still attracted little attention among scholars in Haïti, the first country to be freed from the jaws of transatlantic slavery. Existing synthesis work on the subject are incomplete and take little these memories into account as being of heritage. The present thesis aims to fill this gap and to better our understanding of the situation, the entanglement and the stakes of the memories of slavery in Haiti today. Drawing from a large variety of oral and written sources, the study reveals a two parallel currents of thought characterized by, on the one hand, a lacunar amnesia of slavery and its social consequences (poverty, problem of color, social exclusion), and, on the other hand, by a hypermnesia of glorious historical events (war of independence, slave revolts and liberation). The perceptions of Haitians are divided around the tangible and intangible elements present in public and social space and these divergent views remain at the heart of numerous controversies which shape a wide range of memories: prestigious memory, traumatizing memory, memory of guilt, memory of victimization, memory of reclamation, and consensual memory. Religious practices such as voodoo form the very apotheosis of a memorial occultism connected to this past. All of these memories shed light on the main issues -historic and mnemonic, cultural and religious, social and political, and economic - of the processes of heritage making in Haiti today. The consequences of slavery are very profond and complex. It is difficult to fully appreciate their full depth. Because the memory of slavery is like an iceberg, we only perceive the summit: the base is submerged and hidden under water of forgetfulness. This thesis throws light on the role of these multiple memories in the construction of Haitian identity, torn between recognition and non-recognition of the ancestry of slavery and the appropriation of the ancestry of a free man. Through its memories of slavery, Haiti teaches us that valorizing heritage - beyond the oft-mentioned aspects of “living together” and tourism - is also a tool for making demands, for perpetual combat, for questioning social inequalities, and for resistance. This thesis also teaches us that the heritage status of the memories of slavery in Haitian society today must accommodate the trauma suffered pain, the pride of having triumphed over this tragedy and the consequences of
Etienne, Jean Fritzner. "L' église dans la société coloniale de Saint-Domingue à l'époque française (1630-1804)." Paris 7, 2012. http://www.theses.fr/2012PA070041.
At the beginning of 16th century, french colonization started in America. It was based on a colonial doctrine according to which the service of God - in terms of apostolic action and consolidation of the faith of the church members- and the greatness of the kingdom of France constituted the two main objectives of the colonial enterprises. Custodian of the dogmas of faith, the Catholic Church occupied a fundamental place in this doctrine. It had to fulfil, from the point of view of the perpetuation of the colonial system, a function of ideological police. This difficult task was rooted in the will of the royal power of colonial societies based on the principles of the catholic religion ; principles which constituted, in his view, the surest guarantee of french domination in America. Despite the efforts made by the power to facilitate the task with the Church, the colonial doctrine was a total failure. The history of Saint-Domingue, the richest of the American colonies of France in the 18th century and main objective of this work, testifies this failure. This colony was, at the end of the 18th century, the scene of the greatest servile revolution of modern times. Contrary to the willingness of the power, religion was not able to prevent this catastrophe which initiated the end of the french domination on the island
Brevet, Matthieu. "Les expéditions coloniales vers Saint-Domingue et les Antilles (1802-1810)." Lyon 2, 2007. http://theses.univ-lyon2.fr/documents/lyon2/2007/brevet_m.
Revolutionnary, consulate or imperial armies in Europe have already been studied a lot, many books being dedicated to them. But the Guadeloupe, Martinique and Santo Domingo’s expeditionnary corps, sailing from France in 1802 to pave the way to the re-establishing of slavery, have been of no such interest to most historians yet. The present study is taking particular interest in the superior officiers corps, from battalion commanders to captain-generals (military governor), but also in the mere troops, battalion per battalion, which served in the Antilles and Santo Domingo from February 4th, 1802 (landing of Leclerc’s troops at Santo Domingo) and February 6th, 1810 (capitulation of Guadeloupe) : it intends to highlight the motivations which may have determined this men to willingly enlist for such an adventure, or have press-ganged them into participating to it ; their state of mind ; their experience ; their qualm, if they had any, about the disloyal mission they were undertaking to men which had been fighting under the same flag as them ; their personnal insight about the local situation ; and finaly, their destiny, in the colonies but also to the twilight of the Empire … The goal of his studies being to determine if this colonial expeditions have been, as legend has it, a political tool intended to allow Napoleon to get rid of his opponents, and if yes, in which measurement
Dorismond, Edelyn. "Haïti et les Antilles françaises (Martinique et Guadeloupe), l’impossible articulation de la reconnaissance par l’autre et de la reconnaissance de soi (entre le refus de l’autre et la reconnaissance de soi)." Paris 8, 2010. http://octaviana.fr/document/16208398X#?c=0&m=0&s=0&cv=0.
The thesis addresses two issues. The first is to consider the philosophical foundation of what we have observed a recurrence in the Haitian and Caribbean studies: the position of history as a condition to explain the fate of Haitian and Caribbean societies. Indeed, the majority of studies prepared by these companies arrange a visit by history in the attempt to explain the social news, political, economic and cultural Haitian and Caribbean. We found that if the social sciences are a long history as an explanation, the philosophical demand has led us understand how history has come to establish itself as a trainer to become forms of colonial Haiti and the Caribbean. In this sense, we have shown, starting from the phenomenology of history, phenomenology hermeneutics of the historical consciousness of how sedimentation condense and become the conditions of repetition compulsion laid or denounced unnamed historians, anthropologists, sociologists and economic-speaking Caribbean islands. This, too, follows the route of the humanities. That is to say, we have also traveled the history of French colonial societies of the period 15-18 century, certainly a philosophical point of view, having as a purpose, that of showing, not the web historical processes that have become the aforementioned companies, but that offer a reading of the terms of sedimentation of historical experience. So we studied the colonial societies from the "struggle for recognition, understood as a struggle from which the representation was made by the colonists themselves and others according to social norms colonial force. Addressing the dynamics of colonial struggles through representation can show how, by the mirror effect, as the Colonials (settlers, slaves and free) are constrained in the colonial discourse was based on both freedom and easement. Having shown places "ideological", philosophical and theological elaboration of the European narrative of slavery, we are interested in French colonial companies themselves.
Ferdinand, Malcom. "Penser, l'écologie depuis le monde caribéen : Enjeux politiques et philosophiques de conflits écologiques (Martinique, Guadeloupe, Haïti, Porto Rico)." Thesis, Sorbonne Paris Cité, 2016. https://theses.md.univ-paris-diderot.fr/FERDINAND_Malcom_1_va_20160930.pdf.
How can we conceptualize ecological issues from the Caribbean world? What are the specificities of an ecological thought from the postcolonial societies of the Caribbean? This thesis tackles these questions with an interdisciplinary approach. It starts with an historical investigation on the foundation of the colonial Caribbean world and its relations to humans and non-humans. It follows with a sociological study of contemporary ecological conflicts in the Caribbean. This includes an in-depth study of the political and philosophical issues of the contamination of Martinique and Guadeloupe with pesticides used in banana plantations, such as chlordecone. The analysis of the critical discourses and the collective mobilizations shows an ecological thought that challenges the colonial constitution of the Caribbean world: a decolonial ecology. Besides, a focus is put on certain ecological policies that exacerbate political discriminations and social inequalities, as in the case of certain reforestation projects in Haiti, or the Wildlife Refuge of Vieques in Puerto Rico. Finally, a literary study reveals how a global ecological discourse encounters an imaginary of slavery and its main figures, such as the slave ship and the Maroon, that structure relations to the land, to nature and to the world. These three approaches draw the main characteristics of a Caribbean ecology that strives to inhabit the earth and to found a world. These experiences enabled me to propose an ecological thought that has the world as the horizon: a world-ecology
Faithful-Velayoudom, Lucianne. "Réalité historique et fiction littéraire : le passage de l'histoire au mythe:Louis Dèlgrès et Toussaint Louverture, deux figures emblématiques." Antilles-Guyane, 2006. http://www.theses.fr/2006AGUY0161.
Louis Delgrès and Toussaint Louverture are key in the figures in the unprecedented movement against the colonial etablishment. By considering these two emblematic figures, we are led to examine the relationship between historical facts and literary fiction , in order to account for the process of transformation of ordinary people into figures into, mythical figures. Historical time is that the abolitionnist revolutions in the french colonies, exacerbated by the ideas of the french revolution of 1789; Delgres and Louverture managed to register for writings according to literary standards of novel and poetry. As a result of the evolution of our literature, they also became the heritage of the dramatic system. They even served to inspire writers of european, American and African d'origins. Literature is the means by which reality becomes myth and the real, imaginary. Literature brings to charaterers not only depth but iconic quality in various forms. The myth refers to nature, unchanging, in direct contrast to history which is based on culture. Delgrès would be an ideological myth. He was registered for mythology only after he has become a historical figure in people's memory. Embedded in the haïtian story, Louverture achieved the status of a popular myth, reflected by his pervasive presence in the memory of his lasting contributions to the antislavery movement. Delgès and Louverture, lasting figures of an almost forgotten time, are looked at as literary figures brought to life by authors eager to revive their idea
Gomez, Alejandro. "Le syndrome de Saint-Domingue. Perceptions et représentations de la Révolution haïtienne dans le Monde atlantique, 1790-1886." Phd thesis, Ecole des Hautes Etudes en Sciences Sociales (EHESS), 2010. http://tel.archives-ouvertes.fr/tel-00555007.
Gomez, Alejandro Enrique. "Le syndrome de Saint-Domingue : perceptions et représentations de la révolution haïtienne dans le monde atlantique, 1790-1886." Paris, EHESS, 2010. https://tel.archives-ouvertes.fr/tel-00555007v2.
Until the last decade of the eighteenth century, Santo Domingo was the most prosperous plantation colony in the Americas. It was precisely in the north of this insular territory where in 1791 broke out the slave rebellion that perhaps marked the most the history of the New World. This event was followed by civil and military conflicts which, further on, led to the independence of Haiti in 1804. From the beginning of this social and political process, the situation of the Whites was affected, especially in the nearby slave societies who feared for their own inner peace and were alarmed by the violence of an insurgency which could led to an independent Republic ran exclusively by Blacks and Mulattos. Evidences of this widespread collective alarm can be found almost everywhere in the Greater Caribbean, as well as expressions of anxiety, fear and even of panic, also in the discourse held on this issue by the Whites. These evidences continued to happen throughout the nineteenth century, until slavery was abolished in each territory, and sometimes even later. They highlight the existence of a supranational traumatism related to the events occurred at the island of La Hispaniola, which has been described as a collective syndrome. Our work aims therefore to determine the real extent and consequences of this phenomenon, by analyzing in detail each of its manifestations in the various cultural areas of the Atlantic World, by using analytical tools particularly inspired in the cognitive sciences
Книги з теми "Esclavage – Haïti":
Allende, Isabel. Island beneath the sea: A novel. New York: Harper, 2010.
Allende, Isabel. Island beneath the sea. Waterville, Me: Wheeler Pub., 2010.
Allende, Isabel. Island beneath the sea: A novel. Toronto: Harper Perennial, 2011.
Allende, Isabel. La isla bajo el mar. Buenos Aires: Sudamericana, 2009.
Allende, Isabel. L'île sous la mer: Roman. Paris: B. Grasset, 2011.
Allende, Isabel. Island beneath the sea: A novel. New York: Harper, 2010.
Allende, Isabel. L'île sous la mer: Roman. Paris: Éd. France loisirs, 2012.
Allende, Isabel. La isla bajo el mar. New York: Random House, 2009.
Allende, Isabel. La isla bajo el mar. New York: Random House, 2009.
Allende, Isabel. Het eiland onder de zee. Amsterdam: Wereldbibliotheek, 2010.
Частини книг з теми "Esclavage – Haïti":
Hurbon, Laënnec. "Esclavage, mémoire et identité culturelle." In Esclavage, religions et politique en Haïti, 37–52. Presses universitaires de Lyon, 2023. http://dx.doi.org/10.4000/books.pul.49412.
Hurbon, Laënnec. "Mémoire et politique en Haïti." In Esclavage, religions et politique en Haïti, 211–24. Presses universitaires de Lyon, 2023. http://dx.doi.org/10.4000/books.pul.49472.
Hurbon, Laënnec. "Religions et génération dans la Caraïbe." In Esclavage, religions et politique en Haïti, 113–32. Presses universitaires de Lyon, 2023. http://dx.doi.org/10.4000/books.pul.49437.
Hurbon, Laënnec. "Pratiques de guérison et religion dans la Caraïbe." In Esclavage, religions et politique en Haïti, 133–48. Presses universitaires de Lyon, 2023. http://dx.doi.org/10.4000/books.pul.49442.
Hurbon, Laënnec. "Le statut du vodou et l’histoire de l’anthropologie." In Esclavage, religions et politique en Haïti, 77–94. Presses universitaires de Lyon, 2023. http://dx.doi.org/10.4000/books.pul.49427.
Hurbon, Laënnec. "Les religions et le tremblement de terre du 12 janvier 2010." In Esclavage, religions et politique en Haïti, 149–58. Presses universitaires de Lyon, 2023. http://dx.doi.org/10.4000/books.pul.49447.
Hurbon, Laënnec. "Corruption, ancrages culturels et structures socio-économiques." In Esclavage, religions et politique en Haïti, 235–50. Presses universitaires de Lyon, 2023. http://dx.doi.org/10.4000/books.pul.49482.
Hurbon, Laënnec. "Le vodou et le développement des arts en Haïti." In Esclavage, religions et politique en Haïti, 159–78. Presses universitaires de Lyon, 2023. http://dx.doi.org/10.4000/books.pul.49452.
Hurbon, Laënnec. "La production du symbolique dans la Caraïbe." In Esclavage, religions et politique en Haïti, 95–112. Presses universitaires de Lyon, 2023. http://dx.doi.org/10.4000/books.pul.49432.
Hurbon, Laënnec. "Le vodou et la révolution haïtienne." In Esclavage, religions et politique en Haïti, 181–96. Presses universitaires de Lyon, 2023. http://dx.doi.org/10.4000/books.pul.49462.