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Статті в журналах з теми "Environmentalism – Religious aspects"
Wickström, Laura. "Contemporary environmentalism as a current of spiritual post-secular practice." Scripta Instituti Donneriani Aboensis 24 (January 1, 2012): 419–32. http://dx.doi.org/10.30674/scripta.67425.
Повний текст джерелаSætra, Henrik Skaug. "The limits of a Lockean Environmentalism: God, Human Beings, and Nature in Locke's philosophy." Barataria. Revista Castellano-Manchega de Ciencias Sociales, no. 27 (June 22, 2020): 1–17. http://dx.doi.org/10.20932/barataria.v0i27.521.
Повний текст джерелаSchmidt, Titti. "Conflicts and violence in structuring metaphors of the Santo Daime, a religious and environmental movement in the Brazilian Amazon." Scripta Instituti Donneriani Aboensis 19 (January 1, 2006): 322–38. http://dx.doi.org/10.30674/scripta.67315.
Повний текст джерелаYadav, Ajay Kumar. "Social Movements, Social Problems and Social Change." Academic Voices: A Multidisciplinary Journal 5 (September 30, 2016): 1–4. http://dx.doi.org/10.3126/av.v5i0.15842.
Повний текст джерелаDangor, Suleman. "An Interfaith Perspective on Globalization for the Common Good." American Journal of Islam and Society 21, no. 3 (July 1, 2004): 185–88. http://dx.doi.org/10.35632/ajis.v21i3.1790.
Повний текст джерелаDahlan, Dahlan, Nurdin Dalya, Afriyani Afriyani, and Tri Sulkarnain Ahmad. "Tinjauan Aspek Ekonomi dan Strategi Implementasi Pengelolaan Sumber Daya Hutan Berkelanjutan di Kabupaten Sidrap." Al-Buhuts 17, no. 2 (December 15, 2021): 356–70. http://dx.doi.org/10.30603/ab.v17i2.2354.
Повний текст джерелаEssefi, Elhoucine. "Homo Sapiens Sapiens Progressive Defaunation During The Great Acceleration: The Cli-Fi Apocalypse Hypothesis." International Journal of Toxicology and Toxicity Assessment 1, no. 1 (July 17, 2021): 18–23. http://dx.doi.org/10.55124/ijt.v1i1.114.
Повний текст джерелаLoubser, Gys M. "Being transdisciplinary theologians in and beyond apocalyptic environments." HTS Teologiese Studies / Theological Studies 72, no. 4 (May 31, 2016). http://dx.doi.org/10.4102/hts.v72i4.3473.
Повний текст джерелаCollins, Peter Jeffrey. "The Development of Ecospirituality Among British Quakers." Ecozon@: European Journal of Literature, Culture and Environment 2, no. 2 (December 19, 2011). http://dx.doi.org/10.37536/ecozona.2011.2.2.420.
Повний текст джерелаДисертації з теми "Environmentalism – Religious aspects"
Shaw, Sylvie. "Wild at heart : creating relationship with nature." Monash University, School of Political and Social Inquiry, 2001. http://arrow.monash.edu.au/hdl/1959.1/7963.
Повний текст джерелаGoins, Jeffrey P. (Jeffrey Paul). "Expendable Creation: Classical Pentecostalism and Environmental Disregard." Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278335/.
Повний текст джерелаDouglas, Steven Murray, and u4093670@alumni anu edu au. "Is 'green' religion the solution to the ecological crisis? A case study of mainstream religion in Australia." The Australian National University. Fenner School of Environment and Society, 2008. http://thesis.anu.edu.au./public/adt-ANU20091111.144835.
Повний текст джерелаBallard, Gail D. "Nature Among the Mormons: An Ecocritical Approach to Mormon Literature." Diss., CLICK HERE for online access, 1996. http://contentdm.lib.byu.edu/u?/MormonThesesB,10586.
Повний текст джерелаDouglas, Steven Murray. "Is 'green' religion the solution to the ecological crisis? A case study of mainstream religion in Australia." Phd thesis, 2008. http://hdl.handle.net/1885/49314.
Повний текст джерелаPaulo, Martinho. "Investigating environmental degradation theologically : a challenge for the Igreja Uniao Baptista de Mocambique, (Union Baptist Church of Mozambique) with particular focus on the city of Nampula." Diss., 2015. http://hdl.handle.net/10500/19648.
Повний текст джерелаEconomically, Mozambique is one of the poorest countries globally. Given to its poor state, Mozambique remains environmentally deteriorated. Fortunately, the Mozambican government has embarked on environmental programmes as a strategy for ecological management. However, these strategies seem irrelevant due to ineffective implementation of such programmes. It lacks local community awareness, involvement and participation. The church lacks eco-theology as well as theology that can protect nature and people’s struggles. This study investigated the policies and their implementation towards environmental management in Mozambique. The study also discussed church’s role and proposed a comprehensive theology towards the environment in the city of Nampula. Nampula city is one of the busiest cities in the province and in the northern region of Mozambique due to its business attractions. This study was limited to the Union Baptist Church of Nampula. The data collection was based on two approaches, fieldwork and literature analysis. Fieldwork approach resulted in 20 Nampula citizens’ residents being interviewed. The finding showed that environmental crisis is a socio-economic, political and religious problem of concern. It also revealed that the citizens of Nampula face detrimental and environmental health impacts caused by a weak waste management policy. The incapacity of the implementation of waste management policy, deficiency in the enforcement of awareness and local people input contribute for ecological crisis, leading for water pollution and health problems. The ambiguity of making ecological regulations and resources available worsens ecological crisis. When such regulations are drafted and promulgated without local people’s participation, it may indicate that the law-makers exclude local knowledge about environment into the scientific debate. This can lead local people to resist and not participate even when they are called for. Hence, the research has shown that to make a dynamic ecological policy and an effective waste management, a combination of both top-down and bottom-up approaches are needed. A top-down approach guarantees constant framework while the bottom-up approach encourages local community involvement. In this study, the significance of local community involvement, church advocacy, and pressure in making waste management policy function constitute a key finding. Without active involvement of local people in planning, designing, implementing, monitoring, evaluating, and the decision-making process participation, the earth management may never take place. Therefore, the challenge remains for the government, the church, and the private sector to draw and define methods to attain economic development, protect ecological and civil society.
Christian Spirituality, Church History and Missiology
M. Th. (Missiology)
Ngwena, Patricia Dudu. "African eco-theology : land, ecology, and indigenous wisdom in the works of Samson Gitau, Kapya Kaoma, and Jesse Mugambi." Diss., 2020. http://hdl.handle.net/10500/26754.
Повний текст джерелаUsing an interdisciplinary and multidisciplinary approach, this study investigates the eco-theological contributions of three main interlocutors from East and Southern Africa, namely Samson Gitau, Kapya Kaoma and Jesse Mugambi, all of whom are African theologians. The three theologians seek to address ecological degradation from an African ecological perspective, by drawing on African Indigenous Knowledge Systems and African Christianity and Religiosity. The contributions of the three theologians in their respective chapters enable the study to identify the systems and practices that are under-researched and not utilised even though they are ecologically sensitive systems. Owing to a number of factors, African Indigenous Wisdom Knowledge Systems have not been adequately explored. African Indigenous Wisdom is a body of knowledge systems with ecological overtones. From a theological and African religiosity perspective, Gitau, Kaoma and Mugambi highlight the need for natural theology to be adopted by the Church as an institution. Gitau stresses the importance of relations based on the African concept of God, humanity and creation. The study addresses the gap in the existing knowledge by drawing on the main interlocutors to investigate the ecological crisis and by adopting an interdisciplinary and multidisciplinary approach. According to this approach, as applied by Gitau, Kaoma and Mugambi, the indigene’s systems are not adequately explored and churches in Africa are ecologically insensitive. African churches ought to embrace Indigenous Wisdom Knowledge Systems and form an African eco-theology. The study has brought to the fore the ecological overtones of African religious belief systems and African Christianity that, together, provide the basis for Christian ecological ethics inside and outside the faith community. Gitau, Kaoma and Mugambi condemn the Church as an institution and other voices for not taking a leading role in addressing contemporary ecological issues.
Olu phando lusebenzisa iindidi ngeendidi zophando, esi sifundo siphanda ngegalelo labangeneleli abathathu – uGitau, uKaoma kwakunye noMugambi – kwela candelo lengqiqo-buThixo eligqale kulwalamano oluphakathi kwenkolo nendalo. Bobathathu ke aba baziingcali zengqiqo-buThixo zase-Afrika. Ezi ngcali zontathu zijongene nokuthotywa kwesidima sendalo, kwakunye nokonakaliswa kwayo, besebenzisa ukuqonda kwase-Afrika, betsala kwizimvo zeeNkqubo Zolwazi Lwemveli Lwama-Afrika, ubuKhristu ngokwama-Afrika kwakunye nenkolo. Igalelo lengcali nganye, ngokwezahluko abathe bazibhala, libangela olu phando luzibone izithuba ezikhokhelela kwiinkqubo nezithethe ezingaphandisiswanga, nezingasetyenziswayo, nangona zona ziyihlonipha indalo. Ngenxa yeemeko ngeemeko, ulwazi lwesintu alunikwanga ngqalelo ngokwaneleyo. Xa kujongwa intlalo ngokwesintu, kuyacaca ukuba ulwazi lwesintu lulwazi olucwangcisekileyo, olukwaquke nolondolozo lwendalo. Xa sisondela kulo mba wolondolozo lwendalo ngokwengqiqo-buThixo, uGitau, uKaoma kwakunye noMugambi bagxininisa ukubaluleka kwecandelo lengqiqo-buThixo elijongene nokutyhileka kukaThixo endalweni, kwakunye nokwamkelwa kweli candelo emabandleni onke, kwiimvaba zonke, nakwinkolo yesintu. UGitau ugxininisa ukubaluleka kobudlelwane obusekwe kwindlela uThixo abonwa ngayo ngama-Afrika, kuluntu nakwindalo. Olu phando luzama ukuvala isikhewu esikulwazi olukhoyo ngokufumana ukuqonda kwaba bangeneleli bathathu, ngenjongo yokujongana nolondolozo lwendalo olusebenzisa iindidi ngendidi zokuphanda. Le nkqubo yophando phakathi kwamacandelo ngamacandelo isetyenziswa nguGitau, uKaoma kunye noMugambi ibonakalise inyani yokuba iinkqubo zesintu azihlolisiswanga ngokwaneleyo kwaye iinkonzo zaseAfrika aziyiniki ngqalelo indalo, kwaye kufuneka zamkele ulwazi lwesintu ukuze kwakheke icandelo lengqiqo-buThixo elingqale kulo mba wolondolozo lwendalo ngokwase-Afrika. Olu phando luveze into yokuba inkolo yesintu kunye neenkonzo zase-Afrika zilufanele ulondolozo lwendalo, kwaye imigaqo yokuziphatha yamaKhristu malunga nolu londolozo ezinkonzweni nasekuhlaleni, lusekwe phezu kwazo. UGitau, uKaoma kwakunye noMugambi bayalikhalimela ibandla lamaKhristu, kunye nezinye izimvo ezichazwayo kolu phando, ngokungathathi nxaxheba ikhokelayo ekulungisweni kwemiba yangoku yolondolozo lwendalo.
Volgens 'n interdissiplinêre en multidissiplinêre benadering ondersoek hierdie studie die ekoteologiese bydraes van drie Afrika-teoloë uit Oos- en Suider-Afrika, naamlik Samson Gitau, Kapya Kaoma en Jesse Mugambi. Hierdie drie teoloë beskou die kwessie van ekologiese agteruitgang uit 'n Afrika- ekologiese perspektief en put uit inheemse Afrika- kennisstelsels en die Afrika-Christendom en religiositeit. ʼn Ondersoek na die bydraes van elke teoloog, elkeen s’n in ʼn afsonderlike hoofstuk, bring stelsels en praktyke aan die lig wat nog nie genoegsaam nagevors is nie, en nie gebruik word nie, alhoewel dit ekologies sensitiewe stelsels en praktyke is. As gevolg van verskeie faktore is inheemse Afrika- wysheid-en-kennisstelsels nog nie voldoende ondersoek nie. Inheemse Afrika-wysheid-en- kennisstelsels is kennisstelsels met 'n ekologiese ondertoon. Uit 'n teologiese perspektief dring Gitau, Kaoma en Mugambi daarop aan dat die Kerk as 'n instelling die ekologiese teologie volgens Afrika-religiositeit aanvaar. Gitau beklemtoon die belangrikheid van verhoudings wat op die Afrika-konsep van God, menslikheid en skepping gebaseer is. Hierdie studie vul 'n leemte in die bestaande kennis aan deur uit die primêre gespreksgenote se kennis te put om die ekologiese krisis deur ʼn interdissiplinêre en multidissiplinêre benadering aan te pak. Volgens hierdie benadering, wat deur Gitau, Kaoma en Mugambi volg word, is inheemse kennisstelsels nog nie na behore ondersoek is nie, is kerke in Afrika ekologies onsensitief, en moet hulle inheemse wysheid-en-kennisstelsels omhels om 'n Afrika-ekoteologie te ontwikkel. In die studie tree die ekologiese toonaard van die Afrika- gelowe en die Afrika-Christendom na vore, wat saam die grondslag vir ʼn Christelike ekologiese etiek binne en buite die geloofsgemeenskap vorm. Gitau, Kaoma en Mugambi veroordeel die Kerk as 'n instelling en ander stemme omdat hulle nie 'n leidende rol in die aanpak van hedendaagse ekologiese kwessies speel nie.
Philosophy, Practical and Systematic Theology
M.Th (Systematic Theology)
Книги з теми "Environmentalism – Religious aspects"
Biodivinity and biodiversity: The limits of religious environmentalism. Aldershot, Hants, England: Ashgate Pub. Ltd., 2008.
Знайти повний текст джерелаA greener faith: Religious environmentalism and our planet's future. New York: Oxford University Press, 2006.
Знайти повний текст джерелаTouching the Earth: A Buddhist guide to saving the planet. Birmingham: Windhorse, 2002.
Знайти повний текст джерелаVāhid, Qāz̤ī Faz̤l. Māḥauliyātī zimmahdāriyān̲, Qurʼān va Ḥadīs̲ kī roshnī men̲. Pishāvar: Pākistān Ikaiḍaimī barāʼe Dehī Taraqqī, 1992.
Знайти повний текст джерелаStephanie, Kaza, and Kraft Kenneth 1949-, eds. Dharma rain: Sources of Buddhist environmentalism. Boston, Mass: Shambhala Publications, 2000.
Знайти повний текст джерелаThe environmental crisis: A challenge for African Christianity. Nairobi: Acton Publishers, 2000.
Знайти повний текст джерелаGerstenfeld, Manfred. Judaism, environmentalism, and the environment: Mapping and analysis. Jerusalem: Jerusalem Institute for Israel Studies, 1998.
Знайти повний текст джерелаPostizhenie ėkologicheskoĭ teologii. Kiev: Kievskiĭ ėkologo-kulʹturnyĭ t͡sentr, 2000.
Знайти повний текст джерелаEco-theology. London: Darton, Longman and Todd, 2008.
Знайти повний текст джерелаOsborn, Lawrence. Stewards of creation: Environmentalism in the light of Biblical teaching. Oxford: Latimer House, 1990.
Знайти повний текст джерелаЧастини книг з теми "Environmentalism – Religious aspects"
Thomases, Drew. "Making Pushkar Paradise." In Guest is God, 52–77. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190883553.003.0003.
Повний текст джерела