Готові списки джерел за темами / Edom (Kingdom) – History

Добірка наукової літератури з теми "Edom (Kingdom) – History"

Автор: Grafiati
Опубліковано: 27 липня 2024
Оновлено: 28 липня 2024

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Статті в журналах з теми "Edom (Kingdom) – History"

1

Elliott, Spencer J. "Is There Brawn in Gilead? The Figure of Esau in the East." Catholic Biblical Quarterly 86, no. 3 (July 2024): 450–68. http://dx.doi.org/10.1353/cbq.2024.a931732.

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Анотація:
Abstract: Characters in the ancestor narratives of Genesis, and especially in the Jacob cycle, are often modeled on the places and peoples that are thought to descend from them. Both Esau and Jacob, as national progenitors of Edom and Israel, occupy similar spaces to their later polities, and behave in similar ways. Yet, strangely, Jacob encounters a threatening Esau at the Jabbok River, far from where the Edomites would have reasonably interacted with the kingdom of Israel. In this article, I look at the literary history and narrative description of Esau and his relationship with the lands east of the Jordan. Before he was made the father of Edom, the character of Esau reflected monarchic-period projections of the broad networks of mobile groups involved in movement throughout the eastern highlands, and which were presented as threatening to inhabitants east of the Jordan.
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2

Hensel, Benedikt. "Tightening the Bonds between Edom and Israel (Gen 33:1–17*): On the Further Development of Edom’s Role within the Fortschreibung of the Jacob Cycle in the Exilic and Early Persian Periods." Vetus Testamentum 71, no. 3 (January 20, 2021): 397–417. http://dx.doi.org/10.1163/15685330-12341460.

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Abstract The article re-evaluates the role of Edom within the Jacob narrative and its formation processes. The bulk of the narrative stems from the pre-exilic period, supposedly the 8th century BCE. This article’s distinctive thesis is that Edom’s role undergoes certain developments during its Fortschreibung in the exilic and early Persian periods. The article will venture from the reconciliation scene in Gen 33:1–17*—the original ending of the earliest Jacob narrative—and describe the development of Edom’s role at different stages of its literary growth (e.g., the earliest Patriarchal narrative, the Abraham narrative, or within P). It will be observed that the strong and positive bond between Israel and Edom becomes even tightened within this process, which is remarkable because their relationship arguably worsened to a certain degree in the events accompanying the destruction of the Judahite kingdom. The article will investigate the historical realities behind this development.
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Дисертації з теми "Edom (Kingdom) – History"

1

Izu, Benjamin Obeghare. "Music and associated ceremonies displayed during Ugie (festival) in the Royal Court of Benin Kingdom, Nigeria." Diss., 2012. http://hdl.handle.net/10500/6721.

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This study examines the Oba of Benin Royal Ugie ceremonies, which is an annual religious and cultural event celebrated by the Benin speaking people of Edo State, Nigeria. As a communal and spiritual activity, the Oba and people of Benin kingdom mark the Ugie festivals with Musical and dance performances. Within this context, the study adopts the historical and participant approaches as its method of contending that some events during the Oba of Benin Royal Ugie festival ceremonies are colorful theatrical performances. The organizational structure of the Oba of Benin Palace as it relates to the observance of Ugie festival ceremonies is also discussed in this research. This study also examines the role Ewini music plays in the various Oba of Benin Royal Ugie festival ceremonies, thereby looking at its origin, socio-cultural context, formation procedure, instrumentation, and organizational set-up. This research also recommends different ways in which music practitioner can benefit by applying a theatrical approach to the study of these royal Ugie ceremonies and its music and also the ability of the festival ceremonies to continue to act as an instrument of stability and unity for the people of Benin kingdom, by bringing people from different walks of life together during the performance at Ugie ceremonies. For clarity, all non-english words are defined in the glossary section on page 73.
Art History, Visual Arts & Musicology
M.Mus.
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Книги з теми "Edom (Kingdom) – History"

1

Spahr, Thorsten. Benin--Bibliographie: Mehrfach systematisierte, bilingual kommentierte Bibliographie zur Geschichte der Edo-Kultur im Königreich von Benin (Süd-Nigeria) = Benin--bibliography : multiply systematised and bilingually annotated bibliography on the history of the Edo-culture in the Kingdom of Benin (Southern Nigeria). 2nd ed. Pinneberg: BeninKunst.de, 2008.

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2

Akeh-Osu, Chris Afumata. The history of Great Edo No'ri Isi, Isi-Ile-Uku Kingdom, "Issele-Uku": Founded in 1230 A.D., founded by Ogie (King) Uwadiaie, created by Oba Eweka 1 of Benin Empire : and the emergence of the mighty Umu-Ezechimas. Onitsha [Nigeria]: Etukokwu, 1992.

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3

Afumata, Akeh-Osu Chris. The history of Great Edo No'ri Isi, Isi-Ile-Uku Kingdom, "Issele-Uku": Founded in 1230 A.D., founded by Ogie (King) Uwadiaie, created by Oba Eweka 1 of Benin Empire : and the emergence of the mighty Umu-Ezechimas. Onitsha [Nigeria]: Etukokwu, 1992.

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4

Edom, Israel's brother and antagonist: The role of Edom in biblical prophecy and story. Sheffield, England: JSOT Press, 1994.

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5

Edom, Israel's Brother and Antagonist: The Role of Edom in Biblical Prophecy and Story. Bloomsbury Publishing Plc, 2010.

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6

Charles River Charles River Editors. Edomites: The History and Legacy of the Kingdom of Edom in the Ancient near East. Independently Published, 2019.

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7

Charles River Charles River Editors. Edomites: The History and Legacy of the Kingdom of Edom in the Ancient near East. Independently Published, 2019.

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8

Benin Kingdom and the Edo-Speaking Peoples of South-western Nigeria. Creative Media Partners, LLC, 2021.

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9

Bradbury, R. E. Benin Kingdom and the Edo-Speaking Peoples of South-Western Nigeria: Western Africa Part XIII. Taylor & Francis Group, 2019.

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10

Bradbury, R. E. Benin Kingdom and the Edo-Speaking Peoples of South-Western Nigeria: Western Africa Part XIII. Taylor & Francis Group, 2017.

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Частини книг з теми "Edom (Kingdom) – History"

1

Charles, Gore. "History, Art History and the Edo Kingdom." In Art, Performance and Ritual in Benin City, 9–30. Edinburgh University Press, 2007. http://dx.doi.org/10.3366/edinburgh/9780748633166.003.0002.

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2

"1 History, Art History and the Edo Kingdom." In Art, Performance and Ritual in Benin City, 9–30. Edinburgh University Press, 2007. http://dx.doi.org/10.1515/9781474468589-004.

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3

Hedberg, William C. "Romance of the Two Kingdoms." In Ecologies of Translation in East and South East Asia, 1600-1900. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463729550_ch03.

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Анотація:
This paper examines the Taiheiki engi (1719): a translation of a fourteenthcentury Japanese history into the format of Chinese vernacular fiction by the Nagasaki-born interpreter, Okajima Kanzan. Kanzan’s translation took place during the initial stage of Japanese engagement with Chinese vernacular fiction. I discuss the ways in which Chinese literary theory impacted Edo-period Japanese classical scholars’ conceptions of the educational value of Chinese texts, and Kanzan’s effort to reimagine cultural relations between China and Japan. Not simply an ironic defamiliarization of Japanese texts, the Taiheiki engi is important in its attempt to nativize Chinese rhetoric about the discursive position of Chinese narrative and place Kanzan at the front of an emergent tradition of unofficial historiography in Japan.
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