Готові списки джерел за темами / East traditions

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Добірка наукової літератури з теми "East traditions"

Автор: Grafiati
Опубліковано: 30 травня 2022
Оновлено: 31 травня 2022

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Статті в журналах з теми "East traditions"

1

Norden, Bryan W. Van, and Wei-Ming Tu. "Confucian Traditions in East Asian Modernity." Pacific Affairs 70, no. 4 (1997): 580. http://dx.doi.org/10.2307/2761325.

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2

Fogel, Joshua A. "Preface: Traditions of East Asian Travel." Journeys 5, no. 1 (January 1, 2004): 1–3. http://dx.doi.org/10.3167/146526004782487592.

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3

Wei-ming, Tu. "Confucian Traditions in East Asian Modernity." Bulletin of the American Academy of Arts and Sciences 50, no. 2 (November 1996): 12. http://dx.doi.org/10.2307/3824246.

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4

Hostetler, Laura. "Cartographic Traditions in East Asian Maps." Journal of Historical Geography 54 (October 2016): 123. http://dx.doi.org/10.1016/j.jhg.2015.10.007.

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Baker, Matthew. "Christian Traditions in the Contemporary Middle East." Theological Librarianship 4, no. 1 (May 6, 2011): 68–74. http://dx.doi.org/10.31046/tl.v4i1.172.

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6

Matthews, Victor H., J. Edward Owens, Isaac M. Alderman, Christopher T. Begg, John W. Wright, Joseph E. Jensen, and George C. Heider. "The Ancient Near East: Texts, Traditions, etc." Old Testament Abstracts 40, no. 1 (2017): 6–14. http://dx.doi.org/10.1353/ota.2017.0061.

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7

Thurston, Naomi. "Relating to the Whole Community in Akan and East Asian Ancestral Traditions." Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11, no. 1 (March 9, 2022): 159–72. http://dx.doi.org/10.4314/ft.v11i1.12.

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Анотація:
Ancestors play crucial roles in the cultural consciousness of diverse traditions, many maintaining ritualistic practices related to commemorating the dead. Ancestor commemoration reinforces cohesion within traditional as well as modern societies, directing a group’s focus to past accomplishments of its cultural heritage whilst providing a unifying narrative of the values that bring and hold a community together. The West African Akan tradition values those who honor their ancestors and, by leading a moral life, seek to become ancestors themselves: persons whose lives enjoy standing in the community beyond their own death. This short paper explores ideas about the role of ancestors as (symbolic) constituents of enduring moral communities by comparing traditional Akan belief to traditional East Asian conceptions of ancestors. The aim is to consider the metaphysical, social, and moral dimensions related to ancestors, highlighting continuity and communal concerns.
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8

Satyanarayana, KVVS Satyanarayana. "The religious prism of South East - Asia." International Journal of Interdisciplinary and Multidisciplinary Research 6, no. 8 (August 5, 2021): 54–68. http://dx.doi.org/10.54121/2021/148401.

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Анотація:
When two or more religious belief systems are combined into a new system, this is known as religious syncretism. It may also be defined as the incorporation of beliefs from unconnected traditions into a religious tradition. Polytheism and numerous religious affiliations, on the other hand, are seen as diametrically opposed to one another. These situations can arise for a variety of reasons, with the latter scenario occurring quite frequently in areas where multiple religious traditions coexist in close proximity to one another and are actively practised in the culture. It can also occur when a culture is conquered, with the conquerors bringing their religious beliefs with them but not succeeding in completely eradicating the old beliefs, and especially the old practises. Faiths' beliefs or histories may have syncretic components, however members of these so-labeled systems sometimes object to the label's use, particularly those who belong to "revealed" religious systems, such as Abrahamic religions, or any system that takes an exclusivist stance. Syncretism is viewed as a betrayal of the pure truth by some supporters of such beliefs. According to this logic, introducing a belief that is incompatible with the original religion corrupts it and renders it untrue altogether. Indeed, detractors of a certain syncretistic trend may occasionally use the term "syncretism" as a derogatory pejorative, meaning that individuals who attempt to adopt a new idea, belief, or practise into a religious system are really distorting the original faith by doing so. A fatal compromise of the integrity of the prevailing religion is, according to Keith Ferdinando, as a result of this development. Religions that are not exclusivist, on the other hand, are likely to feel free to absorb other traditions into their own systems of thought. Many traditional beliefs in East Asian civilizations have become entwined with Buddhism due to the assumption that Buddhism is compatible with local religions. The Three Teachings, or Triple Religion, which harmonizes Mahayana Buddhism with Confucian philosophy and elements of Taoism, and Shinbutsu-shg, which is a syncretism of Shinto and Buddhism, are two examples of notable concretizations of Buddhism with local beliefs. The Three Teachings, or Triple Religion, harmonizes Mahayana Buddhism with Confucian philosophy and elements of Taoism, and Shinbutsu-shg, which East Asian religious beliefs, practises, and identities (who, by any measure, constitute the majority of the world's Buddhists) frequently incorporate elements of other religious traditions, such as Confucianism, Chinese folk religion.
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Kato, Morimichi. "Humanistic Traditions, East and West: Convergence and divergence." Educational Philosophy and Theory 48, no. 1 (September 11, 2015): 23–35. http://dx.doi.org/10.1080/00131857.2015.1084216.

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10

Rizvi, Sajjad H. "Aristotle’s Rhetoric in the East." American Journal of Islam and Society 27, no. 2 (April 1, 2010): 117–20. http://dx.doi.org/10.35632/ajis.v27i2.1334.

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The Late Antique Aristotelian tradition inherited by the world of earlyIslam in the Near East considered the Rhetoric an integral part of one’straining in logic and reasoning. Thus far, however, there has been little academicinterest in it, apart from Deborah Black’s ground-breaking monographpublished some two decades ago and the recent edition in MarounAouad’s translation and study of Ibn Rushd’s commentary on it. Vagelpohl’srevised Cambridge dissertation is a careful historical and linguisticstudy of its translation and naturalization in Syriac (less so) and Arabiclearned culture in the Near East. As such, he considers the text a case studythat raises wider questions about the whole process of the translation movementthat, after a relative absence of interest, is again inspiring a new vogueof academic literature.Since translation is a process of cultural exchange, it is important to payattention to details and formulations. The choice of the Rhetoric requiressome justification, as Vagelpohl admits, for two reasons: (a) the Aristotelian text was not that significant in antiquity; more practical manuals were morewidely used and taught, and (b) the Arabic tradition distinguished betweentwo traditions of rhetoric, an indigenous genre of balaghah (and bayan) thatdrew upon classics of the Arabic language and was essential for trainingpreachers and functionaries, and a more philosophical and Hellenizingkhitabah represented by the Aristotelian text and its commentary, such asthe one by Ibn Rushd. Clearly the former tradition dominated, for even a cursoryexamination of the manuscript traditions and texts in libraries attests tothis imbalance. However, Vagelpohl argues that the challenges posed by thetext reveal strategies and approaches used by the translators to deal with thecultural exchange that may assist our understanding of the wider translationmovement ...
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Дисертації з теми "East traditions"

1

Lobas, V. "Interest to the eastern philosophy: names and borders of the search." Thesis, ТОВ "Планета – Принт", 2019. http://repository.kpi.kharkov.ua/handle/KhPI-Press/48165.

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2

McCallum, Fiona. "The political role of the patriarch in the contemporary Middle East : an examination of the Coptic Orthodox and Maronite traditions." Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/2776.

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The objective of this study is to analyse the contemporary political role of Christianity in the Middle East. This will be achieved by focusing on the office of the patriarch. In most of the Eastern Christian churches, the patriarch is widely accepted as the spiritual head of the community and, throughout the centuries, this authority has often been translated into temporal power. Although other communal actors have challenged the dominant position of the patriarch, this dual role as spiritual and civil leader provides resources which can be used to strengthen the claim to be the political representative at the expense of lay rivals. The case studies selected for this project - the Coptic Orthodox and the Maronite churches - share several key characteristics. Firstly, both evoke a distinct identity on the basis of faith yet are directly linked to a specific homeland - Egypt and Lebanon respectively. In contrast to spiritual leaders of communities which are not concentrated in one particular country, the Coptic Orthodox and Maronite patriarchs have the potential to become involved in national affairs if desired. Secondly, both communities have pressing if different concerns as indigenous Christians in a turbulent regional environment dominated by another religion - Islam. The vast majority of these relate to the position of the community in the homeland. Thirdly, both communities have recently experienced widespread expansion outside the traditional territory in the Middle East. This allows an examination of the impact this growth has had on both the church and community at home and abroad. Fourthly, since becoming the head of each church, Patriarch Shenouda III, Coptic Orthodox Patriarch of Alexandria and all Africa and Patriarch Nasrallah Boutros Sfeir, Patriarch of Antioch and all the East of the Maronites, have proven to be charismatic and influential figures in church and national affairs. They have clearly played significant parts in relations between the community and state in the decades since their election to office. Finally, the two case studies have been selected as they best represent the potential of Christian communities to have a political role in this region. While the Copts constitute only a small proportion (5-10% depending on the identity of the source) of the Egyptian population, they are still the largest Christian community in the Middle East, numbering around 5-6 million. In contrast, the Maronites are a small community in terms of size. It is estimated that there are no more than 600,000 Maronites in Lebanon. Yet within Lebanon, they still make up over 20% of the population, offering them a chance to have a significant impact on national affairs. This study proposes that the patriarch exercises a political role because of his position as the head of the community. The authority and tradition of the office is constantly invoked to reinforce this position. In the contemporary period, this can be attributed to the desire to fill the leadership vacuum which exists amongst Christians in the Middle East.
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3

Anderson, Arthur William. "Traditions and transitions : later and Roman Iron Age communities in the North-East of England." Thesis, Durham University, 2012. http://etheses.dur.ac.uk/4456/.

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This thesis aims to reintegrate the communities of later Iron Age north-east of England (from roughly 300 BC) into wider narratives of later Iron Age and Roman-era Europe. Despite the significant contributions of George Jobey, Colin Haselgrove and others, the north-eastern Iron Age has been widely considered underpopulated and materially and culturally impoverished since such a view was put forward by Mortimer Wheeler and Stuart Piggott in the 1950’s. In light of this impression of the later Iron Age, the region has been seen as a ‘blank slate’ for the establishment of a Roman military zone which has then been interpreted without fully considering an indigenous, civilian population. Recent work on later Iron Age settlements and non-military Roman era settlements in the region has called these older views more directly into question by building on the work of Jobey and Haselgrove and demonstrating that a substantial Roman and pre-Roman civilian population must have been present across the region throughout the period in question. Thus, this study has sought to bring together the available artefactual, depositional and architectural evidence for later Iron Age communities as well as those Roman-era communities who maintained connections with indigenous traditions. Though there can be no clear separation of ‘indigenous’ and ‘Roman’ settlements from the mid first century onwards, this study has focused on those settlements which continue to make use of roundhouse architecture. Given the variable state of the evidence from the long tradition of investigation in the region, only well contextualized excavated evidence is considered in order to best shed light on the practice of daily life. Alongside considering the range of material culture in use, contextual analysis of this evidence demonstrates that the noted lack of recovered material culture, particularly ceramics, can be shown to be the result of deliberate choices in acquisition, use and deposition of material culture which reflect the priorities of this decentralized society rather than the result of an inability to produce or trade. Despite this however, it is clear that northeastern communities do appear to engage in similar depositional activities to other British and European Iron Age societies, albeit on a smaller scale which reflects the smaller scale of the communities involved, and a deep connectedness to wider traditions can be shown. Considered alongside this sometimes difficult dataset is the history of Iron Age studies in the region and how this has shaped research strategies. This is an illustrative example of the mechanisms through which older, broad brush understandings can continue to dominate regional archaeologies despite newer, more nuanced evidence. As well as a case study in the relevance of the history of archaeology to contemporary study, the narrative thus constructed provides a basis for understanding the north-eastern Iron Age within the expanding web of regionalization and connections which was Iron Age Europe. Additionally it provides a narrative of indigenous communities’ interactions with and reactions to the dramatic changes related to the expansion of the Roman empire the early first millennium AD. This is ultimately key in order to better interpret the increasing evidence for non-military Roman era communities in the region and beyond.
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4

Shepherd, Eric Todd. "A pedagogy of storytelling based on Chinese storytelling traditions." The Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=osu1180552747.

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5

Fletcher, Rebecca Adkins. "Railroad Town without a Railroad: Documenting Clinchfield Railroad Traditions and Transitioning Economic Identities In an East Tennessee Appalachian Community." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/871.

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Like many Appalachian towns, Erwin (Unicoi County, TN) is struggling with the realities of disappearing industrial jobs that have long played roles as economic stabilizers and foundations of community identity. The “Documenting Community Traditions: Oral History of the Clinchfield Railroad in Unicoi County” is the third installment of a three-year oral history project conducted by Appalachian Teaching Project graduate students at East Tennessee State University (ETSU). While seeking to foster meaningful collaboration with our community partners, including the Clinchfield Railroad Museum, students also developed important skills in ethnography, oral history, and team-based research. Grounded in diverse readings in local history (Stevens and Peoples), research methodology (Bernard; Deblasio), and community engagement (Lewis; Ezzell), we engaged in primary archival document research and met with museum curators at the Clinchfield Railroad and the George L. Carter Museums. We also conducted participant-observation at the Unicoi Apple Festival and completed oral history interviews with community members and former railroad workers. Here we will share insights from our research, including the historic and continued importance of the railroad to this community in light of the 2015 closure of the railroad by CSX and the loss of the remaining 300 railroad jobs in Erwin. In addition, we will discuss our collaborative efforts toward creating a cultural heritage travel brochure to assist the Clinchfield Railroad Museum with ongoing efforts to increase cultural heritage tourism as part of local community efforts toward economic development.
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6

Drake, Suzanne. "L’art contemporain du Moyen-Orient entre traditions et nouveaux défis." Thesis, Pau, 2014. http://www.theses.fr/2014PAUU1012/document.

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Dans les pays du Moyen Orient, nous sommes face à une réalité complexe, qui est encore peu comprise en Europe. Les médias nous dépeignent souvent une société majoritairement islamique fondamentaliste. Cette image, qui pourrait relever d’une représentation tardive du Moyen Orient par l’Occident est empreinte de problématiques d’ordre économique et sociétal. Une analyse précise permet de mettre au jour des singularités nationales et intranationales. Les développements artistiques profitent de ces sources multiples. Pour inclure les artistes du Moyen Orient dans l’histoire de l’art du monde, et comprendre les œuvres d’art contemporain, nous nous sommes servis de plusieurs approches. Outre l’analyse esthétique et la recherche d’influences formelles, il s’agit de comprendre les positions politiques de l'artiste, sa psychologie, son rôle dans la société, mais aussi la place de la religion dans la vie publique, la valeur attribuée à l’art contemporain et sa réception dans la société. Les marchés de l’art sont manifestement mondialisés, les critiques et commissaires d’expositions influencés par les goûts et jugements occidentaux et pour tout compliquer, nombre d’artistes qui se réclament d’un pays du Moyen Orient sont nés et vivent dans un pays occidental. Nous pouvons, en lien avec tous ces paramètres, constater des développements rapides dans le domaine de la production artistique et celui de sa diffusion dans la région. Notre recherche concerne ici à la production artistique actuelle de six pays et/ou peuples de la région: l’Egypte, la Jordanie, la Syrie, le Liban, la Palestine, Israël, et les Kurdes
We face complexe realities in the countries of the Middle East and they are still often ignored in Europe. The media usually show us societies which are basically Muslim fundamentalist. This image is a shadow of the late colonialisation of the Middle East and is influenced by our own social and economic problems. The differences between countries, and inside the actual countries, are analysed in order to understand artistic development and to include the artists of the Middle East in the world’s Art history. To understand the contemporary works of artists, we used a variety of approaches. Besides the aesthetic analysis and the research of formal influences, we also regarded the political position of the artist, his or her psychology, his or her role in society, but also the place of religion in public life, the value given to contemporary art inside the society and the way it is perceived. The world art markets are globalised, art critics and curators are however influenced by the tastes and judgements of the West, and to complicate the whole matter, a great number of artists who claim to come from a certain place in the Middle East are actually born somewhere else and live in diaspora. We can, in using all these parameters, see the rapid developments in the production of art and its appreciation in the region. This research aims to scrutinize the actual artistic production of six peoples in the region: Egypt, Jordan, Libanon, Palestine, Israel and the Kurds
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7

Gromov, Mikhail D. "East African Literature: Essays on Written and Oral Traditions. Ed. by J.K.S. Makokha, Egara Kabaji and Dominica Dipio. Berlin: Logos Verlag, 2011, 513 pp. ISBN 978-3-8325-2816-4." Universitätsbibliothek Leipzig, 2013. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-107482.

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8

Décriaud, Anne-Sophie. "Les personnifications cosmologiques sur les mosaïques romaines tardives d’Orient. Traditions iconographiques et lecture symbolique." Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040043.

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L’une des questions primordiales dans l’étude de l’Antiquité tardive concerne le passage de l’ancienne religion polythéiste au christianisme. Or, les découvertes archéologiques faites dans la partie orientale du Bassin méditerranéen ont révélé de nombreux pavements chrétiens (ou juifs) tardifs décorés de riches mosaïques polychromes réutilisant des figures issues de la tradition iconographique grecque, parmi lesquelles des personnifications d’éléments cosmologiques. On rencontre ainsi des éléments du temps, comme les quatre Saisons (Tropai) ou les Mois (Ménès), la Terre (Gê) parfois accompagnée de ses Fruits (Karpoi), certains astres comme le Soleil (Hélios), la Lune (Séléné), parfois accompagnés du Zodiaque, l’Élément marin féminin (Thalassa) ou masculin (Okéanos, Abyssos) et les quatre Fleuves du Paradis (Géon, Phison, Tigre et Euphrate). Cette présente thèse se propose d’étudier chacune de ces personnifications, leur iconographie et leur symbolique, en contexte religieux, mais aussi profane, dans une analyse stylistique et comparative. Cette étude a ainsi pour but de mettre en relief la spécificité de cette partie orientale de l’Empire romain, entre le IVe et le VIe siècle, et d’insister sur la pérennité de la culture grecque et de ses traditions iconographiques, malgré un changement de religion officielle
One of the primordial questions in the study of Late Antiquity concerns the transition from the ancient polytheistic religion to Christianity. The archaeological discoveries that have been made in the Eastern part of the Mediterranean Basin have revealed a number of late Christian (or Jewish) pavements decorated with rich polychrome mosaics that reuse figures stemming from the Greek iconographic tradition, which include personifications of cosmological elements. In this manner elements of time can be encountered, such as the Four Seasons (Tropai) or the Months (Menes), the Earth (Ge) sometimes surrounded by her Fruits (Karpoi), specific celestial bodies such as the Sun (Helios), the Moon (Selene), sometimes accompanied by the Zodiac, the female marine Element (Thalassa) or the male (Okeanos, Abyssos) and the four Rivers of Paradise (Geon, Phison, Tiger and Euphrates). This thesis makes a stylistic and comparative analysis of each of these personifications, their iconography and their symbolism, in a religious context, but also in a secular one. The object of this study is to emphasise the specificity of the Eastern part of the Roman Empire between the Fourth and the Sixth centuries. And also to insist in particular on the longevity of the Greek culture and its iconographic traditions, despite an official change in religion
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9

Sánchez-Dehesa, Galán Sol. "Contribution à l’évaluation de la variation interne des industries acheuléennes : le cas de Garba I (Melka Kunture, Ethiopie)." Thesis, Paris 10, 2020. http://faraway.parisnanterre.fr/login?url=http://bdr.parisnanterre.fr/theses/intranet/2020/2020PA100006/2020PA100006.pdf.

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Ce travail de recherche, axé sur le matériel du site de Garba I (Melka Kunture, Ethiopie), explore la variation interne des productions lithiques de la période Acheuléenne, en tenant compte de l’état technique des pièces et du niveau de savoir-faire des tailleurs. À partir d’une analyse qualitative des pièces, elle montre l’impact que ces facteurs individuels peuvent avoir dans l’apparence des pièces, et leur importance pour une bonne compréhension des intentions sous-jacentes à la taille. En conséquence, ce travail a été structuré pour intégrer aux mieux ce concepts en fonction des caractéristiques du matériel, le but ultime étant de saisir les comportements des hominiens qui ont occupé le territoire de Melka Kunture, à l’époque de Garba I, tant aux niveau des techniques employées que de l’organisation des activités. Les résultats de l’étude mettent en évidence une forte standardisation dans la production des pièces bifaciales, et une maîtrise remarquable de la percussion conchoïdale, selon deux techniques, appliquées au façonnage, qui dépassent l’explication d’un simple processus de réduction, amenant à une forme non intentionnelle, par gestes stéréotypés. Ce travail nous a également permis d’identifier un procédé technique particulier (le coup du tranchet), à valeur de marqueur culturel, et de relever l’importance du petit outillage retouché et des outils de percussion, et encore d’entrevoir de possibles liens entre les industries acheuléennes et le Middle Stone Age. Ce travail se décline en trois parties : 1) état de la question sur l’Acheuléen africain et les différentes approches employées pour son étude ; 2) contexte régional et macro-régional ; 3) contexte de déposition des vestiges, chronologie, et état de conservation ; 4) méthodologie utilisée pour l’étude ; 5) discussion des résultats et remise en contexte
This research focuses on the analysis of Acheulean lithic material from the site of Garba I (Melka Kunture, Ethiopia). Specifically, this study explores internal variability in the technical repertoires that underlie the production of lithic artefacts at the site, by considering the technical stages involved in their manufacture and the knappers’ technological savoir-faire (know-how). Through this qualitative approach it becomes possible to assess the influence of individual factors on the morphology of the tools, and their relative importance for understanding the intentions that underlie the knapping. This study integrates these concepts based on the characteristics of the assemblage; the ultimate goal being to understand the behaviour of the hominins that occupied Melka Kunture at the time of Garba I, both in terms of the techniques employed and the organisation of the activites. The results highlight the highly standardised nature of bifacial artefacts at the site, and the knappers’ remarkable control over conchoïdal percussion using two particular techniques, applied during their façonnage, which cannot be explained as simple reduction processes that create unintended forms through stereotypical knapping gestures. The identification in the assemblage of a specific technical procedure (the coup de tranchet) that has value as a cultural marker, as well as an important component of small retouched tools and percussive implements, suggests potential links between the Acheulean and Middle Stone Age industries.This work is divided into three parts: 1) current issues about the African Acheulean and the approaches previously employed to study it; 2) the regional context; 3) the depositional context of the archaeological materials at Garba I, their chronology and state of preservation; 4) methodology employed in this study, and; 5) discussion of the results and their significance in the context of the African Acheulean
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10

Szabó, Györgyi. "Évolution des systèmes complexes : une étude des travaux philosophiques d'Ervin Laszlo, de la théorie des systèmes à la théorie d'un champ universel d'information." Thesis, Paris 5, 2014. http://www.theses.fr/2014PA05H011/document.

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Cette thèse est une étude des travaux d’Ervin Laszlo sur cinquante ans. Elle met en valeur ses idées les plus importantes, les événements et les moments charnières de l’évolution de sa pensée qui l’ont conduit à sa position philosophique actuelle ; elle passe en revue les étapes du voyage philosophique de Laszlo à la découverte et vers la compréhension de « la manière dont les choses sont » et de « la manière dont les choses deviennent » en termes d’évolution des systèmes complexes, ainsi que du but et de la signification de la vie humaine
A study of fifty years of philosophical work by Ervin Laszlo, highlighting the most important ideas, events and turning points in the thinking that led to his present-day philosophical position. This thesis reviews Laszlo’s philosophical voyage towards his uncovering and understanding of how things are and how things are becoming in terms of the evolution of complex systems as well as the purpose and meaning of human life
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Книги з теми "East traditions"

1

Alternative traditions. Glasgow: Windhorse Publications, 1986.

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2

Cox, Jane. London's East End life and traditions. London: Weidenfeld & Nicolson, 1994.

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3

John, Guy. Ceramic traditions of South-East Asia. Singapore: Oxford University Press, 1989.

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4

London's East End: Life and traditions. London: Phoenix Illustrated, 1997.

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5

National Seminar on the "Martial Traditions of North East India" (2003 Dept. of History, Arunachal University). Martial traditions of North East India. New Delhi: Concept Pub. Co., 2006.

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6

Ceramic traditions of South-east Asia. Singapore: Oxford University Press, 1989.

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7

Schreyer, Alice D. East-West : hand papermaking traditions and innovations. Newark, Del: Hugh M. Morris Library, University of Delaware Library, 1988.

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8

Betel chewing traditions in South-East Asia. Kuala Lumpur: Oxford University Press, 1993.

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9

Soul images in Hindu traditions: Patterns East & West. Delhi: B.R. Pub. Corp., 2004.

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1955-, Sengupta Sarthak, ed. Indigenous knowledge traditions: Perspective from North East India. New Delhi: Gyan Pub. House, 2012.

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Частини книг з теми "East traditions"

1

Cohen, Elliot, and Ian Parker. "‘East is East and West is West?’." In The Psychologisation of Eastern Spiritual Traditions, 1–20. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429354922-1.

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Heissig, Walther. "Recent East Mongolian shamanistic traditions." In Shamanism and Northern Ecology, 249–58. Berlin, New York: DE GRUYTER, 1996. http://dx.doi.org/10.1515/9783110811674.249.

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Salaymeh, Lena. "Legal traditions of the ‘Near East’." In Routledge Handbook of Islamic Law, 273–85. New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315753881-17.

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Cohen, Elliot, and Ian Parker. "The commodification of ‘the East’." In The Psychologisation of Eastern Spiritual Traditions, 78–96. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429354922-5.

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Jany, Janos. "The Law of the Church of the East." In Legal Traditions in Asia, 117–46. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-43728-2_5.

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6

Arthur, Shawn, and Victor H. Mair. "East Asian Historical Traditions of Well-Being." In International Handbooks of Quality-of-Life, 59–82. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-39101-4_3.

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Shimizu, Kosuke. "Beyond West and East: IR Intellectual Traditions?" In The Sage Handbook of Asian Foreign Policy, 139–57. 1 Oliver's Yard, 55 City Road London EC1Y 1SP: SAGE Publications Ltd, 2020. http://dx.doi.org/10.4135/9781526436078.n8.

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Cohen, Elliot, and Ian Parker. "Counterculture and the return to the East." In The Psychologisation of Eastern Spiritual Traditions, 21–39. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429354922-2.

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9

Plathoítathil, Stephen. "CHRISTOLOGICAL DIFFERENCES BETWEEN EAST AND WEST SYRIAN TRADITIONS." In The Harp (Volume 24), edited by Baby Varghese, Rev Jacob Thekeparampil, and Abraham Kalakudi, 285–310. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233136-019.

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Berlie, Jean A. "A Socio-Historical Essay: Traditions, Indonesia, Independence, and Elections." In East Timor's Independence, Indonesia and ASEAN, 1–32. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62630-7_1.

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Тези доповідей конференцій з теми "East traditions"

1

Argudiaeva, Y. V. "Russian Culture translation to Americas by Old Believers from Russian Far East." In Old Belief: History and Modernity, Local Traditions, Relations in Russia and Abroad. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0771-8-316-322.

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2

Panicheva, A., B. Ershov, and V. Fursov. "Historical Aspects of Church Singing in the Field of Cultural Traditions of Russia." In International Scientific Conference "Far East Con" (ISCFEC 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200312.154.

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3

Belintseva, Irina. "Architect Kurt Frick (1884-1963): Aspects of Interwar Creative Activity (East Prussia/Kaliningrad Oblast)." In Proceedings of the 2019 International Conference on Architecture: Heritage, Traditions and Innovations (AHTI 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ahti-19.2019.5.

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Ivanova, Nina. "The space of Chisinau as a resource for the formation of urban identity." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.33.

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This paper examines the case of Chisinau urban milieu in the context of the ongoing process of transition. The capital city of the Republic of Moldova represents the reflection of society as a whole, being not just a political, cultural and economic center of the country, but a migration hub for the rest of the Moldovan population as well. As a post-Soviet and East-European city, it combines features of both modernization and degradation, generating such phenomena as ruralisation, gated communities in the center of the city, semi-public spaces, chaotic parking, lack of city planning, lack of heterogeneity of the urban space, etc. The urban milieu of Chisinau represents a complicated formation of coexisting social strata with different cultures, memories, aesthetics and urban identities, which can be sometimes conflicting. More uniform representations about the city need the actualization of its symbolic capital, as well as the creation and maintenance of a brand, which should unite core features of different urban identities.
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Yakushenkova, Olesia. "FOOD OF THE OTHER: THE RUSSIAN-FAR EAST CULTURAL DIALOGUE THROUGH THE ALIMENTARY TRADITIONS." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/6.2/s26.043.

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Chernienko, Yuriy. "Two traditions in the bronze age manufacture of metal razors with forked and blunt ends." In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-35-9-186-189.

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Ögüt, Birgül. "From Jeitun to anau: traditions and innovations in ground stones. New data from Monjukli Depe, Turkmenistan." In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-34-2-35-38.

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BALDINI, UGO. "THE JESUIT COLLEGE IN MACAO AS A MEETING POINT OF THE EUROPEAN, CHINESE AND JAPANESE MATHEMATICAL TRADITIONS: SOME REMARKS ON THE PRESENT STATE OF RESEARCH, MAINLY CONCERNING SOURCES (16TH–17TH CENTURIES)." In The Jesuits, the Padroado and East Asian Science (1552–1773). WORLD SCIENTIFIC, 2008. http://dx.doi.org/10.1142/9789812771261_0002.

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9

Dwikesumasari, Phima Ruthia, Palma Krismonita, and Agustin Rulirianto. "The Effectiveness of Instagram as A Communication Media in Promoting East Java’s Traditions and Arts in The Modern Era: Study on PPST DISBUDPAR Jawa Timur." In 23rd Asian Forum of Business Education(AFBE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200606.017.

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Bogdanov, Sergey. "V. A. Gorodtsov’s triad in the aspect of continuity of the traditions of mining and metallurgical production in Eastern Europe." In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-35-9-143-146.

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Звіти організацій з теми "East traditions"

1

Jacobson, Jodi. Family, Gender, and Population Policy: Views from the Middle East. Population Council, 1994. http://dx.doi.org/10.31899/pgy1994.1005.

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This paper explores the relevance of international debates to the realities of the Middle East, an important but understudied region that has often been subject to stereotyping. The region’s wealth of traditions and diverse contemporary experience offer insights to those who venture beyond the surface appearance. This paper provides a broad introduction to the connections between family, gender, and population policy in the Middle East. It is based on studies by a diverse group of Middle East scholars and the discussions they generated in Cairo at an international symposium sponsored by the Population Council in February 1994. The paper was written prior to the historic UN International Conference on Population and Development in Egypt, in the hope both of increasing understanding of an important region of the world and refining our grasp of international issues.
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2

Barazani, Oz, Alan J. Malter, Thameen Hijawi, Zohar Kerem, and Arnon Dag. Genetic characterization of East Mediterranean traditional olive cultivars. United States Department of Agriculture, September 2011. http://dx.doi.org/10.32747/2011.7613891.bard.

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3

Kwesiga, Victoria, Zita Ekeocha, Stephen Robert Byrn, and Kari L. Clase. Compliance to GMP guidelines for Herbal Manufacturers in East Africa: A Position Paper. Purdue University, November 2021. http://dx.doi.org/10.5703/1288284317428.

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With the global increase in the use of traditional and complementary remedies for the prevention and treatment of illness, the quality and safety of these medicines have become a significant concern for all regulatory authorities. Herbal medicines are the most commonly used form of traditional and complementary medicines in the world and the efficacy and safety of herbal medicines, like conventional medicines, largely depends on their quality from planting to harvesting, preprocessing and final processing. Due to the inherent complexity of herbal medicines, often containing an array of active compounds, the primary processing of herbal medicines has a direct influence on their quality. Quality concerns are the reason why the medicines regulatory agencies insist that manufacturers of medicines strictly follow Good Manufacturing Practices since it is an essential tool to prevent instances of contamination, mix-ups, deviations, failures and errors. However, a strict application of GMP requirements is expensive and would drive the prices of the manufactured products up. As a result, a maturity level grading of facilities is proposed as a way of justifying the costs incurred for manufacturers desiring to reach a broader market and investing in continuous improvement. 36 Good Manufacturing Practice (GMP) inspection reports of local herbal manufacturers conducted by National Drug Authority were analyzed to establish the type and extent of deficiencies to GMP requirements for local herbal manufacturers in Uganda. The different GMP chapters and related sub-parameters constituted the variables used for the analysis of conformity to requirements. The primary outcome variable was the conclusion regarding compliance or noncompliance of the inspected local herbal manufacturing facility. GMP parameters that were frequently defaulted by local herbal manufacturers and the corresponding frequencies were identified. The Pearson Chi-square test was applied independently on each category to find the association that existed between conformity and the questions in each category. Only 22% (8) of the 30 inspected facilities were found to comply with GMP requirements, as per National Drug Authority (NDA) guidelines; while the majority of the facilities, 28 (78%), were found not to comply. Of the facilities inspected, 25 were undergoing GMP inspection for the first time. A total of 1,236 deficiency observations were made in the 36 inspection reports reviewed for the study. The mean for all deficiencies was 34.3, and the standard deviation was 15.829. 91.5% of the facilities did not have mechanisms for a record of market complaints; 80.9% did not meet documentation requirements; 78.9% did not have quality control measures in place, and 65.7% did not meet stores requirements. By encouraging a culture of self/voluntary improvement through the introduction of listing of manufacturers based on a maturity level grading, the National Drug Authority will improve the Herbal Medicines sector as per the mandate of improving the herbal medicine industry. Also, increased sensitization of all relevant stakeholders regarding the requirements for GMP should be intensified.
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4

Galeano-Ramírez, Franky Juliano, Nicolás Martínez-Cortés, Carlos D. Rojas-Martínez, and Margaret Guerrero. Nowcasting Colombian Economic Activity: DFM and Factor-MIDAS approaches. Banco de la República, August 2021. http://dx.doi.org/10.32468/be.1168.

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Economic policy decision-making requires constantly assessing the state of economic activity. However, this is not an easy task: official figures have significant lags, and the timely information is usually partial and has different frequencies. This paper applies two types of short-term forecasting methodologies (Factor-MIDAS and DFM) for Colombian economic activity involving information with mixed frequencies. We present a heuristic process to select relevant variables, and we evaluate the proposed models' fits by comparing them with traditional forecasting methodologies. Overall, DFM and Factor-MIDAS forecasts are better than those generated by conventional methodologies, especially as the flow of information increases. In times of COVID-19, the model with the best relative fit was the DFM.
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5

Chandrasekhar, C. P. The Long Search for Stability: Financial Cooperation to Address Global Risks in the East Asian Region. Institute for New Economic Thinking Working Paper Series, March 2021. http://dx.doi.org/10.36687/inetwp153.

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Forced by the 1997 Southeast Asian crisis to recognize the external vulnerabilities that openness to volatile capital flows result in and upset over the post-crisis policy responses imposed by the IMF, countries in the sub-region saw the need for a regional financial safety net that can pre-empt or mitigate future crises. At the outset, the aim of the initiative, then led by Japan, was to create a facility or design a mechanism that was independent of the United States and the IMF, since the former was less concerned with vulnerabilities in Asia than it was in Latin America and that the latter’s recommendations proved damaging for countries in the region. But US opposition and inherited geopolitical tensions in the region blocked Japan’s initial proposal to establish an Asian Monetary Fund, a kind of regional IMF. As an alternative, the ASEAN+3 grouping (ASEAN members plus China, Japan and South Korea) opted for more flexible arrangements, at the core of which was a network of multilateral and bilateral central bank swap agreements. While central bank swap agreements have played a role in crisis management, the effort to make them the central instruments of a cooperatively established regional safety net, the Chiang Mai Initiative, failed. During the crises of 2008 and 2020 countries covered by the Initiative chose not to rely on the facility, preferring to turn to multilateral institutions such as the ADB, World Bank and IMF or enter into bilateral agreements within and outside the region for assistance. The fundamental problem was that because of an effort to appease the US and the IMF and the use of the IMF as a foil against the dominance of a regional power like Japan, the regional arrangement was not a real alternative to traditional sources of balance of payments support. In particular, access to significant financial assistance under the arrangement required a country to be supported first by an IMF program and be subject to the IMF’s conditions and surveillance. The failure of the multilateral effort meant that a specifically Asian safety net independent of the US and the IMF had to be one constructed by a regional power involving support for a network of bilateral agreements. Japan was the first regional power to seek to build such a network through it post-1997 Miyazawa Initiative. But its own complex relationship with the US meant that its intervention could not be sustained, more so because of the crisis that engulfed Japan in 1990. But the prospect of regional independence in crisis resolution has revived with the rise of China as a regional and global power. This time both economics and China’s independence from the US seem to improve prospects of successful regional cooperation to address financial vulnerability. A history of tensions between China and its neighbours and the fear of Chinese dominance may yet lead to one more failure. But, as of now, the Belt and Road Initiative, China’s support for a large number of bilateral swap arrangements and its participation in the Regional Comprehensive Economic Partnership seem to suggest that Asian countries may finally come into their own.
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Tyson, Paul. Sovereignty and Biosecurity: Can we prevent ius from disappearing into dominium? Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp3en.

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Drawing on Milbank and Agamben, a politico-juridical anthropology matrix can be drawn describing the relations between ius and bios (justice and political life) on the one hand and dominium and zoe (private power and ‘bare life’) on the other hand. Mapping movements in the basic configurations of this matrix over the long sweep of Western cultural history enable us to see where we are currently situated in relation to the nexus between politico-juridical authority (sovereignty) and the emergency use of executive State powers in the context of biosecurity. The argument presented is that pre-19th century understandings of ius and bios presupposed transcendent categories of Justice and the Common Good that were not naturalistically defined. The very recent idea of a purely naturalistic naturalism has made distinctions between bios and zoe un-locatable and civic ius is now disappearing into a strangely ‘private’ total power (dominium) over the bodies of citizens, as exercised by the State. The very meaning of politico-juridical authority and the sovereignty of the State is undergoing radical change when viewed from a long perspective. This paper suggests that the ancient distinction between power and authority is becoming meaningless, and that this loss erodes the ideas of justice and political life in the Western tradition. Early modern capitalism still retained at least the theory of a Providential moral order, but since the late 19th century, morality has become fully naturalized and secularized, such that what moral categories Classical economics had have been radically instrumentalized since. In the postcapitalist neoliberal world order, no high horizon of just power –no spiritual conception of sovereignty– remains. The paper argues that the reduction of authority to power, which flows from the absence of any traditional conception of sovereignty, is happening with particular ease in Australia, and that in Australia it is only the Indigenous attempt to have their prior sovereignty –as a spiritual reality– recognized that is pushing back against the collapse of political authority into mere executive power.
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7

Doo, Johnny. Unsettled Issues Concerning the Opportunities and Challenges of eVTOL Applications during a Global Pandemic. SAE International, October 2020. http://dx.doi.org/10.4271/epr2020022.

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Electric vertical takeoff and landing (eVTOL) aircraft technology has developed beyond the traditional aviation industry and now influences the creation of new and novel transportation applications. Some experts even suggest on-demand eVTOL logistics capabilities could be harnessed by crisis response teams to c ombat a future pandemic. The lessons of the COVID-19 crisis highlighted the challenges of managing a global pandemic response due to the difference in regional and local resources, culture, and political systems. Although there may not be a uniform crisis management strategy that the world can agree on, next-generation vertical flight vehicles could be used to distribute limited medical equipment, supplies, and personnel to hot spots faster than conventional aircraft or ground vehicles. However, creating this capability is not easy. This SAE EDGE™ Research Report by Johnny Doo addresses the opportunities and challenges of establishing an eVTOL fleet, including deployment, supporting infrastructure, and fleet management.
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8

Patel, Yusef. File to Factory: A case study of automated prefabrication house-building methods for small-to-medium enterprises. Unitec ePress, December 2017. http://dx.doi.org/10.34074/ocds.0823.

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The Eco-Digital Fabrication (EDFAB) research project aimed to investigate how automated prefabrication technologies and off-the-shelf construction products can be employed to disrupt building industry norms. The aim of this research – conducted at the University of Auckland and Unitec Institute of Technology from 2014 onward – was to provide small-to-medium enterprises in the construction industry with a pathway to upskill and increase construction productivity through the use of these processes. The availability of automated machines and easy-to-use fabrication software is increasing dramatically and this can be paired with readily available construction products to produce novel mass-customised housing solutions. The application of basic automated technologies – such as CNC (Computer Numerical Control) routers – allowed researchers to create ‘recipes’ that can be adopted and adapted relatively easily. By no means did the research favour digital manufacture or assembly processes over traditional analogue construction techniques – the goal was to provide logical, productive and accessible blended solutions for greater affordability and flexibility in design. For example, the designed experiments were required to be built from readily available products, and used simple readymade screw fixings rather than digitally produced custom fixings or joining mechanisms. The research project aimed to generate discussion and provide recommendations on how the construction industry might support the adoption of automated prefabrication technology in small-to-medium enterprise (SME).
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O’Reilly, Jacqueline, and Rachel Verdin. Measuring the size, characteristics and consequences of digital work. Digital Futures at Work Research Centre, February 2022. http://dx.doi.org/10.20919/whfq8202.

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This working paper provides a summary assessment of the existing literature and data on digital forms of employment internationally. It illustrates the variability in how it is defined, how it is growing and what kind of risks are associated with these developments. Evaluation of these types of jobs is divided. On one hand, optimists point to the attractions and relative ease in finding employment on digital platforms; on the other hand, more critical perspectives argue that these employment contracts can result in exclusion from social protection systems. The evidence indicates that while overall a relatively small proportion of all employment digital work is growing, both on platforms as well as adoption amongst more traditional companies. The characteristics of digital workers can vary by region and occupation. Overall, they tend to be predominantly younger and more likely male, with a growing number of women albeit in particular occupations. Skills and earnings levels vary but the key issues of disputes is around pay, conditions and employment status. The consequences of this form of work for those with lower skilled digital employment can undermine their social citizenship: they lack comparable employment rights, or when unemployed entitlement to adequate social protection. The potential polarisation effects of digital exclusion and deficits will severely hamper the wider benefits of transparency offered by these technologies. During the pandemic these trends have become more apparent. The imbalance of bargaining power and regulatory governance to bridge gaps in citizenship entitlements undermines the collective potential of policy makers and trade unions to address these challenges. Nevertheless, there is emerging evidence of innovative challenges and contestation of these gaps by both union organisations and national regulators attempts to adapt social protection
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10

Lehotay, Steven J., and Aviv Amirav. Ultra-Fast Methods and Instrumentation for the Analysis of Hazardous Chemicals in the Food Supply. United States Department of Agriculture, December 2012. http://dx.doi.org/10.32747/2012.7699852.bard.

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Original proposal objectives: Our main original goal was to develop ultra-fast methods and instrumentation for the analysis of hazardous chemicals in the food supply. We proposed to extend the QuEChERS approach to veterinary drugs and other contaminants, and conduct fast and ultra-fast analyses using novel 5MB-MS instrumentation, ideally with real samples. Background to the topic: The international trade of agricultural food products is a $1.2 trill ion annual market and growing. Food safety is essential to human health, and chemical residue limits are legislated nationally and internationally. Analytical testing for residues is needed to conduct risk assessments and regulatory enforcement actions to ensure food safety and environmental health, among other important needs. Current monitoring methods are better than ever, but they are still too time-consuming, laborious, and expensive to meet the broad food testing needs of consumers, government, and industry. As a result, costs are high and only a tiny fraction of the food is tested for a limited number of contaminants. We need affordable, ultra-fast methods that attain high quality results for a wide range of chemicals. Major conclusions, solutions and achievements: This is the third BARD grant shared between Prof. Amirav and Dr. Lehotay since 2000, and continual analytical improvements have been made in terms of speed, sample throughput, chemical scope, ease-of-use, and quality of results with respect to qualitative (screening and identification) and quantitative factors. The QuEChERS sample preparation approach, which was developed in conjunction with the BARD grant in 2002, has grown to currently become the most common pesticide residue method in the world. BARD funding has been instrumental to help Dr. Lehotay make refinements and expand QuEChERS concepts to additional applications, which has led to the commercialization of QuEChERS products by more than 20 companies worldwide. During the past 3 years, QuEChERS has been applied to multiclass, multiresidue analysis of veterinary drug residues in food animals, and it has been validated and implemented by USDA-FSIS. QuEChERS was also modified and validated for faster, easier, and better analysis of traditional and emerging environmental contaminants in food. Meanwhile, Prof. Amirav has commercialized the GC-MS with 5MB technology and other independent inventions, including the ChromatoProbe with Agilent, Bruker, and FUR Systems. A new method was developed for obtaining truly universal pesticide analysis, based on the use of GC-MS with 5MB. This method and instrument enables faster analysis with lower LaDs for extended range of pesticides and hazardous compounds. A new approach and device of Open Probe Fast GC-MS with 5MB was also developed that enable real time screening of limited number of target pesticides. Implications, both scientific and agricultural: We succeeded in achieving significant improvements in the analysis of hazardous chemicals in the food supply, from easy sample preparation approaches, through sample analysis by advanced new types of GC-MS and LCMS techniques, all the way to improved data analysis by lowering LaD and providing greater confidence in chemical identification. As a result, the combination of the QuEChERS approach, new and superior instrumentation, and the novel monitoring methods that were developed will enable vastly reduced time and cost of analysis, increased analytical scope. and a higher monitoring rate. This provides better enforcement, an added impetus for farmers to use good agricultural practices, improved food safety and security, increased trade. and greater consumer confidence in the food supply.
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