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Готові списки джерел за темами / Early colonial Mexico

Добірка наукової літератури з теми "Early colonial Mexico"

Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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Статті в журналах з теми "Early colonial Mexico"

1

Schwaller, John Frederick, and Louise M. Burkhart. "Holy Wednesday: A Nahua Drama from Early Colonial Mexico." Sixteenth Century Journal 28, no. 1 (1997): 352. http://dx.doi.org/10.2307/2543330.

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2

Schwaller, John F. "Natives and Spaniards in Early Colonial Mexico and Peru." Latin American Research Review 29, no. 2 (1994): 249–61. http://dx.doi.org/10.1017/s0023879100024225.

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3

Taggart, James M., and Louise M. Burkhart. "Holy Wednesday: A Nahua Drama from Early Colonial Mexico." Ethnohistory 45, no. 1 (1998): 160. http://dx.doi.org/10.2307/483185.

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4

Kicza, John E., and Louise M. Burkhart. "Holy Wednesday: A Nahua Drama from Early Colonial Mexico." Hispanic American Historical Review 78, no. 1 (February 1998): 130. http://dx.doi.org/10.2307/2517390.

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5

Kicza, John E. "Holy Wednesday: A Nahua Drama from Early Colonial Mexico." Hispanic American Historical Review 78, no. 1 (February 1, 1998): 130–31. http://dx.doi.org/10.1215/00182168-78.1.130.

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6

Strasser, Ulrike. "A case of empire envy? German Jesuits meet an Asian mystic in Spanish America." Journal of Global History 2, no. 1 (March 2007): 23–40. http://dx.doi.org/10.1017/s1740022807002021.

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This essay deals with the hagiographic afterlife of Catarina de San Juan, the seventeenth-century slave from Asia who became a renowned mystic in colonial Mexico, in writings by German Jesuits, notably Joseph Stöcklein’s popular Welt-Bott. Why and how was Catarina de San Juan’s story told for a German-speaking audience in Central Europe? The specific German appropriations of her vita suggest that missionary writings could serve as a transmission belt for ‘colonial fantasies’, linking the early modern period when the Holy Roman Empire did not have colonies to the modern period when the German Nation acquired colonial holdings in the Pacific.

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7

Perkins, Stephen M. "Macehuales and the Corporate Solution: Colonial Secessions in Nahua Central Mexico." Mexican Studies/Estudios Mexicanos 21, no. 2 (2005): 277–306. http://dx.doi.org/10.1525/msem.2005.21.2.277.

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This investigation of the legal separation, or 'secession,'of indigenous subject villages from municipal governments in the Tepeaca district of Puebla, Mexico finds that early colonial (1521–1650) and late colonial (1651–1821) cases differed in their litigation and consequences. Early Spanish officials decided cases based predominantly on pre-Hispanic tradition, only permitting separations that preserved older indigenous social units. Bourbon officials of the late era, in contrast, enabled an entirely new type of pueblo to develop. Indigenous commoners (macehuales) used secessions to rupture relations with indigenous nobles (caciques) and local Spanish agriculturalists. The corporate organization of new pueblos in Puebla was without pre-Hispanic precedent. En este artículo, investigo la separación legal, o "secesión", de sujetos indígenas de sus municipios en el distrito de Tepeaca, Puebla, en México. Ahí, los trámites coloniales tempranos (1521–1650) contrastaban con los trámites coloniales tardíos (1651–1821) tanto en su litigio como en sus consecuencias. Los funcionarios españoles del primer período resolvían los casos basándose sobre todo en la tradición prehispánica, y permitiendo tan sólo separaciones que preservaban las entidades sociales indígenas previamente existentes. En contraste, los funcionarios borbones permitían el desarollo de un nuevo tipo de pueblo. Los macehuales hacían uso del proceso de secesión para romper sus relaciones con caciques y agricultores españoles locales. La organización corporativa de los pueblos nuevos en Puebla no tuvo precedente en la era prehispánica.

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8

Coleman, David, and Amos Megged. "Exporting the Catholic Reformation: Local Religion in Early Colonial Mexico." Sixteenth Century Journal 28, no. 4 (1997): 1325. http://dx.doi.org/10.2307/2543590.

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9

Cline, Sarah, and Amos Megged. "Exporting the Catholic Reformation: Local Religion in Early-Colonial Mexico." Hispanic American Historical Review 78, no. 2 (May 1998): 331. http://dx.doi.org/10.2307/2518130.

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10

Twinam, Ann. "Generos de Gente in Early Colonial Mexico: Defining Racial Difference." Journal of Interdisciplinary History 48, no. 2 (August 2017): 285–86. http://dx.doi.org/10.1162/jinh_r_01154.

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Дисертації з теми "Early colonial Mexico"

1

Mihok, Lorena Diane. "Cognitive dissonance in early Colonial pictorial manuscripts from Central Mexico." [Tampa, Fla.] : University of South Florida, 2005. http://purl.fcla.edu/fcla/etd/SFE0001352.

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2

Miéville, Jemima. "Medical pluralism in central Mexico in the early colonial period." Thesis, King's College London (University of London), 2012. https://kclpure.kcl.ac.uk/portal/en/theses/medical-pluralism-in-central-mexico-in-the-early-colonial-period(1c927294-7fa1-46c9-a1c0-9ce4ef1606ff).html.

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This thesis evaluates medical pluralism in central Mexico during the early colonial period, surveying the medical landscape to recognise spaces for and evidence of, medical assimilation and exchange between Spanish, Indian and Black populations. Recognising that medicine during this period was a combination of science, religion and superstition, it explores the dynamic between licensed and unlicensed medicine, evaluating the ways in which they served and were served by mixed colonial populations. The domain of the curandero is re-evaluated in order to better understand what the role and status of such practitioners were, and what the term actually meant to colonial people. Surveying colonial medicine within the context of the attempted imposition of medical structures from mainland Spain, this study demonstrates the ways in which -despite the disenfranchisement of large sectors of colonial society - the huge diversity of personal and cultural preferences coupled with the profound significance attached to healthcare, saw all people, slaves included, able to exert agency in their own healthcare. In short this is an interpretive historical study of medicine in Mexico, combining archival evidence with a wide variety of primary and secondary sources, applied to understand the medical meeting of all colonial peoples, including Blacks, during the early colonial period, which has, to date, been underesearched.

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3

Wake, Eleanor J. "Framing the sacred : native interpretations of Christianity in early colonial Mexico." Thesis, University of Essex, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.412288.

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4

Silva, Blanc Luisina. "Colonial threads: Clothing and identity in Eighteenth and Early Nineteenth-Century Lima and Mexico City." Doctoral thesis, Universitat Pompeu Fabra, 2019. http://hdl.handle.net/10803/668772.

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Attention toward textile production and clothing consumption in Spanish Latin American increased during the end of the colonial period and was reflected in new regulations, newspaper articles, tighter control by the Catholic Church and the Bourbon reforms. My dissertation addresses why clothing had such significant economic and cultural value and how individuals formed their identity through appearance. I focus on Lima and Mexico City as the primary production, distribution and consumption centers of colonial Latin America. My study centers on several historical documents that I analyze with digital tools as I explore the complex social and cultural negotiation of the colonial fashion system. I argue that dress could both reveal or hide ones’ identity and could display individuality or highlight commonality. My work expands on the notion that clothing reflected moral values whereby luxury and excess were as improper as nakedness. To conclude, I unveil a network of surveillance developed to ensure the secure and accurate distinction of individuals and guarantee proper consumption.
La atención hacia la producción textil y el consumo de indumentaria aumentó en el último período de las colonias españolas en Latinoamérica. Esto se vio reflejado en nuevas regulaciones, artículos de diarios, un control más estricto de la iglesia católica y las reformas borbónicas. Mi tesis doctoral investiga por qué la vestimenta tenía un valor económico y cultural tan importante y cómo las personas construían su identidad a través de la apariencia. Este estudio se centra en Lima y Ciudad de México como los principales puntos de producción, distribución y consumo de moda de Latinoamérica colonial. Mi trabajo se basa en documentos históricos que analizo con herramientas digitales para explorar la compleja negociación social y cultural del sistema de moda transatlántica. La vestimenta podía revelar u ocultar la identidad de la persona y mostrar individualidad o pertenencia a grupos específicos. Mi trabajo amplía la noción de que la apariencia reflejaba valores morales según los cuales el lujo y el exceso eran tan inadecuados como la desnudez. Para concluir, presento una red de vigilancia desarrollada para garantizar el fácil y preciso reconocimiento de los individuos a través de la apariencia y garantizar un consumo adecuado.

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5

Valerio, Miguel A. ""Kings of the Kongo, Slaves of the Virgin Mary: Black Religious Confraternities Performing Cultural Agency in the Early Modern Iberian Atlantic"." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1500220110065696.

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6

Kiracofe, James Bartholomay. "Architectural fusion and indigenous ideology in early colonial Mexico : a case study of Teposcolula, Oaxaca, 1535-1580, demonstrating cultural transmission and transformation through negotiation and consent in planning a new urban environment /." Diss., This resource online, 1996. http://scholar.lib.vt.edu/theses/available/etd-11082006-133633/.

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7

Robertson, Donald. "Mexican manuscript painting of the early colonial period : the metropolitan schools /." Norman (Okla.) : University of Oklahoma press, 1994. http://catalogue.bnf.fr/ark:/12148/cb37512475w.

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8

Tatman, Arthur T. "Colonia, commerce, and consuls The Dallas Mexican Chamber of Commerce, the early years, 1939--1948 /." Ann Arbor, Mich. : Proquest, 2005. http://proquest.umi.com/pqdweb?index=0&did=997888641&SrchMode=1&sid=1&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1187821089&clientId=57025.

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Книги з теми "Early colonial Mexico"

1

Megged, Amos. Exporting the Catholic Reformation: Local religion in early-colonial Mexico. Leiden: E.J. Brill, 1996.

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2

Holy Wednesday: A Nahua drama from early colonial Mexico. Philadelphia: University of Pennsylvania Press, 1996.

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3

Whitmore, Thomas M. Disease and death in early colonial Mexico: Simulating Amerindian depopulation. Boulder: Westview Press, 1992.

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4

Robertson, Donald. Mexican manuscript painting of the early colonial period: The metropolitan schools. Norman: University of Oklahoma Press, 1994.

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5

Framing the sacred: The Indian churches of early colonial Mexico. Norman [Okla.]: University of Oklahoma Press, 2009.

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6

Garrison, G. Richard. Early Mexican houses: A book of photographs & measured drawings. Stamford, Conn: Architectural Book Pub. Co., 1990.

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7

Oudijk, Michel R. Historiography of the Bènizàa: The postclassic and early colonial periods (1000-1600 A.D.). Leiden, The Netherlands: Research School of Asian, African and Amerindian Studies, Universiteit Leiden, 2000.

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8

Oudjik, Michel R. Historiography of the Bènizàa: The postclassic and early colonial periods (1000-1600 A.D.). Leiden: Research School of Asian, Africa, and Amerindian Studies, Universiteit Leiden, 2000.

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9

B, Taylor William. Marvels and miracles in late colonial Mexico: Three texts in context. Albuquerque: University of New Mexico Press, 2011.

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10

In the palace of Nezahualcoyotl: Painting manuscripts, writing the pre-Hispanic past in early colonial period Tetzcoco, Mexico. Austin: University of Texas Press, 2010.

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Частини книг з теми "Early colonial Mexico"

1

Priyadarshini, Meha. "Crafting a Global Brand: Jingdezhen and Its Artisans in the Early Modern World." In Chinese Porcelain in Colonial Mexico, 29–61. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66547-4_2.

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2

Schüren, Ute. "Patterns of Domination and State Expansion in Early Colonial and Revolutionary Mexico." In Shifting Forms of Continental Colonialism, 273–305. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-9817-9_11.

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3

Cosentino, Delia. "Transplanting Christianity: Franciscan Martyrdom and the Spiritual Tree in Early Colonial Mexico." In Spiritual Vegetation, 277–98. Göttingen: V&R unipress, 2022. http://dx.doi.org/10.14220/9783737014267.277.

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4

Holler, Jacqueline. "Reforming birth in early colonial Mexico, or, did Mexican women really have a counter-reformation?" In Global Reformations, 211–30. Abingdon, Oxon; New York: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429399152-12.

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5

Prieto, Moisés. "Corrupt and Rapacious: Colonial Spanish-American Past Through the Eyes of Early Nineteenth-Century Contemporaries. A Contribution from the History of Emotions." In Palgrave Studies in Comparative Global History, 105–39. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-0255-9_5.

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Анотація:

AbstractAround 1800, merchants, scientists and adventurers travelled to Latin America with different purposes. Their multifaceted interests in a world region, experiencing a threshold of independence from Spanish colonial rule, inspired new historical and political works about the continent’s recent past. The Enlightenment provided not only the philosophical armamentarium against corruption, but it also paved the way to a new expression of sentiments and to the loss of fear when addressing injustice. Some examples of these are Hipólito Villaroel’s list of grievances and Humboldt’s Political essay. These two authors provide some thoughts on the political landscape of New Spain (now Mexico), while the two Swiss physicians Rengger and Longchamp describe the ruthless and odd dictator Francia of independent Paraguay as a champion of anti-corruption. Finally, Argentine dictator Rosas—and his robberies as described by Rivera Indarte, Sarmiento and other anonymous authors—represent the embodiment of corruption through pure larceny, for whose crimes the Spanish colonial past apparently no longer served as a comparison.

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6

"Confraternities in Colonial New Spain: Mexico and Central America." In A Companion to Medieval and Early Modern Confraternities, 280–306. BRILL, 2019. http://dx.doi.org/10.1163/9789004392915_015.

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7

Brooks, James F. "“This Evil Extends Especially…To The Feminine Sex”: Negotiating Captivity in the New Mexico Borderlands." In Colonial America and the Early Republic, 25–55. Routledge, 2017. http://dx.doi.org/10.4324/9781315259949-2.

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8

Rosen, Deborah A. "Women and Property across Colonial America: A Comparison of Legal Systems in New Mexico and New York." In Colonial America and the Early Republic, 81–107. Routledge, 2017. http://dx.doi.org/10.4324/9781315259949-4.

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9

"Indigenous Pottery Technology of Central Mexico during Early Colonial Times." In Material Encounters and Indigenous Transformations in the Early Colonial Americas, 284–307. BRILL, 2019. http://dx.doi.org/10.1163/9789004273689_014.

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10

"Part Two: Religion, Genealogy, and Caste in Early Colonial Mexico." In Genealogical Fictions, 89–170. Stanford University Press, 2008. http://dx.doi.org/10.1515/9781503626591-005.

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Тези доповідей конференцій з теми "Early colonial Mexico"

1

Hemmye, Jerome H., and Luz Antonio Aguilera. "Mechanical Engineering Program at the University of Guanajuato in Mexico." In ASME 2003 International Mechanical Engineering Congress and Exposition. ASMEDC, 2003. http://dx.doi.org/10.1115/imece2003-42690.

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Gold and Silver mining was begun in Mexico within fifty years of the Spanish conquest. The Mining Engineering and the Chemical Engineering needed to extract those valuable metals from the ore have been taught in Mexico from those early colonial days. To meet the colony’s needs for roads and structures, Civil Engineering followed as an academic discipline. Textiles and much later petroleum extraction and refining followed as important industries and they too were included in several Mexican university programs. The gradual industrialization of what is now Mexico brought with it a critical need for engineering education on a broader scale than was traditionally available. Less than forty years ago there was no Mechanical Engineering program in the State of Guanajuato, Mexico. The immediate needs of a Federal Oil Refinery and a Fossil Fuel Power Plant led to the establishment of a modest program utilizing practicing engineers as faculty, on loan part time, from the refinery. The evolution of the program from its earliest days is traced to the present program which includes a doctoral program which is rated among the top three public programs in Mexico.

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