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Статті в журналах з теми "Droit romain – Moyen âge":
Conte, Emanuele, and Maria Novella Borghetti. "Droit médiéval. Un débat historiographique italien." Annales. Histoire, Sciences Sociales 57, no. 6 (December 2002): 1593–613. http://dx.doi.org/10.3406/ahess.2002.280127.
BÉNÉZECH, Michel. "BREF RAPPEL SUR LA MÉDECINE PÉNITENTIAIRE D’AUTREFOIS." MEDECINE LEGALE DROIT MEDICAL 65, no. 4 (December 22, 2022): 3. http://dx.doi.org/10.54695/crim.051.0003.
Cortese, Ennio. "Une carrière byzantine de Charlemagne. Échos de droit vulgaire romano-gothique au Moyen Âge." Mélanges de l École française de Rome Moyen Âge 113, no. 2 (2001): 857–68. http://dx.doi.org/10.3406/mefr.2001.9165.
Delort, Robert. "Note sur le vocabulaire de la servitude et de l’esclavage en Toscane à la fin du Moyen Âge." Mélanges de l École française de Rome Moyen Âge 112, no. 2 (2000): 1079–85. http://dx.doi.org/10.3406/mefr.2000.9081.
Castaldo, André. "Pouvoir royal, droit savant et droit commun coutumier dans la France du Moyen Âge. A propos de vues nouvelles II : Le droit romain est-il le droit commun ?" Droits 47, no. 1 (2008): 173. http://dx.doi.org/10.3917/droit.047.0173.
Michel, Alain. "À propos de l’Édit de Nantes : la tradition latine et la tolérance." Études littéraires 32, no. 1-2 (April 12, 2005): 25–35. http://dx.doi.org/10.7202/501253ar.
Panero, Francesco. "Le nouveau servage et l’attache à la glèbe aux XIIe et XIIIe siècles : l’interprétation de Marc Bloch et la documentation italienne." Mélanges de l École française de Rome Moyen Âge 112, no. 2 (2000): 551–61. http://dx.doi.org/10.3406/mefr.2000.9057.
Roudier, Mathieu. "La fouille de l’îlot Sud-Ouest : un quartier de Burdigala sur les berges de l’antique Devèze et son évolution aux époques postérieures." Aquitania : une revue inter-régionale d'archéologie 37, no. 1 (2021): 199–217. http://dx.doi.org/10.3406/aquit.2021.1648.
Monballyu, J. "Strafbare Poging Bij Damhouder En Wielant En in De 15de- En 16de-Eeuwse Vlaamse Rechtspraktijk." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 58, no. 3 (1990): 301–17. http://dx.doi.org/10.1163/157181990x00162.
Alibert, Dominique, and Geneviève Bührer-Thierry. "L'héritage romain transmué : l'alchimie du Haut Moyen Âge." Médiévales 7, no. 15 (1988): 5–7. http://dx.doi.org/10.3406/medi.1988.1115.
Дисертації з теми "Droit romain – Moyen âge":
Jeannin, Alexandre. "Formules et formulaires : Marculf et les praticiens du droit au premier Moyen Âge (Ve-Xe siècles)." Lyon 3, 2007. https://scd-resnum.univ-lyon3.fr/in/theses/2007_in_jeannin_a.pdf.
Formulas and forms, a very special category of legal documents of the first Middle Ages, can answer some of our expectations about the understanding of the law or of its regional particularities (Roman provincial law, Gemanic laws or specific groups) ; but we need to keep in mind that the compilations conserved depend on the choices of an ecclesiastical staff favorable to unity and not inclined to preserve customary diversity or to bear witness to its existence. Mis reality must be more clearly scnitinized in order to tiy to distinguish the different types of forms that have reached us. The analysis of each of these compilations according to the manuscripts and their content - for example the laws or other forms - proves to be indispensable, so that we may put in perspective the intention of the compiler or of the successive copyists. Such a preliminary work evidences a great consistency in the apparition and the overlappings of the formulas, in which Marculf evidently holds a major place. These compilations go far beyond the simple settiug of a local practice in which they are traditionally confined. If the forms should be apprehended as a source which spreads in al1 the Carolingian empire thanks to a policy of creation and diffusion of legal manuscripts, each of these compilations hoivever remains the product of a local notarial practice : this paradox allows us to wonder about the place of these foms in the debate on the personality or the territoriality of laws. An analysis of the content of these models and of their users is necessary to determine possible local particularisms connected with the sunival of former institutions or new Germanic practices, or more simply sui generis. The forms finally permit to wonder about the emergence of a territorial common law before the 12th century
Juillet, Carine. "Le Limousin du premier Moyen-Age : recherches sur le Droit et la société du Ve au Xe siècles : une terre de romanité ?" Lyon 3, 2008. https://scd-resnum.univ-lyon3.fr/in/theses/2008_in_juillet_c.pdf.
The permanency of an antique inheritage in Gaule beyond the Vth century has been proved by various studies, especially in the South provinces, hit by more strength and where its extinction happends only progressively until the end of Xth century. Sources like the Yrieix's testament lead to wonder if Limousin of the first Middle Age was also aware of institutions acquired from Rome and forms of thinking stamped with romanity. Positioning the region into the historical context offers at first the occasion to observe the attitude of the Limousin people facing the events, in order to see if they had the feeling to common values with the others southern peoples. The study of the rule of law and the exercise of justice enables as a follow to discover if an antique inheritage is detected in the usual practices and everyday life. This means of course to rise the question about the knowledge of roman law, its transmission, its utilisation but also to investigate about the way of resolving conflicts. Knowing whether a legacy of the Antiquity can be perceived in the limousine institutions leads finally to the study of structures surrounding the territory. This leads on one hand to study the land structures and to find out if the current running method is similar to the one described in other southern regions. This is the opportunity to pay attention to the farm workers and particularly at the antique slavery question and at the colliberti. Various of all laid sources leads on the other hand to public structures having over an ascendancy to try to understand
Waquet, François. "Le transfert légal de l’Empire : la lex regia entre pratique politique et modèle théorique." Electronic Thesis or Diss., Université Paris-Panthéon-Assas, 2023. http://www.theses.fr/2023ASSA0087.
The Roman political revolution of which the Twelfth Tables were the legal expression consisted in limiting the power (imperium) of magistrates through the lex, of which the people were the sole author. But the invention of Roman legalism was later and more lasting : the lex also became the source of all power in the city, making imperium a legal concept. Such legalism made it possible to confer extra-legal powers, so that the leges regiae de imperio, the repeated practice of which is attested in addition to the case of Vespasian, extended the republican form of government under the Empire. Roman jurisprudence reduced this political practice to a unitary model, the lex regia. When the Empire became Christian came into competition with Roman legalism. Nevertheless, the latter survived and continued to be used in the late Empire as a theoretical model; Justinian did not fail to take it up in his compilations, along with the Christian assertions of an imperium a Deo, but to deduce from it the unitary, indivisible, legislative and imperial character of all law. This dual heritage is reflected in the interpretations of medieval doctors, who nevertheless insisted on the legal conception of empire and, consequently, on its limits. Legal humanists, through epigraphy and history, shattered the unitary model of the lex regia by rediscovering the political practice of leges regiae de imperio, one for each prince. This contribution led to an novation of the lex regia, which went from being a royal law to becoming a law of the realm, both the source and the limit of the empire of kings claiming Roman heritage
Perbet-Charbonnier, Corinne. "Historiens et romanciers romantiques, une vision commune de la société médiévale : la formation de la nation." Aix-Marseille 3, 1986. http://www.theses.fr/1986AIX32030.
Romantics historians and novelists have a same vision of medieval society. For them, it is the cradle of our modern societies, the cradle of the beginning xixe century society. When they study middle-ages, when they relive it, they are looking for their roots' novel. To be more specific, historians (and writers are following them by transposing their ideas in fiction) are looking for the roots of the nation, especially the roots of the french nation as it comes on politic stage in 1789. So, they would like to write a popular and revolutionnary history of middle-ages, in which they are looking for the premises of the nation such as it is understood in 1789, binded by the wish of living together, unitary and sovereign. Middleages, this time of people's infancy, is the age of making up nation's elements. All begins with a fantastic chaos, a conquest which overthrows established order before instituting another one, in which the winners will have all rights (political, economic) while the defeated party will be dispossessed for a long time. Feudal system ratifies this situation, more and more contested by people composed of looser' sons who shake gradually the lordly power by rebellions and revolutionnary reactions. People become liberated little by little, by the way of municipal revolution in particular
Le, Mauff Julien. "Une généalogie de la raison d'État : les racines médiévales de la pensée politique moderne." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040082.
This survey attempts to draw a new understanding of reason of State, as a key concept in modern politics and in 17th century State-centered thought. It is therefore studied backwards, in order to better describe its origins, and to understand what conditions enabled its formulation. The genealogic method is chosen as a way to conciliate the French school of the Annales and the anglo-american tradition of history of ideas, and to handle political ideas as historical artefacts. Every text and author is therefore apprehended as a part of a chain of influences and relationships, while intellectual singularities are preserved. Among the main concepts that participate in defining reason of State, necessity, public utility and legal exception evolve deeply from the 12th century, as a result of the rediscovery of ancient authors by John of Salisbury and still more by Thomas Aquinas, of recent developments in canon and roman law, and of new fiscal policies during the 13th and 14th centuries. The improvements of royal ideology, the new necessity specifically applied to political action in William of Ockham’s thought, and the rise of the concept of a sovereign State under the primary influence of Marsilius of Padua, also participate in this preparation, now centered on Italian city-states. The account ends with a view on three different definitions of reason of State, that correspond first to Machiavelli and Guicciardini, then to Botero, and finally to the legal thought of Ammirato and Canonhiero. This outcome paves the way to the triumph of Statism, and to the new developments of political theory during the Enlightenment
Grimard, Marie-Lorraine. "Pactes et contrats innomés en droit romano-canonique (XIIe-XVe siècle)." Thesis, Paris 11, 2012. http://www.theses.fr/2012PA111013.
Understanding of private modern law would imply a large knowledge of the medieval law it is flowing from, particularly considering law of obligations. From centuries 12th to 15th, innomate contracts and pacts had risen as well as legal arrangements such as vestimenta theory. Therefore lawyers had made considerable efforts of both definition and classification. In the meantime canonists rule Ex nudo pacto actio oritur has been developed contrary to roman’s one Ex nudo pacto nulla actio oritur. Granting of action allowing punishment of any promise, even not expressly recognized by roman law, means a better taking into account of consensus.Otherwise, historians often consider innomate contracts and pacts separately. Thus, these two concepts had been artificially splitted while they should be gathered as innomate contracts are no more than pacts with a legal definition. Both ideas have to be studied together
Débourdeaux, Salles Frédérique. "La femme et le droit du Ve au VIIe siècle : le Code théodosien et ses suites." Thesis, Aix-Marseille, 2014. http://www.theses.fr/2014AIXM1083.
At the beginning of the Roman Empire era Women enjoyed a certain degree of autonomy. We wondered how it evolved when Roman civilisation had to face the durable installation of Germanic populations on its lands. We undertook to study the turning-point during the 5th to the 7th century. How did legal provisions regarding women, which were derived from the Codex Theodosianus, evolve when Barbarian kings decided in turn to enact written laws? To evaluate the impact of legislative measures on society, we have drawn upon the comments of contemporary authors and compared the text of legal dispositions with practitioners' forms. In order to measure Christian influence on imperial constitutions and on Germanic texts, we read the Fathers of the Church and conciliar decisions. We tried to grasp the reasons for the adoption of particular measures. We have attempted to examine whether it is possible to refer to "women's rights", from the Roman Empire to the Burgundian, Frankish, Visigoth and Ostrogoth kingdoms. Roman law appears to be the common thread which links the Empire to the Barbarian kingdoms, without breaking. It shaped the way women were considered in societies which had become Romano-Germanic. Law and societies' permeation by Roman mores contributed to the merging of peoples. Some Germanic customs obviously survived. Legislation sometimes drew on the fertile ground of Christian thought. We have attempted, in our research, to map these currents
Berger, Jean. "Droit, société et parenté en Auvergne médiévale (VIè-XIVè s.) : les écritures de la basilique Saint-Julien de Brioude." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3032.
At the end of late antiquity, the Basilica of the Holy Martyr St. Julian of Brioude became the sanctuary of the patron saint of the Arverni. The prestige of the saint of Brioude and of his church remained constant both in Aquitaine and beyond, in all the Gauls. The decisive burial, in 455, of the Gallic emperor Avitus in this pivotal location, followed later by that of the Duke and Abbot William “the Pious”, demonstrates the capital importance of the site. This aura led to the production of continuous and diverse documentation throughout the Middle Ages. The comparison of the sources concerning this military saint and his veneration casts an original light on the nature of this ancient institution. In the heart of the rural vicus of Brioude, the community of the basilica, precociously placed under the royal tuitio of the Merovingian sovereigns, functioned in the manner of a small senatus. The monumental Grand Cartulaire or Liber de Honoribus reflects with force the pledging of the real estate of the region to Saint Julian in Carolingian times and during the early reigns of the Capetians. In this work, the omnipresence of the clause of lifetime usufruct characterises the Carolingian and late-Carolingian charters of Brioude during the High Middle Ages
Boestad, Tobias. "« Pour le profit du commun marchand » : la genèse de la Hanse (XIIe siècle-milieu du XIVe siècle)." Thesis, Sorbonne université, 2020. http://www.theses.fr/2020SORUL078.
Although the commercial organisation known as the Hanse did not emerge until the second half of the 14th century, merchants from the Holy Roman Empire did not wait until then to join forces on the various marketplaces they frequented in Northern Europe. On the contrary, some of their associations could already be found in England and in the Baltic Rim at the end of the 12th century. Over time, such groupings developed into more complex organisations. Their political influence increased as they came to represent the commercial interests of all Low German cities, whereas the reference to “the common merchant’s profit” spread within them and paved the way to lasting cooperation. This study seeks to shed light on the political motives of solidarity between German merchants and cities, with particular attention to the discourses produced about it and their normative value. Its aim is to turn around the constitutionalist perspective which has characterised legal studies on the Hanse for a long time, and to highlight the legal mechanisms by which the political experiences of the 13th and early 14th centuries were able to produce an inter-municipal decision-making regime, abiding by specific rules and by its own system of principles and values. After having presented the main steps and chronological milestones in the genesis of the Hanse, this work considers the foundations of the Hanseatic community and finally the way in which some of its actors, in particular the city of Lubeck, were able to turn a political and economic cooperation into a legal principle
Laurent-Bonne, Nicolas. "Les donations entre époux : doctrine, coutumes et législation (XIIe-XVIe siècle)." Thesis, Paris 2, 2012. http://www.theses.fr/2012PA020064.
Immediately following the juridical renaissance of the 12th century and the rediscovery of the Justinian codification of Roman law, medieval jurists were committed to creating a general principle prohibiting donations between spouses. As early as the first half of the 13th century, however, civil law experts and canonists modulated the restrictions, thereby moving from strict prohibition to a simple system of revocability. French practitioners, responding to requests from married people concerned to protect their surviving spouse, contributed to weakening the constraints of Roman and canon law; promissory oaths, renunciation clauses and donations through an intermediary comprised such contrivances, which were sometimes even improvised and fraudulent. Despite this long doctrinal slide and the palliatives drawn up by notaries, such interdictions persisted over a long period of time in most territorial legislations, redrafted and repeatedly reformed according to the standards of Roman law from the high Middle Ages to the beginning of the modern times
Книги з теми "Droit romain – Moyen âge":
Carbasse, Jean-Marie. Manuel d'introduction historique au droit. 6th ed. Paris: Presses universitaires de France, 2015.
Ténor, Arthur. Dangereux complots. [Paris]: Gallimard jeunesse, 2004.
Alain, Dubreucq, Lauranson-Rosaz Christian, and Université Jean Moulin. Centre d'histoire médiévale., eds. Traditio iuris: Permanence et/ou discontinuité du droit romain durant le haut Moyen-âge. Actes du colloque international organisé les 9 et 10 octobre 2003 à Université Jean Moulin--Lyon 3. Lyon: Université Jean Moulin, Centre d'histoire médiévale, 2005.
Haugeard, Philippe, and Muriel Ott. Droit et violence dans la littérature du Moyen Âge. Paris: Classiques Garnier, 2013.
Boudou, Bénédicte, and Bruno Méniel. Éthique et droit: Du Moyen Âge au siècle des Lumières. Paris: Classiques Garnier, 2012.
Maquet, Julien. Faire justice dans le diocèse de Liège au moyen âge, VIIIe - XIIe siècles: Essai de droit judiciaire reconstitué. Genève: Droz, 2008.
Maquet, Julien. Faire justice dans le diocèse de Liège au moyen âge, VIIIe - XIIe siècles: Essai de droit judiciaire reconstitué. Genève: Droz, 2008.
1949-, Dolan Claire, ed. Entre justice et justiciables: Les auxiliaires de la justice du moyen âge au xxe siècle. Sainte-Foy: Presses de l'Université Laval, 2005.
Faccani, Guido. L'église paroissiale Notre-Dame de Martigny: Synthèse de l'évolution architecturale, de l'édifice romain à la cathédrale paléochrétienne et du sanctuaire du Moyen Âge à l'eǵlise baroque. Lausanne: Cahiers d'Archéologie romande, 2004.
Ontario. Esquisse de cours 12e année: Le droit canadien et international cln4u cours préuniversitaire. Vanier, Ont: CFORP, 2002.
Частини книг з теми "Droit romain – Moyen âge":
Gioanni, Stéphane. "Anathematis vinculo : droit, violence et poésie de l’anathème de Gélase ier à l’époque carolingienne." In Haut Moyen Âge, 101–16. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.hama-eb.5.107607.
Dolezalek, Gero R. "Lexiques de droit et autres outils pour le « ius commune » (XIIe - XIXe siècles)." In Textes et Etudes du Moyen Âge, 353–76. Turnhout: Brepols Publishers, 1996. http://dx.doi.org/10.1484/m.tema-eb.4.2017025.
Leveleux-Teixeira, Corinne. "Prêter serment au Moyen Âge. La virtus verborum au risque du droit." In Le pouvoir des mots au Moyen Âge, 171–88. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.bhcma_eb.1.101900.
Marmo, Costantino. "Les actes de langage entre logique, rhétorique et théologie au Moyen-Âge." In Genèses de l'acte de parole dans le monde grec, romain et médiéval, 269–91. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mon-eb.4.00124.
Baillet, Christophe. "Les Vitae de saint Romain de Blaye et l’Aquitaine des VIe et IXe siècles. Hagiographie, représentation des territoires et politisation de l’épiscopat." In Hagiographie, idéologie et politique au Moyen Âge en Occident, 139–64. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.hag-eb.1.101032.
Sassu-Normand, David. "La révolte de Carcassonne et Limoux au début du XIVe siècle : la rigueur du droit au service du pragmatisme financier?" In Le châtiment des villes dans les espaces méditerranéens (Antiquité, Moyen Âge, Époque moderne), 339–58. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.seuh-eb.1.100704.
Roumy, Franck. "Le droit canonique au service des affaires: Le développement d’une doctrine canonique du cautionnement au Moyen Âge central." In Der Einfluss der Kanonistik auf die europäische Rechtskultur, 333–74. Köln: Böhlau Verlag, 2016. http://dx.doi.org/10.7788/9783412506711-018.
Perche, Caroline. "L’assistance judiciaire en Roussillon." In Les hommes du droit. Les hommes et le droit en Roussillon et dans le Midi de la France du Moyen Âge au XIXe siècle, 37–69. Perpignan: Presses universitaires de Perpignan, 2023. http://dx.doi.org/10.4000/books.pupvd.43343.
Wenzel, Eric. "Christophe de Servant (1571-1650), président du parlement d’Orange et arrêtiste : ou les difficultés d’assurer l’indépendance juridique d’une petite enclave à l’époque moderne." In Les hommes du droit. Les hommes et le droit en Roussillon et dans le Midi de la France du Moyen Âge au XIXe siècle, 169–83. Perpignan: Presses universitaires de Perpignan, 2023. http://dx.doi.org/10.4000/books.pupvd.43363.
Deixona, Joan Peytaví. "Contribution à la biographie d’Andreu Bosch (1586-1631), auteur du Summari en 1628." In Les hommes du droit. Les hommes et le droit en Roussillon et dans le Midi de la France du Moyen Âge au XIXe siècle, 113–33. Perpignan: Presses universitaires de Perpignan, 2023. http://dx.doi.org/10.4000/books.pupvd.43356.
Тези доповідей конференцій з теми "Droit romain – Moyen âge":
Seabourne, Gwen. "Touch and Pressure. Sensing Sexual Harassment in Medieval Common Law Sources." In Webinaire AVISA (Historiciser le harcèlement sexuel). MSH Paris-Saclay Éditions, Université Paris-Saclay, 2023. http://dx.doi.org/10.52983/gxmg8190.
Звіти організацій з теми "Droit romain – Moyen âge":
Rousseau, Henri-Paul. Gutenberg, L’université et le défi numérique. CIRANO, December 2022. http://dx.doi.org/10.54932/wodt6646.