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Дисертації з теми "Douceur – 30-600 (Église primitive) – Sources"
Achet-Haushalter, Marie. "DVLCEDO MEA SANCTA. Penser, expérimenter, communiquer la douceur dans le christianisme antique." Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL001.
Повний текст джерелаThis study approaches Ancient Christianity from the perspective of the history of sensibilities. Sweetness is very present in ancient Christian sources, to describe a sensory or affective feeling experienced in the various fields of religious experience: sacramental rituals, liturgy, collective emotions, but also in contact with the Bible, or in a form of direct inner experience of the divine. We are interested in the various ways in which this experience is expressed and interpreted, the concrete practices to which it can be linked, but also the way in which sweetness is viewed from the point of view of moral standards, and the role given to it in the pedagogy deployed by preachers towards the Christians. In this way, we have highlighted the sensitive and affective dimensions of the religious experience of ancient Christians, and the way in which sensitivity is valued in relation to ancient conceptions, thus heralding the Middle Ages
Cavalli, François Xavier. "L'Eglise et la Cité, le trône et l'autel : étude du droit et des institutions ecclésiastiques de la Gaule du IVe au VIe siècle, 312-614, à partir des sources hagiographiques." Lyon 3, 2003. http://www.theses.fr/2003LYO33026.
Повний текст джерелаSmyth, Matthieu. "L'eucharistie en gaule antique, sources et structures." Strasbourg 2, 2001. http://www.theses.fr/2001STR20002.
Повний текст джерелаBasquin-Matthey, Carine. "Entre thaumaturges et reliques : le retour des miracles dans les sources chrétiennes latines de 360 à 430." Thesis, Paris 10, 2020. http://www.theses.fr/2020PA100005.
Повний текст джерелаThe miracles of living thaumaturgists, attested in the time of Jesus and the apostles in the Gospels and the Acts of the Apostles, but also in the apocryphal Acts of the Apostles in the 2nd and 3rd centuries, had ceased, when in the 4th, Christian authors began to describe new miracles in Latin Christian sources. This was a real novelty, judged so amazing that the first writings about thaumaturgists, the Life of Anthony of Athanasius of Alexandria (around 360), the Life of Gregory Thaumaturgus of Gregory of Nyssa (about 380) and the Life of Hilarion of Jerome (about 390) do not attribute their heroes all the miracles attributed to Jesus and the apostles. It is necessary to wait for the Life of Martin (towards 397) to see a description of a thaumaturgic power equivalent to that of Christ. Parallel to this return of the miracles accomplished by God through certain particularly pious human beings, during their lifetime, there was the appearance, a little earlier, of this thaumaturgical capacity through the intermediary of relics. The veneration of the relics, on the other hand, was rather related to the belief that the divine uirtus, manifested in the bodies of the martyrs at the moment of their torments to help them bear the pain, remained in their bones or ashes. The definition of the ascetic life as a slow and voluntary martyrdom explains that it was then possible to extend this schema to the relics of ascetics. However, the latter had been able to acquire this uirtus before the moment of their death, as their thaumaturgical miracles proved. From this point of view, they were therefore closer to the Old Testament prophets or apostles than martyrs
Chamberland, Luc. "Le rôle des familles dans l'expansion du christianisme au cours des deux premiers siècles : une étude socio-historique." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ48912.pdf.
Повний текст джерелаBussières, Marie-Pierre, and Ambrosiaster. "Les Traités contre les païens et Sur le destin de l'Ambrosiaster, auteur anonyme du IVe siècle : édition, traduction et commentaires." Paris 4, 2000. http://www.theses.fr/2000PA040167.
Повний текст джерелаCillières, Hélène. "La place et le statut des femmes dans les communautés chrétiennes des deux premiers siècles en milieux judéen et gréco-romain : approche historique comparative des sources antiques." Paris, EPHE, 2008. http://www.theses.fr/2008EPHE5001.
Повний текст джерелаDespite the growing number and strength of feminist studies, historical studies on the issue of women in Antiquity are really lacking nowadays. The approach proposed here is based on a historical and comparative reading of sources which bring elements on the place of women in the first two centuries. First of all, we try to distinguish, by the analysis of the roman, judaean and rabbinic legal literature, the points of inspiration and the bases of the Christian writers’thought on the question of the status of women in society. Lastly, we propose a argued presentation of the Christian sources which give indications on the place, titles and functions occupied by women in the Christian communities. Thus, the legal status of women, belonging to the Christian milieu, is certainly not a criteria which discriminate the other communities existing in the Roman empire. Indeed, the major question of the guardianship, with no doubt incited women to enter the Judaean nation, but not specifically the Messianic communities. However, with regard to the important presence of women in the Christian communities, it is possible to consider, as an explanation, the fact that the first Christians take into account the social questions, concerning particularly the women. While cohabiting with the surrounding groups, from which even some of their members come from, the christian communities seem to have proposed an "alternative" to certain elements of societal nature, especially concerning the family domain
Nam, Sung-Hyun. "Les Cénobitismes primitifs de Pachôme et de Basile de Césarée." Université Marc Bloch (Strasbourg) (1971-2008), 2004. http://www.theses.fr/2004STR20024.
Повний текст джерелаThis work is focused on the study of the two main cenobitic streams issuing from Pachomius (circa 290-346) and Basil of Caesarea (329 or 330-378). The first part divided into three chapters, aims both at reconstructing the evolution of the pachomian stream during the fourth century and at an assessment of its development. . . The second part. . . Concerns the cenobitism of Basil of Caesarea and seeks to trace the formation of the Large Asceticon. .
Crété-Protin, Isabelle. "De la cité au diocèse de Troyes : histoire d'une christianisation (IVème-IXème siècles)." Paris 4, 1998. http://www.theses.fr/1998PA040159.
Повний текст джерелаApart from ancient works of local knowledge, whose data is often doubtful or inaccurate, the origins and the development of Christianity in a particular diocese have generally only been the object of brief review articles. However, the collection and collation of written, archaeological and toponymic sources allows the writing of a Christian history of the diocese of Troyes, from its origins to the end of the IXth century, an era of Viking’s invasions after which northern Gaul was the subject of deep political, social and religious changes. After establishing its geographical context, and stripping the legends left by the middle ages from the religious origins of the diocese, the analysis concerns itself first with the time period of, the setting and the participants in the first evangelization; followed by the Christian topography of the episcopal city describing the first monasteries and hermitages - witness to the widespread Christianization during the Merovingian era ; then the religious activity of the diocese during the IXth century and its place within the Christian history of northern Gaul ; and finally, the rural Christianization through the investigation of the creation of the parishes. The analysis first confined to the Christian town of Troyes, starting point of the evangelization, progresses to the diocese in order to give a picture of an expansive Christianity
Dumais, Martine. "Les femmes chrétiennes dans l'Empire romain des deuxième et troisième siècles : de la quête d'autonomie à la dépendance." Doctoral thesis, Université Laval, 1994. http://hdl.handle.net/20.500.11794/17753.
Повний текст джерелаКниги з теми "Douceur – 30-600 (Église primitive) – Sources"
Michel, Aubrun, ed. Le livre des papes = Liber pontificalis (492-891). Turnhout: Brepols, 2007.
Знайти повний текст джерелаTradition & diversity: Christianity in a world context to 1500. Armonk, N.Y: M.E. Sharpe, 1997.
Знайти повний текст джерелаFrederick, Morrison Karl, ed. The Church in the Roman Empire. Chicago: University of Chicago Press, 1986.
Знайти повний текст джерелаSeverus, Sulpicius. Cronache. Roma: Città nuova, 2008.
Знайти повний текст джерелаLuigi, Longobardo, ed. Cronache. Roma: Città nuova, 2008.
Знайти повний текст джерелаde, Senneville-Grave Ghislaine, ed. Chroniques. Paris: Editions du Cerf, 1999.
Знайти повний текст джерелаC, Lieu Samuel N., and Montserrat Dominic 1964-, eds. From Constantine to Julian: Pagen and Byzantine views ; a source history. London: Routledge, 1996.
Знайти повний текст джерелаHippolytus and the Roman church in the third century: Communities in tension before the emergence of a monarch-bishop. Leiden: E.J. Brill, 1995.
Знайти повний текст джерела1923-, Simonsohn Shlomo, and Pontifical Institute of Mediaeval Studies, eds. The Apostolic See and the Jews. Toronto: Pontifical Institute of Mediaeval Studies, 1988.
Знайти повний текст джерелаJolly, Karen Louise. Tradition and Diversity: Christianity in a World Context To 1500. Taylor & Francis Group, 2015.
Знайти повний текст джерела