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Добірка наукової літератури з теми "Divination"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 9 листопада 2024

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Статті в журналах з теми "Divination"

Stojanovic, Pavle. "On the status of natural divination in Stoicism." Theoria, Beograd 63, no. 1 (2020): 5–16. http://dx.doi.org/10.2298/theo2001005s.

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Cicero?s De divinatione portrays the Stoics as unanimous in advocating both natural and technical divination. I argue that, contrary to this, the earlier leaders of the school like Chrysippus had reasons to consider natural divination to be significantly epistemically inferior to its technical counterpart. The much more favorable treatment of natural divination in De divinatione is likely the result of changes introduced later, probably by Posidonius.

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Mitruev, Bembya L., та Zhargal D. Dugdanov. "Гадание, опирающееся на ламу Цонкапу". Монголоведение (Монгол судлал) 12, № 1 (31 липня 2020): 105–21. http://dx.doi.org/10.22162/2500-1523-2020-1-105-121.

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Introduction. Rosary divinations used to be most widespread in Tibet, Mongolia, Buryatia, Kalmykia and other Buddhist regions. Various types of this divination include ones implying appeals to Yidam deities, Buddhist protector deities, and prominent spiritual teachers. The latter are rare enough, and such rosary divinations are of particular interest. Goals. The article introduces into scientific discourse a Tibetan text of the Lama Tsongkhapa rosary divination. This is an example of divination text based on a religious figure. Materials. The rosary divination text was received from Rev. Zhargaal D. Dugdanov, a Buddhist priest affiliated to Ivolginsky Datsan (Buryatia, Russia), and has never been published in Russian before. Results. The article analyzes traditional rosary divination techniques, translates, transliterates the text, and publishes its facsimile.

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Hahmann, Andree. "Cicero Defining the Stoic Science of Divination." Apeiron 52, no. 3 (July 26, 2019): 317–37. http://dx.doi.org/10.1515/apeiron-2017-0078.

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AbstractThis paper is devoted to the Stoic definition of divination as reported by Cicero. It proposes a novel reading that coherently combines the distinct versions offered inDe divinatione. Especially important is the proper understanding of the close relationship between providence, fate, and chance. I argue that the Stoic understanding of chance already contains a reference to divine will, which is why the Stoics can equally claim that divination is devoted to chance and providence. This sheds new light both on the Stoic science of divination and the systematic involvement of providence, fate, and divination in Stoic philosophy.

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Hahmann, Andree. "Cicero on Natural and Artificial Divination." Ancient Philosophy 44, no. 1 (2024): 225–46. http://dx.doi.org/10.5840/ancientphil202444112.

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Cicero distinguishes between two forms of divination: natural and artificial divination. Most contemporary scholars assume that Cicero presents a Stoic division and some even draw far-reaching conclusions about the scientific status of divination based on this distinction. However, his justification for the division is apparently contradictory and neither fits with Stoic nor Peripatetic claims that are found elsewhere. This paper examines the exact meaning of the division and sheds light on its Stoic and Peripatetic origin. In this way, we will not only be able to better understand the overall argument of Cicero’s De divinatione, but also to assess his real achievement as a philosophical author.

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Shaughnessy, Edward L. "The Origin of an Yijing Line Statement." Early China 20 (1995): 223–40. http://dx.doi.org/10.1017/s0362502800004491.

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This essay begins by examining divination records from the Zhou dynasty (such as those from Zhouyuan and Baoshan, as well as records in traditional texts) showing that the topic of divination was invariably announced in the form of a “charge” indicating the desire of the person for whom the divination was being performed. Next, other accounts of turtle-shell divination (in the Shiji, Guo yu and Zuo zhuan) are examined to determine how the results of the divinations were interpreted. The author shows that the diviner was responsible for producing a yao 竊 or “omen-text” that was composed of three lines of four characters, the first describing the crack in the shell (i.e., the omen), followed by a couplet linking this omen to the announced topic of the divination, similar to the way in which the nature evocations of the Shijing are linked to events in the human realm. Finally, the author shows that this omentext is formally identical to the most developed form of the line statemerits of the Yijing, and proposes that from this form can be discerned the divinatory context that originally produced these line statements.

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Sukhishvili, Tamar. "Logic of Divination on the Evidence of De divinatione by Cicero." Kadmos 1 (2009): 84–95. http://dx.doi.org/10.32859/kadmos/1/84-95.

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This paper demonstrates the logical basis of the philosophic opinions of the Stoics and New Academy on divination; it focuses on the essence and needs assessment of divination phenomenon in general. Cicero’s treatise has been studied for the following reasons: it provides valuable information not only about the ancient practice of divination but also the Stoic divination theory. The paper discusses both the arguments that back up divination practice and the counter arguments based on the logical ground. Though the popular arguments supporting divination are hardly convincing and in Cicero’s opinion have no logical proof, divination remains to be a very popular phenomenon. It is noteworthy that in his discourse Cicero concentrates on the scheme suggested by the Stoics: if x… then y. According to him there is a conflict between these propositions (x and y), where the first proposition is not a true conditional and thus could not be the basis for the following conclusions. Thus, the opinions of Cicero and the Stoics clash over the issues of logic which lead to the differences in argumentation.

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Adegbindin, Omotade. "African Divinatory Systems and The Modern Debate On African Philosophy." Advances in Multidisciplinary and scientific Research Journal Publication 29 (December 15, 2021): 243–60. http://dx.doi.org/10.22624/aims/abmic2021-v2-p19.

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In classical literature, we read of a serious debate surrounding the possibility of divination. More specifically, we read of Cicero’s alleged denunciation of divination as superstitio, leading to divergent reactions and also urging the need to provide justification for the possibility of divination. Although it is often said that Cicero’s de Divinatione has suffered different interpretations since his time to date, the suspicion still remains that, perhaps, the text itself assumes that science—and, by extension, the imposition of certain cognitive modes on others— is the hēgēmon in matters concerning the state and human existence; the oracular cannot disclose the true nature of the universe. Cicero’s position is no doubt a compelling reflection of the sharp differentiation between European and African thought that has endured as an issue that is mostly discussed in African philosophy. For the African, the issue of debate on the possibility of divination does not arise: as a matter of fact, divination, for him, serves as a veritable means through which he can understand the configurations of the entire universe and his place in it. Thus, this paper invariably attempts a deconstruction of the myth of writing that is mostly associated to the constitution of science or/and philosophy and shows that African divinatory systems and their related mythical or religious conceptions represent a legitimization of the body of wisdom found in orality. Keywords: Africa, Divinatory Systems, Modern Debate, African Philosophy

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Singleton, Michael. "Divination ? Vous avez dit « divination » ?" Anthropologie et Sociétés 42, no. 2-3 (2018): 331. http://dx.doi.org/10.7202/1052649ar.

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Virolle-Souibes, M. "Divination." Encyclopédie berbère, no. 15 (April 1, 1995): 2353–67. http://dx.doi.org/10.4000/encyclopedieberbere.2265.

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Freedgood, Elaine. "Divination." PMLA/Publications of the Modern Language Association of America 128, no. 1 (January 2013): 221–25. http://dx.doi.org/10.1632/pmla.2013.128.1.221.

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What if in the final minutes of your heavyingdescendingthe landing strip kept lyingchanging you backinto the air the way a whitebacks away in anger when you approach with the directions you've been asked?—Ed Roberson, “The Aerialist Narratives”The fate of the nation is foretold in the arcs of birds, in the flight patterns of the ruling class, in the strip of runway hard to see in the fog. Only through the scrutiny of all such lines will our fates grow clear.—Joseph Donahue, “Metaphysical Shivers: Reading Ed Roberson”

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Дисертації з теми "Divination"

Guillaumont, François. "Le De divinatione de Cicéron et les théories antiques de la divination." Paris 4, 2000. http://www.theses.fr/2000PA040246.

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Rédigé en 44 avant J. -C. , le De divinatione de Cicéron se compose de deux discours antithétiques : au premier livre, Quintus Cicéron, frère de l'auteur, présente les arguments des stoïciens en faveur de la divination; au second livre, Cicéron lui-même, disciple de la nouvelle académie, réfute son frère et conteste l'existence de la mantique. Dans une première partie ("structure du De diuinatione"), nous étudions ces deux discours du point de vue de la composition et de l'argumentation. Dans une deuxième partie ("la défense de la divination") et une troisième partie ("la critique de la divination"), nous reprenons les principaux thèmes et arguments ainsi dégagés et, par des comparaisons de textes, nous tentons de les situer dans la tradition philosophique, de Platon à Saint Augustin. Les questions abordées sont, dans la seconde partie, les deux formes de divination (naturelle et artificielle), l'appel à l'expérience, l'argument du consensus omnium, les pouvoirs prophétiques de l'âme séparée du corps, le rôle des dieux dans la mantique, et, dans la troisième partie, les rapports de la divination et du destin, l'idée que la mantique ne peut ni venir des dieux, ni reposer sur un processus naturel. Une telle enquête permet à la fois de mieux comprendre le De diuinatione lui-même (en faisant ressortir l'originalité de Cicéron) et d'éclairer un aspect important, quoique relativement peu connu, de la pensée antique : la réflexion sur la divination.

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Nyström, Maria. "Divination : en jämförande studie av divination i europeiska religioner." Thesis, University of Gävle, Ämnesavdelningen för kultur- och religionsvetenskap, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-4771.

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Denna uppsats är en studie i divination som användes i fornnordisk, samisk, irländsk-keltisk, grekisk och romersk religion. Syftet med uppsatsen har varit att undersöka om det finns något som kan sägas vara typiskt inom den fornnordiska divinationsformen. De teman jag koncentrerat mig på för att besvara dessa frågor är status, roll, genus, metod och plats. De metoder jag använt mig av är deskriptiv och komparativ litteraturstudie. Dessutom tillämpas hermeneutisk metod. Resultatet visar att det som kan sägas vara typiskt för den fornnordiska divinationen är att völvorna hade högre status än sejdmännen, manliga völvor. Något annat som är typiskt och som kan ha ett samband med völvans högre status är den stav hon bär som därför kan tolkas som en maktsymbol.

Det finns paralleller till den fornnordiska divinationen i alla de religioner som tas upp i denna uppsats, dock verkar de flesta likheterna finnas i den keltiska och den samiska religionen gällande utförandet av divinationen och divinatörernas roller.

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Nice, Alex. "Divination and Roman historiography." Thesis, University of Exeter, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302565.

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Labadie, Mathieu. "Xénophon et la divination." Thèse, Caen, 2014. http://hdl.handle.net/1866/11653.

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Cette thèse a pour but de dresser un panorama complet des croyances de Xénophon en la divination. À l’aide d’une analyse rigoureuse de la totalité des œuvres de cet auteur antique pendant longtemps déprécié, il ressort que le problème de la consultation des dieux, loin d’être abordé de manière anecdotique et spontanée à la façon d’un legs de la tradition que la pensée critique n’a pas touchée, est au contraire un élément essentiel de la formation d’une réflexion profonde sur la piété et plus généralement les rapports qu’entretiennent les hommes avec les dieux. D’autre part, en raison du zèle de Xénophon à avoir rapporté des récits ou des réflexions à propos de la divination, cette analyse offre l’occasion de mieux comprendre les subtilités de cette pratique rituelle logée au cœur de la religion grecque et qui ne saurait être réduite à une forme de superstition.
This thesis aims to provide a complete overview of the beliefs of Xenophon about divination. Using a rigorous analysis of all the works of this ancient author who has long been depreciated, it seems clear that the problem of the consultation of the gods, far from being addressed incidentally and spontaneously like a traditional legacy that critical thinking has not reached, is on the contrary an essential element in the formation of a deep thinking on piety, and more generally of the relationships between men and gods. On the other hand, due to Xenophon’s zeal to have reported stories or thoughts about divination, this analysis provides an opportunity to a better understanding of the intricacies of this ritual lying at the core of Greek religion and that can not be reduced to a form of superstition.

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Hamilton, Mark Wade. "Divination in ancient Israel." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Agblevon, Wogbewoli. "La divination vodu : methodes et fondements." Paris 7, 1990. http://www.theses.fr/1990PA070013.

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La divination vodu : methodes et fondements. Le vodu, en tant que systeme de croyance, possede sa propre base de reference. En effet, compose de "vo" (influence ou force) et de "odu" (occulte en langage metaphysique yoruba), le terme vodu signifie occulte ou force occulte , quelque chose que l'intelligence humaine n'arrive pas a apprehender clairement. Au-dela de la vision spectaculaire que l'etranger semble avoir de ce culte, se cache une conception structuree du monde avec des lois et des regles. Du dieu supreme aux dieux secondaires, des textes sacres de fa la divination, cette these met en relief la structure de la pensee vodu en tant que cadre philosophique dans lequel evolue le croyant vodu
The vodu, as system of belief, has its own base of reference. As a matter of fact, the term vodu, composed of "vo" (influence or power) and of "odu" (occult in yoruba metaphysical language), means occult influence or occult power, something human intelligence just doesn't clearly apprehend. Beyond the spectacular vision the stranger seems to have of this worship, hides a structured conception of the world with laws and rules. From the supreme god to the secondary gods, from the holy texts of fa to the divination, this thesis brings out the structure of the vodu thought as philosophical context in wich the vodu believer moves

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Bye, Joy. "Divination: Exemplifying and Configuring Archetypes in Ceramics." University of Sydney, 2009. http://hdl.handle.net/2123/6023.

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Master of Visual Arts
Abstract/Summary Dissertation Divination: Exemplifying and Configuring Archetypes in Ceramics is a study of my research practice. The cards of the tarot can be used as a conceptual framework and source of inspiration for making ceramic sculptures. The cards can be used to understand the creative process as an expression of archetypes. My dissertation discusses these archetypes from the tarot cards, both in their historical operation, their manifestation in my art practice, as well as, examining approaches taken to these archetypes by other artists such as Salvador Dali and Niki de Saint Phalle. The theoretical basis for the dissertation is informed by the writings of Carl G. Jung who has proposed concepts dealing with creativity, coincidence, a collective unconscious and archetypes. These ideas form a model for the understanding of my studio work. As background, the dissertation examines examples of artworks that could be seen to be drawn from a collective unconscious. Studio Work The studio work consists of a series of ceramic sculptures formulating the archetypes that I have derived from the tarot cards. The three dimensional clay, with found inclusions, examines the idea of specific archetypes. These archetypes are titled in the works including: The Fool, Strength, The Magician, Tarot Sun, The Empress II, The Lovers, Empress l, The Chariot I and II The Angel Temperance, The Tarot Devil and The World. The ceramic objects have been created in clay using handbuilding techniques. The clay was such that it could include found ceramic pieces and be refired. The pieces have been re-fired many times to achieve a variety of glaze effects. The works range in size from 30-60 cms approximately and include freestanding sculptures and complementing flat wall works.

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Fahd, Toufic. "La Divination arabe : études religieuses, sociologiques et folkloriques sur le milieu natif de l'Islam /." Paris : Sindbad, 1987. http://catalogue.bnf.fr/ark:/12148/cb349881590.

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Tse, Heung-wing. "A study of the divinatory statements in the bamboo slip edition of the Book of change in the Shanghai Museum Shang bo jian "Zhou yi" duan zhan ci yan jiu /." Click to view the E-thesis via HKUTO, 2010. http://sunzi.lib.hku.hk/hkuto/record/B43757807.

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Cornelius, Geoffrey. "Field of Omens A Study in Inductive Divination." Thesis, University of Kent, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.523522.

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Книги з теми "Divination"

Cicero, Marcus Tullius. De la divination =: De divinatione. Paris: Flammarion, 2004.

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Cicero, Marcus Tullius. Cicero on divination: De divinatione, book 1. Oxford: Clarendon Press, 2006.

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Rzicznek, F. Daniel. Divination machine. West Lafayette, Ind: Parlor Press, 2009.

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Rzicznek, F. Daniel. Divination machine. West Lafayette, Ind: Parlor Press, 2009.

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Loewe, Michael, and Carmen Blacker. Divination and Oracles. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003242758.

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Johnston, Sarah Iles. Ancient Greek divination. Malden, Mass: Blackwell Pub., 2008.

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Cicero, Marcus Tullius. De la divination. Paris: Les Belles Lettres, 1992.

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Gallon-Sauvage, Anne-Laure, and Marcus Tullius Cicero. De la divination. Paris: Les Belles Lettres, 2022.

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Cicero, Marcus Tullius. On Divination: De Divinatione. Independently Published, 2017.

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Curry, Patrick. Divination. Routledge, 2016. http://dx.doi.org/10.4324/9781315577777.

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Частини книг з теми "Divination"

Dawes, Gregory W. "Divination." In Religion, Philosophy and Knowledge, 53–59. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43500-8_9.

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Larson, Paul. "Divination." In Encyclopedia of Psychology and Religion, 674–75. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_174.

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Bonnechere, Pierre. "Divination." In A Companion to Greek Religion, 145–60. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996911.ch10.

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Ludwig, Ulrike. "Divination." In Critical Terms in Futures Studies, 99–104. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-28987-4_16.

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Larson, Paul. "Divination." In Encyclopedia of Psychology and Religion, 514–16. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_174.

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Guo, Jue. "Divination." In The Wiley-Blackwell Companion to Chinese Religions, 419–40. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781444361995.ch19.

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Diamond, Stephen A., Paul Larson, Jennifer Amlen, Kathryn Madden, Kathryn Madden, Todd DuBose, Bonnie Smith Crusalis, et al. "Divination." In Encyclopedia of Psychology and Religion, 244–45. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_174.

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Stollznow, Karen. "Divination." In Language Myths, Mysteries and Magic, 27–35. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137404862_3.

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Auffarth, Christoph, Jutta Bernard, Hubert Mohr, Agnes Imhof, and Silvia Kurre. "Divination." In Metzler Lexikon Religion, 260. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_95.

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Hong, Ze. "Divination." In Encyclopedia of Religious Psychology and Behavior, 1–2. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-38971-9_1447-1.

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Тези доповідей конференцій з теми "Divination"

Patanavijit, Vorapoj, Darun Kesrarat, Wilaiporn Lee, Kanabadee Srisomboon, and Kornkamol Thakulsukanant. "The Alternative Peculiarity Divination System Fixed on FONDB-Mean Filter For Persistent Amplitude Impulsive Outlier." In 2024 9th International STEM Education Conference (iSTEM-Ed), 1–4. IEEE, 2024. http://dx.doi.org/10.1109/istem-ed62750.2024.10663175.

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Pichlmair, Martin, and Charlene Putney. "Procedural Generation for Divination and Inspiration." In FDG '20: International Conference on the Foundations of Digital Games. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3402942.3402950.

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Akmal, Haider, and Paul Coulton. "The Divination of Things by Things." In CHI '20: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3334480.3381823.

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Narynskaia, Anna Antonovna. "Predictions as part of traditional culture in the modern society of the Republic of Korea." In All-Russian scientific and practical conference with international participation. Publishing house Sreda, 2023. http://dx.doi.org/10.31483/r-105315.

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The article highlights the problem of demand for divination rituals in modern Korean society. People of all nations have ever had a desire to know about the future, which gave rise to various forms of predictions that persist to this day. However, today this is especially actual for the Republic of Korea, where divination has existed since ancient times as a tradition and now plays an important role in the lives of most Koreans. Because of this, it is difficult to understand whether Koreans follow traditions or follow fashion trends.

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"The Use of Divination in Ancient Greek Warfare." In Symposium of the Melammu Project. Vienna: Austrian Academy of Sciences Press, 2020. http://dx.doi.org/10.1553/melammu10s251.

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Reinhuber, Elke, Benjamin Seide, and Ross A. Williams. "Garden Of Changes – VR Experience as Meditative Divination Device." In SA '20: SIGGRAPH Asia 2020. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3415256.3421498.

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Michelson, Rebecca, Caitlin Lustig, Daniela Rosner, Josephine Hoy, and Dorothy R. Santos. "Worlding with Tarot: Design, Divination, and the Technological Imagination." In DIS '24: Designing Interactive Systems Conference. New York, NY, USA: ACM, 2024. http://dx.doi.org/10.1145/3643834.3660735.

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Wang, Wei. "Explanations on Divination Instruments by Zhouyi Unearthed in Khara-Khoto." In 4th International Conference on Management Science, Education Technology, Arts, Social Science and Economics 2016. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/msetasse-16.2016.176.

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Chen, Bianna, Tong Zhang, Xue Jia, Jianxiu Jin, C. L. Philip Chen, and Xiangmin Xu. "A Binary I-Ching Divination Evolutionary Algorithm for Feature Selection." In 2019 International Conference on Security, Pattern Analysis, and Cybernetics (SPAC). IEEE, 2019. http://dx.doi.org/10.1109/spac49953.2019.243772.

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William, P., Deepak Narayan Paithankar, Prashant Madhukar Yawalkar, Sachin K. Korde, Abhijeet Rajendra, Pabale, and Dhananjay S. Rakshe. "Divination of Air Quality Assessment using Ensembling Machine Learning Approach." In 2023 International Conference on Artificial Intelligence and Knowledge Discovery in Concurrent Engineering (ICECONF). IEEE, 2023. http://dx.doi.org/10.1109/iceconf57129.2023.10083751.

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Звіти організацій з теми "Divination"

Bratton, Ryan, and Kristen Kern. Surveillance Workload Divinator (SWORD). Office of Scientific and Technical Information (OSTI), September 2024. http://dx.doi.org/10.2172/2448438.

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