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Статті в журналах з теми "Dissidents (Religion) – Italie – Histoire"
Montero Herrero, Santiago. "La mujer romana y la expiación de los andróginos." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 33. http://dx.doi.org/10.18239/vdh_2019.08.02.
Повний текст джерелаДисертації з теми "Dissidents (Religion) – Italie – Histoire"
Blaha, Isabelle. "Laïques et ecclésiastiques entre religion citadine et Contre-réforme à Naples des débuts du XVIe siècle aux début du XVII siècle : résister, contrôler et discipliner." Electronic Thesis or Diss., Lyon 2, 2022. http://www.theses.fr/2022LYO20048.
Повний текст джерелаUnderstanding Neapolitan lay people’s faith in the sixteenth century is an arduous undertaking, both because of the material difficulties of accessing sources and because of their temporal discontinuity, which makes it difficult to carry out any historical systematic reconstruction based on the long term, orto study homogeneous series of sources. In spite of this reality, material difficulties have been overcome by systematically examining a wide variety of collections, both from the archdiocesan and state archivesof Naples, the General Curia (Curia Generalice) of the Society of Jesus, and the Holy See, using aqualitative methodology.The particular characteristics of a lay and urban piety were first privileged, then the analysis focused on the relations between laymen and ecclesiastics in the capital of the vice-kingdom of Spain before and after the Council of Trent. In fact, the diachronic approach chosen focuses on the "transitional century"of the history of the modern Catholic Church, that of the 16th century.From this thesis emerges the reconstruction of multiple religious identities of Neapolitan laymen and clergymen, as well as their way of apprehending religion and the Catholic Church, thanks to the precious elements provided by the examination of the Tridentine pastoral visits, or of the more or less repressive one of the minutes of the archdiocesan tribunals and of the "Neapolitan Inquisition" of the Holy Office.Thus, Neapolitans were reluctant to apply the Tridentine norms, increasing a context of growing social tension and religious criminalisation. This is also demonstrated by the essential sources for the historyof religious sensitivity, in this case the minutes of the vigil of capital executions of laymen, drawn up by the "clerks" of the Company of the Bianchi della Giustizia. Faced with this situation, strategies were implemented by the General Curia and those in charge of the Neapolitan Jesuit College, in order toreform religious life, which was very contrasted according to the sources of the Curia of the archdiocesetoo. Finally, laymen and clerics often made common cause in the face of attempts at Roman reform,which was not that different from most Catholic European cities.This thesis shows a city religion that is still "very medieval", - in all likelihood rooted in a Byzantine heritage -, testifying to strong local lay and ecclesiastical resistance, making the introduction of the new model of Christian life very laborious in the capital of the Kingdom of Naples until the 1598’s reformof Cardinal and Archbishop Alfonso Gesualdo
Prim, Joëlle. "Histoire de l'Aventin : Limites, fonctions urbaines et rôle symbolique d'un quartier romain (IIe siècle avant - 49 après J.-C.)." Paris 8, 2012. http://www.theses.fr/2012PA083465.
Повний текст джерелаThe Aventine, the southernmost hill of ancient Rome, played a particular role in the City’s history and the shaping of its urban space. Nevertheless, the only exhaustive study of the Aventine is still the monograph by Alfred Merlin published by the BEFAR in 1906, even though substantial progress has been made since then, both in the theoretical approach to the urban history of Rome and in the methods of analysing the available sources on the subject. Moreover, this corpus of sources has been considerably enriched, especially through the work accomplished over the last twenty years by the various archaeological departments in charge of excavating the hill. The combination of these facts justifies a new study of this urban space. However, the aim of this research is not to rewrite a complete history of the Aventine Hill. Focusing on the period from the 2nd century B. C. Until the inclusion of the hill within the Pomerium in 49 A. D. , this study offers a status report on current scientific thinking and the new documentation available on the subject. Also, and more importantly, it aims to refresh our way of viewing the specificities of this urban space by posing new questions. Identify the factors that define the boundaries of the Aventine, study its socio-urban characteristics and compare them with the plebeian image of the hill that developed during this period, and study the religious topography and some of the specific functions that took place in and around its shrines: these are the principal themes structuring this discontinuous history of the Aventine
Pierre, Hélène. "Le culte de Déméter en Italie du Sud." Toulouse 2, 2007. http://www.theses.fr/2007TOU20070.
Повний текст джерелаThis thesis of History analyzes the worship of Demeter, goddess of agriculture and the fertility, within the precise framework of South Italy. This regional study of one of the Greek worships most widespread in the Greek world and showing facets quite different from one area to another, opened very interesting prospects. The fundamental question raised by this study is that of the place reserved for the worship of Demeter in Magna Graecia, area of the Greek Occident where Greek and indigenous mixed. A preliminary work was essential to define the identifying information of the worship on the basis of material of Greece, Asia Minor, Aegean Islands and Sicily (chap. I). Only these criteria could guide the historian in the composition of an inventory of the testimonia of the worship of Demeter in Magna Graecia. These testimonia are very different : old literary texts, epigraphic documents, ancient coins, iconography of italiote vases but also attic vases found in South Italy and of course archaeological testimonia, were joined together in a topographic catalogue (Catalogue). The typological stepping of these very heterogeneous sources (chap. II) then allowed to give them all their direction, on the scale of very whole South Italy and beyond on the scale of the whole of the Greek world. Lastly, a final chapter tries to determine the chronological development and the geographical distribution of the worship in South Italy as well as the face and the fields of action of Demeter in this area of the Greek Occident (chap. III)
Messana, Maria Sofia. "Inquisition et sorcellerie en Sicile (1500-1782)." Paris, EHESS, 2007. http://www.theses.fr/2007EHES0137.
Повний текст джерелаAndretta, Elisa. "Le scalpel de Pierre : médecine et médecins à Rome au XVIe siècle." Paris, EHESS, 2007. http://www.theses.fr/2007EHES0065.
Повний текст джерелаThis thesis deals with physicians and medicine in 16th century Rome. The medical community in Rome can be taken as a useful model for the redefinition of the medical world century and of the forces which interact in it. The research undertaken situates itself at the crossroads of various types of historiography. The thesis intends to shed some light on the professionalisation of medicine in the specific context of patronage by popes and cardinals. Rome, an urban centre, the centre of the Papal States and the centre of Christendom constitutes a laboratory, a centre of diffusion and a relevant model for shedding more light on a period characterised by an explosion of activity and a reconfiguration of status, methods and topics in medicine in general. This project represents a work on the social and political history of science, dealing with the Catholic world and its centre, as well as its capacity to redefine the medical knowledge it possesses by acquiring and integrating new practices
Dumais, Martine. "Les femmes chrétiennes dans l'Empire romain des deuxième et troisième siècles : de la quête d'autonomie à la dépendance." Doctoral thesis, Université Laval, 1994. http://hdl.handle.net/20.500.11794/17753.
Повний текст джерелаLesti, Sante. "In hoc signo vinces : pratiche di consacrazione al Sacro Cuore in Italia e in Francia durante la Grande Guerra (1914-1919) : = pratiques de la consécration au Sacré Cœur en Italie et en France pendant la Grande Guerre." Paris, EHESS, 2013. http://www.theses.fr/2013EHES0145.
Повний текст джерелаThe thesis offers, by the analysis of one of its crucial moments, an original interpretation of the relationship between Catholicism and Nation. Until now, historians have interpreted the legitimization/sanctification of the Great War by the European Catholic churches as a form of yielding, or concession. Anxious to demonstrate their 'patriotism' (and hence escape decades of exclusion from European lay politics), they conveniently forgot their pacifism just as they did their internationalism, as happened in the case of the summer 1914 collapse of the Second International. However, a very different picture of how the Catholic churches adhered to the Great War emerges from an analysis of the acts of consecration to the Sacred Heart. Practices of the Christianising of war and the Nations involved in fighting it speak not of concession but rather of 'action' (John L. Austin), of a symbolic reconquering, consequently suggesting that we reconsider the relationship between Catholicism and Nation, and also the integration of Catholics within the Nation-State in Italy and France in terms of 'hegemony'. A study in both histoire croisée and comparative history; this thesis not only encompasses the rituals (and the 'dreams') of French and Italian Catholics, but also the reactions of the Kingdom of Italy and the French Republic, in addition to anticlerical opinion. It aims to grasp the glances thrown between each of these 'actors', and also my own 'observer's gaze' - with its own specific cultural background and way of relating to the 'actors' I study
Bottini, Giorgio. "Costumi e consuetudine in Machiavelli." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSEN077/document.
Повний текст джерелаThis work aims at analysing the way Machiavel used words and concepts from the legal tradition of Antiquity and Middle Age in his political thought. Preference was given to the “ius non scriptum” in order to measure the direct influence of Latin categories such as “mores” and “consuetudo” elaborated by the Roman Law and the Canon Law and reemployed by Machiavel in a (much)more common form in all his writings. More broadly, it consists in a genealogy of the political vocabulary of the Italian Renaissance which is born in the Latin language borrowed from its Latin roots to highlight the logic of formation of modern political languages. In our research, we try to reconsider the modernity of Machiavel by contextualizing his thought in the medieval tradition which ends with Machiavel himself. First of all, we had to identify the main uses of the word “costumi” in Machiavel’s writings in order to emphasise its theoretical and major practical meaning in his thinking. By taking a short step back from the Machiavellian corpus, we tried to rebuild a history of the “ius non scriptum” doctrine from two medieval sources: The Corpus Iuris Civilis (VI century) and the Decretum Gratiani (XII century). At this point, we had to go back to the Machiavellian corpus to show the importance of the notion of “consuetudine” in his political vocabulary. It qualifies the people’s identity, the relation to orders, and more than everything it is the basis for the existence of Republics
Bottini, Giorgio. "Costumi e consuetudine in Machiavelli." Tesi di dottorato, Lyon, 2017. http://www.fedoa.unina.it/11889/1/Bottini_Giorgio_28.pdf.
Повний текст джерелаProvini, Sandra. "Les guerres d'Italie entre chronique et épopée : le renouveau de l'écriture héroïque française et néo-latine en France au début de la Renaissance." Paris 7, 2009. http://www.theses.fr/2009PA070095.
Повний текст джерелаThe thesis presents a comparative study of the long narrative poems composed about the first Italian wars (1494- 1514) under the reigns of Charles VIII and Louis XII by Neolatin and French poets : the De Neapolitana Fornoviensique Victoria by Fausto Andrelini and the Voyage de Naples by André de La Vigne, the Carmen de expugnatione Genuensi by Valerand de La Varanne and the Voyage de Gênes by Jean Marot, the Chilias heroica de régis Ludovici duodecimi in Venetos Victoria by Antoine Forestier and the Voyage de Venise by Jean Marot. The first part puts those works back into their historical context, and their authors among the humanistic Court, while specifying under which conditions they were circulated and received. The second part places them in the topical historiographical production and analyses their ambition to immortalize the deeds of contemporaries by their form and style. The third part confronts the French and Neolatin practices of the grand genre - epic, prosimetrum -, by studying these works' dispositio, elocutio and models, particularly in the battle scenes and the depiction of royal entries. Finally, the fourth part addresses the political, moral and religious dimensions of those works, which reveal the poets' commitment in the ideological debates of their time (national consciousness, representation of the monarch), their purpose to enlighten the reader, and the affirmation of their dignity as authors. This study is completed by an edition of Andrelini's poem based on five manuscripts and two prints (1503 and 1513, 1078 1. ), with its translation, and the transcription and the translation of the Carmen (1508) and of the Chilias (1510)
Книги з теми "Dissidents (Religion) – Italie – Histoire"
1944-, Bradley James E., Cornwall Robert D. 1958-, and Gibson William 1959-, eds. Religion, politics, and dissent, 1660-1832: Essays in honour of James E. Bradley. Farnham, Surrey, England: Ashgate Pub. Ltd., 2009.
Знайти повний текст джерела1963-, Craig John, Collinson Patrick, and Usher Brett 1946-, eds. Conferences and combination lectures in the Elizabethan church: Dedham and Bury St. Edmunds, 1582-1590. Woodbridge, Suffolk: Boydell Press, 2003.
Знайти повний текст джерелаWaite, Gary K. Eradicating the Devil's minions: Anabaptists and witches in Reformation Europe, 1525-1600. Toronto: University of Toronto Press, 2007.
Знайти повний текст джерела1948-, Waugh Scott L., and Diehl Peter D, eds. Christendom and its discontents: Exclusion, persecution, and rebellion, 1000-1500. Cambridge [England]: Cambridge University Press, 1996.
Знайти повний текст джерелаKronenfeld, Judy. King Lear and the naked truth: Rethinking the language of religion and resistance. Durham: Duke University Press, 1998.
Знайти повний текст джерелаMoore, R. I. The origins of European dissent. Toronto: Published by University of Toronto Press in association with the Medieval Academy of America, 1994.
Знайти повний текст джерелаMoore, R. I. The origins of European dissent. Toronto: University of Toronto Press in association with the Medieval Academy of America, 1994.
Знайти повний текст джерелаBeyond the Inquisition: Ambrogio Catarino Politi and the Origins of the Counter-Reformation. University of Notre Dame Press, 2017.
Знайти повний текст джерелаBeyond the Inquisition: Ambrogio Catarino Politi and the Origins of the Counter-Reformation. University of Notre Dame Press, 2017.
Знайти повний текст джерелаSell, Alan P. F. Church Planting. Wipf & Stock Publishers, 1998.
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