Готові списки джерел за темами / Discours africaniste

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Добірка наукової літератури з теми "Discours africaniste"

Автор: Grafiati

Опубліковано: 29 вересня 2023

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Статті в журналах з теми "Discours africaniste"

Chrétien, Jean-Pierre. "Le défi de l’intégrisme ethnique dans l’historiographie africaniste. Le cas du Rwanda et du Burundi." Politique africaine 46, no. 1 (1992): 71–83. http://dx.doi.org/10.3406/polaf.1992.5568.

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L’historiographie du Rwanda et du Burundi a hérité du schéma racial sur «les Hamites et les Bantous» dont la critique a représenté une première exigence. Aujourd’hui, le métier d’historien est devenu l’enjeu d’un débat politique : faut-il légitimer l’antagonisme hutu-tutsi par son ancienneté supposée ou identifier le processus moderne spécifique qui l’a cristallisé ? Alors que la fin du tiers-mondisme s’accompagne d’une revalorisation des solidarités ethniques, restées vivaces sous le discours universaliste des politiques nationales, l’histoire de l’Afrique au XIXe siècle montre une liaison entre le libéralisme philantropique et l’«ethnisme scientifique », que l’on retrouve dans le projet du «nouvel ordre mondial».

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Davies, Vanessa. "Egypt and Egyptology in the pan-African discourse of Amy Jacques Garvey and Marcus Garvey." Mare Nostrum 13, no. 1 (December 23, 2022): 147–78. http://dx.doi.org/10.11606/issn.2177-4218.v13i1p147-178.

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Amy Jacques Garvey and Marcus Garvey argued for the Africanity of ancient Nile Valley cultures, in direct opposition to some academics. In early 20th-century United States, incorrect narratives alleged that Africa had no history. The Garveys, and other Black intellectuals, looked to the Nile Valley to show the absurdity of that claim. The pan-Africanism of Garveyism instilled pride in African descended communities and united them against colonial structures. Pan-Africanism factored strongly in President Gamal Abdel Nasser’s conception of the modern nation-state of Egypt. Egyptian scholars from a variety of fields, including Nile Valley studies, continue to understand ancient Egypt as part of a network of African cultures. Keywords: Amy Jacques Garvey, Marcus Garvey, Gamal Abdel Nasser, pan-Africanism, Egyptology, Egypt

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Ede, Amatoritsero. "Afropolitan Genealogies." African Diaspora 11, no. 1-2 (December 9, 2019): 35–52. http://dx.doi.org/10.1163/18725465-01101010.

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Abstract Afropolitanism’s first enunciation in public discourse can be traced to Taiye Selasi’s 2005 online article, Bye-Bye Babar. This idea of a new subjective experience of African diasporic self-identity then migrated into academic contemplation initially through Achille Mbembe, Wawrzinek and Makokha, Simon Gikandi, and Chielozona Eze’s scholarly and philosophical deepening of Afropolitanism, which has since been variously expanded by many Africanist critics. This keyword think-piece maps the disciplinary beginning and trajectory of Afropolitan ontology and scholarship. It considers the cultural materialialist and phenomenological aspects of the term and its relationship to the concept of Pan-Africanism and concludes with a projection of its possible future critical development.

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Mudimbe, V. Y. "Africanisme comme discours: Liminaire." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 20, no. 1 (1986): 1. http://dx.doi.org/10.2307/484692.

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Mudimbe, V. Y. "Africanisme comme discours: Liminaire." Canadian Journal of African Studies / Revue canadienne des études africaines 20, no. 1 (January 1986): 1–3. http://dx.doi.org/10.1080/00083968.1986.10804141.

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Ferim, Valery B. "Reassessing the Relevance of the Pan-African Discourse in Contemporary International Relations." Theoria 64, no. 153 (December 1, 2017): 85–100. http://dx.doi.org/10.3167/th.2017.6415306.

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Abstract Spearheaded by pan-Africanists around the beginning of the twentieth century, the pan-African movement hosted a series of Pan-African congresses. Though the main objectives of the First Pan-African Congresses were to fight against the colonisation of Africa and the oppression of black people, the messages behind pan-Africanism have evolved over time. The central theme behind these Congresses, however, is to reiterate calls that African unity is the most potent force in combating the malignant forces of neocolonialism and entrenching Africa’s place in the global hierarchy. These calls have clamoured for the solidarity of Africans both on the continent and in the diaspora through associated paradigms such as ‘Afrocentrism’, ‘postcolonialism’, ‘African indigenous knowledge systems’ and ‘African solutions to African problems’. Despite this, contemporary societies are characterised by the encroachment of Westernisation, which has become synonymous to globalisation. This article reassesses the relevance of the pan-African discourse within the context of the contemporary world.

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Chiwengo, Ngwarsungu, and Christopher L. Miller. "Blank Darkness: Africanist Discourse in French." South Atlantic Review 53, no. 2 (May 1988): 162. http://dx.doi.org/10.2307/3199934.

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Raser, Timothy, and Christopher Miller. "Blank Darkness: Africanist Discourse in French." SubStance 21, no. 3 (1992): 115. http://dx.doi.org/10.2307/3685119.

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July, Robert, and Christopher L. Miller. "Blank Darkness: Africanist Discourse in French." International Journal of African Historical Studies 19, no. 4 (1986): 752. http://dx.doi.org/10.2307/219173.

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Webb, Barbara J., and Christopher L. Miller. "Blank Darkness: Africanist Discourse in French." African Studies Review 29, no. 4 (December 1986): 120. http://dx.doi.org/10.2307/524015.

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Дисертації з теми "Discours africaniste"

Suremain, Marie-Albane de. "L' Afrique en revues : le discours africaniste français, des sciences coloniales aux sciences sociales (anthropologie, ethnologie, géographie humaine, sociologie), 1919-1964." Paris 7, 2001. http://www.theses.fr/2001PA070043.

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Le discours africaniste français produit par l'anthropologie, l'ethnologie, la géographie humaine et la sociologie, entre la fin de la Première Guerre mondiale ou l'apogée de la colonisation, et le début des années 60, au moment des indépendances des territoires africains, fait partie de la "bibliothèque coloniale" dont nous avons hérité et qui conditionne encore notre vision actuelle de l'Afrique. C'est pourquoi il est important d'en faire une histoire critique, examinant les rapports entre le pouvoir colonial et la construction de ce savoir scientifique, d'autant que ces représentations de l'Afrique ont servi à légitimer la politique coloniale. Ce discours africaniste a été produit dans les années 1920 essentiellement par des cadres coloniaux, des amateurs de la recherche sans formation ni spécialisation disciplinaire très cohérente, mais à partir des années 1930 une certaine professionnalisation du discours scientifique a été rendue possible par la constitution de réseaux de savants et d'institutions académiques, qui ont gagné en autonomie par rapport au pouvoir colonial. Le travail de terrain est devenu un critère légitimant de validité du savoir scientifique produit et la monographie la forme dominante d'écriture scientifique. Les années cinquante marquent une césure forte dans cette histoire, des scientifiques professionnels proposant une appréhension de l'Afrique en rupture radicale avec les stéréotypes dominants du discours africaniste. L'accent porté sur la situation coloniale de l'Afrique permet de relire les rapports sociaux et l'organisation des territoires en Afrique, de montrer la modernité de ce continent et d'en dégager une vision politique. L'organisation de la recherche en aires culturelles dans les années 1950 accroît le nombre de chercheurs africanistes mais, par le cloisonnement qu'elle instaure par rapport aux autres aires culturelles, ne se défait pas complètement du risque d'une approche exotique de l'Afrique
The africanist discourse produced by anthropology, ethnology, human geography and sociology, from the end of First world war, i. E. The apogee of colonization, and the beginning of the 1960s, when the African territories became independent is part of the "colonial library" we inherited and which is still conditioning our present vision of Africa. That's why it's important to elaborate a critical history of it, examining the relationship between the colonial power and the construction of this scientific discourse, all the more since these representations of Africa were used to legitimate the colonial policy. This africanist discourse was produced in the 1920s mainly by the people who were in charge of the colonial authority and amateurs, with no consistent education in any of these scientific disciplines. From the 1930s on, a certain professionalization of this scientific discourse was made possible as academic networks and institutions were built, with more autonomy from the colonial power. The fieldwork became a legitimising criterion of this scientific knowledge and the monography was the dominant form of scientific writing. The 1950s are a strong cut in this history. Professional scholars proposed a new vision of Africa, in radical rupture with the dominating stereotypes of Africanise discourse. The focus on the colonial situation of Africa enabled them to reread the social relationships and the territorial organization in Africa, to show the modernity of the continent and to bring out a political vision of it. The organization of research in cultural areas in the 1950s increased the number of Africanise scholars but, due to the compartmentalization it created, it didn't totally erase the risk to have an exotic approach of Africa

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Savadogo, Sayouba. "Discours identitaire arabo-africain : al-Faytūrī entre l'arabité et l'africanité." Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30020/document.

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Cette recherche intitulée DISCOURS IDENTITAIRE ARABO AFRICAIN: AL-FAYTŪRĪ ENTRE L'ARABITÉ ET L'AFRICANITÉ est une étude de cas qui tente de comprendre la diversité culturelle dans le milieu arabe. Les œuvres complètes d'al-Faytūrī illustrent comment l'africanité est aperçue dans cet environnement. Outre ce résumé, l'introduction générale, la méthodologie, la conclusion générale et les annexes, ce travail est composé de deux parties. La première est théorique. Elle est constituée de deux chapitres: chapitre de la bibliographie et celui de la description textuelle des œuvres d'al-Faytūrī. La seconde partie est analytique. Elle est constituée également de deux chapitres: le premier porte sur les théories interculturelles qui ont servi à l'interprétation des œuvres d'al-Faytūrī, le deuxième porte sur la discussion des thèmes constituant le discours identitaire arabo-africain de cet auteur
This research entitled ARAB-AFRICAN IDENTITY SPEECH: AL-FAYTŪRĪ BETWEEN ARABISM AND AFRICANISM is a case study that seeks to understand the cultural diversity within the Arab environment. The complete works of al-Faytūrī illustrate how Africanness is seen in this environment. In addition to this summary, the general introduction, the methodology, the overall conclusion and appendices, this work is composed of two parts. The first is theoretical. It consists of two chapters: chapter one bibliography and textual description of the works of al-Faytūrī. The second part is analytical. It also consists of two sections: the first focuses on intercultural theories that were used in the interpretation of the works of al-Faytūrī, the second focuses on the discussion of themes constituting the Arab-African identity discourse by this author

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Neves, João Manuel. "Soi-même comme un sujet impérial. Littérature coloniale des années 1920 : le cas du Mozambique." Thesis, Sorbonne Paris Cité, 2016. http://bibnum.univ-paris3.fr/webclient/DeliveryManager?pid=257892.

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Nous proposons, avec cette recherche, un parcours qui se veut exhaustif de la littérature coloniale portugaise des années 1920 en rapport avec le Mozambique. Dans une première partie, nous fournissons des données contextuelles et définissons des concepts opératoires d’analyse indispensables pour procéder à l’étude des récits coloniaux et de leur temps historique. Des données biographiques sur les principaux auteurs de cette période sont présentées, ainsi que leurs œuvres. L’analyse porte ensuite sur les deux grands vecteurs, géographique et morphologique, de constitution et de division des sujets coloniaux. La perception morphologique de l’autre, sur la base d’un référentiel géographique, se trouve directement liée aux représentations de la pensée raciale portugaise développées dans une large mesure à partir de la mythologie aryenne et du darwinisme social. Les récits à l’étude montrent comment les notions de « lutte des races » et de sélection des communautés les plus aptes contribuent à l’élaboration d’une « stratégie de la cruauté » et au déclenchement de flux de mort d’une grande intensité. Le double processus de déterritorialisation des populations par les conquêtes et de leur re‑territorialisation avec la transformation sociale de l’espace par le capitalisme colonial prend place dans un contexte politique totalitaire. L’instauration de la dictature raciale et la généralisation de la terreur engendrent l’astreinte des colonisés à une condition de servitude économique et sexuelle. Le désir colonial permet aussi l’émergence de formes d’hybridité sociale ou culturelle et la mise en cause de l’autorité discursive, immédiatement contrées par le développement d’une politique de domesticité coloniale
This research proposes a very thorough examination of Portuguese colonial literature related to Mozambique in the 1920s. In the first part, contextual data is made available and concepts essential for carrying out the study of colonial texts in their historical time are defined. Biographical data about colonial authors and data about their works is presented. The analysis is then centred on the main cores, geographical and morphological, of the constitution and the division of the colonial subjects. The morphological perception of the other, based on a geographical reference, is directly related to the representations of Portuguese race‑thinking, developed to a large extent through Aryan Mythology and Social Darwinism. The texts studied show how the notions of the “struggle of the races” and of survival of the fittest among human communities contributed towards the elaboration of a “strategy of cruelty” and the unleashing of death flows of great intensity. The double process of deterritorialisation of populations through conquest and their reterritorialisation through the social transformation of space by colonial capitalism took place in a political context of totalitarianism. The installation of a racial dictatorship and the generalisation of terror forced the colonised into a position of economic and sexual servitude. The colonial desire also allowed the emergence of hybrid social or cultural forms and a questioning of discursive authority; those found an immediate opposition in the development of a politics of colonial domesticity

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Ngowet, Luc. "Les fondements théoriques de la modernité politique africaine : essai de phénoménologie politique." Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCC337.

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Toute réflexion sur la pensée politique africaine ne peut faire abstraction du problème du recouvrement de celle-ci, par le discours africaniste. L’hégémonie de ce discours est en partie à l’origine de notre réflexion sur les fondements théoriques de la modernité politique en Afrique qui souhaite poser les jalons d’un programme de recherche au long cours sur la pensée politique africaine. Notre thèse est également motivée par une anticipation de sens plus fondamentale, qui postule et voudrait montrer que la pensée africaine a toujours joué un rôle de premier plan dans la construction de la modernité politique du continent. Nous analyserons les contours et le contenu de cette pensée à l’aide d’une méthode de recherche et d’un principe de raison qui puissent en rendre compte avec conviction et lucidité. Notre thèse poursuit donc deux objectifs principaux. Premièrement, élaborer une critique de la raison africaniste qui fasse place à une herméneutique des discours endogènes sur le politique en Afrique, selon une méthode d’investigation que nous appellerons phénoménologie politique. Cette intelligence phénoménologie du politique comme instrument d'élucidation de la modernité africaine se fera à partir d'une interprétation des grands textes - francophones et anglophones- de la pensée politique du continent. Deuxièmement, dans son aboutissement ultime, notre projet théorique aimerait se donner à lire comme une histoire philosophante de la pensée politique africaine, offrant du même coup une compréhension précise de ses concepts et de ses problématiques divers, en un mot comme un métadiscours philosophique sur la modernité africaine,dont on s’attachera à montrer la spécificité
Any consideration of African political thought cannot disregard the issue of its recovering by Africanist discourse. The hegemony of this discourse is partly at the origin of our reflection on the theoretical foundations of modernity in Africa, that seeks to lay the foundations for a long-term research agenda on African political thought. Beyond a contention with the Africanist discourse, my thesis is also motivated by a more fundamental objective that presupposes and seeks to demonstrate that African thought has always played a vital role in the construction of the political modernity of Africa. I will analyse the contours and content of the theoretical foundations of that african political modernity through a methodology and a principle of reason that will bear witness to those foudations with conviction and lucidity. My doctoral dissertation therefore has two main objectives. First, it seeks to develop a critique of Africanist reason that will lead to an interpretation of endogenous discourses on politics in Africa, through a method of investigation called political phenomenology. Such a phenomenological understanding of politics as an instrument that can elucidate African modernity in Africa will be based on a critical interpretation of major african political texts written in both French and English. Secondly, my thesis aims at developing a philosophizing history of African political thought, providing a precise understanding of its concepts and issues. In sum, this dissertation would have achieved its objective if it read as a philosophical meta-narrative on African modernity, the specificity of which I shall define

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Neves, Joao Manuel Matos das. "Soi-même comme un sujet impérial. Littérature coloniale des années 1920 : le cas du Mozambique." Thesis, 2016. http://www.theses.fr/2016USPCA164.

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Lester-Massman, Elizabeth P. "The Pan Africanist discourse and the creation of an imaginary Africa a textual analysis of New African magazine /." 1989. http://catalog.hathitrust.org/api/volumes/oclc/21137180.html.

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Thesis (Ph. D.)--University of Wisconsin--Madison, 1989.
Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 220-236).

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Nyirabega, Euthalie. "Locating the African Renaissance in development discourse : a critical study." Thesis, 2001. http://hdl.handle.net/10413/3061.

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The concern of this study is "locating the African Renaissance in development discourse: a critical study" and aims to investigate how the South African President Thabo Mbeki has conceptualized the African Renaissance. Through this the author has discovered the meaning of Mbeki's African Renaissance discourse with regard to its context in African development and how it is located in historical conceptions of development in Africa. Through this what innovation to development in Africa is presented by the discourse of the African Renaissance has been identified. Therefore this study is based primarily on an extensive literature research on conception of development and the African Renaissance. In comparison with other discourses on development, the study finds that Mbeki's African Renaissance discourse has been inspired by Pan-Africanist discourses such as self-reliance and African regeneration combined with dominant political and economic discourses such as globalization, good governance, structural adjustment and democracy. The study finds that the great contribution of Mbeki's African Renaissance is to call again on the Africans to realize their self-rediscovery and to restore the African's self esteem without which Africans will never become equipped for African development. However Mbeki stops short of attempting to suggest practical strategies to do so. The study finds that Mbeki' s Arican Renaissance discourse is moralistic and can no longer challenge global economic inequalities.
Thesis (M.A.)- University of Natal, Pietermaritzburg, 2001.

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Marshall, Clem. "Du mot injuste au mot juste : count(er)ing costs of black holocausts, a panAfrikan approach to education." 2005. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=362498&T=F.

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Книги з теми "Discours africaniste"

Miller, Christopher L. Blank darkness: Africanist discourse in French. Chicago: University of Chicago Press, 1985.

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Moyo, Otrude Nontobeko. Africanity and Ubuntu as Decolonizing Discourse. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59785-6.

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Jean-Dominique, Pénel, ed. Ecrits et discours. Paris: Harmattan, 1995.

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De la plantation coloniale aux banlieues: La négritude dans le discours postcolonial francophone. Paris: L'Harmattan, 2012.

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Miller, Christopher L. Blank Darkness: Africanist Discourse in French. University Of Chicago Press, 1986.

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Miller, Christopher L. Blank Darkness: Africanist Discourse in French. University Of Chicago Press, 1986.

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Moyo, Otrude Nontobeko. Africanity and Ubuntu As Decolonizing Discourse. Springer International Publishing AG, 2022.

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Moyo, Otrude Nontobeko. Africanity and Ubuntu As Decolonizing Discourse. Springer International Publishing AG, 2021.

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Silences in NGO discourse: The role and future of NGOs in Africa. Fahamu, 2007.

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Nartey, Mark. Political Myth-Making, Nationalist Resistance and Populist Performance: Examining Kwame Nkrumah's Construction and Promotion of the African Dream. Routledge, Chapman & Hall, Incorporated, 2022.

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Частини книг з теми "Discours africaniste"

Moyo, Otrude Nontobeko. "Africanity and Decolonizing Discourses: Ubuntu Emerging Perspectives." In Africanity and Ubuntu as Decolonizing Discourse, 191–222. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59785-6_5.

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Moyo, Otrude Nontobeko. "Introduction: Situating Ubuntu Outside the Power of Coloniality." In Africanity and Ubuntu as Decolonizing Discourse, 1–48. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59785-6_1.

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Moyo, Otrude Nontobeko. "Performing Africanity Southern African Immigrants’ Perspectives on Ubuntu." In Africanity and Ubuntu as Decolonizing Discourse, 151–89. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59785-6_4.

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Moyo, Otrude Nontobeko. "Unpacking Public Discourses of Ubuntu a Decoloniality Approach." In Africanity and Ubuntu as Decolonizing Discourse, 49–102. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59785-6_2.

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Moyo, Otrude Nontobeko. "Changing the Stories We Tell Ourselves: Diverse Realities and Perspectives on Ubuntu in Eastern Cape, South Africa." In Africanity and Ubuntu as Decolonizing Discourse, 103–49. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59785-6_3.

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Owens, A. Nevell. "Saving the Heathen: The AMEC and Its Africanist Discourse." In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 61–91. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_3.

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Ampiah, Kweku. "Themes and thoughts in Africanists’ discourse about China and Africa." In New Directions in Africa–China Studies, 73–87. New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315162461-4.

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Johnson, David. "Pan-Africanism: Freedom for Africa." In Dreaming of Freedom in South Africa, 133–57. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474430210.003.0006.

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The Pan-Africanist dream of freedom as expressed in South African political writings and literature from the 1940s to 1970s is the focus of the final chapter. The Pan-Africanist dreams expressed in political discourse that are discussed include: the ANC Youth League’s Manifesto (1944); the ANC’s Programme of Action (1949); the political writings of Muziwakhe Anton Lembede, A. P. Mda and Robert Mangaliso Sobukwe; the PAC’s Manifesto of the Africanist Movement (1959); and the articles and reviews in PAC publications like The Africanist and Mafube. Pan-Africanist dreams of freedom expressed in literary terms are discussed in sections on Lembede’s thoughts on individual literary works; Mda’s prescriptions for literature; Sobukwe’s wide reading and eclectic literary tastes; Melikhaya Mbutumu’s praise poems; novels hostile to the PAC by Peter Abrahams, Richard Rive and Alex la Guma; and novels sympathetic to the PAC by Lauretta Ngcobo and Bessie Head. The popularity within the PAC of Howard Fast’s novels My Glorious Brothers (1948) and Spartacus (1951) is also assessed.

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Giotis, Chrisanthi. "Long, Dark Shadows in Our Heads." In Borderland, 29–75. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197565797.003.0002.

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Abstract This chapter works towards decolonizing foreign correspondence from sub-Saharan Africa by excavating how it is influenced by writing tropes inherited from the colonial period. Despite improvements, research continues to find the dominance of western-framed perspectives. As such, the task of decolonization is vitally important. Using postcolonial literature to look at the writing tropes of the Africanist discourse and their connections to modern media frames, the chapter introduces a conceptual map helping to visualize the links between past and present. The lacuna (dark nothingness) trope of Africanist discourse is identified as most problematic for foreign correspondence. Drawing in analogous analysis from the development field, this leads to development of a new concept: the “lacuna effect,” that is, the poor reporting that takes place because incomprehension seems a “natural” frame of reporting for sub-Saharan Africa.

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M’Baye, Babacar. "Pan-Africanism in Quobna Ottobah Cugoano’s Liberation Discourse." In The Trickster Comes West, 69–104. University Press of Mississippi, 2009. http://dx.doi.org/10.14325/mississippi/9781604732337.003.0003.

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