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Статті в журналах з теми "Diaspora corse"
1
Hess, Christin. "What Are “Reverse Diasporas” and How Are We to Understand Them?" Diaspora: A Journal of Transnational Studies 17, no. 3 (June 2014): 288–315. http://dx.doi.org/10.3138/diaspora.17.3.288.
Повний текст джерелаАнотація:
This article presents empirical evidence from two contemporary diasporas to support the thesis that formal return to the homeland does not necessarily “unmake” diasporas, as some scholars have previously suggested. I argue that, instead, so-called reverse diaspora formation processes take place, with important repercussions for the acculturation of co-ethnic immigrants in their nominal “homelands.” This article focuses on this latter issue, primarily on processes of identity formation and notions of belonging and home, which are particularly meaningful in the context of this diasporic “homecoming.” It draws on the structured comparison of the ethnic Greek and ethnic German diasporas from the former Soviet Union who moved to Greece and Germany after perestroika. Despite their rich and illuminating analogies and overlaps, these two diaspora groups have never been compared and contrasted before. After a brief historical contextualization, complicated processes of identity negotiation and belonging in the putative “historical homelands” are investigated comparatively, lending credence to the idea that “reverse” German and Greek diasporas have developed within (and often in conflict with) contemporary Greek and German societies. The fact that they occur simultaneously in both countries tends to suggest that the concept of reverse diaspora is an important one that needs closer attention from scholars in the future. The article concludes by outlining how we may conceptualize a reverse diaspora, based on existing definitions of diaspora. My research materials consist of in-depth qualitative data collected over the course of six years by means of eighty-one semi-structured interviews in Russian, German, and Greek with migrants and experts in Greece and Germany, embedded in ethnographic research and supplemented by statistical data.
2
Markova, Vasilisa Nikolaevna. "Ethnocultural and business organizations of the Korean diaspora in Kazakhstan (1991-2020)." Исторический журнал: научные исследования, no. 2 (February 2021): 47–54. http://dx.doi.org/10.7256/2454-0609.2021.2.35257.
Повний текст джерелаАнотація:
Sociocultural processes that have taken place over the past three decades in the former Soviet republics are in the limelight of political, economic, and historical research. The Korean diaspora of the Republic of Kazakhstan is the object of particular interest, as it reflects the essence of the national political course and the level of development of democratic institutions in the country. Special attention is given to ethnocultural and business diasporic organizations and institutions of the Kazakh Koreans. The period from 1991 to 2020 demonstrates fruitful activity of the diaspora in the area of ethnic policy, establishment of domestic and international business relations. The last 30 years mark the renaissance of national culture of the Koreans in Kazakhstan due to the work of the Korean theater, performance groups, and educational centers across the country. This article discusses the following questions: institutionalization of the Korean diaspora in Kazakhstan; special role of the institutions in preservation of the centers of ethnic culture; impact of the activity of diasporic structures upon the relations with the state and historical homeland; functional role of ethnic organizations in socialization of the members of the diaspora and their advancement in the economic and political spheres. The answers to these questions define the relevance and novelty of this research in studying the problems of historical and national development of the new independent states of the post-Soviet region.
3
Agababyan, Asmik Robertovna. "Sociological analysis of the Diaspora on the example of the Armenian people." Политика и Общество, no. 1 (January 2022): 10–20. http://dx.doi.org/10.7256/2454-0684.2022.1.36268.
Повний текст джерелаАнотація:
The article notes that diasporas have a significant impact on the world community, contribute to the strengthening of migration processes, unite representatives of ethnic groups in the territory of a "foreign" country, influence the policy of the state of residence, as well as the processes taking place in the historical homeland. The author states that the Armenian Diaspora has a large number of representatives in different countries of the world. Some aspects of the influence of the Diaspora in terms of preserving the cultural values of Armenians, identity, in spreading traditions, influencing the development of the diaspora, as well as in supporting the Diaspora as a whole are investigated. In this regard, the sociological analysis of the diaspora requires consideration of the social institutions of the diaspora. The sociological data obtained by the author in the course of research activities are presented. The author points out that representatives of the Armenian diaspora are characterized by such signs as mass residence on the territory of a foreign state other than the country of ethnic origin. In addition, it is especially important for Armenians to preserve their identity, culture, traditions, and language. Some of the reasons contributing to the migration of Armenians are also noted here: various socio-historical factors, as well as the policy of genocide, which left a big scar on the history of Armenia, the traces of which have not yet healed.
4
Hajduk-Nijakowska, Janina. "Kreowanie konkurencyjnych pamięci migracyjnych. Patrycja Trzeszczyńska, Diaspora – pamięć – miejsca. Ukraińcy z Polski z lat 80. XX wieku w Kanadzie. Studium etnograficzne, Wydawnictwo Uniwersytetu Jagiellońskiego, Kraków 2019, ss. 346." Przegląd Kulturoznawczy, no. 2 (48) (2021): 460–69. http://dx.doi.org/10.4467/20843860pk.21.029.14086.
Повний текст джерелаАнотація:
Creating Competitive Memories by Migrants. Patrycja Trzeszczyńska, Diaspora – pamięć – miejsca. Ukraińcy z Polski z lat 80. XX wieku w Kanadzie. Studium etnograficzne, Wydawnictwo Uniwersytetu Jagiellońskiego, Kraków 2019, ss. 346. The article presents the latest monograph by Patrycja Trzeszczyńska (Diaspora – Memory – Places: The Ukrainians from Poland of the 1980s in Canada. An Ethnographic Study), which analyzes the functioning of the memory of migrants from Poland. The inspiration to undertake to carry out the research was the author’s intention to continue her studies on the memory of the Lemkos. On the basis of the impressive material collected in the course of P. Trzeszczyńska’s three-year field research (conducted in the years 2014–2016), the anthropologist proved the occurrence of a vital ‘diasporic’ transformation in the identity of the migrants who, even if they remember the trauma experienced by their parents, this memory is no longer necessary for them to construct their own Ukrainian identity. In this situation, looking for Lemkos in Canada turned out groundless, since each new wave of migrants from Poland brought along their own memory (or post-memory) of the past, which led to the internal differentiation within the Ukrainian diaspora in Canada as far as both generations and regions are concerned. Thanks to the penetrating analysis of the functioning of the generational memory of migrants from Poland, the author of the monograph expanded the knowledge on the role of memory in the process of creating and enriching cultural identity of contemporary (no only diasporic) communities.
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Hamidi, Yalda, and Valerie Moyer. "Locating Sickness: Disability, Queerness, and Race in a Memoir." Kohl: A Journal for Body and Gender Research 6, Fall (November 24, 2020): 202–11. http://dx.doi.org/10.36583/2020060207.
Повний текст джерелаАнотація:
This paper re-reads Sick: A Memoir (2018) by Porochista Khakpour, as a transnational feminist and queer text, to investigate how the author locates her disability and queerness with the diaspora, homelessness, and rise of governmental violence. Through the lens of feminist and disability studies, Sick can be read as an outstanding narrative of the queerness, disability, in-between-ness, and of course, resistance of a queer and disabled woman of color. The paper argues that Khakpour’s story should be regarded as an attempt to write complexities of intersectional and multi-layered identities that challenge the discourses of detection and diagnosis; criticize the politics of race among the community of Iranian-diaspora and in America; and highlight the role of home, belonging, and the feeling of homelessness caused by state policies of nation-building and exclusion. Further, Khakpour proposes a new guideline for feminist geography that accommodates female, queer, disabled, and diasporic Iranian-American bodies on the expanding map of excluded and erased subjects.
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Grecic, Vladimir. "How can the Serbian diaspora contribute much more to the development at home country?" Glasnik Srpskog geografskog drustva 96, no. 2 (2016): 65–82. http://dx.doi.org/10.2298/gsgd1602063g.
Повний текст джерелаАнотація:
This article analyzes the existing contribution of the Serbian diaspora to the development at home country, and features of its major effects as a partner in the process of economic development. No doubt, the spiritus movens of the contemporary and future economic and social progress is and will be the economy of ideas and creativity. The key factors of this new economy are education, research and innovation. To achieve competitiveness in an increasingly global economic environment it is necessary: the adequate supply and quality of the workforce in the field of research and development. In the last two and a half decades, Serbia's brain drain was quite massive. Thus in the Serbian diaspora there are reputable scientists and successful managers in all fields. Diaspora, the people link between countries, can be the source of cooperation. Consequently, the most important is the question of whether and under what conditions Serbia?s brain drain can be reversed to brain gain. The author argue that the diasporas and migrants could play a crucial role in the development of home country, by presentation of their different experiences. Engaging the Diaspora in the development of home country largely depends on the home country. Talents remain an important component of countries? and businesses? long-term competitiveness. In support of this thesis, the author presents the most significant and most successful examples of good practice, arguing that this experience can be used in Serbia, of course, taking into account some of its specificities. The question: how they develop, retain and attract talent should therefore remain high on the agenda of policymakers and business leaders for the foreseeable future of Serbia.
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Azhar, Fatima, Jonathan Caleb Imdad, and Khalid Mehmood Ahmad. ""Fractured Identity and Diasporic State of Parsee Community" under the Selected Writings of Bapsi Sidhwa." Global Language Review VIII, no. II (June 30, 2022): 1–8. http://dx.doi.org/10.31703/glr.2023(viii-ii).01.
Повний текст джерелаАнотація:
As both, the issues of fractured identity and diaspora have been applied to archaeology over the course of the past decade they are usually treated exclusively. Occasionally, they have pertained together as the backdrop to many studies which aim to highlight political influences on contemporary state representations of the past. Both fractured identity and diasporic identity are central to this research and all the discussion about these concepts have been highlighted under the umbrella of Bapsi Sidhwa’s selected writings. An important and great deal of information has been gathered through the views of Edward Saeed, Smith and Fanon. This study discusses the role of identity in the partition of Pakistan and India and how it turns into splintered identity. This study relates the relation of identity which later on changes into diasporic identity and then changes into displacement which leads a person towards homelessness, which ultimately turns into exile.
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Singla, Rashmi. "Movements across Borders: South Asian / Indian Diaspora Youth in Scandinavia." Artha - Journal of Social Sciences 13, no. 1 (January 18, 2014): 1. http://dx.doi.org/10.12724/ajss.28.1.
Повний текст джерелаАнотація:
The article explores social psychological aspects concerned with diasporic relationships among the South Asian diaspora in Denmark and is a follow up of a project conducted in the mid-nineties. The first wave focussed on the intergenerational relations within the double challenge perspective dealing with age transition and ethnic belonging while the second wave focuses at the relationships across the borders within a theoretical framework of life course perspectives combined with diaspora conceptualisations. In-depth interviews were conducted and analysed through meaning condensation. The gendered experiences of the young adults perceived as active actors indicate reinterpretation of the self, others and home. The results depict that the young adults‘ relationships involve both the country of origin and the Danish welfare society, though refutes the myth of return, in spite of Denmark turning increasingly restrictive in migration policies in the past years. How does moving across the geographical borders affect the relationships of diaspora members both here– in the country of residence and there- in the country of origin? The article delineates some of the processes through gendered experiences of the young adults perceived as active actors based on an empirical longitudinal study. The results indicate transformations in belongings and longings indicating reinterpretation of the self, others and home in context of exclusion processes at various levels.
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Waberi, Abdourahman A. "Diaspora et terrorisme dans la Corne de l'Afrique." Africultures 56, no. 3 (2003): 203. http://dx.doi.org/10.3917/afcul.056.0203.
Повний текст джерела
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Takovski, Aleksandar, and Maja Muhić. "RIGHT THEN, LEFT NOW: CONSTRUCTING “MACEDONIA” IN THE MACEDONIAN DIASPORAS IN AUSTRALIA AND EUROPE." HOME-THOUGHTS, FROM ABROAD XI, no. 31 (2020): 77–111. http://dx.doi.org/10.31902/fll.31.2020.7.
Повний текст джерелаАнотація:
In the XX century, especially after WWII, a great number of ethnic Macedonians have migrated to Australia and the US, while recently, after the 1991 dissolution of Yugoslavia, the direction of the migration influx has changed its course mainly towards Europe. While the first diaspora community was motivated by economic reasons drawing rural and urban citizens alike in pursuit of better life, the second wave of migration was led by political circumstances pushing mostly young educated people who failed to envisage decent life in the homeland. Hence there is a reason to believe that the two communities have different views and feelings of their homeland that underpin their construction of it. To identify the types of ‘Macedonia’ constructed by these two communities of migrants, and trace similarities and differences, this study will analyze on-line discourses on Macedonia produced by the members of the two diasporas. In so doing, we will be particularly interested in the meanings, attitudes, feelings and images the two communities ascribe to the homeland through the on-line interaction on their FB pages.
Дисертації з теми "Diaspora corse"
1
Turchi-Duriani, Paul. "L’implantation des Corses à Rome et dans ses environs entre le VIIIème et le XIXème siècle." Electronic Thesis or Diss., Corte, 2022. http://www.theses.fr/2022CORT0022.
Повний текст джерелаАнотація:
L’histoire de Corse doit être envisagée aussi bien du point de vue de l’intérieur de l’île que de l’extérieur de cette dernière.Si Gênes et la métropole française ont constitué des centres d’intérêts d’études historiques, Rome et ses territoires environnants n’ont pas été soumis à une analyse précise de la communauté insulaire migrante et/ou implantée. La littérature scientifique reste fragmentaire (même si très pertinente et éclairante, notamment par le biais des productions du professeur Anna Esposito) et la communauté insulaire implantée à Rome reste méconnue alors que le phénomène migratoire vers ce secteur est parmi les plus anciens entre l’île et la péninsule.Les Corses, subissant des pressions économiques, sociales et politiques internes, ont développé une mobilité certaine vers la Terra ferma. Parmi tous les centres de migrations et lieux d’implantation, Rome a constitué un pôle majeur, notamment à partir du XVe siècle.Ainsi, nous avons tenté de définir les motivations du départ des insulaires mais aussi les conditions d’installation dans la ville et sa périphérie. Cette étude nous a permis de faire émerger la représentation sociale donné collectivement aux Corses, à savoir une population violente et difficilement maitrisable, notamment dans les zones périurbaines.La première implantation des insulaires dans la périphérie de Rome est datée, par les Liber Pontificalis, de 847 ap. J.C. et du pontificat de Léon IV. À partir du XVe siècle, les données archivistiques se font plus importantes, notamment pour ce qui concerne le commerce entre Rome et l’île.Nous avons ainsi établi des statistiques démographiques à partir de divers éléments comme les archives des actes de catholicité de la basilique San Crisogono (Trastevere) conservés auprès de l’Archivio Storico Diocesano, le recensement dit Descriptio Urbis de 1526 ainsi que les documents présents dans les archives privées de l’arciconfraternita di Santa Maria del Carmine Mater Dei.Ces éléments démographiques, croisés aux données présente à travers un certain nombre d’actes notariés, issus de l’Archivio di Stato di Roma, nous ont permis d’esquisser le portrait d’une communauté majoritairement pauvre et peu présente dans les catégories socio-professionnelles les plus épanouies du territoire. Par le nombre, les Corses représentent ainsi l’un des premières nations étrangères dans cette ville cosmopolite (parmi les Espagnols, les Lombards...).La cité intra-muros permet aux ressortissants de la communauté insulaire de s’intégrer de manière plus perceptible au travers des pôles de sociabilité, notamment des confréries, leur ouvrant des espaces sociaux et économiques dans lesquels ils s’insèrentHistory of Corsica must be considered from the point of view of the interior of the island as well as the outside of it.Although Genoa and the French metropolis have been centres of interest for historical studies, Rome and its surrounding territories have not been subjected to a precise analysis of the migrant and/or established insular community. The scientific literature remains fragmentary (although very relevant and enlightening, notably through the productions of Professor Anna Esposito) The corsican community in Rome remains unknown, while the migratory phenomenon towards this sector is among the oldest between the island and the peninsula. Corsicans, suffering from economic, social and political internal pressures, have developed a certain mobility towards the Terra ferma. Among all the centers of migration and places of settlement, Rome constituted a major pole, especially from the fifteenth century.Thus, we tried to define the motivations of the departure of the islanders but also the conditions of installation in the city and its periphery. This study allowed us to make emerge the social representation given collectively to Corsicans, namely a violent and difficult to control population, especially in peri-urban areas.The first settlement of the islanders in the periphery of Rome is dated, by the Liber Pontificalis, of 847 A.D. and the pontificate of Leo IV. From the fifteenth century onwards, archival data became more important, especially as regards trade between Rome and the island.We have thus established demographic statistics from various elements such as the archives of the acts of catholicity of the Basilica of San Crisogono (Trastevere) preserved at the Archivio Storico Diocesano, the Descriptio Urbis census of 1526 and the documents in the private archives of the arciconfraternita di Santa Maria del Carmine Mater Dei.These demographic elements, combined with the data presented through a number of notarial deeds, from the Archivio di Stato di Roma, have allowed us to sketch the portrait of a mostly poor community and little present in the socioeconomic categories.Most successful professionals in the territory. By number, the Corsicans thus represent one of the first foreign nations in this cosmopolitan city (among the Spaniards, the Lombards...).The inner city allows the nationals of the island community to integrate in a more perceptible way through the poles of sociability, especially brotherhoods, opening them social and economic spaces in which they fit
2
Kelly, Melissa. "Onward Migration : The Transnational Trajectories of Iranians Leaving Sweden." Doctoral thesis, Uppsala universitet, Kulturgeografiska institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-198099.
Повний текст джерелаАнотація:
Onward migration is an understudied process whereby people leave their country of origin, settle in a second country for a period of time, and then migrate on to a third country. This dissertation explores the transnational trajectories of one specific group of onward migrants. These are highly educated people who moved from Iran to Sweden as refugees following the Iranian Revolution in 1979. Then, after settling in Sweden for a period of time they subsequently moved on to London, England. Melissa Kelly explores how people live their lives across places. Using life history interviews conducted with individual onward migrants, Kelly draws out and contex-tualizes the individual and shared experiences of these migrants in specific space-time contexts, and highlights the meaning of both settlement and mobility in their lives. In doing so, she explores the circumstances that underlie the onward migration phenomenon, drawing attention to different geographical levels of scale, and linking social, economic and cultural perspectives. The main argument of the dissertation is that while place continues to be of sig-nificance, a broader understanding of migrant integration processes is required. Onward migration disrupts the categories usually used to comprehend the integration of migrants in narrowly defined nation state contexts, and encourages a more nuanced understanding of how we conceptualize both migration and settlement.
3
Alsford, Niki Joseph Paul, and 歐尼基. "Victorians in Taiwan: the cause, course, and consequence of British diaspora on the Formosan treaty ports, 1858-1895." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/83269627037212763997.
Повний текст джерелаАнотація:
碩士國立政治大學
亞太研究英語碩士學位學程(IMAS)
99
In order for one to understand the dramatic historic development of Taiwan, one must first gain a sense of place and time in order to appreciate how different periods in the history of Taiwan have helped shape its progress, either in a constructive or negative way. The purpose of this thesis is to describe a British presence that existed in Taiwan from 1858 to 1895. The Treaty Port era has been documented in a number of different discourses, but the role the British played in the nineteenth century economic and social transformations of Taiwan have not been studied as a subject within its own right. Attention to this overlooked aspect of British history is not only important because it was a turning point in British perception of extraterritoriality, but also in Chinese relations to foreign powers. In addition the period was also marked by a reformation in the importance Taiwan played to the Qing court. In 1858 with the signing of the Treaty of Tientsin and the Treaty of Peking in 1863, as a result of the Second Opium War, China was required to open four ports on Taiwan. The Treaty of Tientsin designated Anping as a Treaty Port in 1858 and the Treaty of Peking opened the ports of Tamsui and Keelung in 1860 and 1863 respectively. Finally, concessions of the treaty opened Takao in 1864. However, the question of Taiwan as an obvious location for trade was raised as early as 1883 and this period was mirrored by the withdrawal of the East India Trading Company for China. As a consequence, it was not the ‘Company’ that penetrated the shores of Taiwan as it had done in both India and China. Instead it was agency houses and private firms, which transformed the agrarian economy into the market mechanisms of international commerce. This thesis will confront a British community presence as a social historical process by highlighting the cause, course, and consequence of the formation and the theoretical structuration of nineteenth century treaty ports in Taiwan.
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Khan, Mushira Mohsin. "Of duty, deen (faith), diaspora, and dilemma: narratives of care and intergenerational support exchanges in aging South Asian Muslim families." Thesis, 2020. http://hdl.handle.net/1828/12489.
Повний текст джерелаАнотація:
International migration flows have increased at a rapid pace over the past decade and are often accompanied by emergent and evolving global realities, fluid and permeable borders, (re)negotiation of identities and familial bonds, anticipated challenges, as well as unforeseen exigencies. Concomitantly, advances in public health and chronic disease management have resulted in longer lives with an increasing proportion of the global population now 65 years and older. While these demographic shifts have received considerable research attention over the past few decades, little attention has been paid to aging Muslim families and the ways in which they adjust and adapt to shifting global realities and social circumstances. Of the roughly 3.45 million Muslims in the US, nearly six-in-ten US Muslim adults are first-generation Americans. And among US Muslim adults who were born abroad, more immigrate from South Asia (35%) than any other region. This demographic trend, along with the aging of the US population, implies that South Asian Muslims will comprise a large segment of the US population aged 65 years and older in the coming years and greater attention needs to be paid to the lived experiences of mid- to late-life South Asian Muslim families in the US in order to better support their health and social care needs. This qualitative study addresses these issues, specifically focusing on the intersections of faith, culture, gender, age, and immigrant status, as well as intergenerational care and support exchanges within the family, and the ways in which everyday lived experiences and seminal life course events shape processes of meaning-making and sense of self in immigrant South Asian Muslim families. Building on findings from 30 in-depth narrative interviews with three generations of South Asian Muslim women living in the US, and using an intersectional lifecourse perspective, I explore the re-negotiation of familial bonds and the enactment of religious beliefs and practices such as those around filial expectations in a transnational Islamic context. In so doing, I highlight how, for the women in my study, their Islamic faith was a part of both the public sphere and a collective ideology as well as a deeply personal and intimate attachment that provided structure and continuity in their everyday lives. I suggest how attitudes, behaviors, and meaning-making processes related to kin-work and exchanges of support between generations may be shaped by categories of gender, age, time of and since immigration, and degree of religiosity. Finally, I situate these attitudes and behaviors within the broader framework of Islamophobia and salient structural barriers to accessing available health and social support services for immigrant South Asian Muslim women and their families.Graduate
2021-12-07
5
Van, der Merwe Anna Susanna Petronella. "Postkolonialiteit in die twintigste- en een-en-twintigste-eeuse Afrikaanse drama met klem op die na-sestigers." Thesis, 2003. http://hdl.handle.net/10500/1219.
Повний текст джерелаАнотація:
Text in AfrikaansIn this thesis the term post-colonialism in the Afrikaans drama is investigated, focussing on the post-sixties. The term post-colonialism is difficult to define. Not only are theories of post-colonialism in a state of continuous flux and shifting emphasis, but as a result of different colonial dominations, separate identities have been constructed in South-Africa; so that defining the terms colonial, post colonial and post-colonial proves to be even more problematic. The purpose of this study is to determine to what extent the Afrikaans drama fits into these discourses. The basic point of departure is the fact that post-colonialism played a considerable role in the development of the Afrikaans drama, at the same time providing a more varied scope. The research covers several aspects of post-colonialism in Afrikaans drama; each dealt with in a separate chapter. A multitude of perspectives are featured within the broader discourse in order to obtain multiple norms and standards in a phase of self-criticism. The focus falls mainly on themes and not on performance aspects. New perspectives on issues such as canon texts, silence, hero-worship, the portrayal of woman, patriarchy, and neo-colonialism are presented (chapter 1). In chapter 2 focus falls on the period before 1960, and notably the question of nationalism (associated with apartheid) and the portrayal of the Afrikaner. The literary canon, forms of violence and the position of the super-Afrikaner are viewed in a new light during the re-writing of post-colonial history and the resulting paradigm shifts after 1960. Renewed emphasis is placed on discourse concerning land (chapter 3). Contrasting concepts regarding race, class, language, gender and religion are reconsidered in order to contribute towards the heterogeneous nature of post-colonialism (chapter 4). The function of theatre is to re-evaluate in the context of a post-1994 democratic system. Texts now focus especially on empowerment, re-discovery and re-ordering of history, reconciliation, inter-cultural contact and a post-apartheid syndrome (chapter 5). Anti-hegemonic resistance in Afrikaans literature since the sixties has confronted writers with the challenge of depicting or creating a larger post-colonial reality through their texts.
Afrikaans & Theory of Literature
D. Litt. et Phil. (Afrikaans)
Книги з теми "Diaspora corse"
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Arzalier, Francis. Héroïsme politique et désir de pouvoir: Destins militants parallèles, de la diaspora corse au Panthéon sacrificiel de la nation française : Danièle Casanova, 1909-1943, Laurent Casanova, 1906-1972, Jean Nicoli, 1899-1943, Gabriel Péri, 1902-1941, Simon Sabiani, 1888-1956, Fred Scamorani, 1914-1943, François Vittori, 1902-1977. Alata: Colonna, 2013.
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Hafid, Gafaïti, Lorcin Patricia M. E, and Troyansky David G, eds. Migrances, diasporas et transculturalités francophones: Littératures et cultures d'Afrique, des Caraïbes, d'Europe et du Québec. Paris: Harmattan, 2005.
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3
Hafid, Gafaïti, Troyansky David G, and Lorcin Patricia M. E, eds. Migrances, diasporas et transculturalités francophones: Littératures et cultures d'Afrique, des Caraïbes, d'Europe et du Québec. Paris: Harmattan, 2005.
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4
Lindenstrauss, Gallia. Transnational Communities and Diasporic Politics. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.353.
Повний текст джерелаАнотація:
Diasporas are transnational communities that have received significant interest from international relations (IR) scholars. Attempts to conceptualize diaspora as a modern analytical term posed a major challenge in terms of drawing a distinction between people on the move—such as migrants, refugees, and seasonal workers—and people who are diasporic members of a transnational community. There are different categories of diaspora: historical (or classical/core) diasporas, modern (or recent) diasporas, incipient diasporas, state-linked diasporas, and stateless diasporas. A widely used system of categorization distinguishes among victim, trade, labor, and imperial diasporas. Most of the diaspora research done today in IR deals with the relations between diasporas and their host state and state of origin. There is also a growing body of literature on the role of diasporas in conflict and peace in the homeland. Recent studies have focused on ethnonational diasporic communities, especially the relations between diasporic kin groups in the homeland and in other states of residence, as well as their influence on the foreign policy of their host states. The study of diasporas presents a few major challenges. For instance, it forces us to rethink the rubrics of state and of nation, to challenge accepted notions of citizenship, and to question existing conceptualizations of the importance of territoriality. It also exacerbates the fuzziness between inner and outer politics in research and practice.
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Davies, Rebecca. Diasporas and Development. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.148.
Повний текст джерелаАнотація:
Global restructuring across the developing world can have profound, if uneven, political, economic, and social consequences. As such, the relationship between diasporas and development is necessarily complex. The diaspora spans all of the local, national, regional, and global levels, its networks and communities set apart from other migration flows in terms both of geography and time. It is contended that these groupings are constituted by three main elements: dispersion across or within state borders; orientation to a “homeland” as a source of value, identity and loyalty; and boundary maintenance, involving the preservation of a distinctive identity vis-à-vis a host society over an extended time period. Yet each of these core elements has been contested, most especially that of continued loyalty to a homeland and an enduring transnationalism that evokes a regularized range of interactions between the host country and homeland. Moreover, there is no one paradigmatic concept of diaspora. While none of the interpretations in the mainstream scholarship is necessarily wrong, they tend to be grounded in a very basic categorization of diasporic identifications and groupings, thus leading to new questions about how to tackle the issue of diaspora in the development process. And although many of the central traits of diasporas are apparently well understood, new interpretations of the shifting politics of the diaspora in the context of broader liberal processes of globalization are needed.
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Ogden, Chris. A Dictionary of Politics and International Relations in India. Oxford University Press, 2019. http://dx.doi.org/10.1093/acref/9780191848117.001.0001.
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Over 280 entries This new dictionary covers India’s core political structures, ideologies, and practices, as well as individuals, groups, and concerns that are essential to them. The entries cover a diverse range of subjects, from caste, the Gujral Doctrine, and the Indian diaspora to the Partition of India and the Shah Bano controversy. The dictionary captures the richness of India’s politics, as well as its foremost ideas and principles, explaining and interrogating important historical events and social concerns. Complete with useful web links, this new addition to the Oxford Quick Reference series is an indispensable companion for students studying Asian and international politics, as well as for professionals whose interests relate to India’s expanding domestic and foreign politics.
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Chen, Calvin P. Organizing Production across Regions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190846374.003.0012.
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Wenzhou, once a neglected locale on China’s southeastern seaboard, has in the post-Mao era experienced tremendous economic growth and produced some of the country’s most successful entrepreneurs. With the acceleration of Chinese out-migration in the post–Cold War era, key features of the “Wenzhou model”—extensive use of social capital, self-reliance, and risk-taking—have appeared among Chinese businesses across Europe. This chapter examines this phenomenon through a cross-regional ethnographic approach. Although ethnography is typically site-specific, for the purpose of tracing diaspora practices and experiences, it is feasible and fruitful to conduct ethnography across areas. Such an approach illuminates surprising parallels between the “Wenzhou model” and its newer incarnation in Prato, Italy. It also traces economic success of the Chinese there to their ability to recognize and exploit certain similarities between Wenzhou and Prato, and to the Wenzhounese’s long-standing ability to adapt core business practices to “fit” better with different environments.
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Shankar, Shobana. An Uneasy Embrace. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197619407.001.0001.
Повний текст джерелаАнотація:
The entwined histories of Blacks and Indians defy easy explanation. From Ghanaian protests over Gandhi statues to American Vice President Kamala Harris's story, this relationship--notwithstanding moments of common struggle--seethes with conflicts that reveal how race reverberates throughout the modern world. Shobana Shankar's groundbreaking intellectual history tackles the controversial question of how Africans and Indians make and unmake their differences. Drawing on archival and oral sources from seven countries, she traces how economic tensions surrounding the Indian diaspora in East and Southern Africa collided with widening Indian networks in West Africa and the Black Atlantic, forcing a racial reckoning over the course of the twentieth century. While decolonization brought Africans and Indians together to challenge Euro-American white supremacy, discord over caste, religion, sex and skin color simmered beneath the rhetoric of Afro-Asian solidarity. This book examines the cultural movements, including Pan-Africanism and popular devotionalism, through which Africans and Indians made race consciousness, alongside economic cooperation, a moral priority. Yet rising wealth and nationalist amnesia now threaten this postcolonial ethos. Calls to dismantle statues, from Dakar to Delhi, are not mere symbolism. They express new solidarities which seek to salvage dissenting histories and to preserve the possibility of alternative futures.
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Bucuvalas, Tina, ed. Greek Music in America. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496819703.001.0001.
Повний текст джерелаАнотація:
Greek Music in America: A Reader provides a foundation for understanding the scope, practice, and development of Greek music in America through essays by the principal scholars in the field. This is the first book to offer a comprehensive view of the subject; despite the richness, diversity, and longevity of Greek music in America, there has been relatively little available on the topic. The volume includes several previously published essays, as well as recent work by contemporary specialists on the Greek diaspora. The book opens with a sociohistorical overview of Greek music in America, followed by four major sections. The essays brought together in Musical Genre, Style, and Content cover topics ranging from changes in sacred music in the United States to Café Aman, rebetika, amanedes, Turkish influences, and verbal interjections in musical performances. In the Places section, authors interrogate the musical culture of specific Greek American communities. Delivering the Music: Recording Companies and Performance Venues examines the many ways that music was made available. Profiles provides biographical sketches of noteworthy individuals or entities that shaped the course of Greek music in America or contributed to its allure and perpetuation through their exceptional skills. An additional essay on publicly available Greek music collections completes the book.
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Moran, James. Irish Theatre in Britain. Edited by Nicholas Grene and Chris Morash. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198706137.013.39.
Повний текст джерелаАнотація:
Located within easy reach of one of the world’s major theatre cities, Dublin has long felt the centripetal pull of London, and as a result there has hardly been a major Irish playwright, actor, or director who has not at some point been involved in a London production. This is of course part of the much larger migratory traffic between the two islands; however, where actors or directors may travel to Britain for a particular production, for Irish communities in the UK the theatrical exploration (and assertion) of a distinctive ethnic identity can be about more than developing a career: it can be about establishing the cultural credentials of a community whose relationship with the host country has not always been comfortable. This is most evident in recent plays by diasporic Irish playwrights in Birmingham and Liverpool.
Частини книг з теми "Diaspora corse"
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Lau-Ozawa, Koji, and Douglas Ross. "Critical Mass: Charting a Course for Japanese Diaspora Archaeology." In Charting the Emerging Field of Japanese Diaspora Archaeology, 1–15. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-99-1129-5_1.
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Lafleur, Jean-Michel, and Daniela Vintila. "Do EU Member States Care About their Diasporas’ Access to Social Protection? A Comparison of Consular and Diaspora Policies across EU27." In IMISCOE Research Series, 1–31. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51245-3_1.
Повний текст джерелаАнотація:
Abstract Despite the growing literature on sending states’ engagement with their populations abroad, little is known so far about their role in helping the diaspora deal with social risks. As argued in this chapter, this is mainly because past studies on sending states’ policies and institutions for the diaspora have failed to systematically focus on social protection, while also ignoring that regional integration dynamics often constrain domestic responses to the welfare needs of nationals residing abroad. This volume aims to fill this research gap by comparatively examining the type of diaspora infrastructure through which EU Member States address the vulnerabilities faced by populations abroad in five core areas of social protection: health care, pensions, family, unemployment, and economic hardship. Drawing on data from two original surveys with national experts, we operationalize the concepts of descriptive infrastructure for non-residents (i.e. the presence of diaspora-related institutions) and substantive infrastructure (i.e. policies that provide and facilitate access to welfare for nationals abroad) in order to propose a new typology of states’ engagement with their diaspora in the area of social protection.
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Caldarini, Carlo. "Diaspora Policies, Consular Services and Social Protection for Italian Citizens Abroad." In IMISCOE Research Series, 273–88. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51245-3_16.
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Abstract According to some estimates, about 60 million people of Italian origin live outside of Italy today. To manage and, at first, encourage emigration, Italy has historically built a composite diaspora infrastructure. As discussed in the first part of this chapter, instruments to consult and represent politically citizens abroad have been core features of Italy’s diaspora engagement policies. The second part of the chapter examines the social protection dimension of diaspora more closely and highlights the central role played by the Patronati (welfare advice centers). As explained, the Patronati are to this day a unique institution at the international level, by which Italians abroad can be helped, free of charge, to gain access to social protection in Italy and abroad.
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Mieriņa, Inta. "An Integrated Approach to Surveying Emigrants Worldwide." In IMISCOE Research Series, 13–33. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-12092-4_2.
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Abstract This chapter describes the research design applied in the research project The Emigrant Communities of Latvia: National Identity, Transnational Relations and Diaspora Politics, which forms the empirical core of this volume. It discusses this methodology in the context of other migration studies and major surveys on migration. Compared to previous studies The Emigrant Communities of Latvia is the most inclusive in terms of the target audience. All Latvians and Latvian nationals abroad were invited to participate in the survey, applying a broad and open definition of ‘Latvian diaspora’ based on personal identification with the Latvian nation and/or citizenship. Being Web-based, the survey did not impose any limitations as to geographic location, aiming at all countries in the world. Combining a wide range of respondent recruitment channels and techniques and supported by a media campaign, the survey reached 14,068 respondents in 118 countries. Innovative solutions were used to increase response rates and to decrease attrition. Several research topics in this study required separate qualitative research approaches. Thus, 159 partly-structured in-depth interviews were also conducted in countries where the Latvian diaspora is largest, as well as in-depth interviews with return migrants and diaspora policy experts. The new methodology has far-reaching potential to be applied to the study of other migrant groups in Europe and beyond. Importantly, The Emigrant Communities of Latvia project has tested and empirically proven the potential of Web surveys in collecting the opinions of large populations of migrants in many countries.
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Van Praag, Lore, Loubna Ou-Salah, Elodie Hut, and Caroline Zickgraf. "Connecting Environmental Changes, Migration Causality, and Transnational Practices. Insights from the Moroccan Diaspora in Belgium." In IMISCOE Research Series, 149–68. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61390-7_8.
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AbstractIn this chapter we turn to relevant findings arising from fieldwork conducted in Belgium in the context of the MIGRADAPT project. Although the Moroccan case study that forms the core of this book must be interpreted independently from the empirical data provided in this chapter (and vice versa), both case studies hinge on the same theoretical framework and are, as such, inherently complementary and connected, although not meant to be directly comparative.
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Kennedy, J. Ryan, and Chelsea Rose. "Charting a New Course for Chinese Diaspora Archaeology in North America." In Chinese Diaspora Archaeology in North America, 1–34. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066356.003.0001.
Повний текст джерелаАнотація:
This chapter provides a brief history of the field of Chinese diaspora archaeology in North America, from its beginning in the 1960s to its present state, and it places this work within the context of 19th-century Chinese migration throughout the Pacific world. Although the body of work produced by archaeologists of the Chinese diaspora has provided tremendous insights into the daily lives of 19th-century Chinese migrants, it has been hampered by a continued reliance on models of continuity and change that frequently ignore the transnational lives of Chinese migrants. This has made Chinese diaspora archaeology slow to impact broader archaeological and anthropological discussions, and this chapter argues that embracing transnational and diasporic models will allow archaeologists of the Chinese diaspora to make important contributions outside of the field.
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Koinova, Maria. "Introduction." In Diaspora Entrepreneurs and Contested States, 1–31. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198848622.003.0001.
Повний текст джерелаАнотація:
The Introduction lays out the book’s theoretical and empirical foundations, based on large-scale research conducted among the Albanian, Armenian, and Palestinian diasporas in the UK, Germany, France, Netherlands, Sweden, and Switzerland. Two questions are of core interest: (1) why do conflict-generated diasporas mobilize in more or less contentious ways; and (2) why do they pursue their mobilizations through host-state, transnational, and supranational channels? Diaspora entrepreneurs are studied with their linkages to contested states experiencing challenges to their sovereignty, specifically de facto states with limited international recognition, Kosovo, Nagorno-Karabakh, and Palestine, respectively. The chapter presents a novel typology of four types of diaspora entrepreneurs based on configurations of their socio-spatial linkages to different global contexts: the Broker, Local, Distant, and Reserved. A two-level typological theory features interactions between diaspora entrepreneurs and homeland governments, parties, non-state actors, and critical events or limited global influences. This chapter presents other intellectual contributions of this book: going beyond analysis of diasporas as groups but focusing on individual agency; considering the socio-spatial positionality of diaspora entrepreneurs to different global contexts, not simply to host-states and home-states; shedding light comparatively on little explored diaspora lobbying in Europe, and integrating scholarship on migrant integration into the study of contested statehood. Scope conditions, methodology, coding, and dataset based on 146 interviews with diaspora entrepreneurs are presented next. The Introduction finishes by laying out the content of the individual chapters.
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"CHAPTER 11. The Asian Diaspora." In Collision Course, 167–81. ISEAS Publishing, 1996. http://dx.doi.org/10.1355/9789814379441-013.
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Allen, Ray. "Carnival Music and Diasporic Transnationalism." In Jump Up!, 1–13. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190656843.003.0001.
Повний текст джерелаАнотація:
The Introduction lays out the organization and the research methodology of the book Jump Up! Caribbean Carnival Music in New York City. It outlines the history of calypso, soca, and steelband music in the diaspora, including the globalization of Trinidad Carnival, which was transplanted to Harlem in the 1930s and to Brooklyn in the late 1960s. The concept of diaspora looms large here, of course, given the historical circumstances of New York’s Afro-Caribbean migrants. The Introduction also looks at the concept of hybridity, including hybridization between African and European musical practices in the Caribbean, which is central to diasporic transnationalism in this context. Also discussed is the concept of “heritage music,” or music that is important and needs to be preserved and protected. In addition, relevant writings on Caribbean music are reviewed and the study is positioned within the broader field of transnational diasporic music scholarship. And finally, a chapter outline is offered.
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Gamlen, Alan. "The Global Rise of Diaspora Institutions." In Human Geopolitics, 30–52. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198833499.003.0002.
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Chapter 2 provides a descriptive overview of the data. It defines the forms and functions of diaspora ministries, departments, extra-territorial voting provisions, and discretionary consular functions. The chapter charts the rise of these and other diaspora institutions over the course of the mid-twentieth century and into the first two decades of the twenty-first century. It identifies three phases in their spread: one associated with the acceleration of post-colonial nation-state building projects beginning in the wake of World War II and culminating in the disintegration of the Soviet Union; a second associated with the coalescence of the EU and similar regionalization schemes as templates for globalization from the mid-1990s; and a third phase characterized by the standardization and diffusion of ‘models’ and ‘best practices’ for engaging diasporas as part of global migration governance dynamics from the mid-2000s.
Тези доповідей конференцій з теми "Diaspora corse"
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حسين عبد الجبوري, احمد. "Forced displacement from the outskirts of Kirkuk in 2014 challenges and hopes for return." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/9.
Повний текст джерелаАнотація:
"Introduction: Military and political crises and conflicts have been part of the reality of many countries of the world, which are witnessing political, economic, social, intellectual, cultural and sectarian changes that have made violence and terrorism an essential material for expressing the content of the conflict and its extensions, then turning to other societies. In mid-2014, Iraq was subjected to a fierce attack by the so-called Islamic State (ISIS) on the governorates of Mosul, Kirkuk, Salah al-Din, Diyala and Anbar, which led to the occupation of some of them by the organization's forces, and thus led to the forced migration of hundreds of thousands of people to the safe provinces. Stable, the extension of this crisis and its various effects made it a strategic challenge for Iraq that requires exceptional national efforts to achieve stability and ensure the return of the displaced to their areas of residence within a legal framework of a humanitarian nature. The problem of the study: The problem of the research lies in answering several questions that were raised in the study, which are what are the reasons that led to this forced migration and mass displacement, and what are the challenges facing the displaced and displaced in Kirkuk, and how to coexist amid the charged atmosphere in the city of Kirkuk, which is threatened by invasion from Before the forces of the organization, and how to reach solutions that satisfy all parties and end this crisis and ensure the dignified return of the displaced families to their homes after the liberation of the region and the restoration of security to it. Study hypothesis: The hypothesis that the researcher starts from in order to answer the questions raised by the problematic, confirmed or denied by the data of the study. Therefore, the absence of a unified national strategy that addresses the crisis of forced displacement and mass displacement in Iraq in general and in Kirkuk in particular and responds to the requirements of their relief and return to their areas would reduce the The quality of the humanitarian response policy and achieve social justice befitting the life of the Iraqi citizen. The importance of the study: The importance of this research comes since the crisis of forced displacement and mass displacement began in mid-2014, after ISIS took control of the northern and central regions of Iraq, the humanitarian emergency in Iraq became more severe, according to United Nations estimates, as the number of displaced people in Iraq exceeded Nearly three million displaced people, while more than eight million people are in need of humanitarian assistance, and with the lack of funding by the United Nations, and the presence of the Iraqi government and the Kurdistan Regional Government also under economic pressure as a result of the war on ISIS, the protection of human rights and the provision of assistance are at risk Also at great risk. Objectives of the study: 1- Getting to know the international evidence for the displaced. 2- The impact of the characteristics of the displaced in Kirkuk and the effects of the crisis. 3- Knowing the national efforts to curb the effects of the crisis. 4- Defining the general framework for the sustainable solutions required to ensure the success of return or resettlement cases. Study methodology: The study adopted the analytical method of an inductive nature based on reality, as a method in proving the hypothesis in order to reach the research objectives. Structure of the study: The study was divided into two sections. The first section included the challenges facing the displaced in Kirkuk, which included three main axes: first the political and security challenges, secondly the economic challenges, and thirdly the social challenges. The second topic dealt with the procedures used to deal with the crisis, which was divided into the situation The government from the crisis, the position of local associations and international organizations from the crisis, and finally the proposed solutions to end the crisis of forced displacement and displacement in Iraq in general and Kirkuk in particular. Results of the study: The study reached several results, including 1- The relief programs and the humanitarian response policy were unable to mitigate the economic, social and psychological impact of the displaced, which deepened the severity of the crisis and its repercussions. 2- Doubling the national and international effort is a necessity to limit the spillover effects of the crisis, provided that these efforts are linked and encapsulated by legal frameworks. 3- Returning to the liberated areas is among the most sustainable solutions. Therefore, the return of the displaced must be accompanied by achieving stability, providing services and security. Sources study: The sources of the study varied from the reports of the High Commission for Human Rights in Iraq, UNICEF, Amnesty International of the United Nations, and the reports of the International Organization for Migration and other organizations that used to issue their periodic reports and in numbers on the tragic conditions experienced by the Iraqi diaspora, including the book The Displacement Crisis in Safe Iraq. And protection issued by the Cisfire Center for Civilian Rights in London, the national report on human development in Iraq, the reports of the World Food Program, and other sources in the course of the study. "
Звіти організацій з теми "Diaspora corse"
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Sergeyev, Mykola. Ukrainian National Idea in the Modern Ukrainian Media Space. Ivan Franko National University of Lviv, February 2022. http://dx.doi.org/10.30970/vjo.2022.51.11407.
Повний текст джерелаАнотація:
M. Sergeyev’s article “Ukrainian National Idea in the Modern Ukrainian Media Space” states that modern Ukrainian philosophical thought tries to get rid of the flaws and stereotypes of its one-sided orientation “to the East” and tries to establish a European orientation in the minds of Ukrainian citizens. The theoretical proof of the new worldview took place throughout the formation of the Ukrainian state from Little Russia to Ukraine and presents its actual struggle for independence. It is an integral concept that reflects the process of forming theories and views of prominent Ukrainian thinkers on the place and role of Ukrainians in the becoming and development of an independent Ukrainian state. As O. Zabuzhko emphasizes, “all Ukrainian philosophical, historical, sociological thought of the past and our centuries (including the diaspora) is permeated with the sacred idea of nationalism”. The author concludes that the logic of the historical development of the Ukrainian national idea reveals only one model of its socio-political future, which implies the need for Ukraine’s integration into the European and world community. This path requires the moral and political readiness of the entire Ukrainian society for its implementation and prevents the emergence of any other - alternative ideas. Solving this problem is complicated by the need to return to Ukraine the temporarily occupied territories of Crimea, Luhansk and Donetsk regions. Of course, this model will lead to significant political and economic tensions in society (the final severance of economic relations with Russia, the closure of non-competitive industries, the outflow of labor to the west). At the same time, the orientation of the Ukrainian national idea to the west will increase competition in all branches of production and will be a condition for further self-improvement of Ukrainian society.