Готові списки джерел за темами / Contestation community

Добірка наукової літератури з теми "Contestation community"

Автор: Grafiati

Опубліковано: 7 липня 2024

Оновлено: 7 липня 2024

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Статті в журналах з теми "Contestation community":

Zhao, Xiaomei. "Negotiating Contestations for Community-Oriented Heritage Management: A Case Study of Loushang in China." Built Heritage 3, no. 4 (December 2019): 58–71. http://dx.doi.org/10.1186/bf03545719.

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AbstractRural heritage is a living heritage of significant importance; it requires community-oriented management for cultural continuity and local development. Different social relations exist at rural heritage sites, which lead to external contestation among stakeholders and internal contestation within the community. It is essential to identify the impact caused by such contestations and determine an appropriate way to negotiate solutions. This paper examines the case of Loushang in Guizhou Province, identifying the contestations by examining the social relations through questionnaires and semi-structured interviews. Negotiation requires an appropriate person or social group to act as intermediary: they engage the stakeholders and induce them to collaborate; they also empower the community in heritage management. The case of Loushang indicates the tools that are necessary to facilitate community-oriented management for rural heritage; it bridges theoretical research and heritage practice.

Nielsen, Jacob A. E., Kostas Stavrianakis, and Zoe Morrison. "Community acceptance and social impacts of carbon capture, utilization and storage projects: A systematic meta-narrative literature review." PLOS ONE 17, no. 8 (August 2, 2022): e0272409. http://dx.doi.org/10.1371/journal.pone.0272409.

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This manuscript presents a systematic meta-narrative review of peer-reviewed publications considering community acceptance and social impacts of site-specific Carbon Capture Utilization and Storage (CCUS) projects to inform the design and implementation of CCUS projects who seek to engage with communities during this process, as well as similar climate mitigation and adaptation initiatives. A meta-narrative approach to systematic review was utilized to understand literature from a range of site specific CCUS studies. 53 peer-reviewed papers were assessed reporting empirical evidence from studies on community impacts and social acceptance of CCUS projects published between 2009 and 2021. Three separate areas of contestation were identified. The first contestation was on acceptance, including how acceptance was conceptualized, how the different CCUS projects engaged with communities, and the role of acceptance in social learning. The second contestation related to communities: how communities were represented, where the communities were located in relation to the CCUS projects, and how the communities were defined. The third contestation was around CCUS impacts and the factors influencing individuals’ perceptions of impacts, the role of uncertainty, and how impacts were challenged by local communities, politicians and scientists involved in the projects. The next step was to explore how these contestations were conceptualised, the aspects of commonality and difference, as well as the notable omissions. This facilitated a synthesis of the key dimensions of each contestation to inform our discussion regarding community awareness and acceptance of CCUS projects. This review concludes that each CCUS project is complex thus it is not advisable to provide best practice guidelines that will ensure particular outcomes. This systematic review shared recommendations in the literature as to how best to facilitate community engagement in relation to CCUS projects and similar place-based industrial innovation projects. These recommendations focus on the importance of providing transparency, acknowledging uncertainty and encouraging collaboration.

Bødker, Henrik, and Teke Ngomba. "Community Repair through Truce and Contestation." Journalism Studies 19, no. 4 (October 17, 2017): 579–93. http://dx.doi.org/10.1080/1461670x.2017.1386584.

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Ansor, Muhammad, Yaser Amri, and Ismail Fahami Arrauf. "PIETY ON CONTESTATION." ALQALAM 31, no. 2 (February 7, 2019): 305. http://dx.doi.org/10.32678/alqalam.v31i2.567.

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This article studied the phenomenon of contestation between orang Sunnah and orang Yasin in Sidodadi, Aceh Tamiang, to gain the recognition of being the most pious Muslim adherent. The research zoomed in on exploring the shape of the contestation and the socio-religious changes that may occur due to the existence of the mentioned contest. The researchers interviewed a dozens of informant, observed their religious practices and the strategy that they launch to propagate their belief and recruit new members. The study showed that the contestation between the two community take place in almost all religious practices. Some of the worth mentions are ritual practices, broadening and enhancing the religiosity of respective community members, or the approach they used in approaching Islam. Apart from that, the contestation between these two groups also triggered the negotiation and reconciliation of Islamic practices of both groups. The reconciliation of religious practice is in accordance with the "culture in between " theory as proposed by Homi K Bhabha in which he believes that truly there are always no clear boundaries between two groups of different credentials. In Sidodadi, the credentials difference of each group to actualize the ideal of Islam in managing the house of God for instance, triggers the struggle of both groups for the control of the mosques and mushollas in one hand, and in other hand it brings out the empathy of each community to revive the religious activities in worship places, though adapted with the credential feature of their respective groups. Keywords: Piety, Orang Sunnah, Orang Yasin, Aceh Tamiang

Subchi, Imam. "A HISTORY OF Hadrami COMMUNITY IN SOUTHEAST ASIA." Epistemé: Jurnal Pengembangan Ilmu Keislaman 14, no. 2 (December 30, 2019): 169–88. http://dx.doi.org/10.21274/epis.2019.14.2.169-188.

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Hadrami-Arabs have played essential roles in Islamisation process across Southeast Asian region. This article diachronically examines the history of Hadrami community and their roles in islamisation. It looks at the dynamics, adaptation, and contestation of Islamisation in the region. This article offers actors-centered accounts of how the Hadrami community contributes to Islamic proselitisation activism (dakwah), politics, and contestation within the community. It further argues that, throughout the history of Hadrami in Southeast Asia, political adaptation and contestation have been essential elements that shape the current Islamic-scape in contemporary Southeast Asia.

Bhattarai, Bhola, Dipak Bishwokarma, and Mathilde Legras. "Breaking the Bottleneck: Conflicts Metamorphosis of Chure Landscape Management in Federal Nepal." Journal of Forest and Livelihood 16, no. 1 (October 31, 2018): 71–86. http://dx.doi.org/10.3126/jfl.v16i1.22883.

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Chure forests, which is one of the youngest and most fragile landscapes of Nepal, continue to be degraded due to resource exploitation and conflict over its management. This region is considered to be the lifeline to down-stream communities - mainly for water - while inhabiting millions of poor and rural people that depend on natural resources - especially forests commons. Government initiatives to manage Chure have escalated contestations in the recent years. Its decision to declare Chure landscape as ‘Environmental Protection Area’ manifests a protection-centric management approach. This research scrutinises the genesis of contestation on Chure management utilising three–elements of conflicts described by Brown et al. (2017). It analyses power–relation to demonstrate potential implications on Chure landscape management as well as conflict resolution options, in the changed political context of federal Nepal. Our research reveals that all stakeholders are well aware of the continuous degradation of Chure landscape and have agreed on discovering the common locus of sustainable management. However, the state-community contestation still persists due to divergent understandings of degradation. Despite multiple strands of management options, contextualised community-based approach still appears to be an appropriate option to solve this persistent contestation, building on the practices of community forestry and historic failures of top-down, protection-centric management practice. The newly elected provincial and local governments could further facilitate a more effective management of Chure landscape through resolving the contentious state-community conflict.

Rozi, Rozi. "Strategi Bimbingan Tokoh Agama di Bangka Belitung: Kontestasi dalam Masyarakat Pedesaan." MAWA'IZH: JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN 11, no. 2 (December 10, 2020): 75–129. http://dx.doi.org/10.32923/maw.v11i2.1442.

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This discourse aims to describe the strategy of Guru Zuhri and Ustaz Fathur Rozi in providing Islamic guidance to the people of Kayu Besi Village, Puding Besar District, Bangka Regency, Bangka Belitung Islands, examining the contestation that the two have done to gain community legitimacy, and analyzing the extent of the contestation of the two figures. religion in Bangka Belitung. This research uses qualitative research with a field research approach. As for data collection techniques, the authors used in-depth interviews, participatory observation and documentation. The results showed that in providing Islamic guidance to the community, Guru Zuhri did not just provide religious advice. However, he also provides assistance to various problems faced by members of the guidance and village community, both personal, family, social, and especially religious issues. Meanwhile, the provision of Islamic guidance carried out by Ustaz Fathur Rozi was only limited to giving religious advice or it could be said by recitation. Guidance is given not to touch aspects of community life. In the sense that it does not solve problems for problems that develop in life, either individuals or groups of people. In addition, in providing Islamic guidance to rural communities, the two of them both contest each other to gain community legitimacy. The contestation is real. There are three forms of contestation that occur in both of them, namely: First, the contestation of wisdom. Second, power contestation. Third, ideological contestation. At the end of the contestation story, Guru Zuhri got more and more legitimacy from the community for his character. Meanwhile, Ustaz Fathur Rozi lost legitimacy from the community, so he tried again to build that legitimacy.

Thomas, Suzie. "Heritage and Community Engagement: Collaboration or Contestation?" Curator: The Museum Journal 54, no. 3 (July 2011): 371–74. http://dx.doi.org/10.1111/j.2151-6952.2011.00099.x.

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Fernando, Henky, and Yuniar Galuh Larasati. "Kontestasi Peribadatan Antara Kaum Tua dan Muda Muslim Pasca Pandemi." POROS ONIM: Jurnal Sosial Keagamaan 4, no. 1 (June 30, 2023): 56–69. http://dx.doi.org/10.53491/porosonim.v4i1.517.

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Muslim worship activities after the pandemic have given rise to various kinds of contestation in practice and meaning. Studies that have discussed this phenomenon only focus on the adaptation and recovery of socio-religious activities, so they have not comprehensively discussed the contestation of Muslim worship after the pandemic. This study focuses on the contestation of worship between young and old Muslims after the pandemic. This study uses a descriptive qualitative approach to many Muslims who actively practice the five daily prayers in congregation at the mosque. These Muslims were interviewed intensively to obtain data on their post-pandemic worship intensity, activities, and commitment. The findings in this study show that not only can worship activities no longer return to normal as practiced before the emergence of the COVID-19 pandemic, but it is also not uncommon for Muslim worship practices, attitudes, and commitments to become more contestative after the pandemic. This study also recommends the importance of explaining and reflecting on the post-pandemic worship activities of Muslims in a more macro and comparative community context.

Fathin, Hudzaifah Al, Nurhadi Nurhadi, and Danang Purawanto. "Kontestasi Ruang: Peruntukan Ruang di Bumi Perkemahan Sekipan." Ideas: Jurnal Pendidikan, Sosial, dan Budaya 9, no. 4 (December 4, 2023): 1375. http://dx.doi.org/10.32884/ideas.v9i4.1511.

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Space contestation in the tourism sector is encouraged because of the multiplier effect that can increase community empowerment, with implications for the potential for confusion and struggle for space management rights that are detrimental to the community. The research aims to identify the occurrence of space contestation and community rights to the space. The research uses a case study approach with qualitative methods located at the Sekipan campground and uses the theory production of space to analyze the problem. As a result, there has been space contestation in the area involving actors from the community, government and private companies. The community's rights in the area are hampered by the management that is administratively owned by Perhutani, but the community remains socio-historically bound to the production of the area's initial space.

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Дисертації з теми "Contestation community":

Calleros-Rodriguez, Hector. "Land, corporatism and contestation, the case of the Lacandon community, Mexico 1972-2010." Thesis, University of Leeds, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535107.

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Howlett, David James. "Parallel pilgrimage at Kirtland Temple: cooperation and contestation among Mormon denominations, 1965-2009." Diss., University of Iowa, 2010. https://ir.uiowa.edu/etd/2897.

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For tens of thousands of contemporary Latter-day Saint pilgrims, the Kirtland Temple near Cleveland, Ohio, provides an opportunity to visit a place where they believe Jesus appeared and restored long-lost priesthood powers. The Kirtland Temple, however, is not owned by the LDS church. Instead, the shrine is owned by a related denomination that has doctrinally aligned itself with mainline Protestant Christianity--the Community of Christ (formerly known as the RLDS church). Members of both churches include Kirtland on pilgrimage itineraries yet have understood the site's significance in radically different ways between themselves and within their denominations over time. The Kirtland Temple provides an opportune case study for changing contestation and cooperation by multiple groups at an American pilgrimage shrine--a phenomena that I term parallel pilgrimage. Two orienting metaphors help focus my moving picture of parallel pilgrimage: proximity (how the site ”moves“ in relation to changing pilgrimage routes, new shrines, and new interest groups) and performance (plays re-enacting the history of the temple and tour scripts, along with the reception of these performances). My study works out these two themes across the last forty years of change at the Kirtland Temple. Ultimately, I draw three main conclusions in my study. First, parallel pilgrimage at Kirtland Temple reveals sacred places, not simply pilgrimage routes, as itineraries in motion, constantly contested and constantly changing. Second, acts of cooperation and contestation at Kirtland Temple have formed a dialectical relationship that allowed the site to function. Acts of contestation helped the site retain its heightened importance while acts of cooperation allowed members from various denominations to minimize potentially disruptive conflict. Finally, in a wider context, parallel pilgrimage at Kirtland Temple, with its moving alliances and contested narratives, may be seen as suggestive of how many late twentieth-century Christians negotiated a pluralistic and fragmented religious America.

Samanani, Farhan. "Gathering Kilburn : the everyday production of community in a diverse London neighbourhood." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/270310.

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This thesis presents an ethnographic account of the everyday meanings and processes associated with the idea of ‘community’ within the London neighbourhood of Kilburn. In policy and popular discourse, community is cast both as somehow able to unite people across difference, and as under threat from the proliferation of difference, which is seen as impeding mutual understanding, cooperation and belonging. Within scholarly writing, ‘community’ is often challenged as too archaic, too rigid or too ambiguous a concept to provide sufficient analytical leverage or to work as a normative ideal. Against this background, my PhD takes a look the neighbourhood of Kilburn, where amidst significant diversity, tropes of community are still widely used. I investigate how residents imagine various forms of community in relation to diversity, as well as the connections and discontinuities between these various imaginings. I draw on 16 months of ethnographic fieldwork, following over a dozen community projects and groups, tracing informal local networks and getting to know residents individually. My ethnography ranges from community cafes, to religious youth groups, to urban ‘gangs’, to government-led urban regeneration projects. Despite the variation in how different individuals imagined ‘community’, there was a shared view of community as a space which facilitated the bridging of difference and the construction of shared moral projects. These spaces did not exist sui generis. Rather they were opened up through the balancing of two traits: fixity and fluidity. Fixity involved defining community in terms of a clearly identifiable and familiar set of boundary markers, which serve to give it an ‘objective’ existence. Fluidity involved suspending this attempt to define community in terms of the familiar, once people were involved, in order to allow for new, shared understandings and values to emerge. The first two chapters unpack this balancing of fixity and fluidity. Chapter 1, traces inclusion and exclusion in a range of community projects, and Chapter 2 looks at tropes of race and ethnicity, examining how such ideas might be treated as simultaneously fixed and fluid. . The two chapters unpack the transformational power of community. Chapter 3 looks at a community centre for young Muslims, as well as at a local community radio station, and argues that community spaces have the potential to foster an ethic of continual openness to difference. Chapter 4 looks at a group of ‘street youth’ and their diverse views of success, and argues that community can act as a collective repository of future potential, allowing community members to transform their ethical trajectory within their own lives. The final two chapters look at contestations over community. Chapter 5 looks at clashing uses of public spaces and argues that such spaces are often read in highly fixed ways, and as lacking the potential for community-like negotiations. Chapter 6 looks at local regeneration projects and contrasts the ways in which community is valued locally, to the ways in which it is valued by state and market actors. The thesis concludes by emphasizing the necessarily plural, dynamic, contested and grounded nature of the idea of community described here.

Grillet, Lucien. "Engagement et révolutions en Ecosse : Culture et pratiques politiques du Covenant écossais (vers 1550-vers 1690)." Electronic Thesis or Diss., Normandie, 2023. http://www.theses.fr/2023NORMR102.

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À partir de la mise en place de la Réforme, l’Écosse de l’époque moderne connaît une série de soulèvements politiques qui sont parfois désignés comme étant des révolutions : en 1557-1560, 1637-1651 et 1688-1691. Cette étude doctorale est née d’une série d’interrogations à propos des soulèvements qui ont commencé à Édimbourg en juillet 1637. Nous pensons que le mouvement national de contestation qui s’est structuré en Écosse dans les années 1630-1640 a réactivé des solidarités politiques, religieuses et patriotiques aussi bien que sociales préexistantes, une culture du Covenant. Celle-ci reposait sur l’aspiration à rénover le royaume, à défendre les principes presbytériens de la Kirk ainsi que l’identité écossaise, quitte à contester les autorités si elles menaçaient l’héritage de la Réforme. Les fondements de cette culture se sont constitués dans les années 1550-1560, se structurant entre les années 1590 et 1630, induisant la création de communautés solidaires. Le développement de l’autorité centrale dans les trois royaumes Stuart visait à empêcher le développement de telles communautés. Les divisions entre Écossais à propos du projet politique pour le royaume font écho à d’autres tensions dans les Îles britanniques. Certains aspects de la culture politique du Covenant ont évolué, ont été marginalisés au cours du XVIIe siècle, alors que d’autres se maintinrent notamment par des pratiques folkloriques ou mémorielles. Les contemporains de cette période ont perçu le poids des Covenanters sur les événements. Ce terme, inventé en 1638 pour désigner les Écossais qui s’opposaient aux politiques de Charles Ier, mérite que l’on s’intéresse aux réalités qu’il recouvre. C’est pourquoi cette étude est envisagée sur le temps long, afin de prendre en compte des évolutions culturelles, politiques et religieuses aussi bien que des représentations, comme des mémoires ou de termes marquants comme l’expression « killing time »
From the years of the Reformation on, early-modern Scotland experienced a series of political upheavals that are sometimes presented as being revolutions, in 1557-1560, 1637- 1651 and 1688-1691. The main thrust of this study comes from a series of inquiries about the risings that began in Edinburgh in July 1637 and developed into a national contestation. We believe that the movement of the 1630s-1640 reactivated political, religious, patriotic as well as social solidarities that were the components of a political culture of the Covenant, set up in the kingdom during the 1550s and 1560s and structured in the 1590s - 1630s. This culture can be characterized by a common will to renovate the kingdom, to defend the Presbyterian principles of the Kirk, as well as by a common concern for what could be understood as being Scottish identity, and by the contestation of royal authorities if they seemed to threaten the heritage of the Reformation. While this culture allowed the creation of communities, the development of central authority in the three Stuart kingdoms in the 17th century aimed at preventing their development and, at times, their very existence. However, divisions amongst Scots about political projects of society also fed divisions in Scotland as well as in the British Isles. Consequently, some aspects of the aforementioned culture evolved and were marginalized until the end of the 17th century, while others disappeared and only remained in folklore or gestures of remembrance. Contemporaries of this period saw it as being marked by the Covenanters, a word invented in 1638 to depict the group of Scots that opposed the policies of Charles I. To allow a better understanding of what being a Covenanter meant, this study explores the involvement of some Scots in the defence of the Covenant in the long term, allowing the image of the Covenanters to be seen in a broader context, including through the prism of remembrance. It also focuses on the origin of keywords and expressions such as “covenant” or “killing time”

Gordon, Rhyall. "Contesting boundaries: navigating the exclusions of community economies." Thesis, 2019. http://hdl.handle.net/1959.13/1412250.

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Research Doctorate - Doctor of Philosophy (PhD)
This thesis engages with Gibson-Graham’s concept of community economy. I argue that for the concept to be effective in creating more equitable and sustainable worlds, we need to understand when and how exclusion happens within the very economic practices that are designed to create these new worlds. Furthermore, in the ethical decision-making that accompanies these economic practices we need tools to foreground, navigate and manage the different exclusions that invariably occur. This thesis takes a twofold approach. First, the thesis engages with the work of several theorists to explore the inevitable exclusions that are at the heart of any attempt to be inclusive. In addition to Gibson-Graham, chief among these theorists are Derrida, and Laclau and Mouffe. Second, this thesis uses the results of empirical research with food sovereignty collectives in the Asturias region of northern Spain to explore the ways in which community economy practitioners are developing ways and means to address the inevitable exclusions. Overall the aim of the thesis is to deepen understandings of how interdependence is enacted in community economies in ways that address the inevitable exclusions. The thesis draws on empirical research that is made up of 20 semi-structured interviews, three focus groups and three months of participant observation with three Asturian food sovereignty collectives. Each chapter draws on a separate theoretical framework to understand the potential for exclusion in the economic practices of a community economy. Also, in each chapter, I demonstrate how the economic practices of these food sovereignty collectives align with Gibson-Graham’s notion of a community economy and illustrate how the necessary exclusions that are part of the process of building a community economy are being navigated.

Cohen, Saul. "Hiding contestations an evaluation of community based wildlife management in Botswana /." 2002. http://wwwlib.umi.com/cr/yorku/fullcit?pMQ71574.

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Thesis (M.A.)--York University, 2002. Graduate Programme in Social Anthropology.
Typescript. Includes bibliographical references (leaves 102-107). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pMQ71574.

Malindi, Stanley. "Continuity or rupture? : the shaping of the rural political order through contestations of land, community, and mining in the Bapo ba Mogale traditional authority area." Thesis, 2016. http://hdl.handle.net/10539/22304.

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A research project submitted at the University of the Witwatersrand, Department of Political Studies, School of Social Sciences, in fulfilment of the Master of Arts (Research) Degree.
South Africa’s countryside’s are rich in ‘new’ high-demand metal and energy minerals, like platinum and uranium, as well as vast, untapped reserves of industrial staples, above all coal. Yet, these are also characterised by deep rural poverty and legally insecure systems of ‘customary’ tenure, under the local administrative control of traditional authorities. Here, new mining activity is setting in motion significant processes dispossession and Immiseration that are at once tracing, reconfiguring and widening the class, gender and other social divisions that define these rural settings. Communal land is frequently alienated with little or no compensation, local residents forcibly removed to make way for surface infrastructure, and scarce water and other natural resources polluted and depleted. At the same time political tensions are arising from the assumption that local chiefs are ‘custodians’ of the mineral-rich land under their jurisdiction. Questions of land, livelihood and rural democracy are thus intimately bound together on the new frontiers of the regional extractives boom in ways that are having profound implications for growing numbers of the rural poor. Using a case study of the Bapo ba Mogale traditional Authority in the North West Province, South Africa, this thesis seeks to explore how these new mining activities are shaping and reconfiguring the heightened political contestations over the institution of traditional leadership in the area, the definitions of community and belonging/exclusion, and the struggles over land ownership and how mining capital is shaping these struggles and is connected with these struggles
EM2017

Книги з теми "Contestation community":

Orr, Leslie C., John E. Cort, and Andrea Luithle-Hardenberg. Cooperation, contribution and contestation: The Jain Community, colonialism and jainological scholarship, 1800-1950. Berlin: EB-Verlag, 2020.

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Noys, Benjamin. Communization and its discontents: Contestation, critique, and contemporary struggles. Wivenhoe, [England]: Minor Compositions, 2011.

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Cabannes, Yves, Mike Douglass, and Rita Padawangi, eds. Cities in Asia by and for the People. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462985223.

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This book examines the active role of urban citizens in constructing alternative urban spaces as tangible resistance towards capitalist production of urban spaces that continue to encroach various neighborhoods, lanes, commons, public land and other spaces of community life and livelihoods. The collection of narratives presented here brings together research from ten different Asian cities and re-theorises the city from the perspective of ordinary people facing moments of crisis, contestations, and cooperative quests to create alternative spaces to those being produced under prevailing urban processes. The chapters accent the exercise of human agency through daily practices in the production of urban space and the intention is not one of creating a romantic or utopian vision of what a city "by and for the people" ought to be. Rather, it is to place people in the centre as mediators of city-making with discontents about current conditions and desires for a better life.

Hoffer, Eric. The true believer: Thoughts on the nature of mass movements. New York: Perennial Library, 1989.

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Watson, Steve, and Emma Waterton. Heritage and Community Engagement: Collaboration or Contestation? Taylor & Francis Group, 2013.

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Watson, Steve, and Emma Waterton. Heritage and Community Engagement: Collaboration or Contestation? Taylor & Francis Group, 2013.

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Watson, Steve, and Emma Waterton. Heritage and Community Engagement: Collaboration or Contestation? Taylor & Francis Group, 2013.

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Watson, Steve, and Emma Waterton. Heritage and Community Engagement: Collaboration or Contestation? Taylor & Francis Group, 2010.

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Watson, Steve, and Emma Waterton. Heritage and Community Engagement: Collaboration or Contestation? Taylor & Francis Group, 2013.

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Watson, Steve, and Emma Waterton. Heritage and Community Engagement: Collaboration or Contestation? Taylor & Francis Group, 2013.

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Raghunath, Preeti. "A Critical Comparative Ecology: Connectedness, Contestation, Comparativity." In Community Radio Policies in South Asia, 291–309. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-5629-6_7.

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Hudson, Robert, and Shannon Woodcock. "Community futures and embodied sovereignty." In Self-Determined First Nations Museums and Colonial Contestation, 45–64. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003122449-3.

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Borges-Rey, Eddy. "Data Journalism in Latin America: Community, Development and Contestation." In Palgrave Studies in Journalism and the Global South, 257–83. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25177-2_14.

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Shin, Hyunjoon. "From Foreign Community to Creative Town? Creativity and Contestation in Itaewon, Seoul." In Re-Imagining Creative Cities in Twenty-First Century Asia, 95–111. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46291-8_7.

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Mayer, Annemarie C. "Theological Perspectives of Conflict, Contestation and Community Formation from an Ecumenical Angle." In Pathways for Ecumenical and Interreligious Dialogue, 21–36. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-56019-4_2.

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Abstract“That they all may be one” (Jn 17:21) … Does, after more than 2000 years of church history full of conflict and contestation, this famous prayer of Jesus not rather seem like a pipe dream that further broadens the gap between aspirations and reality? Is ecumenism just a utopian attempt to ‘uncrack’ the egg that has got broken more and more by each new church division? Or is there more to dissent, to conflict and contestation from a theological angle than just the alarmed hushing up of dissenting voices by streamlined, objection-shunning ecclesial authorities? Given the controversy stories of Jesus in the gospels, is contestation indeed an ‘extraordinary’ phenomenon not befitting a church that professes to be ‘one, holy, catholic, and apostolic’? Is it possible to make conflict and disagreement the point of departure for creative theological reflection and sturdy ecumenical progress? What are the fruits that might be harvested from acknowledging and creatively engaging with the Christian legacy of conflict?This presentation takes as its point of departure the Protestant Reformation in the sixteenth century, when conflict was blazing up on different levels in theology, church, and state governance as well as society at large, at times resulting in physical aggression and religiously instigated violence and warfare. It cannot be denied that at the time conflict was playing a prominent role in the theological realm. Which are the theological lessons to be learnt today from this time of fierce conflict? As a result, the period of confessionalisation followed which led to clearly distinct ecclesial identities developing into the Lutheran Church, the Reformed Church, and the Roman Catholic Church. Each of them had become a new delimited community. Although there were attempts at reconciliation at the time, the differences and contradictions prevailed and ecclesial unity in the West was lost.If we understand ecumenism as an attempt of the different churches involved to overcome the contradiction of their opposed communal identities, this helps with assessing the role of conflict and dissent among those churches. On the one hand, this interpretation explains why only the modern ecumenical movement as a broad attempt at ‘concerted action’ yielded some success, although it never achieved the goal of “visible unity”—as the Constitution of the World Council of Churches (WCC) actually formulates the primary purpose of the WCC as an ecumenical institution. On the other hand, this interpretation clarifies why the modern ecumenical movement can function as a laboratory for devising innovative hermeneutical instruments. These instruments are designed for coping with controversy and conflict as well as for enhancing unity. Particularly the ‘differentiated’ or ‘differentiating consensus’, a hermeneutical tool developed in the International Lutheran–Roman Catholic Dialogue (since 1967) and for the first time fully fleshed out in the Joint Declaration on the Doctrine of Justification (1999) merits closer analysis as an instrument to manage conflict and to harvest from dissent, but also as a tool to foster mutual understanding and enable encounter and cooperation between the two Christian World Communions involved.On the basis of the insights gained, the theological role of conflict and dissent becomes more clearly perceivable and it can be asked: how can conflicts become loci theologici, hallmarks of theological differentiation and discernment; how can they, by taking the shape of various forms of prophetic resistance, function as catalysts; and how can they have formative effects teaching to take seriously the differences of the other, but also to appreciate all the more the commonalities. If these points can be clarified sufficiently, conflict can enable true encounter, while an attitude is adopted that Pope Francis once labelled “the third way” to deal with conflict (EG 227).

Taylor, Madeline. "The Power of Energy Justice for Rural Communities." In Just Transitions, 129–35. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-46282-5_18.

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AbstractRural communities hold a critical role in progressing the energy transformation agenda to reach net-zero emissions. Yet, to date, global energy policies have tended to focus on energy security, availability, affordability, and sustainability in urban regions. This chapter surveys rural communities, which are often in proximity to or host energy developments, as a crucial conduit in the renewed social contract paradigm. A growing scholarly and commercial consensus confirms without energy justice principles, rural community contestation and conflicts over net-zero energy developments are likely to arise. Such conflict may lead to withdrawal from the Social Licence to Operate (SLO) process and create risks and uncertainty for net-zero energy projects. It examines challenges and opportunities for energy justice in rural communities highlighting the need for rural community engagement roadmaps and a more nuanced understanding and mitigation of community-level needs to ensure a sustainable energy future.

Lega, Michael, Ibrahim, M. Yusuf, Moh Arief Rahman, Ranto, and Citra Darminto. "Contestation Of Economic And Political Interests In Community Mining (Comparative Study Of Jambi Province And Bangka Belitung Province)." In Proceedings of the 1st International Conference on Law, Social, and Political Science (ICSP 2023), 195–202. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-38476-194-4_22.

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Dennis, Mike, and Jonathan Grix. "Introduction: Contestation in the East German Sports System." In Sport under Communism, 1–13. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230369030_1.

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Thomson, Augusta X. "Commensality, communitas and contestation on the Camino Francés: making pilgrims through meals." In Pilgrims: values and identities, 94–104. Wallingford: CABI, 2021. http://dx.doi.org/10.1079/9781789245653.0094.

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Dannevig, Halvor, and Brigt Dale. "The Nussir Case and the Battle for Legitimacy: Scientific Assessments, Defining Power and Political Contestation." In The Will to Drill - Mining in Arctic Communites, 151–74. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62610-9_8.

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Тези доповідей конференцій з теми "Contestation community":

Budiman, Ajang. "War Metaphors in Political Contestation Prior to 2019 Presidential Election." In Proceedings of the 6th International Conference on Community Development (ICCD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccd-19.2019.12.

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Wahyuni, Hermin, Candra Satriya, and Endang Sulastri. "Community-Based Tourism discourse contestation in the tourism villages of Magelang." In Proceedings of the 3rd International Conference on Rural Socio-Economic Transformation: A Transdisciplinary Approach for Promoting Sustainable, Resilience, and Just Rural Transitions in the Era of Climate Crisis, RUSET 2022, 10-11 August 2022, Bogor, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.10-8-2022.2339113.

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Nugraheni, Jacika Pifi, Sudarmo, and Rutiana Dwi Wahyunengseh. "Establishment Of Soloraya Tourism Forum Institution: Strengthening Networks or Sharpening the Contestation of Interest ?" In Proceedings of the Third International Conference on Social Transformation, Community and Sustainable Development (ICSTCSD 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/icstcsd-19.2020.17.

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Zanynu, Muhammad, Eka Suaib, and Hensroni Rompas. "Local Political Elites' Contestation Ahead of the Southeast Sulawesi Governor Election on Facebook." In Proceedings of the Regional Seminar on Community Issues, SSIK 2023, 20 September 2023, Kendari, Province of Sulawesi Tenggara, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.20-9-2023.2340992.

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Purwaningrum, Diah Asih, Amalinda Savirani, Indah Widiastuti, Septaliana Dewi Praningtyas, and Alvin Try Dandy. "Reimagining West Sumatra’s Architectural Identity: Is the Pointy Silhouette Enough?" In The 39th Annual Conference of the Society of Architectural Historians Australia and New Zealand. PLACE NAME: SAHANZ, 2023. http://dx.doi.org/10.55939/a5036p8mzq.

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Since the New Order era, the Indonesian government, at both the national and the local levels, has advocated traditional architecture as a display of the country’s cultural richness and diversity. In West Sumatra, the traditional house known as the rumah gadang has become an essential signifier of identity representation, especially since it possesses a bagonjong, a unique saddle roof with pointy horn-like ends that distinguishes it from other traditional architecture in the country. In local identity politics, the bagonjong is an essential feature of identity representation. It leads to extensive reproduction as replicas or silhouettes, both in the vernacular and modern design languages. With the current government’s mission to preserve the identity imagining of the area and with the plan to incorporate this imagining into the tourism industry, traditional architecture regains its significance in the community, to be preserved, even rebuilt, despite the many questions surrounding its motivations. This paper scrutinises the position of traditional architecture in the current identity politics of the local government of West Sumatra. It traces the socio-political background that led to the ‘bagonjongisation’ of the government buildings in the area and how the imagining is manifested in a contemporary context. This paper also investigates the opposing voices to understand the contestation of identity representation in West Sumatra. It intends to contribute to the discussion of the identity politics dynamics at the local government level in Indonesia and emphasises that identity construction is not an innocent process of cultural preservation, as it is openly narrated.

Jarernpanit, Thannapat. "The Moral Community and The Contestations of Politics in Thailand." In International Conference of Communication Science Research (ICCSR 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccsr-18.2018.97.

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Звіти організацій з теми "Contestation community":

Menon, Shantanu, Aruna Pandey, Kushagra Merchant, and Satender Rana. Community Development Centre (CDC): A covenant with the Baiga (tribe). Indian School Of Development Management, August 2022. http://dx.doi.org/10.58178/2208.1004.

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"This case engages with the journey of Community Development Centre (CDC), a small non-profit organization operating in the Mahakaushal region of Madhya Pradesh for over two decades. The case demonstrates how CDC has created a resilient and responsive organizational culture in a remote and resource-starved environment to address multiple developmental challenges of the region and in particular, of the most marginalized Baiga tribe within it. It underscores the importance of a firm conviction in the cause as a precondition of talent which works in such a context. It draws attention to the persistence and skill required to develop lasting relations of trust with the community and the challenges involved in balancing constructive contestation as well as support for the local and state administration. This case represents many similar small organizations that carry out credible and often pivotal work in their own contexts. Through the example of CDC, this case aims to build an appreciation of how nurturing such organizations is critical to give due share to those who remain invisible to the mainstream developmental discourse."

Yilmaz, Ihsan, and Kainat Shakil. Gender Populism: Civilizational Populist Construction of Gender Identities as Existential Cultural Threats. European Center for Populism Studies (ECPS), May 2023. http://dx.doi.org/10.55271/pp0023.

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In the Islamist version of civilizational populism, the emotional backlash against the rise of secularism, multiculturalism, progressive ideas, and ‘wokeness,’ has been skillfully employed. While for the populists, populist far right and civilizational populists in the West, usually the Muslims are the civilizational other, we argue in this article, in the Islamist civilizational populism, the list of civilizational enemies of the Muslim way of life also includes feminists and LGBTQ+ rights advocates.Gender populism is a relatively new concept that refers to the use of gender symbolism, language, policy measures, and contestation of gender issues by populist actors. It involves the manipulation of gender roles, stereotypes, and traditional values to appeal to the masses and create divisions between “the people” and “the others.” This paper looks at the case study of gender populism in Turkey, where the Justice and Development Party (AKP) has been in power for over two decades. The AKP has used gender populism to redefine Turkish identity, promote conservative Islamism, and marginalize women and the LGBTQ+ community. The paper also discusses how gender populism has been used by the AKP to marginalize political opponents.

Who Owns the World's Land? A global baseline of formally recognized indigenous and community land rights. Rights and Resources Initiative, September 2015. http://dx.doi.org/10.53892/nxfo7501.

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The first analysis to quantify the amount of land formally recognized by national governments as owned or controlled by Indigenous Peoples and local communities around the world. Ownership of the world’s rural lands and natural resources is a major source of contestation around the globe, affecting prospects for rural economic development, human rights and dignity, cultural survival, environmental conservation, and efforts to combat climate change. Communities are estimated to hold as much as 65 percent of the world’s land area through customary, community-based tenure systems. However, national governments only recognize formal, legal rights of Indigenous Peoples and local communities to a fraction of these lands. Some countries are in the process of recognizing communities’ rights, and estimates from those countries provide some indication of the size of these gaps in recognition. As demands for land tenure reform increase and national processes to recognize land rights advance, this report provides a baseline that documents the current status of formal, statutory recognition of community-based tenure.

Who Owns the Land in Africa? Formal recognition of community-based land rights in Sub-Saharan Africa. Rights and Resources Initiative, October 2015. http://dx.doi.org/10.53892/wlvi2246.

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The question of who owns the world’s lands and natural resources is a major source of contestation around the globe, affecting prospects for rural economic development, human rights and dignity, cultural survival, political stability, conservation of the environment, and efforts to combat climate change. To inform advocacy and action on community land rights, RRI has published Who Owns the World’s Land? A global baseline of formally recognized indigenous & community land rights (“the global baseline”), which identifies the amount of land national governments have formally recognized as owned or controlled by Indigenous Peoples and local communities across 64 countries constituting 82 percent of global land area. The report focuses on community-based tenure regimes, which include any system where formal rights to own or manage land or terrestrial resources are held at the community level, including lands held under customary tenure regimes. This brief summarizes findings on community ownership and control of lands in the 19 countries in Sub-Saharan Africa that were included in the global baseline.

Land Disputes and Stalled Investments in India. Rights and Resources Initiative, November 2016. http://dx.doi.org/10.53892/nhew6671.

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India’s ambitious development agenda involves facilitating investment for economic growth, infrastructure development, and social progress. Yet, thousands of investment projects have been stalled to date, raising red flags for the health of the country’s financial regulatory systems, public sector banks, and investment community. While official reasons given for stalled projects remain opaque, deep contestation leading to conflict on public (and private) lands must be better understood as a substantive risk to investments. An improved understanding of the actual causes of stalled projects will not only help investors, financial institutions and regulators make better decisions, but also inform public policies regarding communities’ property rights and provide a path to more inclusive development. This new analysis—initiated by the Rights and Resources Initiative and the Bharti Institute of Public Policy, Indian School of Business—seeks to provide evidence-based insight into this complex subject. It aims to inform policy discussions and interventions that can mitigate the current situation. The study is part of a larger geo-spatial analytical platform being developed by the Bharti Institute of Public Policy. This brief is based on the interim findings of the ongoing study, which are significant enough to be shared widely and considered in proposed policy interventions. The main source of data on stalled projects in India is the CapEx database from the Center for Monitoring Indian Economy (CMIE).