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Статті в журналах з теми "Consumer spirituality"
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Husemann, Katharina C., and Giana M. Eckhardt. "Consumer spirituality." Journal of Marketing Management 35, no. 5-6 (March 24, 2019): 391–406. http://dx.doi.org/10.1080/0267257x.2019.1588558.
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Aashish, Garg, and Dhaliwal Ran Singh. "Does Consumer Spirituality Block the Road Toward Innovativeness? A Moderated Mediation Approach." Studies in Business and Economics 15, no. 2 (August 1, 2020): 100–117. http://dx.doi.org/10.2478/sbe-2020-0028.
Повний текст джерелаАнотація:
AbstractInnovation is the only way to sustain in a highly competitive market, and the success of innovative products depends on the innovativeness level of the consumers. The purpose of this study is to explore the relationship between consumer spirituality and consumer innovativeness through the mediating role of materialism. The study also attempts to determine the moderated mediation effect by taking gender as a moderator. In this study, the data were collected from 237 consumers through online surveys and from some target locations like malls, universities, public places in Punjab and Chandigarh by adopting judgemental sampling technique. Results indicated a significant negative relationship between consumer spirituality with materialism and consumer innovativeness while materialism and consumer innovativeness are significantly positively related. Furthermore, results showed that materialism mediates the relation between consumer spirituality and consumer innovativeness among both gender categories, but there is no moderated mediation effect of gender. The implications for marketing managers are discussed.
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David Lee, Joonwhan, Angelica Bahl, Gregory S. Black, Darrin C. Duber-Smith, and Nicole S. Vowles. "Sustainable and non-sustainable consumer behavior in young adults." Young Consumers 17, no. 1 (April 18, 2016): 78–93. http://dx.doi.org/10.1108/yc-08-2015-00548.
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Purpose Using broad definitions of sustainable and non-sustainable consumer behavior, identifying key elements of these types of consumer behavior and differentiating between spirituality and religiosity, the purpose of this study is to develop and test a research model. Design/methodology/approach A systematic literature review was conducted to identify elements of the research constructs. Literature on sustainable business practices was particularly important. Once elements were identified, measures used in previous consumer behavior research were used to collect data from 116 undergraduate students enrolled in marketing and management classes at a major university located in the southwestern USA. Findings Results indicate that the level of a consumer’s spirituality affects both sustainable and non-sustainable consumer behavior. In addition, the model predicts that the level of a consumer’s religiosity has no impact on non-sustainable consumer behavior, and this prediction is verified by the study results. Practical implications As it is important for businesses to conduct sustainable business practices, it may also be beneficial to consumers to practice sustainable behavior. A significant predictor of this sustainable consumer behavior is spirituality, and it is important to distinguish spirituality from religiosity. Originality/value Sustainable consumer behavior is more thoroughly described. Also, religiosity and spirituality are delineated. Finally, for the first time, the separate and distinct impact of religiosity and spirituality on sustainable and non-sustainable consumer behavior is assessed.
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Sharma, C. S., and Nitika Sharma. "Relationship between Consumers’ Spirituality and Green Purchasing Intentions: The Mediation Effect of Perceived Consumer Effectiveness." IIM Kozhikode Society & Management Review 6, no. 2 (December 9, 2016): 204–14. http://dx.doi.org/10.1177/2277975216665694.
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The article explores the role of ‘spirituality’ in green consumer behaviour. It proposes an original framework in order to explore the influence of spirituality on green purchasing intentions (GPI) of consumers through the mediating role of perceived consumer effectiveness (PCE). The data collected from Indian consumers were analyzed with the help of the mediation model proposed by Hayes (2008). By employing the consumer’s spirituality scale developed by Narang (2013) and the PCE scale of Kim and Choi (2005), the study found that the spiritual orientation of consumers significantly affects their GPI. The conclusions drawn from the study can be used by marketers to stimulate GPI by focusing on the role of spirituality among consumers. Since green has become a distinct way of positioning a product or a company, firms can employ environmental concerns and consciousness of consumers to magnetize new markets, customers and retain existing green consumers.
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Raab, Katharina, Ralf Wagner, and Mohammed Salem. "“Feeling the waste” evidence from consumers’ living in Gaza Strip camps." Journal of Consumer Marketing 37, no. 7 (September 15, 2020): 921–31. http://dx.doi.org/10.1108/jcm-04-2019-3171.
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Purpose This paper aims to quantify the impact of antecedents (frustration, locus of control, spirituality, and religion and attention to social-comparison information) on the intensity of emotional outcomes of consumers’ disposal behaviour. Design/methodology/approach A structural equation model fitted with PLS was used to evaluate data obtained from 323 self-administered questionnaires filled out in a stratified random sample of respondents living in Gaza Strip camps. Findings Spirituality and religion, and attention to social-comparison information have the highest impacts on emotional outcomes related to consumer disposal behaviour. Research limitations/implications Spirituality and religion are seldom considered in previous consumer research, but they turn out to have high relevance for disposal-related emotions. Originality/value To the best of the authors’ knowledge, this is the first study investigating disposal-related emotions. Moreover, it is also the first study combining the impact of frustration, locus of control, perceived self-efficacy, spirituality and religion and attention to social-comparison information on emotional outcomes related to consumers’ disposal behaviour.
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Aydin, Necati. "Spirituality and subjective wellbeing." Humanomics 33, no. 3 (August 14, 2017): 300–314. http://dx.doi.org/10.1108/h-03-2017-0052.
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Purpose This paper aims to compare free market capitalism and Islamic moral economy in terms of corresponding means and ends for a happy life. The paper reveals that global consumer culture is the inevitable outcome of secularization. As people pursue fulfillment with worldly possession, position and pleasure, they mistakenly think that higher material consumption would result in higher subjective wellbeing. Muslims are increasingly joining consumer culture because they are affected by global consumerism. The paper attempts to show that Islam has a potential to curb unsustainable consumer culture. Design/methodology/approach The paper explores a relationship between consumer culture and free market capitalism. It presents Islamic way of happiness as an alternative to hedonic happiness which is promoted by global consumer culture. It defines happiness as fulfillment in life through the realization of God and pursuit of His pleasure by finding transcendental meaning for having, being and doing. Findings The paper concludes that the Islamic way to happiness is different from hedonic happiness which leads to conspicuous consumption. It argues that once internalized, Islamic worldview would make possible to achieve a higher level of happiness without engaging in higher material consumption. It maintains that authentic happiness from an Islamic perspective is not the maximization of pleasure through indulging in consumer culture. Rather it is the fulfillment of heart and other faculties through remembrance (seeing the transcendental reality of the universe and the self) of God. Submission to God and living to gain His pleasure are the logical implications of such realization. Originality/value The paper reveals how consumer culture brings less happiness through more consumption, while Islam offers more happiness through less consumption.
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Maryati, Wiwik, Sri Hartini, and Gancar Candra Premananto. "The Role of Religiosity and Spirituality on Impulsive Buying." al-Uqud : Journal of Islamic Economics 5, no. 1 (December 30, 2020): 119–50. http://dx.doi.org/10.26740/al-uqud.v5n1.p119-150.
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This article aims to analyze religiosity and spirituality's roles to prevent the impulsivity of buying. Impulse buying is an irrational, unplanned, spontaneous buying behavior aimed to seek pleasure and emotional fulfillment. The research method is a literature study of journals related to religiosity and spirituality in customer decision making. The study results concluded that several factors cause impulsive buying, such as less self-control, hedonic lifestyle, and materialism. Furthermore, there are significant roles of religiosity and spirituality in encouraging robust self-regulation to prevent impulse buying. The higher a person's religiosity and spirituality, the better they build powerful self-control for impulse buying. This research is expected to contribute research in consumer behavior with an approach of religiosity and spirituality.
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Hu, Jing, Yan Yang, FengJie Jing, and Bang Nguyen. "Awe, spirituality and conspicuous consumer behavior." International Journal of Consumer Studies 42, no. 6 (November 2018): 829–39. http://dx.doi.org/10.1111/ijcs.12470.
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Saleem, Muhammad Abid, Lynne Eagle, Asif Yaseen, and David Low. "The power of spirituality." Asia Pacific Journal of Marketing and Logistics 30, no. 4 (September 10, 2018): 867–88. http://dx.doi.org/10.1108/apjml-10-2017-0259.
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Purpose In the wake of growing environmental issues, active public and corporate interventions are inevitable to reduce the negative impact of human activities on global environments. Building on the Norm Activation Model and Value-Belief-Norm Theory, the purpose of this paper is to report on research exploring consumers’ eco-socially conscious behaviours related to the choice and use of personal cars in a developing country, Pakistan. Design/methodology/approach To test a moderated-mediation model of environmental values, perceived consumer effectiveness (PCE), spirituality and eco-socially conscious consumer behaviours (ESCCBs), data were collected from 447 customers of three automobile manufacturing firms from eight different cities of Pakistan. The data collection was undertaken by using a self-administered questionnaire based on key themes in the literature. Findings Analysis of the data revealed that altruistic and egoistic values were negatively while biospheric values were positively associated with eco-ESCCB. PCE mediated all the relationships and spirituality moderated the mediated paths. Originality/value Although there are several models that explain purchase and use of personal cars in isolation or in conjunction with other general pro-environmental behaviours, an explanation of the eco-social aspects of purchase and use of personal cars in one theoretical model is rare to find. Second, among the many theoretical predictors and intervening factors explaining several pro-environmental behaviours, some culture-specific factors have been ignored – spirituality being one of them. This study contributes to the body of knowledge related to pro-environmental behaviours by conceptualising and testing the impact of spirituality in a moderated-mediation model.
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Rodriguez-Rad, Carlos J., and Encarnacion Ramos-Hidalgo. "Spirituality, consumer ethics, and sustainability: the mediating role of moral identity." Journal of Consumer Marketing 35, no. 1 (January 8, 2018): 51–63. http://dx.doi.org/10.1108/jcm-12-2016-2035.
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Purpose The purpose of this study is to examine the mediating role of moral identity on the relations between the independent variable of spirituality and the original consumer ethics scale (OCES) and attitudes towards doing good and recycling practices of the consumer. Design/methodology/approach To test the various hypotheses of the model, the methodology used is that of partial least squares (PLS) path-modelling, which is a variance-based structural equation modelling (SEM). Findings This research reveals a full mediation of the construct of moral identity in the relationship between spirituality and doing good/recycling practices, and the rejection of those who do not perform these practices that are responsible from the point of view of sustainability. In addition, the existence is shown of a partial mediation of the construct of moral identity in the relationship between spirituality and consumer ethics scale (CES). Practical implications It is demonstrated that the main effect on the attitude of consumers towards the consumption of products and services of companies whose behaviour is responsible towards sustainability is mainly motivated by having a high standard of ethical and moral values and such strong beliefs, such as those of honesty, kindness, generosity and compassion. The main implication of this investigation is that the authors’ results suggest that the identification of these types of consumers would constitute an effective marketing strategy and an important variable of segmentation. Originality value This research is unique in two ways. First, this study proposes a model that provides a solution to the research problems caused by the incorporation of a fifth dimension into the OCES. Second, this paper is the first to investigate the role played by the moral identity as a mediator between the relationship of spirituality and attitudes towards unethical behaviour and doing good/recycling practices.
Дисертації з теми "Consumer spirituality"
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Moal-Ulvoas, Gaëlle. "Influence de la spiritualité des personnes âgées sur leurs motivations à voyager : une approche par la théorie de la gérotranscendance." Thesis, Brest, 2013. http://www.theses.fr/2013BRES0001/document.
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Cette recherche s’intéresse à l’influence d’une caractéristique de l’être humain quasi ignorée par la recherche en marketing jusqu’à présent : la spiritualité. Inscrite dans un contexte démographique et économique où la compréhension du comportement de consommation des seniors revêt des intérêts majeurs, elle étudie l’influence de la spiritualité des personnes âgées sur leurs motivations à voyager. Le premier chapitre présente les caractéristiques du comportement touristique des personnes âgées et leurs motivations à voyager. Une étude qualitative complète les conclusions de la revue de littérature et aboutit à l’identification de sept catégories de motivations à voyager. Le second chapitre propose un cadre conceptuel de la spiritualité incluant une définition du concept, présente un état de l’art de l’influence de la spiritualité en comportement du consommateur et caractérise la spiritualité des personnes âgées via la théorie de la gérotranscendance. Le troisième chapitre présente la modélisation théorique de l’influence de la spiritualité des personnes âgées sur leurs motivations à voyager, les hypothèses de recherche associées et le design de la recherche. Les quatrième et cinquième chapitres décrivent les études empiriques mises en oeuvre sur un total de 645 retraités Français âgés de 60 à 85 ans pour répondre aux objectifs de la recherche. Les résultats obtenus sont analysés. Les apports théoriques de cette recherche résident dans son inscription dans les cadres d’analyse du consommateur âgé et du vieillissement réussi, contribuant ainsi à mieux comprendre le vieillissement en l’envisageant comme une continuité de croissance. Un cadre conceptuel clair et complet pour l’étude de la spiritualité en marketing est proposé, accompagné d’un état des recherches sur l’influence de la spiritualité en comportement de consommation. L’élaboration d’une échelle des motivations à voyager des Français âgés constitue un apport méthodologique major de ce travail. Des recommandations d’ordre managérial sont proposées sur la base des résultats de la rechercheThis research explores the influence on consumer behavior of a long ignored characteristic of Man : spirituality. Given the growing demographics and economic power of older adults, understanding their consumer behavior appears essential. This research investigates the influence of the spirituality of older adults on their motivations to travel. The first chapter describes the tourist behavior of older adults and their motivations to travel. The results of literature review and a qualitative study reveal that there are seven categories of motivations to travel. The second chapter provides a conceptual framework for the study of spirituality, a state of the art research of the influence of spirituality on consumer behavior, and a description of the spirituality of older adults, which is characterized through the theory of gerotranscendence. The third chapter introduces the research model, the research hypotheses and the research design. The fourth and fifth chapters describe the empirical studies conducted to answer the research objectives (N=645). Empirical results are discussed. This research sets itself in the research framework on successful ageing. It contributes to having a better understanding of ageing, which is then considered as a process of continuous growth. It establishes a clear and complete conceptual framework for the study of spirituality in consumer behavior and offers a review of previously identified influences of spirituality. A Travel Motivations scale is created. Managerial recommendations are available
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Santana, Jannsen. "Consuming the spiritual market : an ethnography in pilgrimage sites." Thesis, Paris 1, 2022. http://www.theses.fr/2022PA01E008.
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Cette thèse se concentre sur l'intersection entre le commercial et le spirituel pour comprendre comment les expériences spirituelles sont vécues par les consommateurs. Nous sommes alignés sur le domaine récemment constitué de la 'spiritualité du consommateur' (Husemann & Eckhardt, 2019a, p. 393) qui considère les « pratiques et processus engagés lors de la consommation d'offres de marché (produits, services, lieux) qui produisent une utilité spirituelle ». À travers une approche ethnographique interprétative dans quatre lieux de pèlerinage catholiques en Amérique latine et en Europe, cette recherche révèle les modèles et les différences de la consommation spirituelle entre et à travers chaque cas étudié. Les résultats mettent en évidence 12 thèmes émergés de l'analyse qui sont liés aux tensions et aux accords entre le spirituel et le commercial, l'expérience collective et individualisée des pèlerins, la consommation du spirituel en tant que stratégie d'adaptation traitent des problèmes mondains, la consommation corporelle et matérielle du pèlerinage, ainsi que les problèmes liés à l'accessibilité, à la durabilité et à la surconsommation dans les lieux de pèlerinage. Cette recherche doctorale contribue donc à la littérature sur la marchandisation du sacré, les mécanismes d'adaptation, embodiment, la matérialité et d'autres enjeux sociétauxThis dissertation is concentrated in the intersection between the commercial and the spiritual to understand how spiritual experiences are lived by consumers. We are aligned with the recently constituted field of Consumer Spirituality (Husemann & Eckhardt, 2019a, p. 393) that considers the "practices and processes engaged in when consuming market offerings (products, services, places) that yield 'spiritual utility'". Through an interpretive ethnographic approach in four Catholic pilgrimage sites in Latin America and Europe, this research reveals the patterns and differences of the spiritual consumption between and across each case studied. The findings highlight 12 themes emerged from the analysis that are related to the tensions andagreements between the spiritual and the commercial, the collective and individualized experience of pilgrims, the consumption of the spiritual as coping strategy do deal with mundane problems, the embodied and material consumption of the pilgrimage, and also issues related to accessibility,sustainability and over consumption in pilgrimage settings. This doctoral research therefore contributes to the literature on the marketization of the sacred, coping mechanisms, embodiment, materiality and other societal issues
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Anthony, Kathleen Hope. "Exploring Helper and Consumer Partnerships That Facilitate Recovery From Severe Mental Illness." Bowling Green State University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1131125531.
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Kruger, Pieter. "'n Dowwe spieël? 'n Kerkhistoriese ondersoek na die resente stand van die Nederduitse Gereformeerde Kerk, 1990-2006." Diss., University of Pretoria, 2008. http://hdl.handle.net/2263/25613.
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AFRIKAANS : Heelwat artikels in dagblaaie, kerkkoerante en ander publikasies in verband met die NG Kerk skep die indruk dat die NG Kerk ‘n krisistyd beleef. Die krisisse wat aan die orde gestel word, hou onder andere verband met die volgende:- ‘n identiteitskrisis omtrent spiritualiteit;
- onduidelikheid oor etiese kwessies;
- spanning ten opsigte van die kultuur-politieke rol van die NG Kerk en gepaardgaande konflik oor kerkhereniging;
- die neo-liberale verbruikerskultuur se uitdagings aan die NG Kerk waarop dit nie noodwendig voorbereid is nie.
ENGLISH : Many newspapers, church newspapers and other publications report that a crisis is immanent in the Dutch Reformed Church today. The crisis is seen in the incidence of the following:
- an identity crisis concerning spirituality;
- ambiguity about ethical matters;
- tension over the DR Church’s cultural and political role in South Africa as well as conflict over church unity with the members of the DRC family;
- the fact that the DR Church is caught offhanded by the challenges of the neo-liberal consumer culture.
Dissertation (MA(Theology))--University of Pretoria, 2008.
Church History and Church Policy
unrestricted
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Costa, Renato de Lima da. "A espiritualidade do consumo e o consumo da espiritualidade: um estudo a partir de Gilles Lipovetsky." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21062.
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The spirituality of consumption and consumption of spirituality, by Renato de Lima da Costa, is a study of contemporary consumer culture based on the thinking of Gilles Lipovetsky, a French philosopher who proposes to study more specific contemporary issues such as fashion, luxury, consumption habits, morality, among other subjects. The analysis of the author provides elements that allow us to verify the presence of a spirituality of consumption by surrounding the most varied relationships that occur in the universe of multiple offers for purchases conveyed always with promises of comfort, well-being and perpetuation of happiness, as well as motivations and purposes for the consumption in the constant engagements for the purchases of the individuals. This latter aspect is an element of fundamental importance for the understanding of the movements that take place within contemporary consumer markets, as well as the peculiarities of this consumer culture, thus a historical rescue in search of the roots of consumer spirituality is also presented in scope of this text in order to demonstrate in what context a first intuition was given in relation to an element beyond the own functionalities present in the most varied commodities. Finally, after this course, the research also deals with an analysis of a process of consumption of spirituality as a reflection of consumer culture in contemporary times. Thus, it will be possible to realize that individualized religious conduct, post-moralistic ethical values, motivations for religious transit through the dissatisfaction of subjective longings, as well as the emergence of new possibilities of religious experiences, all of them centered on the individual as client to be served, are current trends that reflect the imposition of the new imperatives of consumption life as also present in this sphere of life of individuals
A espiritualidade do consumo e o consumo da espiritualidade, de autoria de Renato de Lima da Costa, é um estudo da cultura de consumo na contemporaneidade a partir do pensamento de Gilles Lipovetsky, filósofo francês que se propõe a estudar questões contemporâneas mais específicas, como a moda, o luxo, os hábitos de consumo, a moral, entre outros temas. As análises do autor fornecem elementos que permitem constatar a presença de uma espiritualidade do consumo circundando as mais variadas relações que se dão no universo das múltiplas ofertas para as compras veiculadas sempre com promessas de conforto, bem-estar e perpetuação da felicidade, bem como das motivações e finalidades para o consumo nos constantes engajamentos para as compras dos indivíduos. Sendo este último aspecto um elemento de fundamental importância para a compreensão dos movimentos que se dão no âmbito dos mercados de consumo na contemporaneidade, bem como das particularidades desta cultura de consumo, um recuo histórico em busca das raízes da espiritualidade do consumo é também apresentado no escopo deste texto a fim de demonstrar em que contexto se deu uma primeira intuição em relação a um elemento para além das próprias funcionalidades presente nas mais variadas mercadorias. Por fim, após este percurso, a pesquisa trata também de uma análise de um processo de consumo da própria espiritualidade como mais um reflexo da cultura de consumo na contemporaneidade. Assim, será possível perceber que condutas religiosas individualizadas, valores éticos pós-moralistas, motivações para o trânsito religioso pela insatisfação de anseios subjetivos, bem como o aparecimento de novas possibilidades de experiências religiosas, todas elas centradas no indivíduo como cliente a ser servido, são tendências atuais que refletem a imposição dos novos imperativos de vida do consumo se fazendo presentes também nesta esfera de vida dos indivíduos
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Burton, Zachary T. "Servants to the Lender: The History of Faith-Based Business in Four Case Studies." Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1499366069449044.
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McLaughlin, Sean Hugh. "Consumed yet quickened by the glance of God : John Henry Newman's Theology of Purgatory." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:e4a96c3f-7383-4394-b55b-3cde2b34b195.
Повний текст джерелаАнотація:
This thesis outlines the development of the doctrine of Purgatory in the theology of the nineteenth century theologian John Henry Newman (1801-1890). I trace the beginning of this development from 1816-1828 by identifying key theological themes from Newman’s early Evangelical writings on holiness, purification and conversion. After rejecting the Evangelicalism of his youth, Newman moved progressively towards High-Church Anglicanism from 1828 onward, and adopted the Anglican teaching of the 'intermediate state'. From 1830 he began to preach on this teaching by presenting it as an alternative to the 'depressing prospect' to the 'Romish' doctrine of Purgatory. However from 1837-1845 his views on Purgatory shifted considerably after studying the Tridentine decrees. In 1841 he claimed in Tract XC of Tracts for the Times that significant changes in the formulation of Article XXII of the XXXIX Articles meant that the Church of England did not reject the doctrine of Purgatory in its primitive form, but rather only the 'Romish' extremes of mediaeval theology which had corrupted her teaching. His claim that there was no disparity between what Trent taught on Purgatory and what the Church of England held in Article XXII caused widespread controversy among his contemporaries. In his early Roman Catholic years, from 1845-1853, he initially adopted the commonly held punitive model of Purgatory, but leaned increasingly towards an ameliorative understanding of the doctrine. By 1865 Newman had adumbrated a theology of Purgatory in The Dream of Gerontius, in which he showed how rather than being purged by material fire, the soul was purified by a singular and instantaneous experience of the holiness of God. I demonstrate how his theology of Purgatory in the Dream represents a significant contribution to a renewed understanding of the doctrine in Roman Catholic theology.
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Pires, Anderson Clayton. "A metafísica do sucesso, a espiritualidade do consumo e a ética hedônica configuradas no sistema axiológico neoprotestante da Igreja Evangélica Sara Nossa Terra." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2011. http://hdl.handle.net/10183/49033.
Повний текст джерелаАнотація:
O cristianismo originário desenvolveu em seus seguidores um estilo de vida condizente às crenças escatológicas relacionadas à morte e à ressurreição de Cristo. Um estilo de vida resignado, asceta e destituído de qualquer interesse intramundana através do qual se justificava a crença de que o fim do mundo era iminente e que cada crente era chamado a viver segundo esta expectativa. Quinze séculos mais tarde, a Reforma protestante introduz, a partir do conceito de Berut, uma nova concepção de interação do crente com o mundo. A vocação passa a ser compreendida como atividades capitalistas, exercidas com base racional, exercidas como cumprimento da tarefa conforme a vontade de Deus. Sob esta perspectiva está fundada a ética protestante calvinista. A relação do crente calvinista com o mundo ganha um novo significado. A angústia pela confirmação de um indício da salvação leva o crente a desenvolver uma ética sustentada por duas virtudes: espírito de laboriosidade e rigor ascético. O trabalho passa a ser realizado pelo crente calvinista com o fim de acumular riqueza a fim de que através dela a confirmação do indício desejado. A aquisição material da riqueza como finalidade de vida marca de forma indelével a ética calvinista. Dois séculos depois inicia um movimento de inconformismo entre os pietistas que, insatisfeitos com a espiritualidade materialista do protestantismo calvinista, desenvolve uma sistema de crença que reinterpreta a doutrina da salvação e postula a “certeza emocional” como critério de confirmação da certeza da salvação. Esta consciência oriunda do pietismo gerou uma nova disposição religiosa no Movimento da Santidade que acabou favorecendo a formação do pentecostalismo nos Estados Unidos e no Brasil. O pentecostalismo surge como movimento de retorno às crenças escatológicas do cristianismo originário e, a partir delas, o sistema axiológico pentecostal desenvolve uma relação de distanciamento do mundo (santificação) que implica a mortificação da carne e a conservação de um estilo de vida intramundano destituído de interesse pelo progresso material. O pentecostalismo passa por três ondas, mas é o neopentecostalismo brasileiro que se apresenta como um movimento de ruptura com as duas primeiras ondas do pentecostalismo que o antecede. A Teologia da Prosperidade desenvolvida no neopentecostalismo incorpora o ideal de progresso oriundo da globalização, mas não apresenta nenhuma metafísica do sucesso. A prosperidade material passa a ser esperada de forma mágica, sem que o crente neopentecostal empregue qualquer esforço para obtê-la. O trabalho não é valorizado, nem o espírito de laboriosidade e nem o interesse pela qualificação técnica do trabalho profissional. A igreja Sara Nossa Terra nasce deste contexto neopentecostal, mas desenvolve um sistema axiológico que a diferencia dele. Ela desenvolve um sistema axiológico neoprotestante estruturado a partir de três componentes: uma metafísica do sucesso, uma espiritualidade do consumo e uma ética hedônica. A globalização é um fenômeno compreendido como revitalizador de crenças e valores protestantes calvinistas que são incorporadas pelo sistema axiológico da igreja Sara Nossa Terra e a torna uma legítima herdeira das crenças e valores fundamentais do protestantismo calvinista. A ética hedônica é um fator que a desfilia do cristianismo originário. Mas a metafísica do sucesso e a espiritualidade do consumo a refilia à genealogia protestante calvinista. O hedônico como ideal de vida plena torna o usufruto da riqueza como componente axiológico de novidade que justifica a utilização do prefixo “neo” do sistema axiológico neoprotestante da igreja Sara Nossa Terra.The originary Christianity has developed in its followers a lifestyle matching to eschatological beliefs related to death and resurrection of Christ. A resigned, ascetic and devoid of any intramundane interest lifesytle through which justified the belief that the end of the world was imminent and that each believer was called to live according to this expectation. Fifteen centuries later, the Protestant Reformation introduces from the concept of “Berut”, a new conception of interaction between the believer with the world. The vocation becomes to be understood as capitalist activities, carried out with rational basis, as the fulfillment of the task according to the will of God. Under this perspective the calvinist protestant ethics is founded. The relationship of the calvinist believer with the world gains a new meaning. The anguish for confirming a sign of salvation leads the believer to develop an ethics supported by two virtues: spirit of laboriousness and ascetic rigor. The work becomes executed by calvinist believer in order to accumulate wealth so that through it the confirmation of the desired sign. The material acquisition of the wealth as the purpose of life marks indelibly the calvinist ethics. Two centuries later starts a movement of nonconformity among the pietist who dissatisfied with the materialistic spirituality of calvinist protestantism, develops a belief system that reinterprets the doctrine of salvation and posits the “emocional certainty”, as a criterion of confirmation of the certainty of salvation. This awareness arising out of pietism has generated a new religious disposition in the movement of holiness which ended up favoring the formation of pentecostalism in the United States and Brazil. The Pentecostalism arises as a movement of return to the eschathological beliefs of originary Christianity, and from them, the pentecostal axiological system develops a relationship of detachment from the world (sanctification) which implies the mortification of the flesh and the conservation of a intramundane lifestyle devoid of interest in the material progress. The pentecostalism goes through three waves, but it´s the brazilian neopentecostalism that presents itself as a movement of rupture with the two first waves of pentecostalism that procedes it. The prosperity theology developed in the neopentecostalism incorporates the ideal of progress arising from globalizaton, but it does not present no metaphysics of sucess. The material prosperity becomes expected in a magical way, without the pentecostal believer employ any effort to get it. The work is not valued, nor the spirit of laboriousness and the interest in the technical skill of a professsional work. The Sara Nossa Terra church is born from this neopentecostal context, but develops an axiological system that differentiates of it. It develops a structured neoprotestant axiological system from three components: a metaphysics of sucess, a spirituality of consumption, and a hedonic ethics. The globalization is a phenomenon understood as revitalizing of the protestant calvinist beliefs and values that are incorporated by the axiological system of Sara Nossa Terra church and becomes it a legitimate heir of the fundamental beliefs and values of calvinist protestantism. The hedonic ethics is a factor that disaffiliates it of the originary Christianity. But the metaphysics of sucess and the spirituality of consumption refill it to the calvinist protestant genealogy. The hedonic as ideal of life makes the enjoyment of wealth as axiological component of novelty that justifies the use of the prefix “neo” of neoprotestant axiological system of the Sara Nossa Terra church.
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Pinto, Alexandre de Rezende. "O impacto da religiosidade na infância e adolescência sobre o padrão de consumo em adultos dependentes de crack." Universidade Federal de Juiz de Fora (UFJF), 2016. https://repositorio.ufjf.br/jspui/handle/ufjf/5466.
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Introdução: Embora muitos estudos mostrem um efeito protetor da religiosidade contra o uso e abuso de drogas, há pouca informação sobre o impacto do envolvimento religioso na infância e adolescência no padrão de consumo em adultos dependentes de substâncias. Métodos: Estudo transversal de dependentes adultos de crack internados em 20 Comunidades Terapêuticas de sete estados brasileiros. Foram usadas análises de regressão logística para estimar o odds ratio (OR), ajustado para variáveis sociodemográficas, para a associação entre história religiosa (freqüência a missas/cultos e participação em atividades ligadas à religião como encontros, grupos de jovens, trabalhos sociais e de caridade) nas faixas etárias de 8-11 anos, 12-14 anos e 15-17 anos e comportamentos ligados ao uso de crack. Resultados: De um total de 531 entrevistados, 98,9% acreditavam em Deus e 86,1% tinham uma religião. A história religiosa se relacionou a menos início de consumo antes dos 18 anos (OR: 0,95 [IC 95% 0,92-0,98]) e menos craving intenso (OR: 0,95 [0,91-0,99]). Envolvimento religioso aos 15-17 anos se associou a menor chance de início de consumo antes dos 18 anos (OR: 0,87 [0,80-0,95]), de consumo <10 pedras de crack (OR: 0,87 [0,80-0,95]) e menos craving (OR: 0,86 [0,74-0,99]). A história religiosa nas três faixas etárias se relacionou a melhor qualidade de vida no domínio psicológico. A relação entre envolvimento religioso dos 15-17 anos e menor chance de início de consumo de crack antes dos 18 anos foi mediado parcialmente por atividades sociais (proporção de 22% do efeito total) e relacionamento com os pais (17% do efeito total). Conclusão: A religiosidade fornece alguma proteção sobre o padrão de consumo e melhor percepção de qualidade de vida no domínio psicológico, mesmo em dependentes graves de crack.
Introduction: Although many studies have shown a protective effect of religiosity against drug use and abuse, there is little information on the impact of religious involvement during childhood and adolescence on the consumption pattern of substances by drug-dependent adults. Methods: A cross-sectional study of crack-dependent adults admitted to 20 Therapeutic Communities in seven Brazilian states. Logistic regression analyses were used in order to estimate the odds ratio (OR), adjusted for demographic variables, for the association between religious history (church service attendance and participation in activities related to religion such as meetings, youth groups, social projects and charity) in the age groups of 8-11, 12-14 and 15-17 years old, and behaviors regarding crack use. Results: Out of a total of 531 respondents, 98.9% believed in God, and 86.1% had a religion. Religious history was related to lower consumption initiation before the age of 18 years (OR: 0.95 [95% CI 0.92-0.98]) and less craving (OR: 0.95 [0.91 - 0.99]). Religious involvement at 15-17 years of age was associated with less chance of early consumption before the age of 18 years (OR: 0.87 [0.80-0.95]), consumption of less than 10 rocks (OR: 0.87 [0.80-0.95]) and less craving (OR: 0.86 [0.74-0.99]). Religious history in the three age groups was related to better quality of life in the psychological domain. The relationship between religious involvement at 15-17 years of age and less chance of early crack use before the age of 18 was partially mediated by social activities (22% of the total effect) and relationship with parents (17% of the total effect) . Conclusion: Religiosity provides some protection on the consumption pattern and better perception regarding quality of life in the psychological domain, even in severe crack addicts.
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Keeley, Bethany. "Buy this faith rhetorics of consumer spirituality and alternatives in religious practice /." 2007. http://purl.galileo.usg.edu/uga%5Fetd/keeley%5Fbethany%5Fl%5F200708%5Fma.
Повний текст джерелаКниги з теми "Consumer spirituality"
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Following Christ in a consumer society: The spirituality of cultural resistance. Maryknoll, N.Y: Orbis Books, 1991.
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Dance, consumerism, and spirituality. New York, NY: Palgrave Macmillan, 2014.
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The McDonaldization of the church: Consumer culture and the church's future. Macon, Ga: Smyth & Helwys Pub., 2001.
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Santoshan, ed. The house of wisdom: Yoga spirituality of the East and West. Winchester: O Books, 2007.
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The bush was blazing but not consumed: Developing a multicultural community through dialogue liturgy. St. Louis, Mo: Chalice Press, 1996.
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Wilson, Todd, and Ralph Moore. Facing the Giant: Rethinking Church Growth and Overcoming Our Consumer Driven Operating System. Exponential, 2023.
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Wilson, Todd, and Ralph Moore. Facing the Giant: Rethinking Church Growth and Overcoming our Consumer Driven Operating System. Exponential, 2023.
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Kavanaugh, John F. Following Christ in a Consumer Society: The Spirituality of Cultural Resistance. 2nd ed. Orbis Books, 2006.
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Walter, C. S. Dance, Consumerism, and Spirituality. Palgrave Macmillan, 2014.
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Spalek, Basia, and Alia Imtoual, eds. Religion, Spirituality and the Social Sciences. Bristol University Press, 2008. http://dx.doi.org/10.46692/9781847423634.
Повний текст джерелаЧастини книг з теми "Consumer spirituality"
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Santana, Jannsen, Katharina C. Husemann, and Giana M. Eckhardt. "Digital consumer spirituality." In The Routledge Handbook of Digital Consumption, 362–75. 2nd ed. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003317524-34.
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Dhiman, Satinder. "Sustaining the Cosmic Wheel of Creation: Journey from Consumer to Contributor." In Spirituality and Sustainability, 17–32. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-34235-1_2.
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Bakshi, Madhupa, Prashant Mishra, and Raiswa Saha. "Moderating Role of Individual Ethics and Spirituality in Assessing Consumer Attitude and Purchase Intention Towards Firms Practising Cause Specific CSR: An Abstract." In Marketing Transformation: Marketing Practice in an Ever Changing World, 125–26. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-68750-6_41.
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Oberweis, Michael. "Spiritualiter providere et in temporalibus consulere." In Das St. Viktor-Stift Xanten, 133–52. Köln: Böhlau Verlag, 2012. http://dx.doi.org/10.7788/boehlau.9783412214838.133.
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"The Sacred in Consumer Culture Russell V. Belk." In Consumption and Spirituality, 85–96. Routledge, 2012. http://dx.doi.org/10.4324/9780203106235-13.
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"Valuing Spirituality: Commodification, Consumption and Community in Glastonbury." In Religion in Consumer Society, 225–42. Routledge, 2016. http://dx.doi.org/10.4324/9781315604923-19.
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Jain, Andrea R. "No Bad Vibes." In Peace Love Yoga, 1–16. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190888626.003.0001.
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This chapter introduces the term neoliberal spirituality, which serves as a category to represent a crucial node in global neoliberal capitalism. Spiritual industries, corporations, entrepreneurs, and consumers relate spiritual practices to ethical values through marketing and consumer activities. The result, neoliberal spirituality, represents a neoliberal mode of governance. Gestural subversion, subverting dominant power structures through gestures, however, is a key area of their valuation. The subversive expressions appliqued across yogaware and the industry’s “do good” discourses, for example, signal to the consumer that the products are characterized by values antagonistic to or at least in tension with the forces and relations of capitalist production. They provide the language for spiritual consumers’ discontent.
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Schutte, Flip. "The Experience Economy, Marketplaces, and Spirituality." In Handbook of Research on Integrating Spirituality in Modern Workplaces, 113–28. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-6684-2533-6.ch007.
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The premise of this chapter is the assumption that a spiritual shift is taking place globally and that the labour landscape and essence of work has changed dramatically. The working individual spends more time at work than at home, with the consequence that people bring more to work than just their body and brains. They also bring their soul and spirit to work. Spirituality is also increasingly impacting the behaviours of consumers. Spiritual motivations are not restricted to the choice of a particular sect, guru, or religion. Corporate firms are increasingly using spiritual appeals to identify and bond with consumers. The result of this stance is that employees in the workplace become the facilitators through a certain product, brand, or service delivery of the consumer's spiritual experiences. In that sense, the employees in the workplace, persons such as retailers, restauranteurs, waiters, salespeople, and people in the tourism and hospitality industry are “replacing” the shaman or priest as the facilitator of the ritual during the spiritual experience of the consumer.
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Sherry, John F., and Robert V. Kozinets. "Comedy of the Commons: Nomadic Spirituality and the Burning Man Festival." In Research in Consumer Behavior, 119–47. Emerald Group Publishing Limited, 2007. http://dx.doi.org/10.1016/s0885-2111(06)11006-6.
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"The Autothemataludicization Challenge: Spiritualizing Consumer Culture Through Playful Communal Co-Creation." In Consumption and Spirituality, 258–82. Routledge, 2012. http://dx.doi.org/10.4324/9780203106235-28.
Повний текст джерелаТези доповідей конференцій з теми "Consumer spirituality"
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Itham Mahajan, Rajini. "THE INEVITABLE ORDER: Revisiting the Calibrated Biomimetics of Le Corbusier’s Modulor." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.895.
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Abstract: Biomimetics is a philosophy in Architecture that addresses issues not through mimicry but by understanding the rules governing natural forms. Biomimetics has gained popularity in the past few decades but it would be more apposite to state that this philosophy may have had its origins many years previously in the conceptualization of the Modulor, as Le Corbusier strived to unite Mathematics, Physiology & Design. Common knowledge shows that disturbed by application of generic Imperial and Standard systems of measurements, the Modulor was ideated to help perceive the built environment as a physical extension of the human body. Le Corbusier’s attempt to develop a harmonious scale towards the measurement of the absolute has been criticized for adopting industrial efficiency; though alienating human emotion was farthest from Corbusier’s thought. What then is the architectural paradox in comprehending The Modulor as the universal proportioning system- racial differences in anthropometry, mechanizing architectural built forms within and without or simply an apprehension of losing mannerisms in architecture? Trying to unravel the mysteries of nature through analytics of the numbering system, Corbusier was consumed by the all-pervasive need to find answers to eternal questions in scientific spirituality. This paper explores the inevitable order of Le Corbusier’s universe, revisiting the conceptualization of the Modulor, its relevance to architectural philosophies in general and Biomimetics in particular and the universal application of the same as a governing factor in Design methodologies. Keywords: Le Corbusier, Biomimetic, Modulor, Universal Application, Design. DOI: http://dx.doi.org/10.4995/LC2015.2015.895