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Добірка наукової літератури з теми "Colonial and Imperial History"

Автор: Grafiati

Опубліковано: 8 лютого 2025

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Статті в журналах з теми "Colonial and Imperial History"

Kennedy, Dane. "Imperial history and post‐colonial theory." Journal of Imperial and Commonwealth History 24, no. 3 (September 1996): 345–63. http://dx.doi.org/10.1080/03086539608582983.

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Zachernuk, P. S. "African history and imperial culture in colonial Nigerian schools." Africa 68, no. 4 (October 1998): 484–505. http://dx.doi.org/10.2307/1161163.

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Evaluations of colonial education policy tend to treat it as a tool for applying imperial ideology, which—among other things—denied the Africans their past. This study of the debate about history education in southern Nigeria in the 1930s suggests the need to re-evaluate this assessment. While some imperial pronouncements did deny African history, colonial administration also required historical knowledge. Further, many colonial educators thought it proper to provide African students with a sense of their past appropriate to colonial subjects. A few went much further, to actively promote pride in African history. In this ambivalent context African schoolteachers and graduates got on with the task of describing their past, often using colonial educational media, constrained but not silenced by their colonial situation. Recognising the fertile ambivalence of this aspect of imperial culture opens new and more fruitful approaches to colonial intellectual history in general.

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Sutton, Christopher. "Britain, the Cold War, and ‘the importance of influencing the young’: a comparison of Cyprus and Hong Kong." Britain and the World 7, no. 1 (March 2014): 85–108. http://dx.doi.org/10.3366/brw.2014.0121.

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This article reasserts the significance of colonial youth and imperial ideology in the cultural Cold War. It explores Britain's perceptions of colonial youth – both as its most dangerous potential enemy and as the subgroup of colonials which required the most protection against communist indoctrination – and how these shaped policy, by comparing two case studies, Cyprus and Hong Kong. Britain's tactics revealed its general understanding of the Cold War as a true total war – against an enemy from within and out and through high politics, military action, and culture – and how to win it. In the colonies, this centred largely on the differences between negative and positive policy (the former prohibited undesirable action usually through repressive legislation, while the latter provided a pro-democratic and pro-British alternative). Moreover, Britain's Cold War battles cannot be separated from its imperial aims. Its policies regarding colonial youth aimed also at pro-British state formation. Lastly, while positive, pro-democratic policies were considered to be ideal, this article argues that Britain's reliance on repression in the Cold War ‘Youth Race’ reflected its declining imperial power.

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Katz, Ethan B. "Jewish Citizens of an Imperial Nation-State." French Historical Studies 43, no. 1 (February 1, 2020): 63–84. http://dx.doi.org/10.1215/00161071-7920464.

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Abstract This article draws on the work of recent years on Jews and Algeria to map a French-Algerian frame as a new approach to French Jewish history. The article thinks through the implications of two key ideas from the “new colonial history” for the history of Jews in France and Algeria and posits that Jews in French Algeria can profitably be understood as colonial citizens. After focusing briefly on the French-Algerian War and decolonization, a period for which recent scholarship has developed robustly in suggestive ways, the article turns to a case study from a different era: World War II and the Holocaust. It addresses the history of the majority-Jewish resistance movement in Algiers that paved the way for the success of Operation Torch. Finally, the article considers how this French-Algerian framework might reshape our thinking about certain basic issues in the field of French Jewish history. Cet article s'appuie sur les travaux des dernières années sur les juifs et l'Algérie pour tracer un modèle franco-algérien comme nouvelle approche de l'histoire des juifs en France. L'article examine les implications de deux idées clés de la « nouvelle histoire coloniale » pour l'histoire des juifs en France et en Algérie, et pose comme principe que les juifs de l'Algérie française peuvent à juste titre être compris comme des « citoyens coloniaux ». Cet article commence par aborder brièvement une période que l'historiographie récente a développé de manière suggestive—la guerre franco-algérienne et la décolonisation—avant de passer à l'étude d'une autre époque, la Deuxième Guerre mondiale et l'Holocauste. L'article analyse l'histoire du mouvement de résistance à majorité juive qui a ouvert la voie au succès de l'opération Torch. Enfin, l'article discute de la manière dont ce cadre franco-algérien pourrait modifier notre réflexion sur certaines questions fondamentales pour l'histoire des juifs en France.

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Kharchenko, Artem. "THE COLONIAL PROJECT OF THE EMPIRE: THE ROMANOV STATE AND ITS JEWISH SUBJECTS." Intermarum history policy culture, no. 13 (December 21, 2023): 50–66. http://dx.doi.org/10.35433/history.112056.

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Abstract Introduction. The rethinking of the imperial heritage in Ukraine has once again become relevant in light of the current Russian-Ukrainian war. Jewish studies are one of the areas of humanitarian knowledge that this process has embraced. The "Jewish question" formulated by the imperial establishment in the "long XIXth century" is considered as one of the colonial projects of the Russian Empire. The research aim is to present this project in its main characteristics, to compare its development with the context of socio-economic, cultural and political changes in society. An important aspect of the study is also to enlighten changes in historiography, paying attention to the authors who covered the relationship between the imperial authorities and Jewish subjects. The new approach of the study is the proposed methodological, the use of postcolonial theory and subaltern studies in the research of the Jewish population of the Russian Empire. The approach allows to outline the peculiarities of imperial policy in the Ukrainian lands, the south of the empire, and to emphasize the subjectivity of the Jewish population in its relations with the authorities. Conclusions. Nevertheless, it was a colonial project which ideology, practices, and language can be described as orientalist. In the "long XIXth century," two periods have been distinguished within the dialog between the empire and the Jews. For the first period, despite the empire's regional diversity, the assimilation of the Jewish population was declared. The ideological foundation for its practices was the traditional Judeophobia, supported by the Orthodox Church. In the second stage, a democratization of society and the emergence of civil institutions pushed the bureaucracy to a project of emancipation aimed at the Jews of the empire. At the same time, the political stage of nation-building processes in the south of the empire and the spread of modern anti-Semitism were contradictory factors on the path of Jewish emancipation.

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Waits, Mira Rai. "Imperial Vision, Colonial Prisons:." Journal of the Society of Architectural Historians 77, no. 2 (June 1, 2018): 146–67. http://dx.doi.org/10.1525/jsah.2018.77.2.146.

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Prison construction was among the most important infrastructural changes brought about by British rule in nineteenth-century India. Informed by the extension of liberal political philosophy into the colony, the development of the British colonial prison introduced India to a radically new system of punishment based on long-term incarceration. Unlike prisons in Europe and the United States, where moral reform was cited as the primary objective of incarceration, prisons in colonial India focused on confinement as a way of separating and classifying criminal types in order to stabilize colonial categories of difference. In Imperial Vision, Colonial Prisons: British Jails in Bengal, 1823–73, Mira Rai Waits explores nineteenth-century colonial jail plans from India's Bengal Presidency. Although colonial reformers eventually arrived at a model of prison architecture that resembled Euro-American precedents, the built form and functional arrangements of these places reflected a singularly colonial model of operation.

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Blackler, Adam A. "From Boondoggle to Settlement Colony: Hendrik Witbooi and the Evolution of Germany's Imperial Project in Southwest Africa, 1884–1894." Central European History 50, no. 4 (December 2017): 449–70. http://dx.doi.org/10.1017/s0008938917000887.

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AbstractIn the span of ten years, what started as a minor commercial enterprise in a faraway African territory grew into an important extension of the German state. This article reorients our understanding of the relationship between theKaiserreichand its overseas empire, specifically with a focus on Captain Hendrik Witbooi and on how the Witbooi Namaqua he led influenced the evolution of German imperial rule in Southwest Africa between 1884 and 1894. Witbooi's refusal to accept imperial authority compelled colonial officials to confront their administrative limitations in the colony. When the façade of imperial fantasy gave way to colonial reality, German administrators expanded the size and scope of the imperial government to subdue the Namaqua. The article emphasizes the appointments ofLandeshauptmannCurt von François and Governor Theodor Leutwein as critical examples of Witbooi's impact on imperial policy, as well as the colonial administration's embrace of military violence to attain German supremacy in Southwest Africa. An emphasis on the Witbooi Namaqua illustrates the prominent role of Africans in German colonial history and exposes how peoples in distant places like Windhoek and Otjimbingwe manipulated official efforts to control and exploit the colony.

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Kuzio, Taras. "History, Memory and Nation Building in the Post-Soviet Colonial Space." Nationalities Papers 30, no. 2 (June 2002): 241–64. http://dx.doi.org/10.1080/00905990220140649.

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The disintegration of the Soviet Union in December 1991 led to the de-colonization of the world's last remaining empire. Taking this into account, this article seeks to argue two points. Firstly, many of the imperial policies imposed by the imperial core in the Soviet empire were similar in nature to those imposed by imperial powers in Ireland, Africa, and Asia. Secondly, the nation and state building policies of the post-Soviet colonial states are therefore similar to those adopted in many other post-colonial states because they also seek to remove some—or all—of the inherited colonial legacies. A central aspect of overcoming this legacy is re-claiming the past from the framework imposed by the former imperial core and thereby creating, or reviving, a national historiography that helps to consolidate the new national state. All states, including those traditionally defined as lying in the “civic West,” have in the past—and continue to—use national historiography, myths, and legends as a component of their national identities.

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Sharafi, Mitra. "The Marital Patchwork of Colonial South Asia: Forum Shopping from Britain to Baroda." Law and History Review 28, no. 4 (October 4, 2010): 979–1009. http://dx.doi.org/10.1017/s073824801000074x.

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The British Empire created channels for imperially intended movement. Commodities, bodies, and ideas flowed along axes structured by imperial law and technology. Unintended motion also occurred along these same planes. With every legal structure meant to promote one type of behavior came litigants devising strategies to achieve the opposite. Collusion, bribery, forgery, and perjury were favorite ways to manipulate imperial law. The more permissible strategy of forum shopping was another. Forum shopping is the attempt to push one's case into a jurisdiction promising an optimal result when there is ambiguity over the controlling jurisdiction. It reveals the perception among litigants that bottom-up—and sideways—mechanics exist within legal systems. Unlike work on resistance to state law through extralegal means, I here examine the ways parties tried to work strategically within the confines of the legal system to reconfigure their marital situations. Rather than documenting the success of these maneuvers, however, I note their more common failure. The colonial courts usually saw through unconvincing attempts to forum shop. The fact that litigants continued to try reflects the ingenuity, arguably, of the “legal lottery” mechanism at work in British imperial law. Colonial law, and therefore colonial rule, reinforced its hold on subjects by dangling before them the possibility of individual relief through rule-of-law proceduralism.

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McGranahan, Carole. "Imperial but Not Colonial: Archival Truths, British India, and the Case of the “Naughty” Tibetans." Comparative Studies in Society and History 59, no. 1 (January 2017): 68–95. http://dx.doi.org/10.1017/s0010417516000530.

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AbstractWhat truths are available in imperial archives for non-colonial subjects? Tibet was never colonized by the British, and yet was drawn into the British imperial domain in ways that impacted both political history and historiography. In the 1940s, Tibetan intellectual Rapga Pangdatsang based his Tibetan Improvement Party in Kalimpong, India where he soon ran afoul of colonial officials who thought he was a Chinese spy. By drawing on multiple archival, ethnographic, and historic sources, I show how the story of Rapga Pangdatsang and the first Tibetan political party enables a recalibrating of both Tibetan and British imperial history. It also opens up a consideration of empire beyond the colonial, and speaks more broadly to a consideration of the non-colonial as a thus-far overlooked aspect of empire.

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Дисертації з теми "Colonial and Imperial History"

Babb, John K. "The Viceroyalty of Miami: Colonial Nostalgia and the Making of an Imperial City." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2598.

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This dissertation argues that the history of Miami is best understood as an imperial history. In a series of thematic chapters, it demonstrates how the city came into existence as a result of expansionism and how it continued to maintain imperial distinctions and hierarchies as it incorporated new people, beginning as a colonial frontier prior to the nineteenth century and becoming an imperial center of the Americas in the twentieth century. In developing an imperial analysis of the city, “The Viceroyalty of Miami” pays particular attention to sources that elite imperialists generated. Their papers, publications, and speeches archive the leading and often loudest voices directing the city’s capitalist development and its future. This focus on the elite shows both their local power over the city and their global vision for it, putting local history into dialogue with newer scholarly approaches to global urban cities. Though imperialists worked to portray the area as untamed during the Spanish colonial period, taming nature became paramount in subsequent eras, especially during the late-nineteenth and early-twentieth century with the environmental transformation of south Florida. City founders intentionally introduced plants from the Americas and around the world that created an elite tropical culture in Miami, a consequence of overseas imperial acquisitions in 1898 in tropical parts of the world. Spanish revival architecture worked as the means of establishing U.S. sovereignty over a formerly contested frontier, but self-contained suburban development inaugurated persistent problems of metropolitan management. Finally, once imperialists laid claim to the soil and the building that sat upon it, they turned to the air, making Miami a projected site of U.S. power through aviation. In light of the four substantive chapters, the Epilogue recasts our understanding of ideological migration before and after 1959 as the final stage of Miami’s transformation from a colonial frontier to an imperial city.

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Little, A. "Negotiating Imperial Unity : Colonial Australian Contributions to British Wars, 1885–1902." Phd thesis, Australian Catholic University, 2023. https://acuresearchbank.acu.edu.au/download/a5988a45269d975b89865b787d97c69c43a84c29597c0a029cf463fc5eca9f0b/3460561/Little_2023_Negotiating_Imperial_Unity_Colonial_Australian_PhD%5BREDACTED%5D.pdf.

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This thesis examines the Australian colonies’ relationship with British imperial defence through their participation in British wars in the late nineteenth to early twentieth century. It looks at the evolving Australian responsibility to further share the burden of defending Britain’s empire. The Australian colonies’ undefined role within this imperial system was the subject of continual negotiation between the colonial and British governments throughout this crucial period in the Anglo-Australian relationship. This thesis examines these developments through the lens of three critical case studies, each offering crucial insights into how the colonies could more actively contribute to defending British interests: the Sudan crisis of 1885, the South African War (1899–1902), and the Boxer Rebellion in China (1900–1901). Each of these conflicts represented a commitment by one or more Australian colonies in response to overseas imperial crises through the raising, equipping and despatch of colonial contingents. Historians have traditionally treated these conflicts as preludes to the more substantial Australian commitment to the First World War, or as individualised and novel experiences for Australia’s developing military and navy. This thesis shifts this perception by situating these conflicts within the distinct period of 1870–1902, defined by the Age of High Imperialism and Britain’s need to bring its empire into order in the face of increasing imperial competition. As such, it identifies these conflicts as not simply showing the linear progression towards greater Australian involvement in British wars, but rather as key windows into the negotiation of the Australian position on wider imperial affairs. This thesis unpacks the contemporary debates surrounding Australian responsibility towards defending Britain’s empire, and how this position was often defined by the Australian colonies’ own emerging nationalist interests. As such, this thesis brings these conflicts into the one comprehensive study to draw out the underlying themes underpinning Australian approaches to British crises. It examines these conflicts in chronological order, assessing how the Australian colonial leaders perceived their evolving responsibility to imperial defence, and how they interpreted the emerging pattern that they appeared to be establishing with the increasing commitment to imperial wars. By employing a comparative and empirical methodology, while drawing upon a wealth of archival material in Australian and British archives, this thesis reshapes our understanding of Australia’s position in broader developments of imperial defence in the late Victorian and early Edwardian British Empire. What emerges from this study of the Sudan, China, and South Africa conflicts is a host of nationalist interests that informed the Australian colonies negotiations with the British Official Mind. The major contestation at the centre of this relationship was Britain’s need for the Australian colonies to further buy in to Britain’s defensive network, while the Australian colonies were wary of any commitments that would tread upon their independence. However, there was much for the Australian colonies to gain from a defence defined by these colonial contributions. In addition to the invaluable experience of colonial forces fighting alongside seasoned British troops, these contributions placed imperial sentiment at the forefront of their relationship with Britain’s defence, one that Australian leaders hoped would result in Britain coming to their own defence should Australia be threatened. This thesis examines this crucial period in the Anglo-Australian relationship where the Australian colonies sought to reshape how they fit within British imperial defence.

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Davies, Dominic. "Imperial infrastructure and spatial resistance in colonial literature (1880-1930)." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:369d5ffb-fea5-44ae-9b15-4087a28ead0a.

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Between 1880 and 1930, the British Empire's vast infrastructural developments facilitated the incorporation of large parts of the globe into what Immanuel Wallerstein and others have called the capitalist 'world-system'. Colonial literature written throughout this period, in recording this vast expansion, repeatedly cites imperial infrastructures to make sense of the various geographies in which it is set. Physical embodiments of empire proliferate in this writing. Railways and trains, telegraph wires and telegrams, roads and bridges, steamships and shipping lines, canals and other forms of irrigation, cantonments, the colonial bungalow and other kinds of colonial urban architecture - all of these infrastructural lines break up the landscape and give shape to the literature's depiction and production of colonial space. In order to analyse these physical embodiments of empire in colonial literature, this thesis develops a methodological reading practice called infrastructural reading. Rooted in a dualistic, yet connected use of the word 'infrastructure', this reading strategy works as a critical tool for analysing a mutually sustaining relationship embedded within these literary narratives. It focuses on the infrastructures in the text, both physical and symbolic, in order to excavate the infrastructures of the text, be they geographic, social or economic - namely, the material conditions of the world-system that underpinned Britain's imperial expansion. This methodology is applied to a number of colonial authors including H. Rider Haggard, Olive Schreiner, William Plomer and John Buchan in South Africa and Flora Annie Steel, E.M. Forster, Edmund Candler and Edward Thompson in India. The results show that the infrastructural networks that circulate through colonial fiction are almost always related to some form of anti-imperial resistance, manifestations that include ideological anxieties, limitations and silences, as well as more direct objections to and acts of violent defiance against imperial control and capitalist accumulation. In so doing, the thesis demonstrates how this literary-cultural terrain and the resistance embedded within it has been shaped by, and has in turn shaped, the infrastructure of the capitalist world-system.

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Hatfield, Philip John. "Colonial copyright and the photographic image : Canada in the frame." Thesis, Royal Holloway, University of London, 2011. http://repository.royalholloway.ac.uk/items/bd29e8fa-4880-f95d-24ea-53198345eb7f/8/.

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Under Colonial Copyright Law, the British Museum Library acquired a substantial collection of Canadian photographs between 1895 and 1924, taken by a variety ofamateurs and professionals across Canada. Due to the agency of individual photographers, the requirements of copyright legislation and the accumulating principleof the archive, the Collection displays multiple geographies and invites variousinterpretations. Chapter 1 discusses the development of Colonial Copyright Law and its application to photographic works, examining the extent to which the collection was born of an essentially colonial geography of knowledge. The chapter outlines the theoretical underpinnings of the thesis in relation to scholarship on colonial regulation, visual economies and Canadian historical geography. Chapter 2 presents an overview of the evolution of the Collection and provides a discussion of research strategy, focussing on how its diverse contents may inform understandings of Canada's changing landscape, cities and people. The substantive core of the thesis examines the contents and genres represented in the collection through a series of linked studies. Chapter 3 considers the photographic representation of Canadian cities, focussing on the use of the camera in Victoria and Toronto to explore the political and commercial aspects of urban change. Chapter 4 explores the interaction of the camera and the railroads, two technologies at the cutting edge of modernity, examining how photography both promoted the railway and depicted the impact of railway disasters. Chapter 5 explores the visual economy of the photographic image through the medium of the postcard, with reference to the Canadian National Exhibition and the Bishop Barker Company of aviators. Chapter 6 considers a variety of views of Native American peoples, the result of the intersection of various photographic impulses with Colonial Copyright Law. The final chapter returns to the Collection as a whole to consider its agency in the digital age.

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Turing, John M. F. "The construction of colonial identity in the Canadas, 1815-1867." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:e4f76c2a-9be0-46c4-9d4c-938378ac06e4.

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This thesis examines the construction and contestation of Anglo-Canadian identity from the end of the War of 1812 until Confederation in 1867. It argues that the conflict between English- and French-speakers in the Canadas was by no means inevitable but a function of the institutional and political circumstances of the time. It seeks to complicate the picture of the British in Canada by demonstrating that they were a diverse community of different groups, institutions and religions that only through struggle and the incentives of party politics were able to unify themselves into a single culture. The development of party politics not just coincided with the creation of Anglo-Canadian identity but played a fundamental role in creating it. Through the burgeoning newspaper industry, the Reform and Tory parties spread their ideas of what it meant to be British, loyal and Canadian to a widespread English-speaking audience. Canadian history in this period is better understood not in the traditional dualist framework of British against French but as the complex interactions of many different groups, including the English, the Scots, the Irish Protestants, the Irish Catholics, the Americans and the French-Canadians. The thesis seeks to deconstruct the terms ‘British’ and ‘loyal’. Both terms were appropriated by various individuals and groups seeking to gain benefits by defining themselves as such. Until the early 1830s, attempts were made to include certain classes of French-Canadians within the broader British polity and identity. The 1837 rebellions marked the ‘othering’ of French-Canadians. Meanwhile the Upper Canada rebellions presented an enemy in the United States and a new strain of anti-Americanism, separate to that of the loyalists, was developed. By 1849, the moment of the rebellion losses crisis, the fundamental tenets of the Anglo-Canadian identity had been established: anti-Americanism, a concern about French political influence and a sense of kinship with English speakers across the province of United Canada. These three periods are shown to have played a crucial role in the development of an anglophone identity that encompassed the whole of United Canada.

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Winch, Jonathan R. T. "Sir William Milton : a leading figure in public school games, colonial politics and imperial expansion 1877-1914." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/79890.

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Thesis (PhD)--Stellenbosch University, 2013.
This investigation is aimed at providing a better understanding of William Milton’s influence on society in southern Africa over a period of more than thirty years. In the absence of any previous detailed work, it will serve to demonstrate Milton’s importance in restructuring the administration, formulating policy and imposing social barriers in early Rhodesia – factors that will contribute to the research undertaken by revisionist writers. It will also go some way towards answering Lord Blake’s call to discover exactly what the Administrator did and how he did it. Milton’s experiences at the Cape are seen as being essential to an understanding of the administration he established in Rhodesia. Through examining this link – referred to by historians but not as yet explored in detail – new knowledge will be provided on Rhodesia’s government in the pre-First World War period. The Cape years will offer insight into Milton’s working relationship with Rhodes and his involvement in the latter’s vision of the region’s social form and future. They will also shed light on Milton’s attitude towards people of colour. Cricket and rugby are key themes running through Milton’s life. The study will illuminate much about the creation of South African sport at a time when the public school games ethic was important in the nature of empire. Milton made an enormous but controversial contribution to the playing of the games, club culture, facilities, administration, international competition and who was eligible to represent South Africa.

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Wilburn, Alayna. "IMPERIAL KNOWLEDGE AND CULTURAL DISPLAY: REPRESENTATIONS OF COLONIAL INDIA IN LATE-NINETEENTH AND EARLY-TWENTIETH CENTURY LONDON." Lexington, Ky. : [University of Kentucky Libraries], 2008. http://hdl.handle.net/10225/957.

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Thesis (M.A.)--University of Kentucky, 2008.
Title from document title page (viewed on December 11, 2008). Document formatted into pages; contains: vi, 104 p. : ill., maps. Includes abstract and vita. Includes bibliographical references (p. 97-103).

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Pickles, Catherine Gillian. "Representing twentieth century Canadian colonial identity : the Imperial Order Daughters of the Empire (IODE)." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=40227.

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Colonialism in twentieth century Canada has operated as a totalizing discourse, administered not by the force of a colonizing power, but by the mimicry of descendants from the constructed British imperial centre. These anglo-celtic descendants built a colonial identity that in its ideal manifestation asserted universal dominance and control, demanding that all difference assimilate or cease to exist. The Imperial Order Daughters of the Empire (IODE), a Canadian women's patriotic organization formed in 1900 and still in existence, is used to represent this colonial identity; a hegemonic process that was constantly changing, and produced in a recursive relationship to the threats and resistance that, at specific moments, challenged its composition. Tracing the historical/cultural geography of the IODE reveals the shifting focus of Canadian identity from imperial space to national space. This shift was produced in a multiplicity of geographic locations that offer a complicated challenge to theories of 'public' and 'private', of masculine and feminine and the 'everyday' and the 'theoretical'. Archival sources from across Canada, interviews with members of the IODE provide the primary sources.

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McGuinness, Ryan Dennis. "'They can now digest strong meats' : two decades of expansion, adaptation, innovation, and maturation on Barbados, 1680-1700." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/23560.

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Historians have long been drawn to the story of Barbados and the tales of sugar, slavery, empire, and wealth that defined the colonial history of this small West Indian island lying on the southeastern margins of the Caribbean Sea. First settled by the English in 1627, it quickly developed into ‘one of the richest Spotes of ground in the wordell’ after the introduction of sugar cane agriculture in the early 1640s and, by 1660, had become one of the most valuable and influential colonial possessions in the western hemisphere. Barbados was famous in its own time, especially after Richard Ligon, a three year resident on the island from 1647 to 1650, wrote his popular A True and Exact History of the Iland of Barbados in 1657. In this work, he vividly described a range of topics that included the island’s exotic flora and fauna, the methods used to convert cane into sugar, the trials many experienced in adjusting to life in the tropics, and the arrival of enslaved Africans for a public eager to receive such information on the distant domains of a growing empire. Contemporary scholars followed Ligon with other works in which Barbados figured prominently, such as John Oldmixon’s The British Empire in America (1708) and two important natural histories by Hans Sloane (1708) and Griffith Hughes (1750). It also served as the setting for many popular works, including a brief poem by the well-known English bard Richard Flecknoe and Richard Steele’s famous newspaper serial ‘Inkle and Yariko. Academic interest in the island’s past has also remained high since the eighteenth-century, with historians consistently drawn to Barbados’ integral role in the development of sugarcane agriculture based on enslaved African labour and the influence this had on England’s imperial mission. As B.W. Higman explains: the colonial history of the Caribbean is commonly characterized by the intimate relationship of sugar and slavery…and the defining moment of that relationship is located in the sugar revolution, beginning in Barbados in the middle of the seventeenth century. It is the sugar revolution above all which has come to represent the vital watershed, starkly separating the history of the islands from that of the mainland, not merely in terms of agricultural economy, but in almost every area of life, from demography, to social structure, wealth, settlement patterns, culture, and politics. Higman’s quotation highlights the important work on the island’s past that has already been completed by modern historians, especially in regard to sugar, slavery, and their combined effects upon the economic and political relationships that dominated the planters’ lives. Richard Dunn, for example, notes that ‘we have detailed political and institutional histories of the several Caribbean colonies in the seventeenth centuries and excellent studies of Stuart colonial policy in the West Indies.’ Books such as those written by Dunn, Vincent Harlow, Gary Puckrein, Larry Gragg, Noel Deerr, Richard Pares, Carl and Roberta Bridenbaugh, Richard Sheridan, Russell Menard, and Hilary Beckles have successfully highlighted the importance of Barbados’ place within the sugar-producing Caribbean and have helped to contribute to the further understanding of the relationship between the development of the plantation complex, the growing power of the West Indian planter, and the forced enslavement of a large African population. Combined, these authors adequately cover most of the important events in Barbadian history, ranging from the early settlement period and the emergence of sugar to the emancipation of the enslaved in 1834. Nevertheless, gaps in the historiography still exist, leaving several significant periods of the island’s history under-analyzed and misunderstood. One such lacuna exists for the twenty-year period between 1680 and 1700, a vital two decades that represented great tragedy, violence, and change throughout the English empire from an ugly combination of rebellion, revolution, and war. These events profoundly influenced and altered the lives of the 66,000 people living on Barbados. Yet, many historians gloss over this period in favor of either the island’s early settlement period or later emancipation era. They often avoid the 1680s and 1690s by hastily contending that the two decades were a period of relative decline defined by a combination of low prices, limited supply, infertile soil, war, and disease. Historians often attempt to justify these assertions by pointing to two contemporary documents that, when read in tandem, appear to paint a dismal picture of island conditions during this era. The first of these is the 1680 census, a compilation of demographic statistics collected by each parish vestry at the request of Governor Sir Jonathon Atkins in 1679. Under intense suspicion from the Lords of Trade and Plantations for not following the proper protocol concerning colonial laws and for refusing to send requested information back to England, Atkins demanded the name, location, acreage, and labor force of every landowner living on the island. He also collected specific accounts of the militia, island fortifications, and emigration, while receiving tallies of the Anglican baptisms, deaths, and marriages that occurred in each parish. Many historians use these demographic statistics to draw important conclusions about Barbados, including the continuing consolidation of the island’s limited acreage by the elite, the wealthy’s dominance of politics and the military, the lopsided burial to baptism rate, the high number of white emigrants, and the near-complete replacement of indentured servants by enslaved Africans.

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Raza, Muhammad Ali. "Interrogating provincial politics : the Leftist Movement in Punjab, c. 1914-1950." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:fdc1fc64-98d7-46e1-8cee-387fa56dfa7e.

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This thesis examines the development of the Leftist movement in British Punjab and the insights it provides into the political spaces it inhabited and the actors it engaged with. Broadly speaking, this is an attempt at uncovering lesser fragments that offer the possibility of complicating our understanding of Punjabi and South Asian History. In doing so, I seek to uncover a socio-political arena which played host to a multiplicity of contested identities, notions of sovereignty, and political objectives. I thus seek to explore this complex and fluid arena through the study of a variety of movements and intellectual strands, all of which can collectively be labelled as the ‘Left.’ I begin by situating the Punjabi Left within the wider global arena and then shift to examining it within the province itself. I then explore the Left’s acrimonious relationship with the Colonial State as well as its tortured engagements with ‘nationalist’ and ‘communitarian’ movements. Taken together, this thesis, aside from enhancing our understanding of the ‘Left’ itself, also contributes to regional studies in general and questions historiographical demarcations and the categories that are normatively employed in standard political histories.

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Книги з теми "Colonial and Imperial History"

Nuno, Valério, ed. Colonial and imperial banking history. New York: Routledge, 2015.

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Vaidik, Aparna. Imperial Andamans: Colonial encounter and island history. New York: Palgrave Macmillan, 2010.

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N, Porter A., and Gee Austin, eds. Bibliography of imperial, colonial, and Commonwealth history since 1600. Oxford: Oxford University Press, 2002.

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R, Ashton S., Stockwell S. E, and University of London. Institute of Commonwealth Studies., eds. Imperial policy and colonial practice, 1925-1945. London: HMSO, 1996.

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1962-, Holden Philip, and Ruppel Richard R. 1953-, eds. Imperial desire: Dissident sexualities and colonial literature. Minneapolis: University of Minnesota Press, 2002.

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1962-, Holden Philip, and Ruppel Richard R. 1953-, eds. Imperial desire: Dissident sexualities and colonial literature. Minneapolis: University of Minnesota Press, 2003.

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Kirk-Greene, A. H. M. Britain's imperial administrators, 1858-1966. New York: St. Martin's Press, 2000.

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Kirk-Greene, A. H. M. Britain's imperial administrators, 1858-1966. New York: St. Martin's Press in association with St Antony's College, 1999.

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Lorcin, Patricia M. E. Imperial identities: Stereotyping, prejudice and race in colonial Algeria. London: I.B. Tauris, 1995.

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Alarcón, Norma. The imperial tapestry: American colonial architecture in the Philippines. España, Manila: University of Santo Tomas Pub. House, 2008.

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Частини книг з теми "Colonial and Imperial History"

Vaidik, Aparna. "Conclusion: Colonial Encounter and Island History." In Imperial Andamans, 187–91. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230274884_9.

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Fernyhough, Timothy, and Anna Fernyhough. "Women, Gender History, and Imperial Ethiopia." In Women and the Colonial Gaze, 188–201. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230523418_16.

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Mason, Michele M. "Harvesting History." In Dominant Narratives of Colonial Hokkaido and Imperial Japan, 31–55. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137330888_2.

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Stanard, Matthew G. "Lumumba’s Ghost: A Historiography of Belgian Colonial Culture." In The MacKenzie Moment and Imperial History, 337–59. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-24459-0_15.

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Chetty, Suryakanthie. "A Frozen History of the Past: Antarctica, Gondwana and an Unfulfilled Dream." In Cambridge Imperial and Post-Colonial Studies, 191–210. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-52711-2_10.

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Thorpe, Andrea. "‘This Peculiar Fact of Living History’: Invoking Apartheid in Black British Writing." In Cambridge Imperial and Post-Colonial Studies, 113–38. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53284-0_6.

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Allen, Nafeesah. "A Brief Oral History of Indo-Mozambican Life from 1947 to 1992." In Cambridge Imperial and Post-Colonial Studies, 61–100. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-08826-1_4.

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Möckel, Benjamin. "Shopping Against Apartheid: Consumer Activism and the History of AA Enterprises (1986–1991)." In Cambridge Imperial and Post-Colonial Studies, 71–90. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53284-0_4.

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Antunes, Maria José Lobo. "Curating the Past: Memory, History, and Private Photographs of the Portuguese Colonial Wars." In Cambridge Imperial and Post-Colonial Studies, 393–414. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-27795-5_14.

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Shechter, Relli. "Prosumption as Glocal History: Production and Consumption of Cigarettes in Egypt, 1890–1939." In Cambridge Imperial and Post-Colonial Studies, 79–103. Cham: Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-64411-5_4.

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Тези доповідей конференцій з теми "Colonial and Imperial History"

Anderson, Stuart. "Implementing pharmacopoeias in colonial empires: The British experience, 1864-1932." In 46th INTERNATIONAL CONGRESS FOR THE HISTORY OF PHARMACY, 7–13. Pharmaceutical Association of Serbia, 2024. http://dx.doi.org/10.46793/ishp46.007a.

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The development and use of pharmacopoeias have now been extensively studied by scholars in many countries. Yet their adoption in the colonies of European and other imperial powers has received surprisingly little attention from researchers. Contributions by members of the International Society’s Working Group on the History of Pharmacopoeias have thrown some light on the issue, and a small number of studies have been carried out in particular colonies. This contribution outlines how insights from a review of experience in the colonies of other European imperial powers might inform a study of the development of pharmacopoeias in Britain and their implementation in its empire.

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Dainese, Elisa. "Le Corbusier’s Proposal for the Capital of Ethiopia: Fascism and Coercive Design of Imperial Identities." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.838.

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Abstract: In 1936, immediately after the Italian conquest of the Ethiopian territories, the Fascist government initiated a competition to prepare the plan of Addis Ababa. Shortly, the new capital of the Italian empire in East Africa became the center of the Fascist debate on colonial planning and the core of the architectural discussion on the design for the control of African people. Taking into consideration the proposal for Addis Ababa designed by Le Corbusier, this paper reveals his perception of Europe’s role of supremacy in the colonial history of the 1930s. Le Corbusier admired the achievements of European colonialism in North Africa, especially the work of Prost and Lyautey, and appreciated the results of French domination in the continent. As architect and planner, he shared the Eurocentric assumption that considered overseas colonies as natural extension of European countries, and believed that the separation of indigenous and European quarters led to a more efficient control of the colonial city. In Addis Ababa he worked within the limit of the Italian colonial framework and, in the urgencies of the construction of the Fascist colonial empire, he participated in the coercive construction of imperial identities. Keywords: Le Corbusier; Addis Ababa; colonial city; Fascist architecture; racial separation; Eurocentrism. DOI: http://dx.doi.org/10.4995/LC2015.2015.838

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Terezinha Schmidt, Rita. "“I Think Where I Live”. Decolonizing Gender and Race/ethnicity at the Periphery of the West." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8452.

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We have been living through challenging times, of fear and violence, real and symbolic, as the tentacles of COVID-19 took by assault the world we live in and made even more visible the inequalities among nations, the fragility of democratic political systems and, particularly in some latitudes, the precariousness of human lives under political systems blind to questions related to human rights. In fact, precariousness has been a hallmark in the history of Latin American countries since the so-called “discovery” by Euro-pean conquerors. Specifically in Brazil, under the rule of the Portuguese imperial state, the colonial government consolidated its power by establishing laws of forced labor for indigenous peoples and by the deployment of slave traffic policies that lasted for four centuries. The western colonial legacy in terms of hierarchies of gender, race, and ethnicity outlasts to this day, perpetuating marginalizations, prejudices, violence, and death. This means that the universals of European modernity such as the concept of state, democracy, progress, rationality, and universal citizenship have become tokens of a privileged parcel of the white population. To some extent, the colonization process in Brazil is still going on, producing brutality and destruction in ways unknown to modern Europe. As a comparatist, I believe that the challenges of the present allow us to rethink our intellectual work in terms of discovering new angles to approach questions related to belongingness as well as to examine differences and raise the issue of who has no right to live a livable life, in political and symbolical terms. Such a question demands rethinking our relation to the other as other so then we can meet the other. This move is aligned with a comparatist ethos, that is, a dialogical reasoning oriented towards the other, with respect to differences and with recognition of diversity.

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Garreto, Gairo, J. Santos Baptista, Antônia Mota, and Mário Vaz. "Thematic review on the slaves' feeding in colonial and imperial Brazil." In 3rd Symposium on Occupational Safety and Health. Porto: FEUP, 2019. http://dx.doi.org/10.24840/978-972-752-260-6_0078-0081.

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Masta, Stephanie. "Colonial Discourses: Challenging Dominant Narratives in U.S. History Curriculum." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1443059.

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Ivanova, A. K. "Discourse of Neocolonialism vs (Neo) colonial discourse." In SCHOLARLY DISPUTES IN PHILOSOPHY, SOCIOLOGY, POLITICAL SCIENCE, AND HISTORY AMIDST GLOBALIZATION AND DIGITALIZATION. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-181-7-23.

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Liu, Yiding. "A Brief History of Cruisers, Witnesses of the Colonial Imperialism." In proceedings of the 2nd International Conference on Literature, Art and Human Development (ICLAHD 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.526.

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Kebsi, Dr Jyhene. ""Femen’s Colonial Feminism: The Ongoing Colonization of Muslim Women’s Bodies"." In 6th World Conference on Arts, Humanities, Social Sciences and Education, 36. Eurasia Conferences, 2024. https://doi.org/10.62422/978-81-970328-4-4-017.

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On March 11th, 2013, the Tunisian ex-Femen member Amina Sboui posted a bare-breasted photo of herself on Facebook. Sboui’s topless photo created a big controversy in Tunisia where most Tunisians felt shocked and irritated by it. In order to support Sboui, the topless group Femen launched an International Topless Jihad campaign during which its members asked women to post bare-chested pictures of themselves so that they express their solidarity with Sboui and other “oppressed” Muslim women. The rhetoric and tactics of Femen associated veiling with oppression and unveiling with liberation. Femen’s Islamophobic speech offended Muslim women worldwide. My presentation offers an evaluation of Femen’s potential to achieve change in Tunisia. I argue that while Sboui’s bare-breasted activism contributes to the diversity of Tunisian feminist activism, the topless method advocated by Femen is counter-productive in this Muslim-majority country. Accordingly, my speech gives an overview of the long struggle for women’s rights in Tunisia in order to show the absence of a need for Femen’s imperial “saving.” The analysis discusses Femen’s contradictory topless feminism through a focus on the inconsistencies and inaccuracies of the group’s “liberatory” campaign. My presentation explores the ineffectiveness of bare-breasted feminism and its inability to advance women’s rights in Tunisia.

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Иванов, Н. С. "THE GENESIS OF THE BRITISH IMPERIAL IDEOLOGY AND THE NEW WORLD." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2021. http://dx.doi.org/10.55000/mcu.2021.40.37.006.

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Автор рассматривает становление британской имперской идеологии под влиянием Великих географических открытий, прежде всего путешествий Х. Колумба, А. Веспуччи в Новый Свет. Имперские идеи в Британии, как и других европейских странах, зародились под влиянием насле-дия Римской империи. Первые практические уроки колонизации были получены британскими правителями в ходе создания так называемой «первой империи», при объединении Англии, Ир-ландии, Уэльса и Шотландии. Своеобразие британской имперской идеологии было связано с тру-дами известных деятелей Т. Мора, Ф. Бэкона, Дж. Ди, Р. Хаклейта, которые служили наглядной иллюстраций сложного сочетания гуманистического идеализма эпохи Просвещения и стремления к колониальным захватам и власти. The author examines the formation of the British imperial ideology under the influence of Great Geographical Discoveries, primarily the travels of H. Columbus, A. Vespucci to the New World. Imperial ideas in Britain, as in other European countries, were born under the influence of the heritage of the Roman Empire. The first practical lessons of colonization were learned by the British rulers during the creation of the so-called “first empire”, when England, Ireland, Wales and Scotland were united. The peculiarity of the British imperial ideology was associated with the works of famous figures T. More, F. Bacon, J. Dee, R. Hakluyt, which served as a clear illustration of the complex nature of the merger (convergence) between the humanistic idealism of the Enlightenment and the desire for colonial conquest and power.

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Chen, Li-Ping, Chunsheng Huang, and Yi-Hui Chang. "Digital archives of taiwan agricultural history during the japanese colonial period." In Proceeding of the 11th annual international ACM/IEEE joint conference. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/1998076.1998156.

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Звіти організацій з теми "Colonial and Imperial History"

Graubart, Karen. Imperial Conviviality: What Medieval Spanish Legal Practice Can Teach Us about Colonial Latin America. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, October 2018. http://dx.doi.org/10.46877/graubart.2018.08.

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Miller, Alison. The Princess and the Press: Mako’s Wedding and the History of Imperial Women. Critical Asian Studies, January 2022. http://dx.doi.org/10.52698/ntlz1233.

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Fernández-Armesto, Felipe. Amerigo and America? Inter-American Development Bank, April 2007. http://dx.doi.org/10.18235/0007957.

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Felipe Fernández-Armesto (1950-), distinguished British scholar of global environmental history, comparative colonial history, topics in Spanish and maritime history and the history of cartography; Principe de Asturias Chair at Tufts University.

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Burga, Manuel. Andean Millenarian Movements: Their Origins, Originality and Achievements (16th - 18th Centuries). Inter-American Development Bank, February 1996. http://dx.doi.org/10.18235/0007918.

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Rockoff, Hugh. Prodigals and Projecture: An Economic History of Usury Laws in the United States from Colonial Times to 1900. Cambridge, MA: National Bureau of Economic Research, June 2003. http://dx.doi.org/10.3386/w9742.

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Eslava, Francisco, and Felipe Valencia Caicedo. Origins of Latin American Inequality. Inter-American Development Bank, July 2023. http://dx.doi.org/10.18235/0004993.

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How deep are the roots of Latin America's economic inequalities? In this chapter we survey both the history and the literature about the region's extreme economic disparities, focusing on the most recent academic contributions. We begin by documenting the broad patterns of national and sub-national differences in income and inequality, building on the seminal contributions of Engerman and Sokoloff (2000; 2002, 2005) and aiming to capture different dimensions of inequality. We then proceed thematically, providing empirical evidence and summarizing the key recent studies on colonial institutions, slavery, land reform, education and the role of elites. Finally, we conduct a “replication” exercise with some seminal papers in the literature, extending their economic results to include different measures of inequality as outcomes.

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Eslava, Francisco, and Felipe Valencia Caicedo. Origins of Latin American Inequality. Inter-American Development Bank, July 2023. http://dx.doi.org/10.18235/0005041.

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Seggane, Musisi. AFROCENTRICITY: A HISTORICAL PERSPECTIVE. Afya na Haki Institute, July 2022. http://dx.doi.org/10.63010/j48nfur.

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To understand today, we need to know what happened yesterday; then we can plan for tomorrow. The topic of Afrocentricity is big, all encompassing, covering all aspects of life of a people. One cannot do justice to it in a single paper; it covers all disciplines. This, therefore, can only be the first, to start a series of future papers on this emotive subject. As an inaugural paper it will present and discuss Afrocentricity from a historical perspective. It will be presented in four sections: I. Introduction: Definitions, philosophy and purpose of Afrocentricity. II. Brief History Of Africa: Origins of humanity, civilization, movements, migrations, empires and kingdoms III. Things Fall Apart: European invasion, slavery and dehumanization of the African, colonization. IV. Africa Today: Resistance, Independence, Post-colonial Africa, Decolonization and Decoloniality.

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Buitrago García, Hilda Clarena. The Ins and Outs of Colombian Higher Education System. Ediciones Universidad Cooperativa de Colombia, April 2023. http://dx.doi.org/10.16925/gclc.37.

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In this critical reading, the importance of learning about some aspects related to the history, evolution, regulations, achievements, and challenges of higher education in Colombia is raised. This knowledge is especially relevant for tertiary education teachers. With this purpose in mind, the beginnings of such an educational system in the colonial period, as well as the transformations and milestones reached during the various historical, political, and economic changes that our country has had, are described. A description of the current state of tertiary education in Colombia is also offered through statistical data. Additionally, the laws, decrees, and resolutions that make up the legal framework, as well as the governmental bodies in charge of regulating its operation and guaranteeing the quality of the programs, are explained. It also examines the role that icts have in innovation processes and the changes and legislation that have arisen because of the COVID-19 pandemic. It is concluded that, despite its evident evolution, Colombian higher education still faces challenges that require the proposal of pedagogical, technological, and political measures that adjust to the needs of all the agents involved.

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Christensen, Martin-Brehm, Christian Hallum, Alex Maitland, Quentin Parrinello, Chiara Putaturo, Dana Abed, Carlos Brown, Anthony Kamande, Max Lawson, and Susana Ruiz. Survival of the Richest: How we must tax the super-rich now to fight inequality. Oxfam, January 2023. http://dx.doi.org/10.21201/2023.621477.

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We are living through an unprecedented moment of multiple crises. Tens of millions more people are facing hunger. Hundreds of millions more face impossible rises in the cost of basic goods or heating their homes. Poverty has increased for the first time in 25 years. At the same time, these multiple crises all have winners. The very richest have become dramatically richer and corporate profits have hit record highs, driving an explosion of inequality. This report focuses on how taxing the rich is vital to addressing this unprecedented polycrisis and skyrocketing inequality. The report explores how, in recent history, taxation of the richest was far higher; how talk of taxing the rich and making billionaires pay their fair share is hugely popular; and how taxing the rich claws back elite power and reduces not just economic inequality, but racial, gender and colonial inequalities, too. The report lays out how much tax the richest should pay, and the practical, tried and tested ways in which governments can raise such taxation. It shows us how taxing the rich can set us clearly on a path to a more equal, sustainable world free from poverty.

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