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Добірка наукової літератури з теми "Churches"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 26 жовтня 2024

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Статті в журналах з теми "Churches"

1

Griffin, John R. "Victorian Churches and Churchmen." Newman Studies Journal 4, no. 1 (2007): 93–94. http://dx.doi.org/10.5840/nsj20074110.

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2

Rennhoff, Adam D., and Mark F. Owens. "Competition and the Strategic Choices of Churches." American Economic Journal: Microeconomics 4, no. 3 (August 1, 2012): 152–70. http://dx.doi.org/10.1257/mic.4.3.152.

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We examine how the decisions of churches are impacted by the decisions of rival churches. Using a novel dataset, we estimate a model of strategic interaction, which accounts for the location and denomination of churches. We focus on a church's decision of whether to provide a weekday child care program. Empirical evidence indicates that churches compete more strongly with same-denomination churches than with different-denomination churches. These effects diminish with distance. (JEL J13, L31, Z12)

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3

Fiedler, Rachel NyaGondwe, Atipatsa Kaminga, Rhodian Munyenyembe, and Francis Kudzula. "The Church and the Covid-19 Pandemic: The Intricate Role of Masculinities of the Clergymen." Journal of Humanities 31, no. 1 (July 20, 2023): 21–41. http://dx.doi.org/10.4314/jh.v31i1.2.

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This article seeks to determine how the masculinities of clergymen influenced the church’s responses to Covid-19. In Malawi, about 70% of confirmed Covid-19 cases were men, and about 83% of those who died were men. Pastors influence the church’s response to the world. There are many responses from the Churches to the need for prevention and care during Covid-19. Nevertheless, there is a lack of research on the church’s responses to Covid-19 in the global south and how the masculinities of clergymen played a role in the church’s reactions during Covid-19. The article, thus, focuses on clergymen’s masculinities of power and authority in influencing the church’s responses to Covid-19. This article builds on grounded theory and qualitative methods. The article is based on data from two evangelical and two mainline churches in the four cities of Malawi. The study found that the masculinities of clergymen had little influence on the responses of evangelical churches during Covid-19. However, the masculinities of clergymen significantly impacted the responses of mainline churches within the confines of Sunday services but not outside it. We found that African realities, such as African beliefs in healing, among others, limited the role of masculinities of clergymen in evangelical churches during and after Sunday services. This article discusses ways of solidifying the roles of clergymen in the church responses.

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4

Orczykowski, Andrzej. "Problemy migracji w Kodeksie Kanonów Kościołów Wschodnich." Prawo Kanoniczne 50, no. 1-2 (June 15, 2007): 143–66. http://dx.doi.org/10.21697/pk.2007.50.1-2.07.

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The Code of Canon Law of the Eastern Catholic Churches - as a basic statute book - took up the issues that arose due to the phenomenon of modern migration. However, the practical application of these basic statutes is left to the discretion of individual Eastern Churches. The Code contains not only a description of the phenomenon of migration and its problems; it also insists on official status for the faithful in their churches which are sui iuris. This can be seen in the individual canons in which the legislator tries to integrate the migrants while respecting and preserving their own rite. The Code of Canon Law of the Eastern Catholic Churches also places particular emphasis on the necessity to recognize m igrants’ pastoral needs and provides appropriate structures for them. It accurately defines the rules for migrants when they are living under the Church’s authority. The Code’s wholehearted support of pastoral work for migrants has been welcomed in Eastern Churches’ fundamental code of law. As a result it would seem that The Code of Canon Law of the Eastern Catholic Churches will play a big part in shaping the legal system of the particular Eastern Churches.

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5

Peterson, Brian. "Being the Church in Philippi." Horizons in Biblical Theology 30, no. 2 (2008): 163–78. http://dx.doi.org/10.1163/187122008x340879.

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AbstractContrary to widespread assumptions, neither Paul's pattern of church-planting nor his vision of those churches' mission was focused on efforts by those churches to draw and make more members for the church. Rather, Paul saw the church's life itself, both in relation to one another and in relation to their neighbors, as its calling and its mission. For Paul, the church's mission is to live out its identity in Christ as God's new creation in the face of empire. A careful look at Philippians in particular will make the contours of such a mission clear.

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6

Stepan-Norris, Judith, and Caleb Southworth. "Churches as Organizational Resources." Social Science History 31, no. 3 (2007): 343–80. http://dx.doi.org/10.1017/s014555320001378x.

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Employing a historical dataset on Detroit in the 1950s, this article uses geographic models to show the political impact of churches and religious populations on presidential voting. Multilevel models separate the relative impact of individual denomination, the effect of congregants in neighborhoods, and the importance of the physical presence of a church. Existing studies of geography and religion examine a few denominations; here a full set of religious denominations is compared on support for Democratic Party voting and “social movement-like” voting for the Progressive Party. Mainline Protestant churches are associated with support for a conservative social agenda. The presence of synagogues and Catholic churches in neighborhoods is positively related to progressive electoral outcomes. Black Protestant churches are positively related to Democratic Party voting but did not alter the Progressive Party vote. The effect of denomination on political behavior and the geographic extent of a church’s influence on surrounding urban communities are shown to be spatially segregated and to depend on the class structure of neighborhoods.

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7

Janssen, Allan. "A Reformed Response to Local and Universal Dimensions of the Church." Exchange 37, no. 4 (2008): 478–85. http://dx.doi.org/10.1163/157254308x340404.

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AbstractThis article begins by reviewing ways in which Reformed churches have given expression to the universal dimension of the church within its preference for the church's local expression. The marks of the church, the confession of the church, its church order and its understanding of office all give expression to the universal dimension of the church. The proposal that the universal dimension be more strongly emphasized at the 'intermediate level' will be received gladly by Reformed churches but it also challenges Reformed churches to consider the personal dimension of universality as well as to re-emphasize the universal dimension both in congregational life and at a supra-national level.

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8

Darnita, Cristi Devi. "LOCAL CHURCHES OWNED BUSINESS AS STRATEGIC TOWARD SUSTAINABILTY AND FINANCIAL OTONOMY." Apostolos: Journal of Theology and Christian Education 3, no. 2 (October 27, 2023): 100–107. http://dx.doi.org/10.52960/a.v3i2.211.

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The purpose of this paper is to describe and analyze the strategy of local churches, in this case, tribal churches that exist in GKE Resort Tewah, for sustainability and financial independence by building businesses owned by the church. The method used is exploratory qualitative with observation, interview, and documentation study techniques. This paper concluded that the church, as a non-profit organization, can build a business to support church finances. Local churches build businesses as one of the church's financial management strategies sourced from the empowerment of church assets. Empowerment of local church assets is classified as a business in the form of investment in property assets included in non-current assets. Income from church-owned businesses is recognized and recorded as general church income so that the income is used to fund church operations. Business ownership by local churches today can be one of the strategies to achieve the financial independence of the church and the sustainability of local churches that depend on the offerings given by the congregation.

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9

Davie, Martin. "The Church of Jesus Christ: An Anglican Response." Ecclesiology 1, no. 3 (2005): 59–86. http://dx.doi.org/10.1177/1744136605052781.

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AbstractFollowing an initial exploration of the teaching of The Church of Jesus Christ, this paper argues that a comparison of The Church of Jesus Christ with the Thirty Nine Articles and recent Anglican ecumenical statements and agreements shows a significant degree of agreement between The Church of Jesus Christ and Anglican theology and ecclesiology. This agreement reflects the fact that both the Anglican tradition and the traditions of the churches in the Community of Protestant Churches in Europe have been shaped by the Reformation. It also shows the influence of a growing ecumenical consensus on ecclesiological issues. However, alongside this agreement there also remain significant points of difference about the relation between divine and human activity in the Church, the importance of tradition, the holiness of the Church and the nature of the Church’s unity. These points of difference need to be explored and debated by Anglicans and members of the Churches of the Community of Protestant Churches in Europe (CPCE).

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10

Mujinga, M. "Toward a reinterpretation of sacramental theology in the context of pandemics: The case of the Methodist Church in Zimbabwe." Acta Theologica 43, no. 2 (December 13, 2023): 184–201. http://dx.doi.org/10.38140/at.v43i2.6765.

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The advent of Covid-19 and the subsequent closing of religious institutions through lockdowns created a pandemonium that saw churches not being able to meet physically for worship. Covid-19 lockdowns diluted the traditional meaning of sacramental theology for mainline churches. The effects of the pandemic were bad that, churches in Zimbabwe were closed towards lent season in 2020. Mainline churches that used to shun the technologisation of religion were forced to embrace technology in order to be relevant. Unfortunately, sacraments that demanded face to face administration remained a theological dilemma. Using the Methodist Church in Zimbabwe as a case study, the aim of this paper was to challenge the church’s traditional sacramental theology and propose a theological treatise that has relevance in the context of pandemics like Covid-19. The paper proposed a reinterpretation of sacramental theology that makes the rite sacredness to the lives of the parishioners even during pandemics.

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Дисертації з теми "Churches"

1

Tebbs, David W. "Churches planting churches in the Evangelical Friends Church Eastern Region." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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2

Fehl, Adrian John. "Karl Barth's doctrine of the church a Christian Churches/Churches of Christ perspective /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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3

Bonar, Ronald. "Starting growing churches starting churches growing /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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4

Taylor, David. "The Salvation Army, the Church and the Churches." Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.606698.

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This study examines the Salvation Army's emerging ecclesiological conviction and practice in an ecumenical context, and principally assesses the theological credibility of its dominant metaphor, the church as an army. The metaphor emerged in London, at the heart of the British Empire, amidst the popular jingoism of nineteenth century Victorian culture. It was directly inspired by a trans-Atlantic movement of holiness revivalism - a synthesis of Wesleyan perfectionism and American New Divinity revivalism - and was the logical outcome of the movement's emphasis upon aggressive Christianity. It was primarily chosen, not to theologically express the nature of the church, but to pragmatically organise the aggressive task of efficiently and effectively 'saving souls'. This decision stemmed from a subjective and individualistic understanding of salvation, illustrated by the abandonment of baptism and the Lord's Supper. The development of a secular model of military ranks and hierarchical governance, without theological rationale, established the movement as a disciplined and highly regulated army of 'crack troops', an autonomous denomination and yet a quasi-missionary religious order with in the church. Under pressure from a growing ecumenical consensus, it has re-articulated its identity from 'permanent mission to the unconverted' to a church, in effect the church as an army, a transition limited in ecumenical ecciesiological engagement and adequate theological reflection. In view of this, Karl Barth is chosen as a dialogue partner, for his ecumenical theology and coherent ecclesiology, which stem from a theological anthropology that rejects both individualism and subjectivism. In particular his Christological ecclesiology assists the Army in untangling confusing ecclesial strands of mission, army and church. As a result he enables the Army to reflect upon and potentially reform troubling aspects of its identity; in particular hierarchy, bureaucracy, uniformity, legalism and the replacement of the sacraments by its own sacralised practices.

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5

Yanagihara, Mariko. "A process for church mergers Asian American churches and White churches becoming a new creation in Christ /." Chicago, IL : McCormick Theological Seminary, 2006. http://dx.doi.org/10.2986/tren.102-0711.

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6

Jang, Hyun Woo. "More than numbers : church growth in South Korean churches." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/2262.

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Анотація:

Thesis (MTh (Practical Theology and Missiology))--University of Stellenbosch, 2009.
The church as a living organism is expected to grow. In the Great Commission in the book of Matthew 28:19-20 it is revealed that the desire of Jesus is that His church should increase. Growth therefore is an integral part of the church. There has been an incredible obsession with church growth strategies and methods that churches have never experienced before. South Korean churches have not been left out in this quest for church growth models. Church growth theories from the Fuller Seminary in America were introduced and applied between 1970 and 1980 and strongly affected many South Korean churches. The question for discussion here is not whether the church should grow, but in what ways growth occurs and by what means. It is God’s desire that his church grow. This is clearly demonstrated in scriptures. Various models have been put forward to examine the growth of the church, but as with all models, they have their limitations. This study focuses on Loren B. Mead’s model of church growth and its application in Korean churches. The aim of this study is to analyze and evaluate church growth theories found and followed in South Korean churches, which have affected the church in order to provide a more valid understanding. It seems that the Korean church’s failure to understand the balance between quantitative and the qualitative growth could be attributed, at least in part, to a misunderstanding of church growth theories. This study presents a desirable church growth model which promotes not only quantitative growth, but also effective and continual growth. Loren B. Mead’s model of growth is introduced which deals with four different forms of growth: numerical growth, maturational growth, organic growth, and incarnational growth. Chapter one of this study covers the background to the entire study and lays the conceptual framework of the study. Background of the Korean churches is surveyed, the aim of the study is highlighted, and the problem statement outlined, the motivation of the study introduced, and above all the hypothesis is spelt out. The methodology and the delimitation of the study are also covered in this chapter. Chapter two presents an overview of church growth models. A working definition is offered after considering various definitions of church growth. This chapter also considers the different backgrounds of major church growth movements. A theological and biblical basis of church growth is also covered in this chapter; types of church growth and the factors that contribute to the various types of church growth are also covered in this chapter. The chapter concludes with an evaluation of the strengths and weaknesses of the various church growth models. Chapter three covers the empirical study. Qualitative data collected through the means of questionnaires from three South Korean churches is analyzed; laying the foundation for further work in Chapter five. Chapter four is an intensive study of Loren B Mead’s church growth model, namely numerical growth, maturational growth, organic growth, and incarnational growth. The uniqueness of this model is also discussed in a comparative form with other church growth models. Chapter five presents practical guidelines for South Korean churches for church growth, drawing inspiration from the literature study, the empirical data and primarily from Loren B. Mead’s model of church growth “More than Numbers” outlined in his book (1993). Chapter six forms the conclusion of the study. The major contributions of the study are highlighted and several suggestions are offered for practical applications of church growth in South Korean churches, and some suggestions for further research are also offered.

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7

Wishart, G. Edward. "Designing a paradigm of church health for Pauline churches." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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8

Sia, Vicente Y. "Factors affecting church growth in selected Filipino-Chinese churches." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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9

Sarbah, Emmanuel Kwabla. "Migration from Historic Mission churches to Pentecostal churches in Ghana." Thesis, University of Pretoria, 2001. http://hdl.handle.net/2263/78492.

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This thesis focuses on investigating and identifying the factors leading to the migration of members from Historic Mission churches to Pentecostal/Charismatic churches (PCCs) with emphasis on the Presbyterian Church of Ghana (PCG) using Ga and Dangme-Tongus Presbyteries as case studies. The advent of the Pentecostal/Charismatic churches in Ghana since the early twentieth Century has led to a slow growth in membership of Historic Mission churches. Thus, this study involves quantitative and qualitative research approaches. Structured questionnaires were administered, and interviews conducted at selected districts in the two presbyteries with personal observation in order to unravel the phenomenon of migration in the Presbyterian Church of Ghana. The findings of the research acknowledged that migration of members from PCG to PCCs is a reality. This has over the years led to slow growth in membership, human resource mobilization and finances of PCG. There are “push” and “pull” factors in PCG and PCCs respectively which accounts for this phenomenon. The outcome of these findings requires that in order to develop individual gifts and ministries in the PCG, congregations should recognize, encourage and train members as disciples for the missional work of the Church. Thus, the lay will become the active components of the Church. PCG should give baptismal candidates the option to choose the type of baptism they prefer. This will resolve the issue of members migrating to Pentecostal/Charismatic churches to seek baptism by immersion. Furthermore, there is the need for youth services and youth pastors in all PCG congregations in order to bridge the existing generational gap. Ultimately, these will help curve a new image for the PCG as missional community in which members care and love one another, reaching out to the marginalised, the poor and the broken-hearted in the power of the Holy Spirit.
Thesis (PhD)--University of Pretoria, 2020.
Science of Religion and Missiology
PhD
Unrestricted

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10

Green, Don. "Developing a church leadership transition process that adapts the Policy Governance® principles of John Carver in middle-size churches associated with Christian Churches and Churches of Christ." Deerfield, IL : Trinity Evangelical Divinity School, 2008. http://dx.doi.org/10.2986/tren.006-1603.

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Книги з теми "Churches"

1

Building Services Research and Information Association., ed. Churches. 3rd ed. Bracknell: Building Services Research and Information Association, 1989.

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2

Heffner, John H. Churches. Topton, [Pa.]: J.H. Heffner, 1996.

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3

Whiting, J. R. S. Churches. Cheltenham: Thornes, 1988.

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4

Group, Diagram, ed. Churches. London: Franklin Watts, 1987.

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5

Michael, Mack, ed. Churches. Göttingen, Germany: SteidlMACK, 2007.

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6

Hewitt, Derrick E. Churches in Charnwood: A church crawl. Loughborough: Teamprint [printer], 1999.

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7

Patricia, Dirsztay, and National Association of Decorative & Fine Arts Societies., eds. Inside churches: A guideto church furnishings. London: Capability Publishing in association with The National Association of Decorative & Fine Arts Societies, 1989.

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8

Dale, Antony. Brighton churches. London: Routledge, 1989.

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9

Capredon, Élise, César Ceriani Cernadas, and Minna Opas, eds. Indigenous Churches. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-14494-3.

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10

Club, Banffshire Field, ed. Banffshire churches. (Banff): Banffshire Field Club, 1994.

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Частини книг з теми "Churches"

1

Juzwa, Nina, and Jakub Świerzawski. "Churches." In Polish Architecture in Contemporary Innovation, 167–71. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003413561-13.

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2

Cole, G. D. H. "Churches." In Social Theory, 172–79. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003405948-11.

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3

Green, Jennifer, and Michael Green. "Free churches and other churches." In Dealing with Death, 159–61. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-7216-3_19.

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4

Kelso, William M. "The Churches." In Jamestown Archaeology, 109–28. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003441670-7.

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5

Peng, Liu. "House Churches." In Religious Diversity in Chinese Thought, 231–41. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137318503_17.

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6

Jules-Rosette, Bennetta. "Churches, Indigenous." In Encyclopedia of African Religions and Philosophy, 124–27. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_78.

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7

Davie, Grace. "London’s churches." In The Desecularisation of the City, 345–62. Abingdon, Oxon ; New York, NY : Routledge, 2018. | Series: Routledge studies in religion: Routledge, 2018. http://dx.doi.org/10.4324/9781351167765-17.

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8

Benz, Ernst. "National Churches, Schismatic Churches, Emigrant Churches." In The Eastern Orthodox Church, 74–84. Routledge, 2017. http://dx.doi.org/10.4324/9781351304764-5.

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9

"Churches:." In A Constitutional Culture, 87–109. University of Pennsylvania Press, Inc., 2023. http://dx.doi.org/10.2307/j.ctv2m8h218.9.

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10

Buchwald, Hans, and Matthew Savage. "Churches." In The Archaeology of Byzantine Anatolia, 129–47. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190610463.003.0011.

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Тези доповідей конференцій з теми "Churches"

1

Empler, Tommaso, Fabio Quici, Adriana Caldarone, Alexandra Fusinetti, and Maria Laura Rossi. "Chiese fortificate all’Isola d’Elba tra l’XI e XVI secolo." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11483.

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Fortified churches between the eleventh and sixteenth centuries on Elba IslandAgainst the threat of Islamic, Norman and Greek pirates, starting from the eighth century, or due to conflicts with the Genoese, Catalans, Neapolitans and French, up to the English and Dutch corsairs from the sixteenth century, Elba island is organized with a respectable defensive apparatus, especially thanks to the Pisans and the Lordship of the Appiano. In addition to a system of fortresses, towers positioned on the shore of the beaches and watch towers placed on the mountain, the presence of some fortified churches from the eleventh century until the sixteenth century is very unusual: the church of San Niccolò in San Piero in Campo, the church of Sant’Ilario, the church of San Niccolò in Poggio, and of the church of Saints Martyrs Giacomo and Quirico in Rio nell’Elba. Main tasks of the research are: study of the transformations of the churches of San Niccolò in San Piero in Campo and of the church of Sant’Ilario, located on the southern slope of Monte Capanne, where was used the construction technique of the granite of the Elba; the way of communicating cultural heritage among scholars or tourists who are fascinated by such structures. Through an initial operation of instrumental survey with 3D laser scanning and drone photogrammetry it is possible to return the current 3D models of the churches. The second step goes on two main directions: on one hand identifying the conservative restoration operations for the fortified churches; on the other hand allowing the dissemination to a wider public of the history of the two fortified churches.

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Jakovljević, Živojin. "SVEŠTENI KANONI PRAVOSLAVNE CRKVE O SABORNOSTI KAO NAČELU CRKVENE UPRAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.223j.

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The key characteristic of the Orthodox Church, expressed in the Nicene Creed, is that the Church is one, holy, conciliar and apostolic. Although it consists of many local churches, which have their own national characteristics and independent governance, the Orthodox Church is nevertheless one in spirit, faith and equality of power. This goal of this paper is to examine conciliarity as the key principle on the basis of which the Orthodox Church governs itself since its inception, which is based on the Holy Scriptures, the Holy Tradition, the teaching of the holy Apostles, the decisions of the Ecumenical Councils and the rules of the church fathers. Particularly, this paper focuses on the Orthodox Church’s view on the question of power, primacy and authority from the perspective of the principle of conciliarity

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Т.П., Тимофеева,. "VLADIMIR PARISH CHURCHES, LOST IN THE XVII-XVIII CENTURIES." In Археология Владимиро-Суздальской земли. Crossref, 2021. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-365-7.80-97.

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В статье рассматривается история восьми приходских церквей, исчезнувших в XVII-XVIII вв.: упоминания о них и их земле в писцовых книгах, патриарших окладных книгах, книгах пустовых церковных оброчных земель, приводятся другие документы, а также изобразительные и картографические источники. Заостряется внимание на церковной земле, существовавшей долгое время после закрытия церкви. Обоснована локализация ряда церквей. Выясняются общие закономерности в истории этих церквей. В целом тема рассматривается впервые. The article deals with the history of eight parish churches that disappeared in the XVII-XVIII centuries: references to them and their land in the scribal books, patriarchal salary books, books of empty church votive lands, other documents, as well as pictorial and cartographic sources. Attention is focused on the church land that existed for a long time after the closure of the church. The localization of a number of churches is justified. The general patterns in the history of these churches are being clarified. In general, the topic is considered for the first time.

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Ikonnikova, Elena. "ORTHODOX CHURCHES OF HARBIN IN THE BOOKS OF NATALIA ILYINA." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.27.

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The images of Orthodox churches in the Natalia Ilyina’s books are fragmentary, but with careful reading they allow us to restore the cultural image of Harbin in the first half of the twentieth century. Natalia Ilyina never writes the full names of temples and, most often, uses the word “church” in books. The writer tells about a variety of Orthodox places in Harbin: St. Nicholas Cathedral (St. Nicholas Cathedral) Cathedral (not far from it the writer lived in the first years of her stay in Harbin), as well as a number of other Harbin churches: St. Sophia Cathedral (the Church of St. Sophia, St. Sophia Church), the temple of the Iver Icon of the Mother of God, the Alekseevskaya Church in Modyagou (the name of one of the districts of Harbin), the Kazan-Bogoroditsky Monastery and the Church of the Assumption of the Blessed Virgin. Natalia Ilyina associates the Orthodox Church not only with religion, but with the space in which the heroes of the books dream about their future, go through difficult times of personal and public life, and remember Russia.

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Muñoz Moliner, Carlos, and Luis Agustín Hernández. "The churches of Alto Gállego." In HEDIT 2024 - International Congress for Heritage Digital Technologies and Tourism Management. Valencia: Universitat Politècnica de València, 2024. http://dx.doi.org/10.4995/hedit2024.2024.17458.

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The research focuses on the group of churches in the Alto Gállego region, north of the province of Huesca, known as “Iglesias del Serrablo”. The uniqueness of the complex and its architectural value provides a very important asset to the architectural heritage of the area. The “Amigos del Serrablo” Association, founded in 1971, has been valuing this heritage since its inception through its rehabilitation; however, the limited information and studies carried out on these properties mean that many of them are still unknown to the general public, despite the routes proposed by the Association for their dissemination. The research that is being developed analyses this group of churches from different areas: geopolitical, historical, geographical, orographic, etc. also providing an architectural study that helps technicians to address rehabilitation projects. In order to develop the architectural analysis of the properties, a virtual model is created using tools such as a 3D scanner, drone flights and a camera; which, subsequently, through the application of techniques such as photogrammetry and point clouds allow us to obtain the 3D model of the churches studied. With the digital model of the church, the investigation will be approached in two lines: a more technical one in which the geometric documentation, lights, construction and structural elements, dimensions, etc. are analysed. that serve to establish hypotheses of virtual reconstruction of those churches that are in ruins, or that help to establish a line of action to rehabilitate. On the other hand, the digitization of the building allows the creation of graphic representation support such as virtual reality and augmented reality that favours the dissemination and accessibility of this architectural heritage to a wider public, both in person and virtually.

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Šćulac, Paulo, Davor Grandić, and Toni Šaina. "SEISMIC PERFORMANCE OF MASONRY POINTED VAULTS – CASE STUDY OF ST. ANTHONY CHURCH IN BARBAN, ISTRIA." In 2nd Croatian Conference on Earthquake Engineering. University of Zagreb Faculty of Civil Engineering, 2023. http://dx.doi.org/10.5592/co/2crocee.2023.120.

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More than 140 churches with medieval wall paintings have been preserved in Istria, which are an essential part of Istrian cultural identity, and classify Istria as the region with the greatest density of this type of cultural heritage. In the last 25 years considerable effort has been put into the preservation and conservation of the wall paintings, but also in the restoration of the churches from the structural point of view. The most significant adverse effects on the frescoes are capillary humidity and cracks that occur as a result of the ground settlement. In this paper we will focus on small single-nave churches with pointed barrel vaults, which are characteristic for the Gothic period. As a case study, the seismic capacity of the church of St. Anthony in Barban will be studied. The interior of the church was entirely painted in the early 15th century. The church has a simple architecture: a rectangular ground plan, roof covered with slate tiles and a bell gable present at the front façade. The walls are built of regular stone blocks in lime mortar. We present results of the numerical analysis of the pointed vault due to seismic actions. The admissible failure mechanisms related to formation of plastic hinges are examined.

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Ozola, Silvija. "SPATIAL AND ARTISTIC DEVELOPMENT OF THE HANSEATIC CITIES ON THE BALTIC SEACOAST IN THE 13TH AND 14TH CENTURIES." In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs09.14.

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The Roman Catholic Church had a special influence. During the economic and cultural upswing, an abbey built in Cluny became a sample in the church building during the 9th�11th century. Various trends in the cathedral building existed in different regions of Western Europe. On the Baltic Sea coast, the Pope of Rome and the Holy Roman Emperor started to spread the Catholic faith by the mid-12th century. In cities, cathedrals took the leading position and replaced monastery churches in the 13th century. The commercial importance of the trading centre of Lubeck increased when it joined with Hamburg in 1241 to form the nucleus of the Hanseatic League. Churches for citizenship Catholic parishes became architectural dominates in Hanseatic cities. An important trade city of Riga became the main economic base of the Teutonic Order and the Riga Archbishopric Centre, where urban space developed. Research object: urban space of the 13th and 14th centuries in Hanseatic cities. Research problem: sacral buildings changed urban aesthetics and the development of cities� planning; the spatial and artistic quality of Hanseatic cities had been sufficiently studied to preserve their identity during the development of the contemporary urban environment. Novelty: analysis of common and distinctive artistic features in European and Latvian Hanseatic cities in the 13th and 14th centuries. Research goal: analyse the impact of churches on the development of cities in the 13th and 14th centuries. Methods: analysis of archive documents, cartographic materials, studies of published literature, an inspection of churches in nature, photo fixation.

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Rohrbach, Wolfgang. "CHURCH SERVICES - OPPORTUNITIES AND CHALLENGES OF ECUMENISM." In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.147r.

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The progressive secularization of Europe has become an undeniable social fact in recent decades. The separation of state and church, religion and politics, is now widely regarded as the fundamental achievement of modern times. At the same time, however, Europe follows a tradition of Christianity that is over 1,500 years old. At the meeting of the Central Committee of the World Council of Churches (February 9-15, 2022), it was emphasized, among other things: "European churches are struggling with the influence of a secularized society on their lives and witness." Individual churches cannot solve complex problems, but together there would be more opportunities than challenges. In Montenegro, about half of the population (with higher education) sees a promising future for their country in ecumenical and cosmopolitan thinking and action. Another part of the population of Montenegro still sees nationalist structures and their political representatives as salvation and maximum independence for their country. However, in a populist way, the fact that, especially small countries, need external partnerships is ignored. It seems that the politicians in question are more concerned about their position, about which Caesar said in ancient times: "It is better to be first in a Gallic village than second in Rome". To explain ecumenism in more detail, let's use an analogy - imagine that all Christian churches are housed in one multi-story building. Each church occupies one floor. What good is it for a church on the 20th floor, for example, to only reinforce the walls and floors in its premises for stabilization, if the foundation of the entire house, including the supporting pillars (which connect several floors in the lower and upper parts) would be unstable. Many church decision-makers today see ecumenism as an opportunity for preservation, salvation and future-oriented influence on the "house" of Christian cultural heritage. It should be noted that, although an increasing part of the European population stopped participating in traditional religious practice (at least, regularly), the level of private religious beliefs remained relatively high.

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Perez, Isis, Graça Vasconcelos, and Paulo B. Lourenço. "Geometrical Characterization of Yucatan Churches." In IABSE Symposium, Guimarães 2019: Towards a Resilient Built Environment Risk and Asset Management. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/guimaraes.2019.0802.

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<p>This paper presents the methodology used in the geometrical characterization of Yucatan churches. The main aim was to determine the geometrical features of the typical profile that represent with the best accuracy the churches with canon vaults built in the south of Mexico. The methodology was structure in two phases: (1) preliminary studies and definition of the database of the Yucatan churches and (2) statistical studies on the database. After the definition of the key parameters describing the typical profile of one nave Yucatan churches, a statistical analysis was carried out through regression analysis among the different parameters and definition of histograms for the variables. An attempt to describe the key parameters as a function of the span of the churches was also performed. Based on the results obtained, it seems that the Yucatan’s churches were built totally in an intuitive way as they do not present clear numerical relationships between geometrical key parameters.</p>

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DALSGAARD, MAJ BJERRE. "RURAL DANISH CHURCHES IN TRANSITION." In STREMAH 2017. Southampton UK: WIT Press, 2017. http://dx.doi.org/10.2495/str170141.

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Звіти організацій з теми "Churches"

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Campbell, Heidi A., Jennifer Daly, Sophia A. Osteen, and Andrea Wallace. Mission to Serve Tech: Churches "Lock Down" Technology During The Global Pandemic. The Network For New Media, Religion & Digital Culture Studies, January 2023. http://dx.doi.org/10.21423/oak/1969.1/197075.

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This report analyzes data collected from 2700 churches of the Center for Congregations in Indianapolis through the Connect Through Tech grant program between 2020-2021. This report analyzes data gathered from applications to the CTT grant and final reports submitted by these churches, in order to learn how churches understand and perceive the role of churches, technology, and their relationship changed during the first two years of the pandemic as they incorporated digital media into their ministry work. The “Mission to Serve Tech” report explores three key themes: (1) how leaders understanding of the mission of the church may have changed during the pandemic, (2) the general understanding of how churches conceptualize the relationship between church and technology before and then later during the pandemic, and (3) the ways technology created both unique opportunities and new challenges that cause churches perceptions and actions to shift in new ways. Important findings of this report include that most churches (84.7%) used their grant funds to purchase live-streaming services and camera/video equipment (82%).

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Campbell, Heidi A., Sophia Osteen, and Grayson Sparks. 'We’re Still Here’: Reflections of the Post-Pandemic Digital Church. The Network for New Media, Religion & Digital Culture Studies, October 2023. http://dx.doi.org/10.21423/oak/1969.1/200172.

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This is the final research report of the "Tech in Churches During Covid-19" research project, a three-year study of churches in Indiana who received funds from the Center for Congregation's Connecting through Technology grant, which focused on the ways technology use during the global pandemic impacted churches experience and outlook. This report presents finding from a survey of 246 church leaders about technological decisions made during the global pandemic. The aim was to better understand churches' engagement with digital media, and compare their practices and attitudes toward technology before, during and after the pandemic. Findings from this report demonstrate a positive shift between 2020 and 2023 in congregational attitudes towards technology and online services. It also highlights how the size of the congregation and the age of religious leaders making technology decisions influenced the type of digital media used and how churches adapted to digital tools.

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Kresta, David. Can Churches Change a Neighborhood? A Census Tract, Multilevel Analysis of Churches and Neighborhood Change. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6862.

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Campbell, Heidi A., and Sophia Osteen. Churches Still Need Help: A Reflection of Churches’ Digital Needs in a Post-Pandemic Era. The Network for New Media, Religion & Digital Culture Studies, December 2023. http://dx.doi.org/10.21423/oak/1969.1/200613.

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This report explores the current challenges and needs that congregations continue to face related to technology use. This work provides another in-depth analysis of key themes raised in the Tech in Churches During COVID-19 research project. The project explores the priorities of pastors implementing technological solutions during the pandemic, which became critical in helping churches transition to online gatherings in order to serve members during and post-pandemic life

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Tao, Yu. Navigating faith and freedom in China’s house churches. East Asia Forum, April 2024. http://dx.doi.org/10.59425/eabc.1713045600.

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Campbell, Heidi A., Sophia Osteen, and Grayson Sparks. Diverse Congregations, Similar Experiences: How Pastors of Different Ethnic and Racial Churches Encountered Similar Issues and Opportunities During the COVID-19 Pandemic. The Network For New Media, Religion & Digital Culture Studies, June 2023. http://dx.doi.org/10.21423/oak/1969.1/198162.

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It might be assumed churches coming from diverse cultural backgrounds would also express notable differences in how they conceptualize, operate, and envision the role of church, especially during times of crisis. However, despite having differing access to resources and levels of technological preparedness, this study found that congregations from diverse racial and ethnic backgrounds in Indiana responded surprisingly similar to the digital shift that was required of their congregations during the Covid-19 pandemic. In our study of Indiana churches use of technology during the pandemic, we found White, African American and Multicultural congregations all approached digital technology as an essential “tool” to be used to solve the problem of sustaining weekly gatherings. The only notable difference was a slight shift between 2020 to 2021 in African American congregations manifested in their perceptions of technology. These congregations began the pandemic conceptualizing technology as a simple tool to help them replicate in-person gatherings, but a year later they primarily saw technology as an innovative way to build new community connections. Interestingly, a similar shift in perspective was not noted amongst White congregations.

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Bowie, Janice. Role of African American Churches in Cancer Prevention Services. Fort Belvoir, VA: Defense Technical Information Center, February 2001. http://dx.doi.org/10.21236/ada395763.

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Bowie, Janice V. Role of African American Churches in Cancer Prevention Services. Fort Belvoir, VA: Defense Technical Information Center, February 2002. http://dx.doi.org/10.21236/ada406241.

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Editors, Intersections. Churches and Cosmologies: Religion, Environment and Social Conflict in Latin America. Intersections, Social Science Research Council, April 2024. http://dx.doi.org/10.35650/int.4060.d.2024.

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Editors, Intersections. Faith Against Violence in Latin America. Intersections, Social Science Research Council, April 2024. http://dx.doi.org/10.35650/int.4056.d.2024.

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