Готові списки джерел за темами / Christian antiquities – great britain

Добірка наукової літератури з теми "Christian antiquities – great britain"

Автор: Grafiati

Опубліковано: 26 липня 2024

Оновлено: 28 липня 2024

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Статті в журналах з теми "Christian antiquities – great britain"

Polshchak, Aneliya. "Preraphaelites and Christian Literature Renewal in Great Britain." NaUKMA Research Papers. Literary Studies 3 (September 2, 2022): 115–19. http://dx.doi.org/10.18523/2618-0537.2022.3.115-119.

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The article considers about the general tendencies of Christian and Catholic art renewal in Great Britain. This movement is the part of the wider one i.e. Christian art renewal, which is the important phenomenon in all western literatures and cultures (Francois Mauriac, Georges Bernanos, Julien Green, Paul Claudel, Charles Péguy, Gertrud von Le Fort, Heinrich Boll, Sigrid Undset, Graciya Deledda, Ramiro de Maeztu, Hose Bergamin, Miguel Unamuno, Maurice Denis, Paul Gauguin, Georges Rouault, Francis Jean Marcel Poulenc, Arthur Honegger, Olivier Messiaen, etc.) English Christian and Catholic Renewal were caused by the deep crisis, which found its place after the period of positivism. In British literature the phenomenon of Christian renewal manifested itself in the creative work of Evelyn Arthur St. John Waugh, Muriel Spark, Gilbert Keith Chesterton, Graham Green, Clive Staples Lewis and others. Tendencies of Christian renewal also appeared in the other kinds of art. In the painting of Great Britain of the period these tendencies display themselves in the intention of the painters to find the sense of the life, which in the same time also include the interest in Christianity. It made itself apparent in new approaches to sacred matters, which include Bible themes as well as Church tradition. In the fine art of Great Britain Christian renewal echoed in the works of Pre-Raphaelites (William Holman Hunt, John Everett Millais, Dante Gabriel Rosetti, Madox Brown, Edward Berne-Jones, William Morris, Arthur Hughes, Walter Crane, and John William Waterhouse. Strong will to return to the cultural and religious roots of Europe is the core of this art movement of Christian and Catholic renewal in Britain. Revision of “Good News Bible” message actuality for their contemporaries, which is manifested in the sense of the works, images and structural elements, is the important task and inspiration for painters and writers of this style.

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Green, S. J. D., and Bruce Wollenberg. "Christian Social Thought in Great Britain between the Wars." Albion: A Quarterly Journal Concerned with British Studies 31, no. 3 (1999): 539. http://dx.doi.org/10.2307/4053028.

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Peck, L. V. "Uncovering the Arundel Library at the Royal Society: changing meanings of science and the fate of the Norfolk donation." Notes and Records of the Royal Society of London 52, no. 1 (January 22, 1998): 3–24. http://dx.doi.org/10.1098/rsnr.1998.0031.

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Thomas Howard, Earl of Arundel, was the most important collector in early 17th Century Britain. Much attention has been paid to his collections of painting and sculpture, his patronage of painters such as Rubens and Van Dyck and architects such as Inigo Jones, and his search through Greece and Turkey for antiquities. Little, however, has been written on the Arundel Library, which was equally famous. The cause is not hard to find: the library has been dispersed whereas the marbles and antiquities have found a home at Oxford, the manuscripts at the British Library and the College of Arms, and the paintings and sculpture remain identifiable whether at Arundel Castle or in British, continental or American museums. Yet the Arundel Library is of great significance: to the history of book–collecting by the great bibliophiles Willibald Pirckheimer and Arundel himself; to the study of the reading practices and libraries of members of the Howard family, possibly including Henry Howard, Earl of Surrey, and, certainly, his son, Henry Howard, Earl of Northampton; and, more generally, to the history of the book in the Renaissance and early modern Europe and the concomitant study of communities of readers.

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Catling, Hector. "A. H. S. Megaw (1910–2006): A Memoir." Annual of the British School at Athens 102 (November 2007): 1–10. http://dx.doi.org/10.1017/s0068245400021420.

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An account is given of the adult life and career of Peter Megaw, from his first admission to the British School at Athens as Walston Student in 1931, to his Vice-Presidency of the School at the time of his death in 2006. His years (1935–60) as Director of the Department of Antiquities, Cyprus are described, and the great importance stressed of his work in preserving the island's architectural heritage of the Christian period. His Directorship of the British School at Athens is described. His publications are noted, including his (posthumous) Kourion: Excavations in the Episcopal Precinct.

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Edwards, Ben. "The Godless Congress of 1938: Christian Fears About Communism in Great Britain*." Journal of Religious History 37, no. 1 (November 1, 2012): 1–19. http://dx.doi.org/10.1111/j.1467-9809.2012.01175.x.

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Aldrin, Viktor. "Ecclesiastical Policies on Education: A Democratic Game of Winners and Losers?" International Journal of Practical Theology 28, no. 1 (July 1, 2024): 26–38. http://dx.doi.org/10.1515/ijpt-2022-0016.

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Abstract In the post-secular societies of Scandinavia and Great Britain, Christian denominations have had to reconstruct their identities as educational agents. This article focuses on the Church of England and the Church of Sweden, and their changed self-identification as expressed in their educational policy documents. Whereas the Church of England’s discourses are of partnership and business competition, the Church of Sweden’s discourses are about the Apocalypse and external threats. These approaches are analysed using Habermas’s concept of religion, identifying a transformation of religious language into secular argumentation to become viable in the secular public space. The question posed is: “Is theology exerting less influence over education in Scandinavia and Great Britain?”

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Mahmoud, Shadia Mohamed Salem. "Nationalization and Personalization of the Egyptian Antiquities: Henry Salt a British General Consul in Egypt 1816 to 1827." International Journal of Culture and History 3, no. 2 (December 24, 2016): 29. http://dx.doi.org/10.5296/ijch.v3i2.7357.

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<p>In 1998, an anthropologist, Philip L. Kohl stated that archaeological findings are manipulated for nationalist purposes and that archaeology’s development during the nineteenth and twentieth centuries is associated with nationalism, colonization, imperialism, sometimes personal in Europe.<a title="" href="file:///F:/Nationalization%20and%20Personalization%20of%20the%20Egyptian%20antiquities.1%20-%20Copy.doc#_ftn1">[1]</a> Kohl’s statement is significant because it conveys how archaeology emerged as a national mission. During the eighteenth, nineteenth, and twentieth centuries, Egyptian antiquities were at the center attention. Mythical and historical evidence for Greeks and Romans inEgypt were cited in order to justify the extensive excavations which were linked to a rising European national self consciousness. Consequently, the great imperialist powers, France and the Great Britain (who saw themselves as heirs of the Greeks and Romans) were determined to fulfill their national museum with the Egyptian antiquities.</p><div><br clear="all" /><hr align="left" size="1" width="33%" /><div><p><a title="" href="file:///F:/Nationalization%20and%20Personalization%20of%20the%20Egyptian%20antiquities.1%20-%20Copy.doc#_ftnref1">[1]</a> Philip L. Kohl, “Nationalism and Archaeology: On the Constructions of Nations and the Reconstructions of the Remote Past,” in <em>Annual Review of Anthropology</em>, Vol. 27 (1998), p. 223. Pp. 223-246</p></div></div>

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ATKINS, GARETH. "CHRISTIAN HEROES, PROVIDENCE, AND PATRIOTISM IN WARTIME BRITAIN, 1793–1815." Historical Journal 58, no. 2 (May 11, 2015): 393–414. http://dx.doi.org/10.1017/s0018246x14000338.

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AbstractThe use by British crowds of victorious admirals to articulate patriotic and libertarian ideas during the wars of the long eighteenth century is well known. But conflict also posed awkward questions about masculinity and issues surrounding it. Was military prowess compatible with politeness, with religiosity? During the 1790s, the fight to the death with revolutionary France made such questions hard to ignore, being compounded by the fact that Britain's most celebrated leader – Nelson – was not a paragon of virtue. This article shows how evangelicals sought to resolve these tensions by advancing a different set of ideals founded on piety and professionalism: by finding heroes of their own. This has crucial consequences for our understanding of how they and the ideas they championed became so prominent in late Hanoverian public life. In contradistinction to recent work suggesting that they exploited causes that were already popular – moral reform, antislavery – this article shows how they advanced a powerful providential narrative in which Christian heroes and godly policy were what made Britain great, a narrative whose veracity was ‘proven’ by wartime successes, especially in the navy, and which would remain highly influential well into the nineteenth century.

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Jarić, Ljubica. "Christian Joppke: "Immigration and the Nation-State. The United States, Germany and Great Britain"." Stanovnistvo 39, no. 1-4 (March 30, 2001): 195–99. http://dx.doi.org/10.59954/stnv.319.

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Harris, A. L. "Recent Acquisitions and Conservation of Antiquities at the Ure Museum, University of Reading 2004–2008." Archaeological Reports 54 (November 2008): 175–85. http://dx.doi.org/10.1017/s0570608400001009.

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The Ure Museum of Greek Archaeology, in the Department of Classics at the University of Reading, has experienced something of a renaissance in the 3rd millennium. It acquired status as a registered museum in 2001 and accreditation in 2008. It has boasted a bespoke web-accessible database since 2002 and a professionally designed website since 2004 (www.reading.ac.uk/ure). Finally, in 2005 its physical display was completely redesigned. While the existence of the Museum and some of its collections have long been well known to scholars of Gr vases – thanks to the tireless efforts of Percy and Annie Ure in the first half of the 20th Ct, including their 1954 publication of Corpus Vasorum Antiquorum. Great Britain 12. University of Reading (London, Oxford University Press, 1954), AR 9 (1962–1963) and some listings in Beazley and Trendall's volumes (see J.D. Beazley, Attic Red-figure Vase-painters, 2nd ed. [Oxford, Clarendon Press, 1963], A.D. Trendall and A. Cambitoglou, The Red-figured Vases of Apulia [Oxford, Clarendon Press, 1978–1982], A.D. Trendall, The Red-figured Vases of Lucania, Campania and Sicily (Oxford, Clarendon Press, 1967) – much of the collection remains unknown. Even in the 1960s, after all, the publication of fragments, lamps and Cypriote ceramics remained unfashionable. And the Ures, experts in Gr pottery, were little interested in publishing the Egyptian artefacts (approximately a 5th of the displayed collection) and other non-ceramic artefacts. As part of the Ure Museum's renaissance, University of Reading staff and students are researching and gradually publishing its hidden treasures: A.C. Smith, Corpus Vasorum Antiquorum. Great Britain 23. Reading Museum Service (Reading Borough Council) (Oxford, Oxford University Press, 2007) documents more than 150 vases, most in the Ure Museum, from the Reading Museum Service (Reading Borough Council); a forthcoming fascicule of the Corpus of Cypriote Antiquities will catalogue the Cypriote holdings in the Ure Museum; and another volume of Corpus Vasorum Antiquorum will detail approximately 200 holdings of the Ure Museum that are hitherto unpublished. The items discussed below, however, are those that have been acquired by the Ure Museum since 2004, as well a sample of the 19 Coptic textile fragments, which have been brought out of storage, conserved by the Textile Conservation Centre in Winchester and are now displayed in the Ure Museum (since 2005).

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Дисертації з теми "Christian antiquities – great britain"

Shakkour, Suha. "Christian Palestinians in Britain." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/999.

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This study seeks to address a gap in the literature with regard to the Christian Palestinians. As members of a very small minority, they are often overlooked by the media and the academic community. While this is changing to some extent for Christian Palestinians in the Middle East, there is scant literature that considers their lives in the ‘West’ and almost none on their experiences in Britain. This thesis considers how Christian Palestinians have adapted to life in London, including an analysis of the individual experiences of both Christian Palestinians and Muslim Palestinians. Interviews with respondents focused on their English language abilities, educational achievements, attitudes to intermarriage, and their sense of belonging. These aspects were chosen because they offer an insight into respondents’ private and public lives, a distinction that is particularly important in the study of integration and assimilation. Through the assessment of these attributes, this research seeks to redefine the way that assimilation has been viewed and argues that a more comprehensive study of assimilation must include not only an analysis of whether migrants have adopted a characteristic of the host nation’s population, but also an analysis of whether they have adopted the sentiments their native born counterparts have attached to them.

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Cutler, Hannah Jane. "Understanding late Middle Palaeolithic Neandertal landscape-use during short-term occupations in Britain." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708600.

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Lynch, Pamela. "The people of Roman Britain : a study of Romano-British burials." University of Western Australia. School of Humanities, 2010. http://theses.library.uwa.edu.au/adt-WU2010.0101.

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This thesis utilises the evidence from mortuary archaeology to explore the identity of the inhabitants of Britain during the period of Roman rule. It assimilates burial evidence from diverse sources both published and unpublished and integrates it with other material and literary evidence to investigate the people of the province and examine aspects of their lives. By assessing the extent and reliability of the mortuary evidence and by combining this evidence from major cemeteries, smaller burial sites and individual or isolated burials it has been possible to determine aspects of their lives from a different perspective than that previously employed. The thesis has been divided into five parts. Part 1 (chapters 1 to 3) serves as an introduction. Part 2 (chapters 4 and 5) considers the evidence available while Part 3 (chapters 6 to 8) focuses on specific groups within the population. Part 4 (chapter 9) looks at instances of death and burial that differ from the norm and Part 5 (chapters 10-12) presents a picture of the daily life of these people. The study concludes with a summing up of the evidence and a look at the future of mortuary studies of Roman Britain. The introductory chapters set out the objectives of the dissertation, look at the work that has already been done in this area and evaluates the need for a synthesis of the available evidence. The scope of the project, both temporally and geographically is outlined in chapter 2. The third chapter takes a look at the contemporary written evidence available, in the form of literary and epigraphic contributions, and assesses its reliability as an indicator of the appearance and lives of the Romano-Britons. This survey looks not only at the Roman view of the natives of the province but extends beyond the Roman period to examine the literary evidence that is available from the subsequent centuries. Chapters 4 and 5 take an in-depth look at the evidence available on the people of Roman Britain. The extent of the burial evidence is reviewed in chapter 4 while chapter 5 deals specifically and in depth with how this evidence can be utilised. The skeletal evidence is assessed for its extent and reliability. Factors affecting the survival of the remains is appraised and the effects of the biases created by such differential survival considered. Grave-goods and the organisation of the cemeteries are brought into the evaluation and the strengths and weaknesses of all of the evidence evaluated. The following chapters (6 to 11) focus on discrete aspects of the population. Chapters 6 to 8 look at the representation of specific groups within the community - the young, the elderly and those who arrived from other parts of the empire. With the aim of providing an indication of the diversity of both the composition of the population, the communities they represent and the associated burial rites, chapter 9 examines some of the more distinctive burials from Britain during this period. An area of intense interest, decapitation burials provides the focal point of this chapter. What may appear to be more mundane aspects of the lives of these people occupy chapters 10 to 12. What kept them busy, their occupations and their pastimes is viewed from the perspective of the burial evidence in chapters 10 and 11, while chapter 12 examines the mortuary evidence, in the form of funerary art and the remains of clothing, hair and accessories for their appearance.

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Leckie, Katherine Mary. "Collecting Swiss lake-dwellings in Britain, 1850-1900." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/265530.

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This dissertation asks how knowledge about the past is made and transmitted, and what the role of material culture is in this process. Taking as its case study the Swiss lakedwelling collections acquired in Britain between 1850 and 1900, it uses a selection of these collections as primary sources of the material and social networks that were central to the development of archaeology as a discipline. The project not only supports the more widely held assertion that scientific knowledge is a form of cultural production (Lenoir 1998), but emphasises the material basis of such production, and the traces it leaves. In particular, it pays close attention to previously unexamined aspects of historic collections; namely the transformative practices - such as the conservation, packaging, labelling, cataloguing and illustration - by which lake-dwelling artefacts were salvaged, documented, and displayed. It uses this perspective to shed light on the social networks which motivated such practices, and develops a method of analysing the collections in dialogue with other contemporary representations, underscoring the variety of material contexts and media through which knowledge about lake-dwellings was represented and encountered. This research will hopefully reinvigorate further research into historic collections and their implications for the discipline of archaeology and the museum's own reflections on its historicity and methods of knowledge production.

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Henry, Philippa Anne. "The changing scale and mode of textile production in late Saxon England : its relationship to developments in textile technology." Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669895.

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Murray, Jessica. "A GIS-based analysis of hillfort location and morphology." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:85c4716f-aaa8-4415-ad9a-1ff7aee2de69.

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Moving away from the highly regionalised and constrained purely humanistic and empirical studies of hillfort location and morphology, this study is a multi-regional GIS-based analysis of the form and siting of several groups of hillforts across Britain. Hillforts in Dartmoor, Aberdeenshire, The Gower and Warminster are assessed, four regions that are topographically diverse. The highly varied topography of these regions also tests the GIS-basis of this study, another important intrinsic aspect of this novel research. GIS-based analysis has never before been applied to a study of hillfort location and morphology to this degree and, as with any innovative methodology its worth has to be tested and assessed. The thesis demonstrates that GIS-based analysis, when combined with field visits, provides a fundamental insight into the possible influences of hillfort location and morphology, which fieldwork alone will never be able to do. The GIS-based analysis developed here focuses largely upon examining degrees of movement and visibility. Unlike other GIS-based analyses of movement and visibility this integrates the two to examine visual pathways across landscapes to further investigate the visual qualities of hillforts within the various test areas. The study demonstrates that GIS-based analysis when combined with fieldwork can be affectively applied to qualitative based questions surrounding hillfort location and morphology. The overall results of this analysis had some relatively predictable results whilst there were some very surprising cases. A large number of entrances were placed within the most accessible area, however in the case of Battlesbury there was evidence for the complete disregard to accessibility within the orientation of its northwestern entrance. There were also numerous examples of the placement of a site's most prominent morphological components in correlation with the blind pathways. In these cases sites were orientated to encourage an element of surprise upon the approaching travellers.

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Darby, Michael. "The emergence of the Hebrew Christian movement in nineteenth-century Britain." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683333.

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Wright, Nigel Richard Reginald. "Separating Romans and barbarians : rural settlement and Romano-British material culture in North Britain." University of Western Australia. School of Humanities, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0124.

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This thesis investigates the role which Roman artefacts played within rural settlements in North Britain during the Romano-British period. The possibility that Roman artefacts were used by native Britons as markers of prestige is explored through the presence or absence of Roman artefact types. The more prestigious the occupants of the rural settlements were, the more likely they were to have access to a variety of exotic trade items. The methodology employed in this study has been adapted from previous studies on pottery types and settlement remains from Scotland. This thesis examines an area that centres on Hadrian's Wall, which at various times in its history acted as the frontier for the Roman Empire, as well as being a staging post for troops and a means of controlling the local population's movement. The study region includes land up to 50 kilometres either side of Hadrian's Wall, and examines rural settlements located within one or two days travel from the Wall. The excavation reports of rural settlements were examined, and include settlement types such as homesteads, hillforts and villas. From these sites, Roman artefact types were quantified and used to generate data for analysis. The results agree with the hypothesis that social hierarchy can be detected through the comparative presence or absence of Roman artefact types. It is also apparent that the settlements on either side of Hadrian's Wall, and either side of the Pennines mountain chain, were not part of a simple, homogenous culture. This thesis begins with an outline of the geographic and environmental nature of the region (Chapter 2), and an examination of settlement and society in North Britain during the preceding Bronze and Iron Ages (Chapter 3). An essay on Romano-British society and settlement is included (Chapter 4), and is followed by a brief discussion of post- Roman Britain (Chapter 5). Following an outline of the methodology used (Chapter 6), the results of analysis are presented in detail (Chapter 7). The Discussion chapter explores how the results of analysis meet existing theories of rural settlement and society, and compares North Britain with continental data from Germany and North Gaul (Chapter 8).

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McGowen, Stacey Lynne. "Sacred and civic stone monuments of the northwest Roman provinces." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670012.

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Hodgkinson, Brian Wilfrid. "Withering on the vine : the connectivity between the people of Lincolnshire and their monastic houses, 1500 to 1540." Thesis, University of Nottingham, 2013. http://eprints.nottingham.ac.uk/13809/.

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This thesis is a study of how the Lincolnshire population interacted with their monastic houses during the period 1500 to 1540, when the Tudor Church was witnessing considerable transformation. Lincolnshire was chosen because of the substantial number of religious houses, and the abundance of available sources, especially surviving wills on which the majority of the research was based. Data extracted from these testaments will uncover the destination of patronage not only towards monasteries, but also parish churches, the cathedral, religious guilds, charity to the poor and for the upkeep of the infrastructure. Maps, graphs and tables will illustrate from which of the numerous parishes patronage originated and its eventual destination. This information is linked into the theme of localism, revealing how restricted or otherwise monastic patronage was. Connectivity between monastery and parishioner will be analysed through monastic landholdings and activities such as land reclamation and salt extraction, both intertwined with the Lincolnshire landscape. A detailed study of one specific aspect of the transport infrastructure will also be undertaken, revealing financial problems that concerned a particular monastery, and its connections with the local population. Other documents consulted included the few surviving churchwarden’s accounts, but more importantly the episcopal visitation reports. These reveal the day-to-day workings within some of the county’s monasteries and the pressures that the close-knit communities had to overcome to retain stability, both financial and spiritual. In addition, the deanery visitations reveal interactions between not only clergy and congregation, but also between monastic proprietors and their tithe paying parishioners. The accumulated data will give a greater understanding of the connectivity between parishioner and monastery within the second largest county in England, during a period of considerable change within a belief system that had been sustained and largely cherished for nearly one thousand years.

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Книги з теми "Christian antiquities – great britain"

The Christian travelers guide to Great Britain. Grand Rapids, Mich: ZondervanPublishingHouse, 2001.

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Irish saints in Great Britain. Dublin: M.H. Gill, 1986.

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Petts, David. Christianity in Roman Britain. Stroud, Gloucestershire: Tempus, 2003.

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1955-, Blair John, and Pyrah Carol, eds. Church archaeology: Research directions for the future. Walmgate, York: Council for British Archaeology, 1996.

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Miles, A. E. W. An early Christian chapel and burial ground on the Isle of Ensay, Outer Hebrides, Scotland with a study of the skeletal remains. Oxford, England: B.A.R., 1989.

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Roberta, Gilchrist, and Mytum H. C, eds. The Archaeology of rural monasteries. Oxford, England: B.A.R., 1989.

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The medieval Kirk, cemetery and hospice at Kirk Ness, North Berwick: The Scottish Seabird Centre excavations 1999-2006. Oxford: Oxbow Books, 2013.

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Martin, Henig, and Gilmour Lauren Adams, eds. Pagans and Christians: From Antiquity to the Middle Ages : papers in honour of Martin Henig, presented on the occasion of his 65th birthday. Oxford: Archaeopress, 2007.

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1785?-1846, Kempe Alfred John, ed. The monumental effigies of Great Britain: Selected from our cathedrals and churches for the purpose of bringing together, and preserving correct representations of the best historical illustrations extant, from the Norman conquest to the reign of Henry the Eighth. Godmanchester, England: Ken Trotman, 2011.

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John, Brand. Observations on the popular antiquities of Great Britain: Chiefly illustrating the origin of our vulgar and provincial customs, ceremonies, and superstitions. Detroit: Omnigraphics, 1998.

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Частини книг з теми "Christian antiquities – great britain"

Morris, William Dale. "The Rise of the Modern Socialist Movement in Great Britain." In The Christian Origins of Social Revolt, 217–24. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003188322-13.

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Preston, Claire. "Utopian Intelligences: Scientific Correspondence and Christian Virtuosos." In Debating the Faith: Religion and Letter Writing in Great Britain, 1550-1800, 139–57. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5216-0_9.

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Gibbs, Jenna M. "Micro, Meso, and Macro Missions and the Global Question of Slavery. The Case of Christian Latrobe in Saxony, Great Britain, and South Africa." In Verflochtene Mission, 27–44. Köln: Böhlau Verlag, 2018. http://dx.doi.org/10.7788/9783412510121.27.

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"Great Britain." In Christian-Muslim Relations. A Bibliographical History Volume 17. Britain, the Netherlands and Scandinavia (1800-1914), 79–490. BRILL, 2020. http://dx.doi.org/10.1163/9789004442399_008.

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Dilbeck, D. H. "Bearing Witness in Great Britain." In Frederick Douglass. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469636184.003.0006.

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This chapter describes Douglass’s extended speaking tour of Great Britain following the publication of his first autobiography. It shows how Douglass’s time abroad helped solidify the core convictions of his prophetic Christian faith. Attention is paid to two particular religious controversies related to slavery embroiling Great Britain at the time—one concerning the Free Church of Scotland, the other concerning the Evangelical Alliance.

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Schultz, Jenna M. "Inventing England: English identity and the Scottish ‘other’, 1586–1625." In Local antiquities, local identities, 305–26. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526117045.003.0015.

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Through dynastic accident, England and Scotland were united under King James VI and I in 1603. To smooth the transition, officials attempted to create a single state: Great Britain. Yet the project had a narrow appeal; the majority of the English populace rejected a closer relationship with Scotland. Such a strong reaction against Scotland resulted in a revived sense of Englishness. This essay analyzes English tactics to distance themselves from the Scots through historical treatises. For centuries, the English had created vivid histories to illuminate their ancient past. It is evident from the historical works written between 1586 and 1625 that authors sought to maintain a position of dominance over Scotland through veiled political commentaries. As such, their accounts propagated an English national identity based on a sense of historical supremacy over the Scottish. This was further supported through the use of language studies and archaeological evidence. After the 1603 Union of the Crowns, these stories did not change. Yet, questions arose regarding the king's genealogy, as he claimed descent from the great kings of both kingdoms. Consequently, historians re-invented the past to merge their historical accounts with the king's ancestral claims while continuing to validate English assertions of suzerainty.

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Schneider, Michael. "The Christian Trade Unions and Strike Activity." In The Development of Trade Unionism in Great Britain and Germany, 1880–1914, 283–301. Routledge, 2017. http://dx.doi.org/10.4324/9781315212296-17.

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Shattuck, Jr., Gardiner H. "Palestine Problem." In Christian Homeland, 141—C5.F6. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780197665039.003.0006.

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Abstract This chapter analyzes the period between the awarding of the Palestine mandate to Great Britain and the beginning of World War II, and it describes how a combination of theological anti-Judaism and cultural anti-Semitism inspired the resistance of Anglican missionaries to the establishment of a Jewish homeland in the Middle East. Although the missionaries were enormously hopeful in the early 1920s, believing they possessed a heaven-sent opportunity to fully Christianize the biblical Holy Land, the rapid rise of Jewish immigration into Palestine, spurred by Balfour Declaration’s promise of a “national home” for the Jewish people, and the determined resistance of the region’s Arab population to the Zionist project ultimately crushed the missionaries’ ambitious designs. This chapter also introduces Charles Thorley Bridgeman, describing his critical role as a liaison between the leadership of the Episcopal Church and the Church of England’s mission in Jerusalem.

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"XIV. THE FIRST WAR BETWEEN CHINA AND GREAT BRITAIN AND ITS AFTERMATH(1839 -1855)." In A History of Christian Missions in China, 228–70. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463213954-015.

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"XV. THE WAR WITH GREAT BRITAIN AND FRANCE AND THE SECOND GROUP OF TREATIES (1856 - 1860)." In A History of Christian Missions in China, 271–81. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463213954-016.

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