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Добірка наукової літератури з теми "Captivity, 1862"

Автор: Grafiati
Опубліковано: 26 липня 2024
Оновлено: 28 липня 2024

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Статті в журналах з теми "Captivity, 1862"

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Lajtár, Lili, and Dávid Rédei. "First record of Fulvius oxycarenoides (Reuter, 1878) from Hungary (Hemiptera: Heteroptera: Miridae)." Folia Entomologica Hungarica 84 (2023): 121–30. http://dx.doi.org/10.17112/foliaenthung.2023.84.121.

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Adult individuals of Fulvius oxycarenoides (Reuter, 1878) (Hemiptera: Heteroptera: Miridae: Cylapinae: Fulviini) were observed and collected in July 2022 and March, May and July 2023 in Domaszék, Csongrád-Csanád county, Hungary. They were found in a woodpile and attracted to artificial light at night. This is the first Hungarian record of the species, the genus Fulvius Stål, 1862, the tribe Fulviini and the subfamily Cylapinae. Features of the behaviour of the species are briefly described based on observations made on three individuals kept in captivity.
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Dadaev, Yu U. "PEOPLE’S LIBERATIONSTRUGGLE UNDER BAISUNGUR’S COMMAND (1860-18." History, Archeology and Ethnography of the Caucasus 13, no. 1 (February 15, 2017): 28–35. http://dx.doi.org/10.32653/ch13128-35.

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Abstract: The author of the article analyzes life and activity of Imam Shamil’s legendary Naib after his captivity in August 1859, the activity of one-eyed, one-armed and one-legged brave Baisungur within the period from 1859 till his captivity by Russian soldiers in the Benoy society in February 1861. Basing on archival documents, published sources and field data collected by the author and Chechen researchers in the mountains of Dagestan and Chechnya, the author considers the main reasons for the rise and development of the people’s liberation movement of the mountaineers of the Benoy society under the command of Baisungur from Benoy, which in official documents of the Caucasian command was called Benoy or Ichkeria uprising. The author emphasizes that the main reason for the Benoyers’ uprising was harsh resettlement policy of the Caucasian command that did not take into account the socio-economic conditions and traditions of the Chechens. Baisungur, who headed the Benoy society for more than 30 years and was Imam Shamil’s Naib, was not the initiator of the renewal of military confrontation with the Russian authorities in the North-East Caucasus, but the fate of the Chechen society, which for the years of the Caucasian war sustained enormous human and moral losses, was the main factor for him. On the basis of analysis of the information published in the newspaper “Caucasus”, the author traces the course of the uprising in 1860 and the last period of life and activity of Baisungur and his relatives until his captivity in late February 1861 and his execution in Khasavyurt Square in March.
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3

Bercuci, Loredana. "Female and Unfree in America: Captivity and Slave Narratives." Romanian Journal of English Studies 17, no. 1 (December 1, 2020): 22–30. http://dx.doi.org/10.1515/rjes-2020-0004.

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Abstract This study analyses two seminal American memoirs that depict female captivity: A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson (1682) by Mary Rowlandson and Harriet Jacobs’ Incidents in the Life of a Slave Girl (1861). My aim is to discuss, using the tools of Critical Race Theory, the intersections of gender and race, focusing on how the two women’s femininity, as well as their individuality, is linked to Christianity and motherhood.
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4

Fishburn, Matthew. "Dwarf emus from Baudin's voyage (1800–1804): an overlooked engraving by Nicolas Huet (1770–1830)." Archives of Natural History 49, no. 2 (October 2022): 285–97. http://dx.doi.org/10.3366/anh.2022.0791.

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The French voyage of exploration to New Holland (Australia) between 1800 and 1804, commanded by Nicolas Baudin (1754–1803), made substantial natural history collections, notably capturing dwarf emus from the two distinct populations on King Island (Île King) in Bass Strait (December 1802) and Kangaroo Island (Île Decrès) (January 1803). Two of these emus survived their voyage to France, were housed briefly at the Empress Josephine's menagerie at Malmaison, and then the zoological park of the Jardin des Plantes in Paris. Both died in 1822. With the wild populations on both islands exterminated soon after Baudin's visit, two watercolours, one by Charles-Alexandre Lesueur (1778–1846) and one by Léon de Wailly ( fl. 1801–1824), have been central to the history of the dwarf emus. However, an important contemporary engraving by Nicolas Huet (1770–1830) depicting the two surviving emus in captivity has been overlooked. This essay explores the history of the images of the now extinct dwarf emus, as well as the production and significance of Huet's engraving.
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Logan, Lisa M., and Michelle Burnham. "Captivity and Sentiment: Cultural Exchange in American Literature, 1682-1861." American Literature 70, no. 2 (June 1998): 398. http://dx.doi.org/10.2307/2902844.

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Singh, Jyotsna G., and Michelle Burnham. "Captivity and Sentiment: Cultural Exchange in American Literature, 1682-1861." William and Mary Quarterly 56, no. 2 (April 1999): 442. http://dx.doi.org/10.2307/2674135.

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Lepore, Jill, and Michelle Burnham. "Captivity and Sentiment: Cultural Exchange in American Literature, 1682-1861." Journal of the Early Republic 19, no. 1 (1999): 160. http://dx.doi.org/10.2307/3124945.

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Samuels, Shirley, and Michelle Burnham. "Captivity & Sentiment: Cultural Exchange in American Literature, 1682- 1861." Journal of American History 86, no. 4 (March 2000): 1765. http://dx.doi.org/10.2307/2567618.

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9

Carlos, Jaqueline, and Sérgio Luis Pinto da Matta. "Microscopic morphology and testis morphometry of captivity-bred Adult bullfrogs (Lithobates catesbeianus Shaw, 1802)." Brazilian Archives of Biology and Technology 52, no. 6 (December 2009): 1461–72. http://dx.doi.org/10.1590/s1516-89132009000600018.

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The aim of this work was to study the testicular morphometry of captivity-bred adult bullfrogs. Fifteen young adult male were studied, in the rainy season and a lengthy photoperiod. The GSI was established at 0.15%. The nuclear diameter of germinative and Leydig cells, the nucleolus diameter of Sertoli cells and the area of cysts and tubules were determined and the mean number of ISPC, IISPC and SPT per cyst and the mean number of cysts per tubule was estimated. The nucleoplasmatic proportion of the nucleus of the Leydig cell was 76.22%, indicating less cytoplasmic activity. Eight generations of spermatogonia were found. The spermatogenesis efficiency in meiosis and in mitosis was 63 and 49%, respectively. The spermatogenesis of bullfrog fited in the pattern of other captivity Anurans, with differences as the morphology of Sertoli and Leydig cells nuclei.
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10

Siegel, D. S., R. D. Aldridge, C. S. Clark, E. H. Poldemann, and K. M. Gribbins. "Stress and reproduction in Boiga irregularis with notes on the ultrastructure of the sexual segment of the kidney in squamates." Canadian Journal of Zoology 87, no. 12 (December 2009): 1138–46. http://dx.doi.org/10.1139/z09-103.

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The reproductive tract of wild-caught male Boiga irregularis (Merrem, 1802) (Brown Treesnake) and the changes that result in these tissues from captivity are described. Wild-caught snakes were compared with snakes kept in captivity and sacrificed at approximately 10, 30, 50, and 60+ days. Snakes sacrificed after 10 days in captivity showed no differences in histological appearance or epithelial height in either the testis or sexual segment of the kidney (SSK) compared with wild snakes. Normal spermatogenic stages and SSK ultrastructure were observed in the testes and kidney from wild specimens and captive specimens after 10 days. In terms of the SSK, large electron-dense secretory vacuoles occupied the apices of the epithelial cells, while a basal nucleus, rough endoplasmic reticulum, and Golgi bodies filled the bases of these cells. All SSK cells were actively secretory in a mode that could most accurately be termed apocrine. At time of secretion, released vacuoles become diffuse and the apical membrane ruptures, spilling the SSK contents into the distal nephron lumen. Between 10 and 30 days in captivity, spermatogenesis and secretion in the SSK ceased and the epithelial height of both tissues decreased. At approximately 60 days, testicular epithelial height increased and spermatogenic activity was reestablished. The SSK, however, remained regressed at 60 days.
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Більше джерел

Дисертації з теми "Captivity, 1862"

1

Dickie, Lesley Alexandra. "The behaviour and reproductive physiology of the fossa (Cryptoprocta ferox) in captivity." Thesis, Queen Mary, University of London, 2005. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1866.

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The fossa (Cryptoproctaferox) is a solitary carnivore and the largest endemic mammal extant on Madagascar. It is estimated that less than 2500 individuals survive on the island and they are currently listed by the IUCN as endangered. The aims of this study were to investigate the behaviour and reproductive physiology of the fossa, with reference to the small captive population. The limited previous work carried out on this species suggested several unique traits both in biology and behaviour. Of particular note is the phenomenon of transient masculinisation observed in juvenile females, and in addition, the highly unusual mating system described as a cross between lekking and scramble competition polygyny. In this present study six zoos were visited in the UK and Germany to observe fossa behaviour. General behavioural observations were used to gather data on activity patterns and budgets, the occurrence of repetitive pacing, reproductive behaviour and scent-marking in both males and females. Furthermore, enclosure modification was used to examine in greater detail aspects of behaviour noted. Five zoos collected faecal samples over a threeyear period; these were used to study reproductive physiology through the application of an enzyme immunoassay technique. In addition, museum specimens of bacula, in both the fossa and other carnivores, were examined in relation to function and described mating systems. Seasonality, ovulation type and the length of the oestrus cycle were determined and behavioural changes linked to reproductive condition found. A new theory, termed transient natal dispersion, is proposed to explain the unusual mating and social system Aerv d, incorporating information gathered regarding ovulation, copulatory pattern, scent-marking behaviour and the male genitalia. The data gathered in this study are also used to propose changes in management, which would enhance the keeping of this endangered species, whilst the future role of zoos in carnivore conservation is reexamined.
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2

Richmond, Kim Treharne. "Re-capturing the self : narratives of self and captivity by women political prisoners in Germany 1915-1991." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/5493.

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This project represents one of the few major pieces of research into women’s narratives of political incarceration and is an examination of first person accounts written against a backdrop of significant historical events in twentieth-century Germany. I explore the ways in which the writers use their published accounts as an attempt to come to terms with their incarceration (either during or after their imprisonment). Such an undertaking involves examining how the writer ‘performs’ femininity within the de-feminising context of prison, as well as how she negotiates her self-representation as a ‘good’ woman. The role of language as a means of empowerment within the disempowering environment of incarceration is central to this investigation. Rosa Luxemburg’s prison letters are the starting point for the project. Luxemburg was a key female political figure in twentieth-century Germany and her letters encapsulate prevalent notions about womanhood, prison, and political engagement that are perceptible in the subsequent texts of the thesis. Luise Rinser’s and Lore Wolf’s diaries from National Socialist prisons show, in their different ways, how the writer uses language to ‘survive’ prison and to constitute herself as a subject and woman in response to the loss of self experienced in incarceration. Margret Bechler’s and Elisabeth Graul’s retrospective accounts of GDR incarceration give insight into the elastic concept of both the political prisoner and the ‘good’ woman. They demonstrate their authors’ endeavours to achieve a sense of autonomy and reclaim the experience of prison using narrative. All of the narratives are examples of the role of language in resisting an imposed identity as ‘prisoner’, ‘criminal’ and object of the prison system.
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Dzurec, David J. III. "“An Entertaining Narrative of…Cruel and Barbarous Treatment”: Captivity, Narrative, and Debate in the Early American Republic 1775-1816." The Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=osu1210690323.

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Parrish, Sonya Christine Lawson. "“HAVING THE LIBERTY OF MY MOUTH”: SPEECH ACTS, POLITICAL AGENCY AND THE TROPE OF FEMALE CAPTIVITY IN THE BRITISH ATLANTIC, 1634-1832." Miami University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=miami1334298486.

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Barstad, Hans M. "History and the Hebrew Bible ; The Myth of the Empty Land ; The Babylonian Captivity of the Book of Isaiah ; A Way in the Wilderness." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/18676.

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A Way in the Wilderness. The 'Second Exodus' in the Message of Second Isaiah (Journal of Semitic Studies. Monograph, 12; Manchester: The University of Manchester, 1989); The Babylonian Captivity of the Book of Isaiah. 'Exilic' Judah and the Provenance of Isaiah 40-55 (The Institute for Comparative Research in Human Culture. Series B, 102; Oslo: Novus, 1997); The Myth of the Empty Land. A Study in the History and Archaeology of Judah During the 'Exilic' Period (Symbolae Osloenses Fasc. Suppl., 28; Oslo: Scandinavian University Press, 1996); History and the Hebrew Bible. Studies in Ancient Israelite and Ancient Near Eastern Historiography (Forschungen zum Alten Testament, 61; Tubingen: Mohr Siebeck, 2008). A Way in the Wilderness is a study of the Hebrew text of Isaiah 40-55. In this volume I argue that many of the references to 'wilderness', 'water', and 'way' have misguidedly been taken as allusions to a 'second Exodus'. Rather than being Exodus motifs, the majority of these texts refer to a new Judah after the exile, and the likely location of the text is Jerusalem/Judah, not Babylon. Another important outcome of this study concerns the nature of prophetic language. Whereas numerous scholars have dealt with linguistic, grammatical, and literary features of Hebrew poetry, not many have taken into consideration that metaphoric/poetic texts also have a different cognitive status from Hebrew prose. In The Babylonian Captivity of the Book of Isaiah, I follow up the textual study of Isaiah 40-55 with a study of the history of research surrounding the birth of the Babylonian location thesis of this Isaian text. Based on a thorough study of the older secondary literature, particularly in Germany, I am able to conclude that none of the 19th century arguments (many of them still prevailing in recent scholarship) can be upheld today. The 'Babylonian Isaiah' therefore provides us with a striking example of how a thesis has continued to be influential long after the presuppositions that once led to its birth have ceased to be valid. One of the major premises for placing Isaiah 40-55 in Babylon and not in Judah was the former belief that Judah and Jerusalem was completely destroyed by the Neo-Babylonian king Nebuchadnezzar. However, recent archaeological excavations and surveys have demonstrated beyond doubt a continued material culture in Judah and Jerusalem in the period. In The Myth of the Empty Land, I use archaeology, economical models, and Hebrew and Neo-Babylonian sources to argue for continuity rather than a gap in the culture of Judah after the fall of Jerusalem in 586 BCE. Simultaneously with textual, historical, and archaeological research, I have always taken an interest in method and theory. Some of my studies in these areas, together with the updating of The Myth of the Empty Land by considering also the most recent discussions, are collected in History and the Hebrew Bible. These four volumes are all dealing with a unified topic: The history and literature of Judah in the post exilic period illuminated through the Hebrew text of Isaiah 40-55, as well as with questions concerning theory and method.
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Bouyerdene, Ahmed. "Débats et tractations autour de la captivité de l'émir Abd el-Kader en France (1848-1852) : un témoin privilégié : le Genevois protestant Charles Eynard." Strasbourg, 2010. http://www.theses.fr/2010STRA1010.

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Le 23 décembre 1847, après plus de quinze années de lutte, l’émir Abd el-Kader met fin au jihâd et se rend à l’armée française. Il signe un traité de reddition avec le général de Lamoricière, qui est ratifié par le duc d’Aumale. Ce traité, qui stipule un transfert en Orient, n’est finalement pas respecté par le gouvernement français. L’émir et une centaine de ses compagnons sont placés en captivité en France. D’abord placé au fort Lamalgue de Toulon (janvier à avril 1848), les prisonniers algériens sont ensuite transférés au château Henri IV de Pau (mai à novembre 1848) et enfin au château d’Amboise (novembre 1848 à décembre 1852). Durant cette épreuve difficile, l’émir ne renonce ni à ses principes ni à sa volonté de se rendre en exil en Orient. Alors que l’opinion publique est majoritairement opposée à la libération, le débat public tourne autour de la légalité ou non du maintien en captivité. Le sort fait à l’ancien adversaire n’en constitue pas moins une affaire d’État, que la crise politique qui secoue alors la France a reléguée au second plan. Quelques voix françaises et étrangères s’élèvent pour réclamer la libération de l’émir. Charles Eynard, citoyen genevois et protestant noue un contact étroit avec le chef algérien, dont il épouse la cause. Il est notamment à l’origine de la création d’un comité « abdelkadérien ». Depuis son élection à la tête du pays en décembre 1848, Louis-Napoléon Bonaparte, songe à libérer l’« illustre captif ». Le 16 octobre 1852, au retour d’une tournée plébiscitaire, le futur empereur vient en personne à Amboise annoncer à l’émir sa libération. Après un passage par Paris et Lyon, le 21 décembre Abd el-Kader et une cinquantaine de compagnons embarquent pour la Turquie
On the 23rd december 1847, after more than fifteen years of struggle, the emir Abd el-Kader puts an end to the jihâd and surrenders to the french army. He signs a reddition treaty with the general de Lamoricière that will be ratified by the duke of Aumale. This treaty stipulates a transfer to the Orient that - however - never will be respected by the french government. The emir together with about hundred of his companions will remain emprisoned in France. First placed at Fort Lamalgue in Toulon (from january to april 1848), the algerians prisoners are transferred afterwards to the Château Henri IV in Pau (from may to november 1848) and finally to the Château of Amboise (from november 1848 to december 1852). During this hard trial, the emir would not renounce his principles nor his will to be exiled to the Orient. And even though the majority of the public opinion is opposed to liberation, the public debate turns around the legality or illegality of maintained captivity. The destiny given to the former ennemy constitutes nevertheless a State affair that the political crisis touching France at that very moment relegates to the second plan. Some french and foreign voices come up to claim the liberation of the emir. Charles Eynard, a genevan and protestant citizen, engages closer contact with the algerian chief and adopts his cause. He is more particularly the creator of an « abdelkaderian » committee. Of liberating the « illustrious captive ». On the 16th october 1852, on his way back from a electoral tour, the futur emperor himself goes to Amboise to announce his liberation to the emir. Passing briefly over in Paris and Lyon, Abd el-Kader and about fifty of his companions embark for Turkey on the 21st december
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Perussatto, Melina Kleinert. "Como se de ventre livre nascesse: experiências de cativeiro, parentesco, emancipação e liberdade nos derradeiros anos da escravidão – Rio Pardo/RS, c.1860 - c.1888." Universidade do Vale do Rio dos Sinos, 2010. http://www.repositorio.jesuita.org.br/handle/UNISINOS/3038.

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Submitted by Mariana Dornelles Vargas (marianadv) on 2015-03-18T12:22:44Z No. of bitstreams: 1 como_ventre.pdf: 5965140 bytes, checksum: c0f1c449c7386732f2188cfea8393ff4 (MD5)
Made available in DSpace on 2015-03-18T12:22:44Z (GMT). No. of bitstreams: 1 como_ventre.pdf: 5965140 bytes, checksum: c0f1c449c7386732f2188cfea8393ff4 (MD5) Previous issue date: 2010-05-21
CNPQ – Conselho Nacional de Desenvolvimento Científico e Tecnológico
Esse estudo tem como proposta investigar experiências de cativeiro, parentesco, emancipação e liberdade vivenciadas por trabalhadores escravos (ou que se aproximavam a essa condição), nas últimas décadas da escravidão (c.1860 ? c.1888). Nesse empreendimento lançamos mão principalmente do cruzamento quantitativo e nominativo de fontes diversas. Como local de observação o município de Rio Pardo, situado na região central da então Província de São Pedro do Rio Grande do Sul e interligado fluvialmente à capital Porto Alegre, com a qual estabelecia relações comerciais. Sua economia baseava-se também na pecuária e na agricultura voltadas ao abastecimento interno. Como na maioria dos municípios sul-rio-grandenses, registrava o predomínio de pequenos proprietários de escravos, cuja força de trabalho estava disseminada por praticamente todas as atividades e espaços produtivos. O equilíbrio entre os sexos e a presença de trabalhadores jovens nas posses ao longo das quase três décadas de nosso levantamento junto aos inventários post-mortem nos fizeram problematizar a importância da reprodução endógena na persistência do cativeiro até as vésperas da abolição, bem como as configurações familiares tecidas pelos escravos. Nesse aspecto, os projetos e as estratégias de libertação engendradas por famílias negras, incluindo aí tanto a formação do pecúlio como a constituição de laços espirituais, passando pela apropriação dos dispositivos legais (sobretudo da lei de 28 de setembro de 1871, conhecida posteriormente como Lei do Ventre Livre), figuravam no repertório de recursos disponíveis e acionados. Escravos aparentemente destituídos de laços familiares, do mesmo modo, se faziam presentes entre aqueles que buscavam a alforria que, para além de simbolizar a passagem do cativeiro para a liberdade, operava nesse contexto de reorganização das relações trabalhistas como um arranjo de trabalho. O ano de 1884, nesse sentido, é emblemático por marcar a estratégia emancipacionista provincial de libertar sob condição de serviços o maior número de escravos possível, sem romper o poder moral dos escravistas. A presença dos filhos livres de mulheres escravas entre os bens inventariados, assim como os pedidos de tutela vinculados ao uso do trabalho desses menores pelos (ex)senhores de suas mães, ainda nos fizeram problematizar os atributos presentes na liberdade desses sujeitos cujas experiências se aproximavam do cativeiro. A atual situação de descendentes de escravos igualmente será pontuada a partir das experiências de uma comunidade quilombola rio-pardense que habita terras doadas aos seus descendentes nos tempos da escravidão e que resistem desde então à expropriação do território negro. Por fim, resta dizer que os sensos de justiça e direito manifestados por esses sujeitos históricos em relação ao cativeiro, à alforria, à família e à liberdade serão sobremaneira explicitados.
This study has a proposal to investigate captivity experiences, blood relations, emancipation and freedom lived by slave workers (and people who were in almost the same condition) in the last decades of slavery (1860 ? 1888). Therefore, we mainly use the crossing of numbers and names of various sources. As a local to observation the Rio Pardo County, situated in the central region of São Pedro do Rio Grande do Sul province and linked by river to Porto Alegre, the province?s capital which both had commercial relations established. Its economy was based also in cattle and agriculture both to respond internal demands. As in the majority of the counties in São Pedro do Rio Grande do Sul province Rio Pardo had a predominance of minor slaves owners whose work force was disseminated by practically every productive activities and areas. The equilibrium between genders and the presence of young workers at the slavery sites in almost three decades visited by this work among many post-mortem inventories made us to question the importance of endogenous slave reproduction at the captivity just before the abolition and also the family configurations made by those slaves. Under this aspect the projects and the strategies of freedom produced by afro descendents families included their properties conquered, the constitution of spiritual ties and the appropriation of legal rights (the law of September 28 of 1871 above all, known as the Free Venter Law), all of these were among the legal right resources available and, for that instance, were commonly used. Slaves that didn?t have that kind of family ties made their presences among those who were seeking for freedom - that exceeds the simple symbolization of changing the captivity situation - were operating by working adjustments in this reorganization of the labor relations context. The year of 1884, in this way, has its importance ?cause it marks the province?s emancipation strategy of liberating under some work conditions as many slaves as possible - all of this made to the slaves owners not to loose their moral power. Adding to that, the presence of free children from slaves mothers inventoried among the ex-slaves owners properties as also the requests of guardianship linked to the use of these children work force yet made us to question the attributes presents in the kind of freedom these subjects had in their near captivity experiences. The today situation of slaves? descendents is equally pointed in this study by a presentation of experiences of an afro community located at Rio Pardo County that lives in lands donated to their ancestors in the slavery times and that resists to expropriation nowadays. In the end we must point that the senses of justice and rights manifested by these historical subjects relating the captivity situation, the manumission, family and freedom will be mainly explicated in this work.
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Besbes, Mounira. "Mapping the captive body in three twenty-first century women’s writings." Thesis, 2019. http://hdl.handle.net/1866/24628.

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Dans cette thèse de doctorat, “Mapping the Captive Body in Three Twenty- First Century Diasporic Women’s Writings,” j’analyse le fonctionnement du pouvoir de l’État en relation avec le corps, comme le montrent les mémoires de Edwidge Danticat, Azar Nafisi and Marina Nemat. En m’appuyant sur leurs écrits, j’explore les différentes manières dont la violence, la dictature, et le patriarcat, parrainés par l’État, modifient les constructions du corps, de l’esprit, de la voix et de la subjectivité. En examinant ces formes institutionnalisées de violence et de coercition, je montre comment le confinement physique engendre la captivité de l’esprit et la dé(con)struction de soi. Ainsi, je conceptualise la captivité comme étant physique, psychologique mais aussi sociale. En outre, je soutiens que la lutte pour résister à cet effacement identitaire afin de récupérer la subjectivité et la corporealité prend la forme d’une action individuelle et/ou collective. Le premier chapitre contextualise les oeuvres étudiées pendant le règne de deux Duvaliers, de Khomeini, en plus de la politique d’immigration des Etats-Unis après le 11 septembre. En outre, ce chapitre fournit le cadre théorique. Le deuxième chapitre est consacré à l’analyse l’emprisonnement et la privation des droits fondamentaux de Joseph Dantica, soulevant ainsi des questions sur le biopouvoir qui définit le Centre de Détention de Krome. Je montre comment Edwidge Danticat a récupéré l’identité de son oncle à titre posthume. Le troisième chapitre étudie la captivité des femmes engendrée par la surveillance et l’imposition d’un code vestimentaire. J’analyse aussi comment Nafisi et ses étudiantes prennent refuge dans la littérature afin de résister. Dans le dernier chapitre, je regarde comment la prison régularise le genre et l’identité de Nemat. Je soutiens que le viol conjugual, étant une violence politique liée au genre, devient un moyen par lequel la soumission et la domination de Nemat deviennent possibles. Enfin, la dernière partie étudie l’importance de l’amitié carcérale et de l’acte de l’écriture dans la résistance à et la défiance de l’effacement.
In my doctorat project, entitled “Mapping the Captive Body in Three Diasporic Women’s Writings,” I analyze the workings of state power in relation to the body, as illustrated in the works of Edwidge Danticat, Azar Nafisi and Marina Nemat. I explore the different ways state-sponsored violence, dictatorship and patriarchy alter the very constructions of body, mind, voice, and subjectivity. By considering these institutionalized forms of violence and coercion, I demonstrate how physical confinement engenders the captivity of the mind and the de(cons)truction of the self. In so doing, I conceptualize captivity as physical, psychological and social. In addition, I contend that the struggle to resist this erasure and reclaim subjectivity and corporeality takes the forms of individual, communal, and/ or collective action. The first chapter contextualizes and historicizes the studied works with the era the Duvalier, Khomeini’s dictatorship, in addition to the post 9/11 US immigration policies. It also provides the theoretical framework that frames this dissertation. The second chapter focuses on Joseph Dantica’s imprisonment and disfranchisement and raises questions about the biopwer that defines Krome Detention Center. I demonstrate the way Edwidge Danticat posthumously recover her uncle’s identity. The third chapter studies female captivity in terms of forced veiling and constant surveillance. I analyze how Nafisi and her students take refuge in and resist through the power of literature. In the fourth chapter, I look at how prison regulates Nemat’s gender and identity. I argue that marital rape, as a gendered political violence, becomes a means through which Nemat’s subjection and domination is possible. The second part of the chapter explores the importance of carceral friendship and the act of writing in defying and resisting erasure.
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9

Hooker, Peter. "From ship to cell: American mariners in captivity and the contest of American identity during the era of 1812." Thesis, 2021. http://hdl.handle.net/1959.13/1432671.

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Research Doctorate - Doctor of Philosophy (PhD)
This thesis builds on the recent work of historians who have reappraised the experience of prisoners of war during the early history of the United States. Specifically, it examines the still largely neglected topic of American maritime prisoners during the War of 1812, the first officially declared war by the United States, and the second war against Britain. During the three years of fighting some 14,000 American mariners became prisoners of war under the British. The experience of these men has so far not been comprehensively explored within the historical literature, aside from singular chapters in broader narratives and a handful of scholarly articles and popular histories. Yet, as with the histories of the prisoners of war throughout the history of the United States, the experiences of prisoners of war provides a fresh and tantalising window into the development of American conceptions of identity and nationalism. This thesis examines imprisonment during the War of 1812, and considers the impact that captivity had upon the prisoners' understanding of, and contribution to, the development of American identity and culture.
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Книги з теми "Captivity, 1862"

1

Brown, Samuel J. In captivity. Fairfield, Wash: Ye Galleon Press, 1996.

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2

Kelly, Fanny Wiggins. Narrative of my captivity among the Sioux Indians. Chicago: Lakeside Press, 1990.

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3

Kelly, Fanny. Narrative of my captivity among the Sioux Indians: With a brief account of General Sully's Indian expedition in 1864, bearing upon events occurring in my captivity. Ann Arbor, MI: University of Michigan University Library, 2010.

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4

The war in words: Reading the Dakota conflict through the captivity literature. Lincoln: University of Nebraska Press, 2009.

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5

June, Namias, ed. Six weeks in the Sioux tepees: A narrative of Indian captivity. Norman: University of Oklahoma Press, 1997.

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6

compiler, Allen Felicity 1924, and Davis Varina 1826-1906 addressee, eds. Letters from prison: Jefferson Davis to his wife, 1865-1866. Huntsville, Texas: Texas Review Press, 2014.

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7

White, Frank Everett. Sailor's Creek: Major General G. W. Custis Lee, captured with controversy. Lynchburg, Va: Schroeder Publications, 2008.

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8

Bloody times: The funeral of Abraham Lincoln and the manhunt for Jefferson Davis. New York: Scholastic, 2011.

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9

A Narrative of captivity in Abyssinia: With some account of the Late Emperor Theo. London: Cassell, 1986.

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An honorable defeat: The last days of the Confederate government. New York: Harcourt, 2001.

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Частини книг з теми "Captivity, 1862"

1

MacNeil, Denise Mary. "The American Frontier Hero in Mary Rowlandson’s Narrative of the Captivity and Restauration." In The Emergence of the American Frontier Hero 1682–1826, 1–14. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230103993_1.

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2

Chasteen, John Charles. "A lost cause?, 1812–1815." In Americanos, 95–122. Oxford University PressNew York, NY, 2008. http://dx.doi.org/10.1093/oso/9780195178814.003.0005.

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Abstract Napoleon’s grip on Spain finally did finally loosen. By the end of 1812, the Spanish nationalist resistance based in Cádiz had survived all French assaults, formed a government, and written Spain’s first constitution. As Napoleon diverted troops from Spain to aid his disastrous Russian campaign, Spanish guerrillas continued to gnaw at the fabric of French control. Britain’s Duke of Wellington (though he had not yet received that title) sallied on a rampage out of his base in Portugal and repeatedly trounced French armies. More Anglo-Spanish victories followed in 1813 and, toward the end of that year, Fernando VII finally emerged from his French captivity, vowing to recover control over Spain’s colonies in América, as we will see. In the meantime, the cause of América was losing momentum.
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3

"Chapter X." In A Narrative of Captivity in Abyssinia (1868), 185–205. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-14.

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4

"Chapter III." In A Narrative of Captivity in Abyssinia (1868), 55–66. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-7.

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5

"Chapter XI." In A Narrative of Captivity in Abyssinia (1868), 206–23. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-15.

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6

"Chapter XX." In A Narrative of Captivity in Abyssinia (1868), 403–24. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-24.

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7

"Chapter XVI." In A Narrative of Captivity in Abyssinia (1868), 328–42. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-20.

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8

"Chapter XIX." In A Narrative of Captivity in Abyssinia (1868), 385–402. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-23.

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9

"Chapter XII." In A Narrative of Captivity in Abyssinia (1868), 224–43. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-16.

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10

"Chapter XIV." In A Narrative of Captivity in Abyssinia (1868), 267–91. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-18.

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Тези доповідей конференцій з теми "Captivity, 1862"

1

Musthofa, S. Z., R. Wulandari, and A. Abinawanto. "Spawning biology and fertility of clown loach (Chromobotia macracanthus Bleeker 1852) in captivity." In PROCEEDINGS OF THE 3RD INTERNATIONAL SYMPOSIUM ON CURRENT PROGRESS IN MATHEMATICS AND SCIENCES 2017 (ISCPMS2017). Author(s), 2018. http://dx.doi.org/10.1063/1.5064150.

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