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Статті в журналах з теми "Burial – Social aspects – Egypt"
Seungmi, Lee, and Maksim Stoyakin. "Funerary and Social Aspects of Koguryo Pottery." Archaeology and Ethnography 18, no. 5 (2019): 87–98. http://dx.doi.org/10.25205/1818-7919-2019-18-5-87-98.
Повний текст джерелаMoonakal, Nadeem Ahmed, and Matthew Ryan Sparks. "The Politics of Islamic Death Rituals in the COVID-19 Era." Anthropology of the Middle East 17, no. 1 (June 1, 2022): 8–27. http://dx.doi.org/10.3167/ame.2022.170102.
Повний текст джерелаMozas-Calvache, Antonio Tomás, José Luis Pérez-García, and José Miguel Gómez-López. "Geometrical study of Middle Kingdom funerary complexes in Qubbet el-Hawa (Aswan, Egypt) based on 3D models." Virtual Archaeology Review 14, no. 28 (November 3, 2022): 1–18. http://dx.doi.org/10.4995/var.2023.18418.
Повний текст джерелаSherkova, T. "Traditions and Innovations in Funeral Rites for the Social Elite in Predynastic and Early Dynastic Egypt." Bulletin of Science and Practice 7, no. 8 (August 15, 2021): 359–84. http://dx.doi.org/10.33619/2414-2948/69/42.
Повний текст джерелаPark, Ju-Young. "A Review of the Gangshang and Loushang : Korean Bronze Age Burial Aspects and its Implications for Social Differentiation Studies." Central Institute of Cultural Heritage 38 (June 30, 2022): 1–26. http://dx.doi.org/10.20292/jcich.2022.38.1.
Повний текст джерелаEl Sayad, Samar, and Ahmed Diab. "Bank Employee Perceptions of Corporate Social Responsibility Practices: Evidence from Egypt." Sustainability 14, no. 3 (February 6, 2022): 1862. http://dx.doi.org/10.3390/su14031862.
Повний текст джерелаWarburg, Gabriel R. "Some Social and Economic Aspects of Turco-Egyptian Rule in the Sudan." Belleten 53, no. 207-208 (August 1, 1989): 769–96. http://dx.doi.org/10.37879/belleten.1989.769.
Повний текст джерелаWard, Cheryl. "Boat-building and its social context in early Egypt: interpretations from the First Dynasty boat-grave cemetery at Abydos." Antiquity 80, no. 307 (March 1, 2006): 118–29. http://dx.doi.org/10.1017/s0003598x00093303.
Повний текст джерелаHwang, Chul-Joo. "Burial Customs and Social Aspects of the Neolithic Period in Far East Asia Adjacent to the East Sea." KOREA NEOLITHIC RESEARCH SOCIETY 43 (June 30, 2022): 1–34. http://dx.doi.org/10.35186/jkns.2022.43.1.
Повний текст джерелаBlin, Arnaud. "Mortuary Practices as Evidence of Social Organization in the Neolithic Hypogea of the Paris Basin." European Journal of Archaeology 18, no. 4 (2015): 580–98. http://dx.doi.org/10.1179/1461957115y.0000000005.
Повний текст джерелаДисертації з теми "Burial – Social aspects – Egypt"
Mbokazi, Jabulani Tadeus. "Aspects of the family in Ancient Egypt." Thesis, Stellenbosch : University of Stellenbosch, 2002. http://hdl.handle.net/10019.1/698.
Повний текст джерелаENGLISH ABSTRACT: This study deals with the ancient Egyptian family. Cultural anthropology is used as a point of departure to reconstruct the daily lives of the ancient Egyptians. Cultural anthropology usually applies to living communities but most of the principles it uses are just as relevant in the study of a dead culture. The emphasis of this study is on the different cultural domains, which include education, religion, family livelihoods, family recreation, entertaimnent and travel and social organization and how these are interrelated. Most of our ancient Egyptian knowledge comes from the tombs of wealthy individuals, and thus incomplete since we have no record of how peasants perceived the world, as they could not afford a good burial. Other sources are the ancient documents and artefacts from town sites all associated with wealthy individuals. While peasants were too poor to send their children to school, wealthier Egyptians did send their children to school especially boys. Agriculture was central in ancient Egyptian life. The nobility and other higher classes depended on the toil of the peasant for basic commodities and food. The peasant families in the rural areas were unable to attend the lavish festivals in the cities. Their basic focus was centred on their homes, families and on the success of the harvest. The peasant had his own private god or gods to whom he could tum for aid or comfort in times of trouble. Surplus items of food, clothing, oil and such like could be used for barter for purchasing essential items for everyday living. During their spare time the Egyptian families entertained friends, engaged in the various pastimes and travel. The peasant, as providers of food, formed an important social base for the Egyptian state.
AFRIKAANSE OPSOMMING: Hierdie studie handel oor die Egiptiese familie. Kulturele antropologie word gebruik as metode om die daaglikse lewe van die antieke Egiptenare te rekonstrueer. Kulturele antropologie word gewoonlik op "lewende" gemeenskappe toegepas, maar die beginsels daarvan is net so relevant vir die bestudering van "dooie" kulture. Die fokus van hierdie studie is op die verskillende kulturele domeine wat insluit onderrig, religie, familie aktiwiteite, familie ontspanning, vermaak, reis en sosiale organisasie en hoe hierdie domeine op mekaar inwerk. Meeste van die kennis oor antieke Egipte word verkry uit die grafte van ryk individue en is daarom gebrekkig ten opsigte van kleinboere en hul siening van die wêreld, omdat hulle nie behoorlike grafte kon bekostig nie. Ander bronne is die antieke tekste en artefakte wat gevind word in dorpe, wat ook meestal behoort het aan ryk persone. Die kleinboere kon nie bekostig om hul kinders na 'n skool te stuur nie, maar ryk Egiptenare kon wel - veral dan seuns. Landbou was baie belangrik tot Egiptiese lewe. Die aristokrasie en ander klasse was afhanklik van die sukkelbestaan van kleinboere om hulle te voorsien van die basiese goedere en voedsel. Kleinboer families, wat in die platteland gebly het kon nie die groot feeste in die stede bywoon nie. Hul persoonlike oortuigings het daarom gefokus op die huishouding, familie en suksesvolle oeste. Kleinboere het 'n persoonlike god of gode gehad wat tot hul hulp kon kom, of troos kon bied in tye van krisis. Surplus goedere soos, onder andere, voedsel, klere en olie kon as ruilmiddel gebruik word om ander items wat benodig word, te bekom. In vrye tyd het families vriende onthaal, verskillende stokperdjies beoefen en rondgereis. Die kleinboere, as verskaffers van voedsel, het 'n belangrike sosiale basis van die Egiptiese staat gevorm.
Farag, Ahmed M. "The internet in Egyptian society and its use as a news medium /." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84507.
Повний текст джерелаPrice, Richard P. S. "Burial practice and aspects of social structure in the late Chalcolithic of north-east Bulgaria." Thesis, University of Oxford, 1997. http://ora.ox.ac.uk/objects/uuid:e93fb806-0a9a-4250-9e42-789743ca8f5e.
Повний текст джерелаBadr, Menshawy. "Determinants of educational attainment in Egypt and MENA : a microeconometric approach." Thesis, University of Nottingham, 2012. http://eprints.nottingham.ac.uk/12947/.
Повний текст джерелаel-Gammal, Maged Hassan. "Upgrading of urban historical districts a case study on Luxor, Egypt." Thesis, Kansas State University, 1985. http://hdl.handle.net/2097/9841.
Повний текст джерелаKlop, Damian. "Beer as a signifier of social status in ancient Egypt with special emphasis on the New Kingdom period (ca. 1550-1069 BC) : the place of beer in Egyptian society compared to wine." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96488.
Повний текст джерелаENGLISH ABSTRACT: Some academics are of the generalist opinion that ancient Egyptian beer was only consumed by the lower classes because of its low social status. This is based on the generalization that individuals only consume alcoholic beverages matching the status of their social class. Therefore the lower classes consumed beer while the upper classes consumed an alcoholic beverage of higher status, i.e. wine. However, other academics are of the universalist opinion that Egyptian beer was universally consumed by all Egyptian social classes irrespective of the status of beer. This study aims to test the validity of these opposing academic opinions and also strives to understand how statements of status in Egyptian society were devised, and what they were conveying. This was achieved by determining the status of Egyptian beer and wine and then comparing them to the respective status of beer and wine drinkers in the New Kingdom period (c. 1550-1069) according to the factors of production, consumption, health, economic exchange & distribution, and religion. Use is made of an anthropological approach which allows the researcher to limit social bias and understand ancient Egyptian society on its own terms. Results of this study indicate that Egyptian beer had a much lower status than Egyptian wine and all social classes consumed beer while only the upper classes consumed wine. The generalist opinion, therefore, is falsified and the universalist opinion validated. The results also indicate that the upper classes justified their beer consumption by producing, consuming and exchanging an elite beer of higher status in a manner reminiscent of wine so that it compared more favourably with the status of their social classes. This study, therefore, not only settles an old academic dispute but also provides new insight into Egyptian beer.
AFRIKAANSE OPSOMMING: Sommige akademici huldig die algemene siening dat antieke Egyptiese bier uitsluitlik deur die laer klasse gebruik is, omdat bier ‘n laer status geniet het. Dit is gegrond op die veralgemening dat individue slegs alkoholiese drank gebruik het wat ooreenstem met hul eie sosiale klas. Die laer klasse het dus bier gedrink terwyl die hoër klasse alkoholiese drank van ‘n hoër status, naamlik wyn, gedrink het. Ander akademici is egter van mening dat Egiptiese bier deur alle Egiptiese sosiale klasse gebruik is, ongeag die status van bier. Hierdie studie poog om die geldigheid van hierdie teenstrydige akademiese menings te toets en poog ook om te verstaan hoe stellings oor status in die Egiptiese samelewing bedink is en wat hulle wou oordra. Dit is bereik deur die status van Egiptiese bier en wyn te bepaal en dit dan te vergelyk met die besondere status van bier en wyndrinkers in die Nuwe Koningkryk tydperk (c. 1550-1069) volgens die faktore van produksie, verbruik, gesondheid, ekonomiese uitruiling & verspreiding en godsdiens. ‘n Antropologiese benadering is gevolg omdat dit die navorser in staat stel om sosiale partydigheid te beperk en sodoende die Egiptiese samelewing in eie reg te kan verstaan. Resultate van hierdie studie dui aan dat alhoewel Egiptiese bier ‘n veel laer status as Egiptiese wyn geniet het, het alle sosiale klasse nietemin bier gedrink, terwyl net die hoër klasse wyn gedrink het. Die algemene mening is gefalsifiseer, terwyl die universele mening gestaaf word. Die resultate dui ook aan dat die hoër sosiale klasse hul bierverbruik geregverdig het deur ‘n elite bier van hoër status te produseer, uit te ruil en te gebruik op ‘n wyse soortgelyk aan diè van hul wynverbruik, sodat dit gunstig vergelyk met die status van hul sosiale klasse. Hierdie studie los dus nie net ‘n ou akademiese meningsverskil op nie, maar gee ook ‘n nuwe insig in Egiptiese bier en die gebruik daarvan deur die hoër klasse.
Molcho, Michal. "Worship and ritual in the crocodile cults of the Graeco-Roman Fayum." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669805.
Повний текст джерелаEschenbrenner-Diemer, Gersande. "Les « modèles » égyptiens en bois : matériau, fabrication, diffusion, de la fin de l’Ancien à la fin du Moyen Empire (env. 2350-1630 av. J.-C)." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20114.
Повний текст джерелаThe first part focuses on material analysis and process use for the manufacturing of funerary “models”. These wooden objects represent people or everyday scenes of life, used by Egyptian elites for funeral furniture between the end of the Old Kingdom to the end of the Middle Kingdom (cir. 2350-1630 BC). In a first part, focused on objects from Saqqara, Assiut and Meir, the stylistic and technical features were examined to define groups of objects and workshops. Then, dating criteria were defined and compared with the funeral furniture discovered in the studied graves. According to one unwound chronological since the end of the Old Kingdom, the second part concentrates on workshops and interregional contacts. A particular attention is worn in the relationship between royal power, elites and craftsmen through the sending of funeral equipment and more particularly bare wooden models of the Memphite area to the Upper Egypt. The third part is interested in the social, economic and religious functions of the models and examines more particularly the narrow relationship which unites this furniture and the funeral practices between the end of the Old Kingdom to the end of the Middle Kingdom. The second volume presents the corpus of the examined wooden models. The third volume is dedicated to appendices. The examination of wooden models, significant of political and religious deep changes at the origin of new customs and funeral faiths between the VIth and the XIIIth dynasty, specifies the geographical, historic and social context associated with the manufacturing. The analysis of these objects allows refining the perception of the relationship between craftsmen and power, omnipresent in the Egyptian society from the Predynastic period
O'Brien, Matthew Steven. "Pragmatic humanism : through the eyes of Egypt." Thesis, 2012. http://hdl.handle.net/1957/32698.
Повний текст джерелаGraduation date: 2013
Van, der Westhuizen Linda Lorette. "Histories-argeologiese studie oor swangerskap en baring in antieke Egipte." Thesis, 2014. http://hdl.handle.net/10500/18808.
Повний текст джерелаDie politieke struktuur van antieke Egipte en ons eie politieke geskiedenis het meegebring dat aspekte rakende die vrou, vir baie jare oor die hoof gesien was, veral in die literatuur. Met antieke Egipte, waar mans hoofsaaklik verantwoordelik vir die samestelling van geskrewe materiaal was, en in Suid-Afrika waar daar in navorsing meer op onderwerpe wat mans interesseer gefokus was, het daar soveel vrae rakende die vrou onbeantwoord gebly. Die mans kon nie, het nie of wou nie, verslag doen oor wat gedurende swangerskap en baring gebeur het nie. Met behulp van ‘n uitgebreide literatuurstudie (wat bronne uit die geskiedenis, argeologie, antropologie, medisyne, wetenskap, ikonografie, kunste, argitektuur, taalkunde, astronomie, sielkunde, mitologie, tuinbou ensovoorts ingesluit het) is ontdek dat daar, in antieke Egiptiese geskrifte en uitbeeldings, baie oor swangerskap en baring gekommunikeer is. Die inligting is net nie altyd in die konteks of plekke waar ‘n mens dit sou verwag nie. Manlike skrywers het argeologiese inligting vanuit hulle manlike verwysingsraamwerk geïnterpreteer. Die meerderheid inligting oor swangerskap en baring in antieke Egipte, is dus in die verlede òf oor die hoof gesien, òf dit is vanuit ‘n manlike perspektief geïnterpreteer. Belangrike betekenisse het so verlore geraak. Hierdie studie is onderneem om lig op swangerskap en baring in antieke Egipte te werp. ‘n Grondige kennis van die vroulike fisiologie en -denkpatrone is met ‘n uitgebreide studie van die gebruike, tradisies en gelowe van antieke Egipte gekombineer om die bestaande poel van kennis op te helder.
Due to the political structure of ancient Egypt, as well as in our own political history, female matters have been overlooked for many years, especially in literature. With ancient Egypt, where mainly men were responsible for written material, and in South Africa where research, in the past, focused mainly on topics of interest to men, many questions regarding women remained unanswered. Men could not, did not, or didn’t want to report on what happens during pregnancy and birth. The research of extensive literature sources (including historical, archaeological, anthropological, medical, scientific, iconographical, art, architectural, linguistic, astronomical, physiological, mythological, horticultural and other sources) indicates that the ancient Egyptian writings and depictions contained information about pregnancy and birth. In the past most information about pregnancy and birth in ancient Egypt was either overlooked or interpreted from a male perspective. Thus important meanings and interpretations got lost. The aim of this study is to shed light on pregnancy and birth in ancient Egypt. A current thorough knowledge of female physiology and thought patterns was combined with an extensive study of practices, traditions and beliefs in ancient Egypt to elucidate the existing pool of knowledge.
Biblical Archaeology
D. Litt. et Phil. (Biblical Archaeology)
Книги з теми "Burial – Social aspects – Egypt"
Richards, Alan. Higher education in Egypt. Washington, D.C: World Bank, 1992.
Знайти повний текст джерелаAgrarian transformation in Egypt. Boulder: Westview Press, 1987.
Знайти повний текст джерелаSohair, Mehanna, and Haggar Salah el-, eds. People and pollution: Cultural constructions and social action in Egypt. Cairo: American University in Cairo Press, 2001.
Знайти повний текст джерелаCorpses, coffins, and crypts: A history of burial. New York: Henry Holt, 1997.
Знайти повний текст джерелаOrganisation for economic co-operation and development. Higher education in Egypt. Paris: OECD, 2010.
Знайти повний текст джерелаMusic in Egypt: Experiencing music, expressing culture. New York: Oxford University, 2006.
Знайти повний текст джерелаAbu-Lughod, Lila. Dramas of nationhood: The politics of television in Egypt. Cairo, Egypt: American University in Cairo Press, 2005.
Знайти повний текст джерелаDuʻbus, Muḥammad Yusrī Ibrāhīm. al- ʻAlāqāt al-ijtimāʻīyah lil-sāʾiḥ: Ruʾyah fī anthrūbūlūzhiyā al-siyāḥah. [Egypt]: M.Y.I. Duʻbus, 1993.
Знайти повний текст джерелаMehanna, Sohair. Farmers and merchants: Background to structural adjustment in Egypt. Cairo, Egypt: American University in Cairo Press, 1994.
Знайти повний текст джерелаRowlandson, Jane. Landowners and tenants in Roman Egypt: The social relations of agriculture in the Oxyrhynchite Nome. Oxford, [England]: Clarendon Press, 1996.
Знайти повний текст джерелаЧастини книг з теми "Burial – Social aspects – Egypt"
Tschebann, Saskya. "Cemetery Enchanted, Encore: Natural Burial in France and Beyond." In Bioarchaeology and Social Theory, 249–68. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-03956-0_11.
Повний текст джерелаNoterman, Astrid A., and Alison Klevnäs. "In Search of an Acceptable Past: History, Archaeology, and ‘Looted’ Graves in the Construction of the Frankish Early Middle Ages." In Bioarchaeology and Social Theory, 133–66. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-03956-0_6.
Повний текст джерелаBaseet, Youssef, Gehan Nagy, and Dalya Maguid. "Social Housing Design: A Guideline for Enhancing Dwellers’ Livelihood in Egypt Through Sociocultural Aspects." In Advances in Architecture, Engineering and Technology, 97–106. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86913-7_6.
Повний текст джерелаWeiss-Krejci, Estella, Sebastian Becker, and Philip Schwyzer. "Interdisciplinary Explorations of Postmortem Interaction: An Introduction." In Bioarchaeology and Social Theory, 1–21. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-03956-0_1.
Повний текст джерелаRizzolli, Helmut, and Federico Pigozzo. "Economic and Social Aspects of the Trade of Luxury Goods between Africa and Europe: Ostrich Feather." In Atti delle «Settimane di Studi» e altri Convegni, 507–17. Florence: Firenze University Press, 2019. http://dx.doi.org/10.36253/978-88-6453-857-0.26.
Повний текст джерела"SOCIAL ASPECTS." In Egypt, 19–38. Routledge, 2005. http://dx.doi.org/10.4324/9780203977934-7.
Повний текст джерелаDavino, Ilaria. "Elite and Common People. Redefining Burial Practices in Ancient Egypt." In Invisible Archaeologies: Hidden Aspects of Daily Life in Ancient Egypt and Nubia, 85–95. Archaeopress Publishing Ltd, 2019. http://dx.doi.org/10.2307/j.ctv1zckz3f.9.
Повний текст джерела"Alexandria and Middle Egypt: Some Aspects of Social and Economic Contacts under Roman Rule." In Ancient Alexandria between Egypt and Greece, 161–78. BRILL, 2004. http://dx.doi.org/10.1163/9789047406389_013.
Повний текст джерелаSwift, Ellen, Jo Stoner, and April Pudsey. "Shoes and Sandals." In A Social Archaeology of Roman and Late Antique Egypt, 162–94. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198867340.003.0005.
Повний текст джерелаSwift, Ellen, Jo Stoner, and April Pudsey. "Egypt in the Roman and Late Antique World." In A Social Archaeology of Roman and Late Antique Egypt, 335–42. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198867340.003.0012.
Повний текст джерелаТези доповідей конференцій з теми "Burial – Social aspects – Egypt"
Paulin, Mike, Duane DeGeer, Joseph Cocker, and Mark Flynn. "Arctic Offshore Pipeline Design and Installation Challenges." In ASME 2014 33rd International Conference on Ocean, Offshore and Arctic Engineering. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/omae2014-23117.
Повний текст джерелаAbdullah, Yahya. "Judicial oversight of applications submitted to the administration is a reason for its development." In INTERNATIONAL CONFERENCE OF DEFICIENCIES AND INFLATION ASPECTS IN LEGISLATION. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicdial.pp191-212.
Повний текст джерелаRabie, Sara. "Heritage Recognition Between Evaluation and Monitoring." In 4th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 6-8 May 2020. Alanya Hamdullah Emin Paşa University, 2021. http://dx.doi.org/10.38027/iccaua2021166n5.
Повний текст джерелаЗвіти організацій з теми "Burial – Social aspects – Egypt"
Youth Livelihood Opportunities in Egypt. Population Council, 2001. http://dx.doi.org/10.31899/pgy2001.1000.
Повний текст джерела