Готові списки джерел за темами / Black Feminist Criticism

Добірка наукової літератури з теми "Black Feminist Criticism"

Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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Статті в журналах з теми "Black Feminist Criticism"

McKay, Nellie Y. "Black feminist criticism." Women's Studies International Forum 10, no. 2 (January 1987): 217–19. http://dx.doi.org/10.1016/0277-5395(87)90032-x.

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Hemming. "“Patriarchy”: A Black Feminist Concept." Criticism 63, no. 3 (2021): 303. http://dx.doi.org/10.13110/criticism.63.3.0303.

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McDowell, Deborah E. "New Directions for Black Feminist Criticism." African American Review 50, no. 4 (2017): 606–12. http://dx.doi.org/10.1353/afa.2017.0107.

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Asmarani, Ratna. "Sula’s Existential Freedom In Toni Morrison’s Novel Entitled Sula." ATAVISME 17, no. 1 (June 30, 2014): 121–33. http://dx.doi.org/10.24257/atavisme.v17i1.24.121-133.

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This paper aims to analyze the problems concerning the existential freedom of the young, black, female, main character. Several concepts are used in the analysis; namely, black women existentialism, existential backlash, power feminism, and black feminism. The analysis is also done in the frame of feminist criticism. The result of the analysis shows that it is not easy for a young, black, female character to construct, keep, and/or perform her critical opinion concerning her own existential freedom. There are various kinds of existential backlashes that have to be faced by the female character. Finally, the female character who insists on keeping her own critical opinion concerning her own existential freedom, after she fails to put it into practice in daily life, still has to face a tragic ending. This paper aims to analyze the problems concerning the existential freedom of the young, black, female, main character. Several concepts are used in the analysis; namely, black women existentialism, existential backlash, power feminism, and black feminism. The analysis is also done in the frame of feminist criticism. The result of the analysis shows that it is not easy for a young, black, female character to construct, keep, and/or perform her critical opinion concerning her own existential freedom. There are various kinds of existential backlashes that have to be faced by the female character. Finally, the female character who insists on keeping her own critical opinion concerning her own existential freedom, after she fails to put it into practice in daily life, still has to face a tragic ending Abstrak: Makalah ini bertujuan untuk mengkaji permasalahan seputar kebebasan eksistensial tokoh utama perempuan muda kulit hitam. Beberapa konsep digunakan dalam kajian; yaitu, eksistensialisme perempuan kulit hitam, lecut balik eksistensial, feminisme yang mengandalkan kekuatan, dan feminisme kulit hitam. Kajian juga dilakukan dalam kerangka kritik feminis. Hasil kajian menunjukkan bahwa tidak mudah bagi perempuan muda kulit hitam untuk mengkonstruksi, menyimpan, dan/atau menerapkan pemikirannya yang kritis berkenaan dengan kebebasan eksistensialnya sendiri. Ada berbagai lecut balik eksistensial yang harus dihadapinya. Akhirnya, tokoh perempuan yang bersikeras menyimpan pemikirannya yang kritis berkenaan dengan kebebasan keberadaannya tersebut, setelah ia gagal menerapkannya dalam kehidupan sehari‐hari, masih harus menghadapi akhir yang tragis. Kata-Kata Kunci: eksistensialisme perempuan kulit hitam; lecut balik eksistensial; feminisme yang berbasis kekuatan; feminisme kulit hitam.

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Lye, Colleen. "Identity Politics, Criticism, and Self-Criticism." South Atlantic Quarterly 119, no. 4 (October 1, 2020): 701–14. http://dx.doi.org/10.1215/00382876-8663603.

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If one of French Maoism’s main contributions to the sixties’ cultural turn was a theory of the relative autonomy of ideology, one of US Maoism’s main contributions was identity politics. A product of the application of Mao’s theory of contradiction to US circumstances, identity politics also represented a reinvention of ideology critique by US Third World and Black feminist movements, though in this case directed to practical ends.

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Pettis, Joyce. "Black Feminist Criticism: Perspectives on Black Women Writers. Barbara Christian." Signs: Journal of Women in Culture and Society 12, no. 1 (October 1986): 168–69. http://dx.doi.org/10.1086/494306.

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Li, Jianhua. "Evaluating the Intersectionality of Women Liberation Movements." Learning & Education 9, no. 2 (November 10, 2020): 124. http://dx.doi.org/10.18282/l-e.v9i2.1423.

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The paper focuses on how women’s liberation movements overlook women from minority race groups. The rise of feminism, for example, ignores the unique challenges faced by queer women and women of color. Additionally, women liberation movements do not highlight the plight of women from minority race groups, who are thought of as less feminine. For instance, feminist movements do not highlight the discrimination against black women, who tend to be assertive and confident, traits associated with masculinity. Moreover, women’s suffrage protests were subjects of criticism for segregating women based on race. The paper criticizes the women’s liberation movements take on intersectionality of race, strengthening the need to revisit their primal objectives, particularly feminist campaigns that ought to address plights for vulnerable women in society.

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Lomax, Tamura A. "Erotica or Thanatica?: Black Feminist Criticism on the Ropes." Palimpsest: A Journal on Women, Gender, and the Black International 1, no. 1 (2012): 163–69. http://dx.doi.org/10.1353/pal.2012.0002.

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Trembath, Sarah. "Teaching Black Lives in College When Black Lives Didn’t Matter that Much K through 12." Radical Teacher 116 (March 3, 2020): 18–25. http://dx.doi.org/10.5195/rt.2020.663.

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This article explores complexities in teaching Black-authored material (especially Hip Hop lyricism) in premominantly non-Black college composition courses. It uses Barbara Smith's (1978) "Toward a Black Feminist Criticism" as a lens through which to define and examine those complexities. It offers antiracist pedogogal practices and posits withdrawal for reflection and self-care as a viable choice.

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Chay, Deborah G. "Rereading Barbara Smith: Black Feminist Criticism and the Category of Experience." New Literary History 24, no. 3 (1993): 635. http://dx.doi.org/10.2307/469427.

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Дисертації з теми "Black Feminist Criticism"

Layman, Amanda. "The Problem with Pussy Power: A Feminist Analysis of Spike Lee's Chi-Raq." University of Akron / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=akron1490453172203067.

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Smith, Roslyn Nicole. "Medias Res, Temporal Double-Consciousness and Resistance in Octavia Butler's Kindred." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-11242007-230409/.

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Thesis (M.A.)--Georgia State University, 2007.
Title from file title page. Elizabeth West, committee chair; Layli Phillips, Kameelah Martin Samuel, committee members. Electronic text (52 p.) : digital, PDF file. Description based on contents viewed Jan. 30, 2008. Includes bibliographical references (p. 49-52).

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Angle, Erica. "Unspeakable thoughts unspoken: Black feminism in Toni Morrison's Beloved." CSUSB ScholarWorks, 1996. https://scholarworks.lib.csusb.edu/etd-project/1118.

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Becker, Charity Dawn. "Constructing the mother-tongue, language in the poetry of Dionne Brand, Claire Harris, and Marlene Nourbese Philip." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0016/MQ54604.pdf.

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Munoz, Cabrera Patricia. "Journeying: narratives of female empowerment in Gayl Jones's and Toni Morrison's ficton." Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210259.

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Анотація:

This dissertation discusses Gayl Jones’s and Toni Morrison’s characterisation of black women’s journeying towards empowered subjectivity and agency.

Through comparative analysis of eight fictional works, I explore the writers’ idea of female freedom and emancipation, the structures of power affecting the transition from oppressed towards liberated subject positions, and the literary techniques through which the authors facilitate these seminal trajectories.

My research addresses a corpus comprised of three novels and one book-long poem by Gayl Jones, as well as four novels by Toni Morrison. These two writers emerge in the US literary scene during the 1970s, one of the decades of the second black women’s renaissance (1970s, 1980s). This period witnessed unprecedented developments in US black literature and feminist theorising. In the domain of African American letters, it witnessed the emergence of a host of black women writers such as Gayl Jones and Toni Morrison. This period also marks a turning point in the reconfiguration of African American literature, as several unknown or misplaced literary works by pioneering black women writers were discovered, shifting the chronology of African American literature.

Moreover, the second black women's renaissance marks a paradigmatic development in black feminist theorising on womanhood and subjectivity. Many black feminist scholars and activists challenged what they perceived to be the homogenising female subject conceptualised by US white middle-class feminism and the androcentricity of the subject proclaimed by the Black Aesthetic Movement. They claimed that, in focusing solely on gender and patriarchal oppression, white feminism had overlooked the salience of the race/class nexus, while focus by the Black Aesthetic Movement on racism had overlooked the salience of gender and heterosexual discrimination.

In this dissertation, I discuss the works of Gayl Jones and Toni Morrison in the context of seminal debates on the nature of the female subject and the racial and gender politics affecting the construction of empowered subjectivities in black women's fiction.

Through the metaphor of journeying towards female empowerment, I show how Gayl Jones and Toni Morrison engage in imaginative returns to the past in an attempt to relocate black women as literary subjects of primary importance. I also show how, in the works selected for discussion, a complex idea of modern female subjectivities emerges from the writers' re-examination of the oppressive material and psychological circumstances under which pioneering black women lived, the common practice of sexual exploitation with which they had to contend, and the struggle to assert the dignity of their womanhood beyond the parameters of the white-defined “ideological discourse of true womanhood” (Carby, 1987: 25).

Doctorat en philosophie et lettres, Orientation langue et littérature
info:eu-repo/semantics/nonPublished

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König, Christiane. "Ein Blick auf die Rückseite der Leinwand feministische Perspektiven zur Produktion von Weiblichkeit im Diskurs "Film" /." Tübingen : Max Niemeyer, 2004. http://catalog.hathitrust.org/api/volumes/oclc/55963204.html.

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Pugh-Patton, Danette Marie. "Images and lyrics: Representations of African American women in blues lyrics written by black women." CSUSB ScholarWorks, 2007. https://scholarworks.lib.csusb.edu/etd-project/3235.

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The purpose of this thesis is to examine to what extent representations of double jeopardy and the stereotypical images of African American females: Mammy, Matriarch, Sapphire, and Strong Black Woman emerge in the blues lyrics of Alberta Hunter, Gertrude "Ma" Rainy, Memphis Minnie, and Victoria Spivey, using the theoretical framework of Black feminist rhetorical critique. The findings in this research entail several meanings regarding the lives of African American women during the 1920s and 1930s. Representations of racism, sexism, and classism also appear in the theme of relationships with various subthemes. The focus of this study is to explore the evolution of Black music and examine the role women have played in both the development and advancement of the blues genre. Additionally, the study will explore various concepts of cultural identity development in order to establish the process of how identity is constructed and negotiated in African Americans specifically African American women.

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Camara, Samba. "Recording Postcolonial Nationhood: Islam and Popular Music in Senegal." Ohio University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1510780384221502.

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"Reading Democracy: Anthologies of African American Women's Writing and the Legacy of Black Feminist Criticism, 1970-1990." Diss., 2009. http://hdl.handle.net/10161/1103.

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Peay, Aisha Dolores. "Reading Democracy: Anthologies of African American Women's Writing and the Legacy of Black Feminist Criticism, 1970-1990." Diss., 2009. http://hdl.handle.net/10161/1103.

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Taking as its pretext the contemporary moment of self-reflexive critique on the part of interdisciplinary programs like Women's Studies and American Studies, Reading Democracy historicizes a black feminist literary critical practice and movement that developed alongside black feminist activism beginning in the 1970s. This dissertation addresses the future direction of scholarship based in Women's Studies and African-American Studies by focusing on the institutionalized political effects of Women's Liberation and the black liberation movements: the canonization of black women's writing and the development of a black feminist critical practice. Tracing a variety of conceptions of black feminist criticism over the course of two decades, I argue that this critical tradition is virtually indefinable apart from its anthological framing and that its literary objects illustrate the radical democratic constitution of black women's political subjectivity.

The editors of such anthologies of African American women's writing and black feminist practice as Toni Cade Bambara's The Black Woman (1970), Mary Helen Washington's Black-Eyed Susans (1975), and Barbara Smith's Home Girls: A Black Feminist Anthology (1984) articulate the relationship of political praxis to creative enterprise and intellectual activity. In the case of Smith's anthology, for example, "coalition politics" emerges as the ideal democratic practice by which individuals constitute political identities, consolidate around political principles, and negotiate political demands.

Situating anthologies of black women's writing in relation to the social movement politics of the 1960s and 1970s, Reading Democracy explores how black feminist projects in the academy and the arts materialized the democratic principles of modern politics in the United States, understanding these principles as ethical desires that inspire self-constitution and creative and scholarly production. Constructing a literary critical and publication history, this dissertation identifies the democratic principles that the anthologies in this study materialize by analyzing them alongside the novels and short stories published during the 1970s and 1980s that they excerpt or otherwise reference, such as Toni Morrison's The Bluest Eye (1970), Audre Lorde's Zami: A New Spelling of My Name (1982), and Paule Marshall's Praisesong for the Widow (1983). The anthology facilitates the analysis of the single creative work's black feminist consciousness. Using the critical terms of democratic theory to mark the fulfillment of a political theory of black women's writing, as Smith first proposed, this dissertation arrives at a sense of democracy as a strategic zone of embodiment and a modern political imaginary forged by the recognition of "the others" in our midst who are coming to voice and are ineluctably constituted by the same ethical desires as are we ourselves.

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Книги з теми "Black Feminist Criticism"

Jacqueline, Bobo, ed. Black feminist cultural criticism. Malden, Mass: Blackwell, 2001.

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Barbara, Christian. New Black feminist criticism, 1985-2000. Urbana: University of Illinois Press, 2007.

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Barbara, Christian. Black feminist criticism: Perspectives on Black women writers. New York: Teachers College Press, 1997.

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Barbara, Christian. Black feminist criticism: Perspectives on Black women writers. New York: Pergamon Press, 1985.

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Ranveer, Kashinath. Black feminist consciousness. Jaipur, India: Printwell, 1995.

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1958-, James Joy, and Sharpley-Whiting T. Denean, eds. The Black feminist reader. Oxford, UK: Blackwell, 2000.

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Olaussen, Maria. Three types of feminist criticism and Jean Rhys's Wide Sargasso Sea. Åbo: Institute of Women's Studies at Åbo akademi University, 1992.

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Black women novelists' contribution to contemporary feminine [i.e. feminist] discourse. Lewiston, N.Y: E. Mellen Press, 2003.

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Kulkarni, Harihar. Black feminist fiction: A march towards liberation. New Delhi: Creative Books, 1999.

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Louis, Gates Henry, ed. Reading black, reading feminist: A critical anthology. New York, N.Y., U.S.A: Meridian Book, 1990.

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Частини книг з теми "Black Feminist Criticism"

Christian, Barbara. "The Highs and the Lows of Black Feminist Criticism." In Feminisms, 51–56. London: Macmillan Education UK, 1990. http://dx.doi.org/10.1007/978-1-349-14428-0_4.

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Peoples, Whitney. "(Re)Mediating Black Womanhood: Tyler Perry, Black Feminist Cultural Criticism, and the Politics of Legitimation." In Womanist and Black Feminist Responses to Tyler Perry’s Productions, 147–62. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137429568_10.

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Sheppard, Phillis Isabella. "Black Psychoanalysis and Black Feminist Psychoanalytic Literary Criticism: Resources toward a Critical Appropriation of Psychoanalysis." In Self, Culture, and Others in Womanist Practical Theology, 81–110. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230118027_5.

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"Black Feminist Criticism." In Dark Designs and Visual Culture, 179–83. Duke University Press, 2004. http://dx.doi.org/10.1215/9780822386353-018.

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"Black Feminist Criticism:." In Dark Designs and Visual Culture, 179–83. Duke University Press, 2004. http://dx.doi.org/10.2307/j.ctv113193j.21.

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"Toward a black feminist criticism." In Feminist Criticism and Social Change (RLE Feminist Theory), 49–64. Routledge, 2013. http://dx.doi.org/10.4324/9780203094068-10.

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"Toward a Black Feminist Criticism." In Within the Circle, 410–27. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822399889-033.

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Smith, Barbara. "Toward a Black Feminist Criticism." In Within the Circle, 410–27. Duke University Press, 1994. http://dx.doi.org/10.2307/j.ctv1134fjj.35.

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Sims, Lowery Stokes. "Aspects of Performance in the Work of Black American Women Artists." In Feminist Art Criticism, 207–25. Routledge, 2018. http://dx.doi.org/10.4324/9780429500497-12.

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"New Directions for Black Feminist Criticism." In Within the Circle, 428–41. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822399889-034.

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