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Статті в журналах з теми "Bible – Versions françaises"
Adegboye Gbadegesin, Olusegun. "L’équivalence dynamique dans la traduction française des romans de Fagunwa." Babel. Revue internationale de la traduction / International Journal of Translation 65, no. 5 (December 18, 2019): 662–77. http://dx.doi.org/10.1075/babel.00119.ade.
Повний текст джерелаBoyle, Leonard E. "Innocent III and Vernacular Versions of Scripture." Studies in Church History. Subsidia 4 (1985): 97–107. http://dx.doi.org/10.1017/s0143045900003586.
Повний текст джерелаLéger, Benoit. "Soumission et assujettissement : la fidélité chez les traducteurs et « théoriciens » de la traduction française dans la première moitié du XVIIIe siècle." TTR : traduction, terminologie, rédaction 9, no. 2 (March 16, 2007): 75–101. http://dx.doi.org/10.7202/037259ar.
Повний текст джерелаHalen, Pierre. "Riva (Silvia), Nouvelle histoire de la littérature du Congo-Kinshasa. Version française actualisée basée sur la traduction de Collin Fort revue par l’auteur. Préfaces de V.Y. Mudimbe et Marc Quaghebeur. Paris-Budapest-Torino-Kinshasa-Ouagadougou : L’Harmattan, Coll. L’Afrique au coeur des lettres, 2006, 421 p., bibl., index – ISBN 2-296-00981-6." Études littéraires africaines, no. 24 (2007): 96. http://dx.doi.org/10.7202/1035374ar.
Повний текст джерелаДисертації з теми "Bible – Versions françaises"
Wanono, Anne. "La Bible en "françois" : une traduction médiévale de la vulgate : édition critique des livres de 'Judith' et 'Esther' dans la Bible du XIIIe siècle." Paris 4, 2001. http://www.theses.fr/2001PA040181.
Повний текст джерелаHow can we study the Bible in François amidst other complete translations of the Vulgate made during the second half of the XIIIth century ? Thanks to a reevaluation of prior works and a study of codices of vol. I of that Bible, the literary study shows the specificity and aim of the translation of the whole Vulgate. The critical edition of the Judith and Esther books based on the manuscript Paris, BNF, fonds fr. 899 also synoptically gives a transcription of the manuscript Paris, Arsenal 5056 : confronting these two translations made at the same time allows us to analyse the work of a team of translators. The text in François is indeed mainly linked to the Vulgate. Without thinking that it is ruled by a Latin model, when it is compared with the Latin (source) and the François (aim), between the tradition of the Vulgate and the Bible in François, we can understand that particular specificity
Taï-Masgnaud, Ting-Li. "Traductologie théorique et approche contrastive : recherches linguistiques et philologiques sur l'Evangile de Jean et ses traductions chinoises et françaises." Limoges, 2002. http://www.theses.fr/2002LIMO2006.
Повний текст джерелаBellenzier, Caterina. ""Bible anglo-normande" e "Bible de Jean de Sy" : volgarizzamenti biblici a confronto. Edizione e studio del libro del "Deuteronomio"." Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL048.
Повний текст джерелаThe Bible anglo-normande (B.a.n.) and the Bible de Jean de Sy (BJdS) are two 14th-century French biblical translations of considerable interest, but still largely unexplored. The B.a.n. is an anonymous translation of the Vulgate, of which three copies survive. In addition to being one of the earliest extant complete French biblical versions, the B.a.n. is probably the first full prose vernacular Bible produced in England. In recent years, a renewed interest in the B.a.n. has led to the edition of individual books, but the work remains largely unpublished.The BJdS was initially conceived as a full prose translation of the Bible, commissioned by the king of France Jean le Bon to the Dominican friar Jean de Sy. However, it was interrupted in 1356, with the capture of the sovereign at the Battle of Poitiers. The work is preserved in a single acephalous manuscript containing only the Pentateuch, the ms. Paris, Bibliothèque nationale de France, fr. 15397, a well-known masterpiece of medieval illumination. Only small parts of the text and of its rich exegetical gloss have been published so far.The debate on the relation between the two Bibles is a point of special interest: while at the end of the 19th century S. Berger considered the BJdS an excellent revision of the B.a.n., in 2007 P. Nobel suggests that the two translations descend from the same lost vernacular source. Other scholars, on the contrary, affirm the independence of the two works, without providing the support of sufficient evidence.The present study aims to provide a critical edition of the book of Deuteronomy of the B.a.n. and the BJdS and to clarify the relationship between the two Bibles through the comparative analysis of the two translations. The choice of Deuteronomy allows us to examine a book of the Bible which alternates short narrative passages with legal and religious prescriptions, unlike Leviticus, in which the legislative aspect predominates. Moreover, Deuteronomy does not present the reiteration of fixed phrases that turn entire chapters of Numbers into monotonous lists, perhaps less significant from the point of view of translation. The present study is therefore intended as a first step towards a more complete edition of two important medieval French translations of the Bible, as well as a starting point for future linguistic, translation and lexical studies.The first chapter proposes a cultural-historical background of the two Bibles, with a special focus on their circulation contexts: 14th-century England and the royal court of Jean le Bon. It will also explore the BJdS's exegetical gloss and the potential connection between the B.a.n. and a 13th-century translation made in the Holy Land, the so-called Bible d'Acre.The second chapter investigates the relations between the two translations and their respective Latin sources. Within the vast tradition of the Vulgate, we will try to identify to which Latin family the sources used for the redaction of the B.a.n. and the BJdS belong. We will analyse in detail the textual evidence suggesting a revision on the Latin Vulgate in the two branches of the B.a.n. tradition.The third chapter deals with the controversial relationship between the B.a.n. and the BJdS, also through comparison with other medieval translations (Bible d'Acre and Bible du XIIIe siècle).The fourth chapter is dedicated to the linguistic analysis: for the B.a.n., we will mainly examine the ms. L, manuscrit de surface of the edition; for the BJdS, a preliminary study of the most relevant features will be conducted, in the absence of other linguistic studies on the witness.The description of the manuscripts and the explanation of the criteria adopted for the constitutio textus (fifth chapter) precede the critical edition of the book of Deuteronomy in the B.a.n. and the BJdS (sixth chapter). Both editions are followed by commentary notes; after Jean de Sy's text we present a list of the sources mentioned in the gloss
La Bible anglo-normande e la Bible de Jean de Sy sono due volgarizzamenti biblici in lingua d’oïl del XIV secolo di considerevole interesse, ma tuttora scarsamente indagati. La Bible anglo-normande (d’ora in avanti B.a.n.) è una traduzione anonima della Vulgata, trasmessa da tre manoscritti.1 Oltre a costituire una delle prime versioni complete della Bibbia in francese esistenti, la B.a.n. è verosimilmente il più antico volgarizzamento biblico integrale in prosaprodotto in Inghilterra. Negli ultimi anni, un rinnovato interesse per la B.a.n. ha portato all’edizione di singoli libri, ma l’opera rimane in gran parte inedita. Di conseguenza, restano ancora da chiarire aspetti relativi alla collocazione culturale del testo, alle sue fonti e alla circolazione. La Bible de Jean de Sy (BJdS) rientra invece in un progetto di traduzione integrale della Bibbia in prosa commissionato dal re di Francia Jean le Bon al frate domenicano Jean de Sy. Il lavoro fu però interrotto nel 1356, con la cattura del sovrano nella battaglia di Poitiers. L’opera ci è pervenuta attraverso un unico manoscritto acefalo contenente solo il Pentateuco, il ms. Paris, Bibliothèque nationale de France, fr. 15397, conosciuto anche come capolavoro dell’arte libraria medievale. Nonostante la BJdS sia stata definita «la plus gigantesque tentative de traduction française et d'exégèse de la Bible qui ait vu le jour au Moyen Age» (AVRIL 1972, p. 123), ad oggi sono stati pubblicati solo brevi estratti del volgarizzamento e della ricca glossa esegetica che accompagna il testo. Il controverso rapporto tra le due traduzioni bibliche rappresenta un nodo di primario interesse: se alla fine dell’Ottocento Berger ritiene che la BJdS sia un’ottima riscrittura della B.a.n., nel 2007 Nobel avanza l’ipotesi che i due volgarizzamenti discendano dalla stessa fonte volgare andata perduta. Altri studiosi affermano invece l’indipendenza delle due opere, pur senza fornire il supporto di prove. Il presente studio mira a fornire un’edizione critica del libro del Deuteronomio della B.a.n. e della BJdS e a chiarire la relazione tra le due bibbie mediante l’analisi comparativa dei due volgarizzamenti. Il campo d’indagine è circoscritto al Deuteronomio, in quanto sezione completamente inesplorata di entrambe le traduzioni, al contrario della Genesi e dell’Esodo, dei quali sono disponibili per la B.a.n. l’edizione REVOL 2006 e il recente studio di SCHWALLER 2023. La scelta del Deuteronomio consentirà di esaminare un libro della Bibbia dal carattere eterogeneo, che alterna brevi brani narrativi a prescrizioni giuridico-religiose a cominciare dalla rievocazione dei Dieci comandamenti da parte di Mosè (Dt V, 1-21), diversamente dal Levitico, nel quale l’aspetto legislativo è nettamente predominante. Inoltre, il Deuteronomio è esente dalla reiterazione di formule fisse che riducono interi capitoli del libro dei Numeri a monotoni elenchi, forse meno significativi dal punto di vista della traduzione. Invitiamo dunque a considerare il presente lavoro come un primo passo verso un’edizione più completa di due importanti traduzioni medievali della Bibbia in francese, nonché come base per futuri studi traduttologici, linguistici e lessicali. Il capitolo 1 propone un inquadramento storico-culturale delle due traduzioni, con particolare attenzione ai rispettivi contesti di circolazione: l’Inghilterra del XIV secolo e la corte reale di Jean le Bon. Si approfondiranno inoltre l’esteso commento esegetico della BJdSe la potenziale relazione tra la B.a.n. e una traduzione duecentesca confezionata in Terra Santa, la cosiddetta Bible d’Acre (...)
Michel, Bénédicte. "La "Bible historiale" de Guiart des Moulins : édition critique de la Genèse d'après le manuscrit Bruxelles II 1987." Dijon, 2004. http://www.theses.fr/2004DIJOL024.
Повний текст джерелаSalvador, Xavier-Laurent. "Dire le vrai dans la Bible au Moyen Age : Les particules du discours dans les traductions en prose vernaculaire du livre de la Genèse : (Bible du XIIIe et Bible Historiale)." Paris 4, 2003. http://www.theses.fr/2003PA040099.
Повний текст джерелаThe work presented in this thesis attempts to define the system of discourse particle uses characterizing the argumentative rewriting, with an educational objective, of the books of Genesis found in the Bible Historiale of Guyart-des-Moulins and in the 13th Century Bible, intended to compensate for the weakening felt in the translation from Latin, the lingua sacra, to French prose, lingua vulgaris. This work, after having recalled the historic context of the appearance of the Bibles in vernacular prose, proposes an edition of the translation of the Vulgate in the Bible Historiale, then justifies the linguistic framework within which the analysis of the particles of speech takes place: these Bibles break with the tradition of Bibles in verse and venture into a prose which tries to grasp the fundamentals of their writing by submitting to the Old Testament message as read and translated by 13th Century Christians. The naming of the presence of the discourse particles, the indicators of subjective modality (derechief, or, lors, adecertes), jonctors and connectors (car, mais, ainz, donc) in both texts, but also with regard to the Latin of Jerome, emphasizes on the one hand the standardization of the speech the translators used, and on the other hand the emergence of an additional actor's voice, that of the translator, within the Biblical polyphony. The synthesis of these uses defines the educational nature of the medieval translations, which try to say that they state the truth, i. E. To demonstrate the verisimilitude of their efforts. This work concludes by defining the Bible of the XIIIth Century and the Bible Historiale as two authentic works of educational rewriting based on the resemblance between a text and its source. The text is ostentatious: it separates the form and the substance, the packaging from the content, and supports its demonstration of the Truth by the reading of a translated text, a proof made coherent with the Truth of the Christian teachings which are associated with it
Fournié, Éléonore. "Gomer et les siens: une famille vétérotestamentaire dans le giron marial : miniatures et bois gravés des manuscrits et des imprimés de la Bible historiale, XIVe-XVIe siècle." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0123.
Повний текст джерелаThe purpose of this doctorate is to study the manuscripts and the prints of the Bible historiale, holy history written by Guyart des Moulins by the end of the XIIIth century from the Historia Scolastica by Petrus Comestor. The Bible historiale meets a great succeed during the XNth and XVth and we tried to collect ail the remaining manuscripts ail over the world -144 pieces. Proposais for classifications have been made to understand this production. By the end of the XVth century, the Bible historiale is printed by Antoine Vérard; then we get interested by the twenty-seven printed during the first half of the XVIth century. In the manuscripts and the prints, we get attached to Gomer, the wife of prophet Hosea, the first of the twelve Little Prophets of the Bible. A catalogue of her representations in the manuscripts of the Middle Age and in the prints of the first half of the XVIth century was established; it helps us to appreciate the importance of the Jerôme'comments in the representation of Gomer in the Bible historiale; the character is used to show first how fits the biblical kinship in the Bible, then to push up the cult of saint Anna and finally to contribute to promotion of the cult of Virgin Mary, by its participation to one of the most important quarrel of the time : the Immaculate Conception of the Virgin Mary, and by its valorization of the Christian "holy family"
Vianès, Laurence. "La chaine monophysite sur Ezéchiel 36-48 : présentation, texte critique, traduction française, commentaire." Paris, EPHE, 1997. http://www.theses.fr/1997EPHE5002.
Повний текст джерелаSütterlin-Aussedat, Mathilde. "Les chaînes exegétiques grecques sur le livre de Jerémie (Chap. 1-4) : présentation, édition critique, traduction française, commentaire." Paris 4, 2006. https://tel.archives-ouvertes.fr/tel-01590478.
Повний текст джерелаThe Exegetical Greek Catenae on the Book of Jeremiah (chap. 1-4). Presentation, Critical Edition, Translation and Commentary. Exegetical Catenae are collections of excerpts from the biblical commentaries of the Church Fathers. They were compiled between the 6th century A. D. And the end of the Byzantine period. Two types of Catenae to the Book of Jeremiah exist : the first one quotes many patristic commentators, while the second uses only John Chrysostom and Theodoret of Cyrrhus. There also is an abridged version of the first type. In the first chapter of my thesis, after a general survey of the literary genre, the extant Catenae to Jeremiah are introduced, with special focus on the manuscript tradition and the authors that are quoted. The second chapter provides, for each Catena to Jr 1-4, an edition of the Greek text with a critical apparatus and a French translation. It is followed by an index of Greek words and an index of biblical quotations. Through a comparative analysis of the different Catenae, the third and fourth chapters study how they were written and how they were to be read ; they also analyse the exegetical themes they highlight, in order to show the aim of each catenist. In the fifth chapter, the Catenae to Jeremiah are compared to other published Catenae in order to give insight into how they relate to the genre but also what is specific to the Jeremiah Catenae. Indices of the authors mentioned and of commented biblical quotations, as well as a bibliography, are found at the end of the volume
Fourquet-Gracieux, Claire. "Les Psaumes tournés en français (1650-1715)." Thesis, Paris 4, 2011. http://ezproxy.normandie-univ.fr/login?url=https://www.classiques-garnier.com/numerique-bases/index.php?module=App&action=FrameMain&colname=ColGarnier&filename=CfxMS01.
Повний текст джерелаBetween 1650 and 1715, turning the Book of Psalms into French, whether in prose or verse, was very common while Catholic Church was still reluctant to translating Holy Bible. Moreover, these publications prioritised clarity and aesthetic appeal, alike popular mode of fairly free translation, known as belles infidèles. Biblical style, however, had always been considered separately from classical rhetoric, and held to be free from its structures. What form of elocutio, then, can be ascribed to the French versions of the psalms ? The definition of this distinctive elocutio relies on three elements. The first one consists of the constraints imposed by the Council of Trent upon translators and readers of the Bible, and upon the choice of source-text, since these restrictions governed every biblical translation. Secondly, a reflexion above biblical translation mechanism reveals some peculiarities. On the one hand, translators often borrowed from pre-existing French translations, especially those of Port-Royal, instead of dealing purely with Latin or Hebrew of the Scriptures. On the other hand, the traditional procedure of word-by-word rendering was abandoned in favour of a grammatical translation and of a paraphrase. This development reflected a growing confidence in French. Finally, French psalms explored the boundary between translation and rewriting, and between sacred and secular language. These texts made use of secular styles familiar to the reader in order to attract him, leaving biblical inventio to convert him afterwards. That is what we called the insinuatio thought
Книги з теми "Bible – Versions françaises"
Quéreuil, Michel. La Bible française du XIIIe siècle: Edition critique de la Genèse. Geneve: Droz, 1988.
Знайти повний текст джерелаC, Szirmai Julia, and Bibliothèque nationale (France), eds. La Bible anonyme du Ms. Paris B.N. f. fr. 763: Édition critique. Amsterdam: Rodopi, 1985.
Знайти повний текст джерелаLa Bible Fl (French Edition). Société Biblique de Genève, 2007.
Знайти повний текст джерелаLa Bible en français. 2nd ed. Lumen Vitae, 2002.
Знайти повний текст джерелаOlivetan: Celui qui fit passer la Bible d'hébreu en français. Bienne: Société Biblique Suisse, 1986.
Знайти повний текст джерелаpublishing, Fountain of truths. "A" Bible Audio En Français (58 Cds) (Bible Audio En Français "La Sainte Bible: Version Louis Segond"). Fountain of truths publishing, 2007.
Знайти повний текст джерелаÉcrire la Bible en français au Moyen Âge et à la Renaissance. Genève: Droz, 2017.
Знайти повний текст джерелаLa Bible française au Moyen Age: Étude sur les plus anciennes versions de la Bible écrites en prose de langue d'oïl. Paris: Imprimerie Nationale, 1989.
Знайти повний текст джерелаBerger, Samuel. Bible Française du Moyen Age: Étude Sur les Plus Anciennes Versions de la Bible Écrites en Prose de Langue D'oïl. Creative Media Partners, LLC, 2018.
Знайти повний текст джерелаBible Française Au Moyen Âge, Étude Sur les Plus Anciennes Versions de la Bible Écrites en Prose de Langue D'oïl. Creative Media Partners, LLC, 2022.
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