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Добірка наукової літератури з теми "Berkeley"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 29 липня 2024

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Статті в журналах з теми "Berkeley"

Cowan, Steven B. "Or Abstractum." Philosophia Christi 23, no. 1 (2021): 175–85. http://dx.doi.org/10.5840/pc202123114.

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George Berkeley is famous for the metaphysical principle esse is percipi or percipere (“to be is to be perceived or to be a perceiver”). Many Berkeleyan idealists take this principle to be incompatible with Platonic realism about abstract objects, and thus opt either for nominalism or divine conceptualism on which they are construed as divine ideas. In this paper, I argue that Berkeleyan idealism is consistent with a Platonic realism in which abstracta exist outside the divine mind. This allows the Berkeleyan to expand Berkeley’s principle to read: esse is percipi or percipere or abstractum.

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López, Alberto Luis. "Ontología y mundo externo en Berkeley [Berkeley’s Ontology and External World]." LOGOS Revista de Filosofía 135, no. 135 (July 21, 2020): 11–23. http://dx.doi.org/10.26457/lrf.v135i135.2713.

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Es habitual que algunos lectores confundan la postura de Berkeley al creer que niega la existencia del mundo externo y que su filosofía lleva inevitablemente al solipsismo. Frente a estas lecturas, analizo en este artículo el tema de la relación entre ontología y mundo externo en Berkeley, con el propósito de aclarar algunos desaciertos interpretativos sobre el asunto y mostrar con ello tres cosas: 1) que se trata de un error creer que su filosofía elimina el mundo externo y lleva al solipsismo, 2) que en la propia ontología está la clave para entender la constitución del mundo externo, y 3) que Dios le da el sentido último a ese mundo. Palabras clave Berkeley, mundo externo, ontología, Dios, solipsismo Referencias Berkeley, G., Philosophical Commentaries, en: The Works of George Berkeley, Bishop of Cloyne, Luce, A. A. (ed.). London: Nelson & Sons Ltd., 1948-57, 9 vols. Vol. I, 1948. ___________, A Treatise Concerning the Principles of Human Knowledge; Three Dialogues Between Hylas and Philonous, en: The Works of George Berkeley, Bishop of Cloyne, Jessop, T. E. (ed.). London: Nelson & Sons Ltd., 1948-57, 9 vols. Vol. II, 1949. ___________, Alciphron or the Minute Philosopher, en: The Works of George Berkeley, Bishop of Cloyne, Jessop, T. E. (ed.). London: Nelson & Sons Ltd. 9 vols. 1948-57, 9 vols. Vol. III, 1950. ___________, Comentarios filosóficos. Introducción Manuscrita a los Principios del conocimiento humano. Correspondencia con Johnson. J. A. Robles (trad.). México: IIF’s-UNAM, 1989. Bettcher, Talia Mae. Berkeley. A Guide for the Perplexed. Londres: Continuum, 2008. Cassirer, Ernst. La Filosofía de las formas simbólicas. 3 vols. México: FCE, 1976. Hight, M.A. (ed.). The Correspondence of George Berkeley. Nueva York: Cambridge University Press, 2013. Liébana Martínez, Ismael, “Conocimiento y mundo externo en Berkeley”. Diálogo Filosófico nº 46 (enero/abril, 2000): 69-76. Luis López, Alberto, “Berkeley: sobre el conocimiento nocional de la mente”, Contrastes. Revista Internacional de Filosofía 22, núm. 1, mayo (2017): 137-154. ___________, “Sobre la ontología inmaterialista: el concepto de idea en Berkeley”, Areté. Revista de Filosofía 31, núm. 2 (2019): 427-449. Muehlmann, Robert G. “The Substance of Berkeley’s Philosophy”. En Berkeley´s Metaphysics: Structural, Interpretive, and Critical Essays, edit. Muehlmann, Robert, 89-105. University Park: Pennsylvania State University Press, 2004. Nols, Carmen. Zeichenhafte Wirklichkeit. Realität als Ausdruck der kommunikativen Präsenz Gottes in der Theologie George Berkeleys. Tübingen: Mohr Siebeck, 2011. Roberts, John Russell. A Metaphysics for the Mob. The Philosophy of George Berkeley. New York: Oxford University Press, 2007. Robles, José Antonio. “Inteligibilidad y cualidades sensibles: de Descartes a Berkeley o de la resurrección de las cualidades secundarias”. Diánoia XLIV, núm 44 (1998): 33-62.

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Hill, James. "The Synthesis of Empiricism and Innatism in Berkeley’s Doctrine of Notions." Berkeley Studies 21 (2010): 3–15. http://dx.doi.org/10.5840/berkeleystudies2010211.

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This essay argues that Berkeley’s doctrine of notions is an account of concept-formation that offers a middle-way between empiricism and innatism, something which Berkeley himself asserts at Siris 308. First, the widespread assumption that Berkeley accepts Locke’s conceptual empiricism is questioned, with particular attention given to Berkeley’s views on innatism and ideas of reflection. Then, it is shown that Berkeley’s doctrine of notions comes very close to the refined form of innatism to be found in Descartes’ later writings and in Leibniz. Finally, it is argued that Berkeley denies a principle common to both empiricism and innatism, namely, that all conceptual knowledge amounts to the perception of ideas. By denying this―at least in the case of the concepts of self, causation, substance, and virtue―Berkeley is able to provide a synthesis of conceptual empiricism and innatism.

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Roberts, John Russel. "Berkeley’s Mental Realism." Berkeley Studies 24 (2013): 22–29. http://dx.doi.org/10.5840/berkeleystudies2013242.

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This essay summarizes the argument of my A Metaphysics for the Mob: The Philosophy of George Berkeley, and it provides replies to objections raised against it, particularly about my focus on Berkeley's view of the nature of spirits. Specifically, I address worries about identifying mind as will, how we can think of God, the relation of mind and ideas, and how thinking of Berkeley’s efforts as metaphysical is compatible with his commitment to common sense.

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Migely, Genevieve. "Berkeley’s Cartesian Account of Volitional Causation." MANUSYA 12, no. 1 (2009): 11–25. http://dx.doi.org/10.1163/26659077-01201002.

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Although the heart of Berkeley’s philosophy is active substance, some argue that Berkeley’s notion of causation precludes human agency, an undesirable result for Berkeley. In the hope of securing the ontological status of finite substance in Berkeley’s metaphysics, this paper seeks to offer a rather different take on the Cartesian influence supporting Berkeley’s views on the causal efficacy of human spirits. After demonstrating the possibility of a Malebranchian occasionalism in light of Berkeley’s views on necessary connection, a close examination of Berkeley’s works reveals his real stance on what type of connection counts as causal. Employing Descartes’s divinely-established natural connection between a finite will and its effects, Berkeley is able to offer a coherent account of finite causation in the natural world that can accommodate free will. This naturalistic interpretation is able to situate Berkeley as one who is influenced by a Cartesian version of causation (though not the one scholars often attribute to him), but is able to legitimately resist the fall into Hume’s metaphysically empty position on causation as nothing but constant conjunction.

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Matthiessen, Hannes Ole. "A Reiding of Berkeley's Theory of Vision." Journal of Scottish Philosophy 20, no. 1 (March 2022): 19–40. http://dx.doi.org/10.3366/jsp.2022.0318.

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George Berkeley argues that vision is a language of God, that the immediate objects of vision are arbitrary signs for tactile objects and that there is no necessary connection between what we see and what we touch. Thomas Reid, on the other hand, aims to establish a geometrical connection between visible and tactile figures. Consequently, although Reid and Berkeley's theories of vision share important elements, Reid explicitly rejects Berkeley's idea that visible figures are merely arbitrary signs for tangible bodies. But is he right in doing so? I show that many passages in Berkeley's work on vision suggest that he acknowledges a geometrical connection between visibles and tangibles. So the opposition between the arbitrariness Berkeley defends and a geometrical connection cannot be as universal as Reid thinks. This paper seeks to offer a plausible reading of Berkeley's theory of vision in this regard and an explanation of why Reid interprets Berkeley differently.

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Falkenstein, Lorne. "Reid's Critique of Berkely's Position on the Inverted Image." Journal of Scottish Philosophy 16, no. 2 (June 2018): 175–91. http://dx.doi.org/10.3366/jsp.2018.0196.

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Reid and Berkeley disagreed over whether we directly perceive objects located outside of us in a surrounding space, commonly revealed by both vision and touch. Berkeley considered a successful account of erect vision to be crucial for deciding this dispute, at one point calling it ‘the principal point in the whole optic theory.’ Reid's critique of Berkeley's position on this topic is very brief, and appears to miss Berkeley's point. I argue that there is more to Reid's response to Berkeley than at first meets the eye. Reid's rival account of erect vision draws on evidence that makes a compelling case for the position that we see the same space that we touch.

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Jankowiak, Tim. "Kantian Phenomenalism Without Berkeleyan Idealism." Kantian Review 22, no. 2 (May 5, 2017): 205–31. http://dx.doi.org/10.1017/s1369415417000024.

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AbstractPhenomenalist interpretations of Kant are out of fashion. The most common complaint from anti-phenomenalist critics is that a phenomenalist reading of Kant would collapse Kantian idealism into Berkeleyan idealism. This would be unacceptable because Berkeleyan idealism is incompatible with core elements of Kant’s empirical realism. In this paper, I argue that not all phenomenalist readings threaten empirical realism. First, I distinguish several variants of phenomenalism, and then show that Berkeley’s idealism is characterized by his commitment to most of them. I then make the case that two forms of phenomenalism are consistent with Kant’s empirical realism. The comparison between Kant and Berkeley runs throughout the paper, with special emphasis on the significance of their theories of intentionality.

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Hight, Marc, and Walter Ott. "The New Berkeley." Canadian Journal of Philosophy 34, no. 1 (March 2004): 1–24. http://dx.doi.org/10.1080/00455091.2004.10716557.

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Throughout his mature writings, Berkeley speaks of minds as substances that underlie or support ideas. After initially flirting with a Humean account, according to which minds are nothing but ‘congeries of Perceptions’ (PC 580), Berkeley went on to claim that a mind is a ‘perceiving, active being … entirely distinct’ from its ideas (P 2). Despite his immaterialism, Berkeley retains the traditional category of substance and gives it pride of place in his ontology. Ideas, by contrast, are ‘fleeting and dependent beings’ (P 89) that must be supported by a mental substance. There is no doubt that Berkeley's conception of the relationship between minds and ideas is non-traditional, but that fact does not undercut his commitment to the traditional conception of substance.

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Kroiz, Lauren. "Relocating Romare Bearden’s Berkeley." Boom 6, no. 3 (2016): 50–57. http://dx.doi.org/10.1525/boom.2016.6.3.50.

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In 1972, the black artist and writer Romare Bearden traveled from his home in New York to spend ten days in the capital of counterculture in Berkeley, California. He visited on an official commission from the city of Berkeley to create a new artwork for its City Council Chambers. The result was the monumental work Berkeley—The City and its People, which hung for decades until extensive seismic trouble plaguing City Hall forced its removal and relocation to a storage facility. Berkeley has changed dramatically since Bearden’s visit. The percentage of Berkeley’s black population has dropped from almost 25 percent in 1970 to less than 10 percent in 2010. Perhaps this demographic shift, coupled with the full mural’s removal from public view, has made it difficult to remember that Bearden’s Berkeley originated in a moment of racially charged civic conflict. Bearden’s Berkeley envisions how the California city is built from and on shifting histories of encounter and settlement by many groups with different backgrounds, interests, and beliefs, all needed to work together to build a better future.

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Більше джерел

Дисертації з теми "Berkeley"

Paiva, Vanessa Soares de. "Berkeley em Bellagio: lugares." Universidade Federal de Juiz de Fora (UFJF), 2009. https://repositorio.ufjf.br/jspui/handle/ufjf/2775.

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Este trabalho busca explicitar uma possibilidade de leitura e análise da obra Berkeley em Bellagio (2002), de João Gilberto Noll, a partir do tópico “lugares”, que podem ser: os lugares geográficos, explicitados no título do romance – o que implica o trânsito entre eles (insílio, exílio e desexílio) –; o lugar de enunciação do escritor sob dois aspectos – em relação a si mesmo (autobiografia e identidade) – e em relação ao escritor como intelectual latino-americano, explicitando a relação polêmica periferia/cânone.
The purpose of this work is to show a possibility of reading of Berkeley em Bellagio (2002), a novel by João Gilberto Noll, from the topic “locations”, that can be configured as: geographic, explicit in the title of the novel, and what the implicates the transit, interpreted as situations of exile – including the insílio (internal exile) and desexílio (the returning movement of the exiled); the loci of the writer`s enunciation under the aspects of finding his insertion and identity cartography in the postmodern world, as a Latin American intellectual, in the controversial relationship between center and periphery.

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Frambach, Danilo Bantim. "Berkeley e o relativismo." Universidade do Estado do Rio de Janeiro, 2014. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=7347.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
No sistema de Berkeley chamado de imaterialismo a substância material é negada, existindo apenas dois tipos de entes: aqueles que percebem (os espíritos) e aqueles que são percebidos (as ideias). Os objetos sensíveis não possuem qualquer existência além daquela que lhes é atribuída pelo ato da percepção. Assim, diz o autor, ser é ser percebido (esse est percipi), e tudo o que se conhece são as qualidades reveladas durante o processo de percepção sensível. No entanto, tal afirmação parece nos conduzir para uma forma bastante particular do relativismo, um subjetivismo individualista, que implica grandes problemas. Em suas duas obras mais importantes: Tratado sobre os princípios do conhecimento humano e Três diálogos entre Hylas e Philonous, Berkeley faz várias alusões à relatividade das qualidades sensíveis. Com efeito, as qualidades percebidas de cada objeto são diferentes, segundo os indivíduos. Entretanto, a opinião dos comentadores sobre a relevância que Berkeley atribui a tais referências relativistas é divergente. O objetivo do presente trabalho é, então, tentar apresentar uma possível solução para o problema das referências relativistas no imaterialismo de Berkeley. Pretendemos investigar ao longo dos quatro capítulos que se seguem, cada um abordando um aspecto relevante acerca da relação entre o relativismo e a teoria de Berkeley, como pode ser possível que o filósofo concilie as duas posições, conservando intacta a possibilidade de conhecimento objetivo do mundo, e a sintonia que alega manter com o senso comum.
In Berkeleys system named immaterialism the material substance is rejected, existing only two kinds of beings: those who perceive (spirits) and those who are perceived (ideas). Sensible objects do not have any existence beyond that given by the act of perception. Therefore, says the author, to be is to be perceived (esse est percipi), and all that is known are the qualities revealed during the process of sensible perception. However, this statement seems to lead toward a very peculiar form of relativism, an individualistic subjectivism that entails great problems. In his two most important works: A Treatise Concerning the Principles of Human Knowledge and Three Dialogues between Hylas and Philonous, Berkeley make several allusions to the relativity of the sensible qualities. Henceforth, the perceived qualities of each object are different according to the individuals. However, the opinion of the commentators differs about the relevance the Berkeley assigns to those relativistic references. Therefore, the purpose of the present work is to try to offer a possible solution to the problem of the relativistic references in Berkeleys immaterialism. We intend to investigate, in the course of the four subsequent chapters, each approaching a relevant aspect in the relation between relativism and Berkeleys theory, how is it possible for the philosopher to conciliate those two positions, maintaining intact the possibility of objective knowledge about the world and the agreement he claims to have with the common sense.

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Sobrevilla, David. "El idealismo de Berkeley." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113226.

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En esta conferencia se examina en qué consiste el idealismo de Berkeley. Para ello se sigue el mismo camino propuesto por G .J. Warnock: se indaga contra qué se opone Berkeley, el materialismo, y cómo lo entiende, y por qué está en contra del mismo. A continuación se reexamina el idealismo berkeleyano, y en la consideración final se juzgan sus virtudes y defectos: algunas de las críticas fundadas que se le han formulado y la visión de la ciencia que se desprende de los escritos de Berkeley. A este respecto se pone en conexión las ideas del autor con algunos planteamientos del último Husserl y con una interpretación de Popper sobre la sorprendente modernidad de algunas de las ideas berkeleyanas sobre la ciencia.

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Bellefeuille, Martin. "L'immatérialisme de George Berkeley /." Thèse, Trois-Rivières : Université du Québec à Trois-Rivières, 1998. http://www.uqtr.ca/biblio/notice/resume/03-2192374R.html.

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Mémoire (M.A.) - Université du Québec à Trois-Rivières, 1998.
Bibliogr. : f. 103-104. Le résumé et la table des matières sont disponibles en format électronique sur le site Web de la bibliothèque. CaQTU

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Bellefeuille, Martin. "L'immatérialisme de George Berkeley." Thèse, Université du Québec à Trois-Rivières, 1998. http://depot-e.uqtr.ca/3519/1/000652034.pdf.

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Conte, Jaimir. "Berkeley e o ceticismo /." Florianópolis, SC, 1999. http://repositorio.ufsc.br/xmlui/handle/123456789/81116.

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Dissertação (Mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas.
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Em suas obras, particularmente nos Princípios e nos Três Diálogos, Berkeley afirma que um de seus objetivos é refutar o ceticismo. Levando em conta o propósito de Berkeley, nesta dissertação meu objetivo é mostrar quais foram os argumentos que ele desenvolveu para refutar o ceticismo. Ao mesmo tempo, avaliar se o imaterialismo que ele propôs representa uma resposta satisfatória ao ceticismo, conforme ele pretende. Esta dissertação constitui, assim, uma exposição do imaterialismo de Berkeley em contraste com o ceticismo. Trata-se de uma elucidação histórica e conceitual visando indicar quais as principais razões que incentivam o ceticismo filosófico, e quais os argumentos de Berkeley para combatê-lo. Assim, para analisar a afirmação de que o ceticismo origina-se do dualismo inerente às filosofias que distinguem entre aparência e realidade, faço, inicialmente, uma exposição do ceticismo antigo. Em seguida, trato de alguns filósofos modernos acusados por Berkeley de também promoverem o ceticismo com as suas teorias. Depois, exponho os argumentos que o levam a defender o imaterialismo, através do qual pretende eliminar a 'raiz' do ceticismo. Ao reconstruir a argumentação de Berkeley, mostro quais as suas diferentes estratégias de combate às doutrinas materialistas ou dualistas, as quais servem também para demonstrar o imaterialismo e, indiretamente, eliminar o ceticismo. No final faço uma avaliação crítica da consistência e coerência do imaterialismo de Berkeley. Concluo que a filosofia de Berkeley enfrenta problemas, e, portanto, não representa uma resposta satisfatória ao desafio cético, pois se vale de pressupostos que incentivam dificuldades semelhantes àquelas das doutrinas dualistas.

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Harvey, Bridget R. "The Berkeleys of Berkeley, 1281-1417 : a study in the lesser peerage of late medieval England." Thesis, University of St Andrews, 1989. http://hdl.handle.net/10023/2930.

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This thesis is a study of the Berkeley family through five generations from 1281 to 1417 and attempts to study in depth all the aspects of their lives for which material is available. This is far more abundant for the Berkeley family than for many others in a similar position in the late middle ages which makes them a suitable subject for such study. The first lord in the series is Thomas II (lord 1281-1321) who had a personal association with Edward I manifested in his close involvement in all the most important events of the reign. He virtually retired from active public life during the reign of Edward II and his heir, Maurice III (1321-26), took over as representative of the family. He benefited from the lordship of the earl of Pembroke which brought him several important posts between 1312 and 1318, but he then broke with Pembroke to join the Marcher opposition to the king. He was one of the leaders of the rebels in the Despenser War of 1321-2 and spent the rest of his life imprisoned at Wallingford. His son, Thomas III (1326-61), was married to Mortimer's daughter and consequently played an important role during the Mortimer regime, but suffered an eclipse during the 1330s while undergoing his parliamentary trial for the death of Edward II. He re-emerged onto the national stage in the 1340s but was principally concerned with domestic and estate matters. His heir, Maurice IV (1361-68) was retained by the Black Prince and was wounded and captured while in the Prince's service at Poitiers. The wound made him an invalid for the rest of his life and he was further hampered by the burden of paying off his ransom. His son Thomas IV (1368-1417) was a minor until 1374 and then was severely restricted financially by the claims on the estate of two long-lived dowagers until 1390. This was to ascertain extent mitigated by the fortuitous inheritence by his wife of the Lisle estate but he played no important role in the affairs of Richard II's reign. He was prominent, however, in the establishment of Henry IV in 1399 and was a Privy Councillor of that king until 1406 when he appears to have been dropped when Prince Henry's influence at court became important. These activities at court were influenced principally by the lords' personal associations with the current ruler and in normal circumstances they did, not have the status consonant with the right to involvement in affairs of the highest importance. They were, however, at the highest end of the peerage since their income rose to almost comital size and this position was enhanced by marriage alliances with other peerage families of similar high incomes and long establishment. The daughters of the family, however, occasionally married men of lesser status. Portions, jointures and dowers were distributed and received in conformity with the general rules governing such matters but the most prominent and important of their family relations was the loyalty shown by the cadets to Gloucestershire and the main line. This was occasionally of particular importance, such as the alliance between Thomas III and his courtier brother, Maurice (of Stoke Giffard), but was at all times a source of great strength to the lords whose influence in their "country" was thereby greatly extended. A second major factor in the Berkeley lords' dominance of their "country" (which appears to have been, in most respects, the county of Gloucestershire) was the concentration of their estate in that area. This was improved by the acquisition of new lands in the same area and although most of these lands were subsequently granted to younger sons, these cadet branches only served to strengthen the lords' position further. The income derived from that part of the estate which descended with the main line rose from around £900 per annum in the late 13th century to £1,150 per annum by 1360 but on occasions it was considerably higher than this, notably after the Lisle lands came to Thomas IV in 1382 and 1392. Although the, lords' resources, and their ability to concentrate all of them on the one area, was an important element of their influence in the county, a more important factor, perhaps, was the lack of any serious rivals within Gloucestershire. This enabled the Berkeleys to have what amounted to almost a monopoly of lordship and a great deal of influence over appointments to local offices. Their increasing stature is reflected in the changing methods they adopted to impose their will in the area, these growing in sophistication over the period. Their lordship was reciprocated-by the members of their affinity who assisted and supported them in their various endeavours. Detailed study of the manor of Ham (the largest of those making up the honour of Berkeley) showed that there was a huge increase in the number of tenements held by free tenants, and in the rents paid by them, under the lordship of Thomas II. He also cut down the number of villein tenements, the profit from which was restricted by custom, but the principal change in this respect occured after the Black Death when many tenements came to be "held freely" for a greatly increased cash rent. The adverse effects of the Black Death were quickly corrected in the short term but long term effects are apparent in the static nature of the rent-roll from 1360. The use and type of labour changed over the period since Thomas II was content to have a smaller number of famuli and make greater use of villein labour services, while Thomas III used much of the villein labour obligation to support famuli (thus increasing the numbers employed) and making up the deficit with casual labour. Most of the stock on the manor were draught animals and, although many went to the household, sale became more important after 1360 as policy changed it into more of a "cash" manor. There was a large demesne which produced great quantities of wheat and oats and smaller quantities of beans, most of which went to the household. The lords' followed most of the agricultural techniques advised in the treatises but on matters not covered by them, the local wisdom which predominated was not as helpful as it could have been.

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Jones, Nicholas Oliver. "Berkeley on object and identity." Thesis, University of Leeds, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413917.

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Pierce, Michael. "In My Busby Berkeley Dreams." VCU Scholars Compass, 2010. http://scholarscompass.vcu.edu/etd/2028.

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Анотація:

I use high- and low-tech approaches in my drawings and bookart to address issues of sexual identity and beauty. My work emphasizes process, content, and image. I create pictures using tightly cropped symbolic figurative imagery. I also leave smudges, smears, and traces of what happened in the making of the work to make process more visible. In my work I would like you to consider what you see and what you don’t see, to smile in recognition of something you might never have really thought about before. And when I really get it right, you might even question your own feelings concerning the content.

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Benschop, Hans Peter. "Berkeley on method and metaphysics /." Leiden : Rijksuniversiteit te Leiden, 1992. http://catalogue.bnf.fr/ark:/12148/cb357653445.

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Книги з теми "Berkeley"

Markel, Wendy P. Berkeley. San Francisco, CA: Arcadia Pub., 2009.

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Pitcher, George. Berkeley. London: Routledge, 1999.

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Sussell, Aaron L. University of California, Berkeley, Berkeley, California. [Atlanta, Ga.?]: U.S. Dept. of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, 2001.

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Lou, Harmison Betty, ed. Berkeley Springs. Charleston, S.C: Arcadia Pub., 2011.

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Wiseman, Frederick. At Berkeley. Cambridge, MA: Zipporah Films, 2013.

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Stokley, Alfred T. Berkeley Township. Charleston, South Carolina: Arcadia Publishing, 2014.

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Troeger, Virginia B. Berkeley Heights. Dover, N.H: Arcadia, 1996.

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Inc, Sleepycat Software, ed. Berkeley DB. Indianapolis, Ind: New Riders, 2001.

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Huang, Christine. University of California at Berkeley: Berkeley, California. Pittsburgh, PA: College Prowler, 2005.

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Частини книг з теми "Berkeley"

Nichols, Miriam. "Berkeley." In A Literary Biography of Robin Blaser, 35–56. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18327-1_3.

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Scott, Michael. "Berkeley." In Religious Language, 26–39. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137033208_3.

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Stoneham, Tom. "Berkeley." In A Companion to the Philosophy of Action, 496–504. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444323528.ch61.

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Hughes, M. "Berkeley." In A Companion to the Philosophy of Science, 12–15. Oxford, UK: Blackwell Publishers Ltd, 2017. http://dx.doi.org/10.1002/9781405164481.ch2.

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Drechsler, Martin. "Berkeley, George." In Metzler Philosophen Lexikon, 111–13. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_41.

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Albers, D., G. Alexanderson, and Constance Reid. "Berkeley 1986." In International Mathematical Congresses, 44–45. New York, NY: Springer New York, 1987. http://dx.doi.org/10.1007/978-1-4613-8710-7_22.

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McCracken, Charles. "George Berkeley." In A Companion to Early Modern Philosophy, 437–55. Malden, MA, USA: Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470998847.ch29.

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Albers, D., G. Alexanderson, and Constance Reid. "Berkeley 1986." In International Mathematical Congresses, 44–45. New York, NY: Springer New York, 1986. http://dx.doi.org/10.1007/978-1-4684-0299-5_22.

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Saporiti, Katia. "Berkeley, George." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9477-1.

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Marshall, Eugene, and Susanne Sreedhar. "George Berkeley." In A New Modern Philosophy, 407–39. 1 [edition]. | New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781351052269-17.

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Тези доповідей конференцій з теми "Berkeley"

Schmitz, Patrick, and Laurie Pearce. "Berkeley prosopography services." In the 1st International Workshop. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2517978.2517980.

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Naima, Reza, and John F. Canny. "The Berkeley Tricorder." In Wireless Health 2010. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1921081.1921117.

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Despain, A. M. "Prolog at Berkeley." In COMPCON Spring 88. IEEE, 1988. http://dx.doi.org/10.1109/cmpcon.1988.4829.

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Wilensky, Robert. "University of California, Berkeley." In the workshop. Morristown, NJ, USA: Association for Computational Linguistics, 1989. http://dx.doi.org/10.3115/100964.1138557.

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Sprouse, Ronald L., and Keith Johnson. "The Berkeley Phonetics Machine." In Interspeech 2016. ISCA, 2016. http://dx.doi.org/10.21437/interspeech.2016-524.

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Gasperikova, Erika, J. Torquil Smith, H. Frank Morrison, and Alex Becker. "Berkeley UXO Discriminator (BUD)." In Symposium on the Application of Geophysics to Engineering and Environmental Problems 2007. Environment and Engineering Geophysical Society, 2007. http://dx.doi.org/10.4133/1.2924608.

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Gasperikova, Erika, J. Torquil Smith, H. Frank Morrison, and Alex Becker. "Berkeley Uxo Discriminator (Bud)." In 20th EEGS Symposium on the Application of Geophysics to Engineering and Environmental Problems. European Association of Geoscientists & Engineers, 2007. http://dx.doi.org/10.3997/2214-4609-pdb.179.01049-1055.

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Jurafsky, Daniel, Chuck Wooters, Gary Tajchman, Jonathan Segal, Andreas Stolcke, Eric Fosler, and Nelson Morgan. "The berkeley restaurant project." In 3rd International Conference on Spoken Language Processing (ICSLP 1994). ISCA: ISCA, 1994. http://dx.doi.org/10.21437/icslp.1994-537.

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Thomas, K. J., A. R. Smith, A. W. P. Poon, Y. D. Chan, E. B. Norman, and K. T. Lesko. "Berkeley Low Background Facility." In LOW RADIOACTIVITY TECHNIQUES 2015 (LRT 2015): Proceedings of the 5th International Workshop in Low Radioactivity Techniques. AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4927981.

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Baker, Collin F., Charles J. Fillmore, and John B. Lowe. "The Berkeley FrameNet Project." In the 17th international conference. Morristown, NJ, USA: Association for Computational Linguistics, 1998. http://dx.doi.org/10.3115/980451.980860.

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Звіти організацій з теми "Berkeley"

Lask, Kathleen, and Ashok Gadgil. Berkeley Lighting Cone. Office of Scientific and Technical Information (OSTI), October 2016. http://dx.doi.org/10.2172/1329713.

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Carlisle, N. Molecular Foundry, Berkeley, California (Revised). Office of Scientific and Technical Information (OSTI), March 2008. http://dx.doi.org/10.2172/909455.

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Jordan, Preston D., and Iraj Javandel. Hydrogeology and tritium transport in Chicken Creek Canyon,Lawrence Berkeley National Laboratory, Berkeley, California. Office of Scientific and Technical Information (OSTI), October 2007. http://dx.doi.org/10.2172/919517.

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Various. UC Berkeley Seismic Guidelines, Appendix II: Ground Motion TimeHistories for the UC Berkeley Campus. Office of Scientific and Technical Information (OSTI), June 2003. http://dx.doi.org/10.2172/923293.

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Authors, Various. UC Berkeley Seismic Guidelines, Appendix II: Ground Motion Time Histories for the UC Berkeley Campus. Office of Scientific and Technical Information (OSTI), June 2003. http://dx.doi.org/10.2172/982431.

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Johnson, D. Technology transfer at Lawrence Berkeley Laboratory. Office of Scientific and Technical Information (OSTI), September 1992. http://dx.doi.org/10.2172/10139226.

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Wilensky, Robert, and S. L. Graham. The Berkeley UNIX (Trademark) Consultant Project. Fort Belvoir, VA: Defense Technical Information Center, October 1987. http://dx.doi.org/10.21236/ada197291.

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Sudowe, Ralf, and Joshua B. Patin. Berkeley Off-line Radioisotope Generator (BORG). Office of Scientific and Technical Information (OSTI), July 2001. http://dx.doi.org/10.2172/799532.

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Johnson, D., ed. Technology transfer at Lawrence Berkeley Laboratory. Office of Scientific and Technical Information (OSTI), September 1992. http://dx.doi.org/10.2172/6572331.

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Muller, R., and R. White. Berkeley Sensor and Actuator Center membership. Office of Scientific and Technical Information (OSTI), September 1989. http://dx.doi.org/10.2172/6837430.

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