Готові списки джерел за темами / Bensen. Church

Добірка наукової літератури з теми "Bensen. Church"

Автор: Grafiati
Опубліковано: 27 липня 2024
Оновлено: 29 липня 2024

Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями

Оберіть тип джерела:

Зміст

Ознайомтеся зі списками актуальних статей, книг, дисертацій, тез та інших наукових джерел на тему "Bensen. Church".

Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.

Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.

Статті в журналах з теми "Bensen. Church"

1

Walker, Paul. "Of Gardens and Prosperity." Worldviews 18, no. 1 (March 26, 2014): 77–98. http://dx.doi.org/10.1163/15685357-01801002.

Повний текст джерела
Анотація:
Members of the Church of Jesus Christ of Latter-day Saints (LDS), like many other Christians, believe in the importance of human stewardship over the natural world; yet within LDS doctrine, hints of less hierarchical inclusiveness of non-human beings can be found. The interpretation of LDS doctrine relating to the Fall underlie the influences of two LDS presidents, Ezra Taft Benson and Spencer W. Kimball, whose contrasting ideas illustrate that connections among ecology, righteousness, and prosperity continue to be complicated by the progression of technology and globalization in contrast to the frontier and agrarian foundations of the church. A close examination of a frequently cited passage in the Book of Mormon shows how Kimball’s encouragement to plant gardens is more amenable to a “prosperous” spiritual and/or material relationship to the environment than the methods Benson advocated to promote efficient agriculture and general prosperity.
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Marshall, George. "Two Autobiographical Narratives of Conversion: Robert Hugh Benson and Ronald Knox." Recusant History 24, no. 2 (October 1998): 237–53. http://dx.doi.org/10.1017/s003419320000248x.

Повний текст джерела
Анотація:
Ever since the Reformation, and increasingly since the example set by Newman, the Church of England has had to contend with the lure of Rome; in every generation there have been clergymen who converted to the Roman Catholic Church, a group either statistically insignificant or a momentous sign of the future, depending on one’s viewpoint. From the nineteenth century Newman and Manning stand out. From the first two decades of the twentieth century among the figures best remembered are Robert Hugh Benson (1871–1914) and Ronald Arbuthnot Knox (1888–1957). They are remembered, not because they were more saintly or more scholarly than others, but because they were both writers and therefore are responsible for their own memorials. What is more, they both followed Newman in publishing an account of the circumstances of their conversion. This is a genre which continues to hold interest. The two works demonstrate, among other things, the continuing influence of Newman’s writings about the identity of the Church.
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Maxwell, Robbie. "The Emergence of a Pioneer Conservative: George S. Benson and the Politics of America’s ‘Great Interior’ in the 1930s and 1940s." Journal of Contemporary History 53, no. 4 (November 24, 2016): 714–39. http://dx.doi.org/10.1177/0022009416659703.

Повний текст джерела
Анотація:
This article examines George Benson’s early career as a political activist. By the early 1940s, with assistance from prominent businessmen, Benson reached millions of Americans in the non-metropolitan Midwest, West, and South in an effort to combat New Deal liberalism. Benson, who also served as President of the Church of Christ-affiliated Harding College in Arkansas, contradicts conventional wisdom regarding two distinguishing features of modern conservatism: its affinity with populist discourse and ‘western’ cultural precepts, and its incorporation of religious and economic conservatism. Historians portray these facets of conservatism as the product of the 1960s and 1970s or the postwar Sunbelt. Drawing on his experiences on the Oklahoma frontier, Benson re-orientated regional cultural tropes to create a populist critique of ‘big government’ as an affront to individualism and localism, and to suggest that corporate, consumer capitalism was the heir to self-reliant frontier traditions. Benson’s fusion of economic and religious conservatism departed from religious traditions that celebrated agrarian living and harbored reservations about modern capitalism. Benson demonstrates that the right’s subsequent successes in the Midwest, South and West necessitated a greater degree of cultural readjustment than has been recognized and that this readjustment derived from a generational adaptation to economic modernity.
Стилі APA, Harvard, Vancouver, ISO та ін.
4

KAWAKAMI, HIDETO, and MITSUYOSHI TSUCHIDA. "ON THE ORIAGE-TENJO (BENDED-UP CEILING) IN THE CHURCH." Journal of Architecture, Planning and Environmental Engineering (Transactions of AIJ) 351 (1985): 111–21. http://dx.doi.org/10.3130/aijax.351.0_111.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Edom Purwoto, Rehuel Obed, Yunita Stella, and Daniel Ari Wibowo. "The Influence of Pastor’s Leadership Style on The Faith Growth of The Congregation at GBT Kristus Ajaib Surabaya." Theological Journal Kerugma 7, no. 1 (April 24, 2024): 25–33. http://dx.doi.org/10.33856/kerugma.v7i1.384.

Повний текст джерела
Анотація:
Every member of the church is expected to experience ideal faith growth. However, in reality, many congregations still struggle to achieve this ideal growth. Even at GBT Kristus Ajaib Surabaya, several congregations face challenges in attaining ideal faith growth. These challenges include a tendency to become complacent with online worship, leading to laziness in attending physical services, and a misguided motivation for worship, driven by expectations of economic assistance in the form of money or groceries. The objective of this study is to investigate whether the pastor's leadership style influences the faith growth of the congregation at GBT Kristus Ajaib Surabaya. This research employs quantitative methods, with 78 church members participating as respondents. Data collection was conducted through a questionnaire and analyzed using simple linear regression. The leadership style instrument utilized in this study is based on the dimensional theory proposed by Paul Hersey and Ken Blanchard, while the faith growth instrument is based on the dimensional theory by Benson, Donahue, and Erickson. The analysis reveals a positive correlation between the pastor's leadership style and the congregation's faith growth. The study concludes that the pastor's leadership style significantly impacts the congregation's faith growth at GBT Kristus Ajaib Surabaya, accounting for 60.1% of the variance. Therefore, collaborative efforts are necessary from government bodies, synods, and local churches to foster further growth in the congregation's faith.
Стилі APA, Harvard, Vancouver, ISO та ін.
6

Venable, Hannah Lyn. "The Weight of Bodily Presence in Art and Liturgy." Religions 12, no. 3 (March 3, 2021): 164. http://dx.doi.org/10.3390/rel12030164.

Повний текст джерела
Анотація:
This essay addresses the question of virtual church, particularly on whether or not liturgy can be done virtually. We will approach our subject from a somewhat unusual perspective by looking to types of aesthetic experiences which we have been doing “virtually” for a long time. By exploring how we experience art in virtual and physical contexts, we gain insight into the corresponding experiences in liturgical practices. Drawing on Mikel Dufrenne, Maurice Merleau-Ponty and Gabriel Marcel, I first examine the importance of the body when we experience “presence” in aesthetic environments. Next, I consider the weight of the body in experiences of presence in liturgical practices, both in person and virtual, guided again by Gabriel Marcel as well as Bruce Ellis Benson, Emmanuel Falque, Christina Gschwandtner and Éric Palazzo. Through these reflections, I argue that what art teaches us about the significance of the physical closeness of the human applies to the practice of liturgy and that, while unexpected benefits will surface in virtual settings, nothing replaces the powerful experiences that arise when the body is physically present.
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Healy, Nicholas M. "Kimlyn J. Bender , Confessing Christ for Church and World: Studies in Modern Theology (Downers Grove, IL: IVP Academic, 2014), pp. 391, $42.00." Scottish Journal of Theology 71, no. 1 (February 2018): 116–17. http://dx.doi.org/10.1017/s0036930617000114.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Kolapo, Femi J. "The 1858–1859 Gbebe Journal of CMS Missionary James Thomas." History in Africa 27 (January 2000): 159–92. http://dx.doi.org/10.2307/3172112.

Повний текст джерела
Анотація:
James Thomas, whose journal is transcribed and appended to this introduction, was a ‘native agent’ of the Church Missionary Society (CMS) at Gbebe and Lokoja at the confluence of the Niger-Benue rivers between 1858 and 1879. A liberated slave who had been converted to Christianity in Sierra Leone, he enlisted in the service of the CMS Niger Mission headed by Rev. Samuel A. Crowther. Thomas was kidnapped around 1832 from Ikudon in northeast Yoruba, near the Niger-Benue confluence. He lived in Sierra Leone for twenty-five years before returning as a missionary to his homeland.Gbebe was an important mid-nineteenth-century river port on the Lower Niger. It was located on the east bank of the Niger, a mile below its confluence with the Benue, and about 300 miles from the Atlantic. Aboh, Onitsha, Ossomari, Asaba, Idah, and Lokoja were other famous mid-nineteenth century Lower Niger towns. From an 1841 estimated base of about 1,500, its population rose to about 10,000 by 1859. Contemporary exploration and trading reports by W. B. Baikie, S. Crowther, T. Hutchinson, and J. Whitford indicate that the town occupied an important place in the commercial life of the region.However, little is known about the town's sociopolitical structures and processes, and still less is known about its relationship with its neighbors. Hence the internal sociopolitical and economic basis for the settlement's economic role in the region is largely unresearched. The reports of James Thomas, Simon Benson Priddy, and Charles Paul, CMS missionaries resident in the town for several years, contain evidence that would be useful for such an endeavor.
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Taliadoros, Jason. "Plenitude of Power: The Doctrine and Exercise of Authority in the Middle Ages; Essays in Memory of Robert Louis Benson. Edited by Robert C. Figueira. Church, Faith and Culture in the Medieval West. Aldershot, U.K.: Ashgate, 2006. xii + 207 pp. $94.95 cloth." Church History 77, no. 1 (March 2008): 157–60. http://dx.doi.org/10.1017/s0009640708000103.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
10

Njogu, Geoffrey Karimi. "Liberationist Icon or Conservative Leader? Ismael Mwai Mabiu’s Afro-Pentecostalism and Ecclesiastical Leadership in Kenya." Studia Historiae Ecclesiasticae 46, no. 3 (December 24, 2020). http://dx.doi.org/10.25159/2412-4265/7604.

Повний текст джерела
Анотація:
This article sets out to retrieve the oral histories of a pioneer African Christian at Kagumo Full Gospel Churches of Kenya (FGCK), namely Rev. Ismael Mwai-Mabiu. Mwai-Mabiu offered exceptional leadership as he sought to revive the Mount Kenya region and the entire Kenyan nation, particularly in the mid-1940s–1980s and 2000–2012, through his oral “liberation theological discourses.” These efforts were well captured in his preaching as a roving pastor in mass seminars and in evangelism. His Afro-Pentecostal theology, which he propounded in the FGCK (a church he co-founded), provided the forum that he used as a platform to launch and advance his liberationist Afro-Pentecostal approach. Was Mwai-Mabiu a liberationist or a conservative ecclesiastical leader in his theo-social doctrinal matters; or was he seeking to indigenise theological discourses in his Afro-Pentecostal outfit? The concern of this article is to unearth the nature of leadership that Mwai-Mabiu employed and to describe the relevance of his Afro-Pentecostal oral and liberationist theologies. What were his fundamental concerns? Was his “ministry” evangelised in a cultural vacuum, rather than an inclusive environment that relied upon already existing networks of the host area of ecclesiastical operation? The methodology of this article comprises interviews conducted in four phases: 1) with Mwai-Mabiu himself; 2) with his wife; 3) with three focus discussion groups (FDGs) in interviews between 2016 and 2018; and 4) by the researcher with people closely related to him, namely Bishop Joshua Kiongo Kimani, assistant Bishop Rev. Joseph Muriithi Karugendo, elder Joseph Munene, elder Benson Ngiri, and the pioneers of the FGCK. Later, in May to October 2019, the researcher conducted further research to seek clarification on some areas that did not come out clearly during the first interviews. A review of the relevant literature was also conducted.
Стилі APA, Harvard, Vancouver, ISO та ін.

Дисертації з теми "Bensen. Church"

1

Gilliland, Gene Clay. "Field testing Bakke and Roberts' 'Old First' hypothesis." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Maxwell, Robbie John. "Educator to the nation : George S. Benson and modern American conservatism." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/11770.

Повний текст джерела
Анотація:
This thesis examines the career of American conservative activist George S. Benson (1898-1991), who served as President of the Church of Christ–affiliated Harding College in Searcy, Arkansas (1936-1965) and rose to national prominence in the early 1940s, when he established the National Education Program. This examination provides an interpretation of the nature, origins and influence of modern U.S. conservatism. By focusing on the period from the 1930s to the mid-1960s, this work builds on a number of recent studies that have demonstrated the significant advantages to exploring modern conservatism beyond the social and political tumults of the 1960s and 1970s. Benson’s efforts also reveal some flaws in the analytical paradigm that dominates the literature on the modern right: the transition between conservatism’s marginalization in the 1930s and its recapture of the political mainstream by the late 1970s. Tempering this ‘rise of the right’ narrative by accepting both the importance and incompleteness of this resurgence provides the basis for the more nuanced approach that defines this work. Benson’s efforts to promote conservatism were defined – perhaps in equal measure – by failures, successes, and innovations. As a result, his career provides a new perspective on the boundaries of modern conservatism. Much of the work on conservatism focuses on either elites or grassroots activists. Benson operated within a space between these two groups that has rarely been explored. His career relied, almost exclusively, on the financial support of conservative businessmen, who shared his desire to effect a political re-education of the American public. To do this, Benson utilized a remarkable range of outlets for his message, which included a newspaper column, a radio broadcast, a relentless speaking schedule, and the production of approximately fifty films. He also made pioneering efforts to increase the influence of conservatism within the education system. Benson’s appeal to businessmen also resided in his construction of an innovative discourse for communicating the virtues of unfettered corporate capitalism and challenging its critics. Drawing on his own youthful experiences in Oklahoma, one of the last ‘frontier’ outposts, as well as the mythology of frontier individualism and the discourse of populism, Benson offered a folksy rebuke of ‘big government’ and embraced the corporate world as the heir to these virtues (despite the obvious contradictions). Benson’s faith ensured that religion became the second pillar of his ‘Americanism.’ His economic outlook constituted a prescient departure from Church of Christ traditions that, like those of many Southern fundamentalist and evangelical groups, harbored long-standing concerns that economic modernity constituted a destabilizing and amoral influence over a society that required order, stability and a primary dedication to non-worldly ideals. Moreover, Benson offers a new insight into the confluence of the traditionalist and libertarian wings of the right, a defining feature of the modern conservative movement. Benson’s political vision resonated most profoundly in the South and Southwest, where the heartland of modern conservatism emerged from a collision between the region’s remarkable postwar economic transformation and its preexisting religious and political culture. In a more general sense, certain themes within Benson’s crusade, notably including the power and influence of organized labor, provided key successes for the right during these years. These successes were testament to the importance of favorable circumstances, but Benson’s career was defined by the conviction that a more effective communication of conservatism would solve the right’s problems throughout the nation; one key argument of this work is that the message itself had notable limitations. These limitations, in turn, reveal a more profound ambiguity towards conservatives’ economic message within American political culture, the shortcomings of religious conservatism, and the problematic and incomplete nature of Benson’s efforts to ‘fuse’ economic and social conservatism. On the other hand, that conservatives’ ambitions were not met during this period does not suggest that Benson operated in an era of political comity; in one important respect, conservatives such as Benson helped to constrain political discourse and ensure the persistent moderation of their opponents.
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Grant, Richard D. "Practicing biblical fasting and prayer as a spiritual discipline at First Baptist Church of Benton, Arkansas." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
4

Miller, David George. "The episcopate of Bishop Benson 1877-1883 and the beginnings of Truro diocese and cathedral : the umbrella and the duck." Thesis, University of Exeter, 2012. http://hdl.handle.net/10036/4003.

Повний текст джерела
Анотація:
The first Bishop of Truro, Edward White Benson, saw the building of a Cathedral as the centre piece of his vision for Cornwall. The foundation stones were laid in May 1880, only three years after his enthronement. The building itself, the ability to raise money for it in impoverished Cornwall and the use of Cathedral Canons for training, education and mission for the whole diocese were intended to inspire faith and make the Cathedral the mother church for all Christians in Cornwall. The Cathedral revived an imagined vibrant medieval Church in Cornwall, some of whose saints were named in the Canons’ stalls and whose bishops, Benson believed, were his predecessors. Benson failed to unify Cornish people around this vision. Methodism was far too strong in Cornwall and remained so for many decades after he left Cornwall in 1883 to become Archbishop of Canterbury. Here Benson was no more successful implementing the vision on a wider stage. The state, not the church, became the umbrella organisation that started to reach everyone at local and national level. Nevertheless, Anglicanism in Cornwall did revive in Benson’s time and disagreements between Anglicans over styles of worship and other matters were partially sorted out by Benson, both as Bishop of Truro and as Archbishop of Canterbury. Benson’s interest in history further encouraged Cornwall’s interest in its Celtic past. An increasingly pluralistic culture enabled a reviving Anglicanism to take its place alongside Methodism in Cornwall, without ever coming close to replacing it. Shortly before Benson arrived in Cornwall, a Baptist minister suggested that the sturdy non-conformist people of Cornwall needed a Bishop no more than a duck needed an umbrella. Cornish people appreciated Bishop Benson and the Cathedral he helped to inspire. By and large they chose not to shelter under the umbrella of the Church of England. In the words of Edward Fish in a letter to the Royal Cornwall Gazette published on the 5 January 1877: “Looking around on this great Non-conformist county we did not need a bishop any more than a duck needs an umbrella. My statement as a Non-conformist is this, and I do but echo the opinion of thousands in the county, we do not need a bishop.”
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Young, Richard. "Transitioning the deacon body of Cypress Baptist Church from a board of administrators to a team of servant-leaders." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

Повний текст джерела
Анотація:
Ministry research project (D. Min.)--Midwestern Baptist Theological Seminary, 2004.
Submitted in partial fulfillment of the requirements for the Doctor of Ministry Degree. Includes bibliographical references (leaves 165-168).
Стилі APA, Harvard, Vancouver, ISO та ін.
6

James, David B. "Equipping and preparing high school students at First Baptist Church, Benton, Arkansas, to enter the collegiate experience with a Christian worldview." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p054-0238.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Hardin, John C. Harrell David Edwin. "Common Cause B.C. Goodpasture, the Gospel Advocate, and Churches of Christ in the Twentieth Century /." Auburn, Ala, 2009. http://hdl.handle.net/10415/1682.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Rowe, Peter Anthony. "The roles of the cathedral in the modern English Church." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1859.

Повний текст джерела
Анотація:
A cathedral of the Church of England is the seat of the bishop and a centre of worship and mission. The history of this institution is followed from the English Reformation, which it survived, through to the Commonwealth, which it did not. Restored on the return of the monarchy, it then survived with little further trouble until the nineteenth century, when a lot of its income was diverted to the provision of churches and ministers for the populous urban and industrialised areas, which the Church could not fund in any other way. It was the subject of investigation by two Royal Commissions in the nineteenth century and three church-inspired commissions in the twentieth. These commissions stressed the links that should exist between cathedral, bishop and diocese, which the nineteenth century diocesan revival also encouraged, and suggested changes in instruments of governance to achieve this. Some proposals came to nothing, but others were brought into law. Unlike the Roman Catholic cathedral, the Anglican one never lost its autonomy. The religious situation in Britain today is considered in the light of some contemporary sociology and psychology, and it is recognised that the continued decline in the fortunes of the Church is tied up with the massive subjective turn which characterises contemporary culture. The cathedral has not shared the mistrust which faces the Church, and its various roles are discussed in the light of its continued hold on public affection. The conclusions reached are that, although the cathedral now has strong links with bishop and diocese, it should retain its independence within relationships of interdependence with them, to enable it to harness the popularity which it enjoys to remain a centre of worship, but primarily to concentrate on being a centre of mission. Appropriate ways of achieving that are discussed.
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Huetter, Robert A. "A History of Fort Duchesne, Utah, and the Role of its First Commanding Officer, Frederick W. Benteen." Diss., CLICK HERE for online access, 1990. http://patriot.lib.byu.edu/u?/MTGM,14001.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.

Книги з теми "Bensen. Church"

1

Fumagalli, Luca. Robert Hugh Benson: Sacerdote, scrittore, apologeta. Verona (Italy): Fede & cultura, 2014.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
2

Rasmussen, Della Mae. The illustrated story of President Ezra Taft Benson. Provo, Utah: Eagle Systems International, 1987.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
3

Onyemaobi, Kelechi. Benson Idahosa: A pencil in God's hand. Lagos, Nigeria: Patrioni Books, 1995.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
4

Grayson, Janet. Robert Hugh Benson: Life and works. Lanham: University Press of America, 1998.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Barefoot, Eva Purnice. God's vision through a people: A history of Hodges Chapel PFWB Church : Route 1, Benson, N.C., 1885-1985. Benson, N.C: The Church, 1985.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
6

Al-Levi, Effraim Zerdusht. Effraim's book of the priesthood of God: From Adam to Exra Taft Benson. Jackson, Calif: Sierra Pub. Co., 1992.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
7

Palmer, Geoffrey. Father of the Bensons: The life of Edward White Benson sometime Archbishop of Canterbury. Harpenden, Herts: Lennard, 1998.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

béninois, Union du clergé, ed. Le nouveau diocèse de Kandi et son premier évêque, Mgr Marcel Honorat Agboton. Cotonou, Benin: Impr. Graphitec, 1995.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Saint Michael Catholic Church (Cotonou, Benin), ed. Paroisse Saint Michel de Cotonou: 75 ans de grâces, 1937-2012. [Cotonou]: VTC, Virtual Training Com., 2012.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
10

1925-, Benson Robert Louis, and Figueira Robert Charles 1951-, eds. Plenitude of power: The doctrines and exercise of authority in the Middle Ages : essays in memory of Robert Louis Benson. Aldershot, Hants, England: Ashgate, 2006.

Знайти повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Більше джерел

Частини книг з теми "Bensen. Church"

1

Curtis, Jesse. "Growing the Homogeneous Church." In The Myth of Colorblind Christians, 78–108. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479809370.003.0004.

Повний текст джерела
Анотація:
This chapter traces the emergence and transformation of the Church Growth Movement (CGM). Evangelistic strategies created in caste-conscious India in the 1930s came to be deployed in American metropolitan areas decades later to grow white evangelical churches. During the 1970s, the CGM defined white Americans as “a people” akin to castes or tribes in the global South. Drawing on the revival of white ethnic identities in American culture, church growth leaders imagined whiteness as pluralism rather than hierarchy. The CGM allowed colorblind Christians to imagine that their segregated churches were benign expressions of American diversity in the years after the civil rights movement. In an age of white flight, the CGM helped to structure the evangelical mainstream as white, suburban, and middle class.
Стилі APA, Harvard, Vancouver, ISO та ін.
2

"The Historic Conflicts of Our Time." In Contingent Citizens, edited by Patrick Q. Mason, 208–20. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501716737.003.0014.

Повний текст джерела
Анотація:
This chapter talks about Ezra Taft Benson who commenced work as secretary of agriculture in the Dwight D. Eisenhower administration in 1953, while serving as one of the twelve apostles of the Church of Jesus Christ of Latter-day Saints. It describes Benson as a central figure in postwar American politics who represented the confluence and conflict between the various stripes of Mormon and American conservatism. It also discusses how Benson was the subject of national media interest and scrutiny in the 1950s and 1960. The chapter points out how Benson often took clear and controversially conservative positions on many of the historic conflicts of the twentieth century, such as anticommunism, the women's movement, international and domestic conflicts, and the culture wars. It traces American public representations of Mormonism by looking at Benson as a media filter.
Стилі APA, Harvard, Vancouver, ISO та ін.
3

"Ezra Taft Benson Meets Nikita Khrushchev, 1959." In Thunder from the Right, edited by Gary James Bergera, 53–67. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042256.003.0003.

Повний текст джерела
Анотація:
In 1966 Ezra Taft Benson, high-ranking official of the LDS church and former U.S. secretary of agriculture, delivered a speech on the campus of LDS-owned Brigham Young University in which he summarized his encounter with Soviet leader Nikita Khrushchev in September 1959. Benson told BYU students that Khrushchev had bragged to him, in part, “[W]e’ll keep feeding you small doses of socialism until you'll finally wake up and find you already have Communism. We'll so weaken your economy until you'll fall like overripe fruit into our hands.” This essay examines the accuracy of Benson's recital of Khrushchev’s alleged comments and concludes that Benson misstated the incident and attributed statements to Khrushchev he did not make. It also speculates why Benson misrepresented, or misremembered, the facts of the encounter.
Стилі APA, Harvard, Vancouver, ISO та ін.
4

"The Cold War and the Invention of Free Agency." In Thunder from the Right, edited by Matthew Bowman, 159–77. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042256.003.0007.

Повний текст джерела
Анотація:
This chapter focuses on Benson’s contributions as a vocal political activist in the 1950s and 1960s through his assumption of the presidency of the Church in the mid-1980s. In particular, it grapples with his elaboration of the notion of “free agency,” a foundational principle of Mormon theology enunciated in the Book of Mormon and Joseph Smith’s teachings, which emphasized individual moral capacity and responsibility. Benson in particular rearticulated this idea to emphasize dual, and seemingly contradictory, principles: a moralistic libertarian political philosophy, which asserted that too much government was morally corrupting and a threat to “free agency,” and at the same time, loyalty and commitment to the institution of the LDS church. This chapter shows how Benson developed the notion of free agency from the Mormon tradition and the central place it assumed in Mormon theology by the end of his career.
Стилі APA, Harvard, Vancouver, ISO та ін.
5

"From New Deal to New Right." In Thunder from the Right, edited by Robert A. Goldberg, 68–96. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042256.003.0004.

Повний текст джерела
Анотація:
This essay foregrounds the beliefs of Ezra Taft Benson concerning the social, political, and diplomatic crises facing the United States since World War II in the context of the rise of the American conservative movement. The Old Right mobilized on a platform of anti-communism, small government, and defense of traditional values and institutions. As secretary of agriculture and a member of the Quorum of the Twelve of the LDS church, Benson played a key role in the movement’s development and growth. He was in touch with leading conservatives such as Arizona Senator Barry Goldwater, Governor George Wallace of Alabama, and Robert Welch of the John Birch Society. Benson was also active in moving Mormons into the Republican Party and conservative groups. His commitment to conservative politics carried into the 1970s and 1980s and helped shape the emergence of the New Right.
Стилі APA, Harvard, Vancouver, ISO та ін.
6

"Appendix 3b. Notes On The Masked Cults." In Christian Churches in Dahomey-Benin, 285–86. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004155725.i-328.60.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
7

"Appendix 4. Adahoonzou’s Speech, Upon Hearing What Has Passed In England Upon The Subject Of The Slave-Trade." In Christian Churches in Dahomey-Benin, 287–89. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004155725.i-328.61.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

"Appendix 5. Forbes’ Account Of The Customs." In Christian Churches in Dahomey-Benin, 290–91. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004155725.i-328.62.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
9

"Appendix 6. Extracts From Paul Hazoume’s Novel Dogucimi." In Christian Churches in Dahomey-Benin, 292–93. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004155725.i-328.63.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
10

"Appendix 7. Some Of The Most Important Nineteenth-Century Catholic Orders Or Institutes Dedicated To Mission In Africa." In Christian Churches in Dahomey-Benin, 294. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004155725.i-328.64.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Також вас можуть зацікавити розширені добірки на тему "Bensen. Church" для конкретних типів джерел:
Книги
Ми пропонуємо знижки на всі преміум-плани для авторів, чиї праці увійшли до тематичних добірок літератури. Зв'яжіться з нами, щоб отримати унікальний промокод!

До бібліографії